Proverbs 10
1 The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.
O razan-dreha’ i Selomòo. Mahaehak’ an-drae ty anake karafito, fe mañore an-drene’e ty anadahy gege.
2 Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.
Tsy manjofake ty vara niazo an-kalo-tsere’e, fa mañaha an-kavilasy ty havantañañe.
3 The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.
Tsy apo’ Iehovà ho saliko ty vañoñe, fe aveve’e ty hadrao’ o lo-tserekeo.
4 A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.
Minday hararahañe ty satan-taña migebañe, fe mampañaleale ty fità’ i mavitrikey.
5 He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.
Anake mahihitse ty manontoñe ami’ty asara, fe minday hasalarañe ty anake miroro am-pitatahañe.
6 The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.
Fitahiañe ro añambone’ o vantañeo, fe mañeta-piaroteñe ty vava’ o lo-tserekeo.
7 The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.
Mahahaha ty fitiahiañe o vantañeo, fe hihomake ty añara’ o lo-tserekeo.
8 A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.
Mañaon-dily ty arofo’ o mahihitseo, fe hianto ty gege mitolom-bolañe.
9 He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.
Midraidraitse am-panintsiñañe ty mpañavelo an-kavañonañe, fe ho fohiñe ty mitsontike an-dala mikelokeloke.
10 He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.
Mampioremeñe ty mañieke, vaho ho gorèñe ty gege mivolambolañe.
11 The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.
Tsiritsiriohen-kaveloñe ty falie’ o vañoñeo, fe mañeta-piaroteñe ty vava’ o lo-tserekeo,
12 Hatrede reisith chidingis; and charite hilith alle synnes.
Mitrobo fifandierañe ty falaiñañe, fe mandembeke ze atao fiolàñe ty fikokoañe.
13 Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.
Tendrek’ am-pivimbi’ o mahilalao ty hihitse, fe mañeva ty lambosi’ i po-hilalay ty kobaiñe.
14 Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.
Mañaja hilala o mahihitseo, fe antitotse ty fiantoañe ty vava’ o dagolao.
15 The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.
Kijoly maozatse ty varam-pañaleale; fampiantoañe o rarakeo ty hapoia’iareo.
16 The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.
Havelo ty tambe’ o vantañeo, vaho fandilovañe ty karama’ o lo-tserekeo.
17 The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.
Mañori-dàlan-kaveloñe ty mañaoñ’ anatse, fe mandridrike ty tsy mipaok’endake.
18 False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.
Aman-tsoñy mandañitse ty mañetake falaiñañe, vaho gege ty mampiboele dramotse.
19 Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.
Tsy po-tahiñe ty maro rehake, mahihitse ka ty maha-tam-pivimby.
20 Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.
Volafoty hiringiri’e ty famele’ o vantañeo; fe tsy vente’e ty tro’ o lo-tserekeo.
21 The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.
Mamahañe maro ty fivimbi’ o vantañeo, fe mampivetrake ty dagola te tsy aman-kilala.
22 The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.
Ty fitahia’ Iehovà ro mampañaleale, vaho tsy tovoña’e anahelo.
23 A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.
Fihisà’ ty seretse ty mikilily, fe hihitse ty ho amy t’indaty mahilala.
24 That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.
Hifetsak’ amy lo-tserekey ty ihembaña’e, fe hatolotse amy vantañey ty fisalalà’e.
25 As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.
Ie misaok’ añe ty talio, tsy eo ka i lo-tserekey, fe mijadoñe nainai’e o vañoñeo.
26 As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.
Hoe kile amo fihitsikeo, naho hatoeñe amo fihainoo, ty tembo amo mpañirak’ azeo.
27 The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.
Fañalavañe andro ty fañeveñañe am’ Iehovà, fe ho tomoreñe ty tao’o lo-tserekeo.
28 Abiding of iust men is gladnesse; but the hope of wickid men schal perische.
Hafaleañe ty fisalala’o vantañeo, fe ho modo ty fitamà’ o lo-tserekeo.
29 The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.
Rova maozats’ amo mahitio ty làla’ Iehovà, f’ie firotsahañe amo mpanao ratio.
30 A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.
Le lia’e tsy hasiotse o vantañeo, fe tsy himoneña’ o tsereheñeo i taney.
31 The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.
Mamoa hihitse ty falie’ o vañoñeo, fe haitoañe ty lela mitera.
32 The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.
Apota’ ty fivimbi’ o mahitio ze mete akareñe, fe mengoke ty vava’ o lo-tserekeo.
