Proverbs 10
1 The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.
所罗门的箴言： 智慧之子使父亲欢乐； 愚昧之子叫母亲担忧。
2 Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.
不义之财毫无益处； 惟有公义能救人脱离死亡。
3 The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.
耶和华不使义人受饥饿； 恶人所欲的，他必推开。
4 A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.
手懒的，要受贫穷； 手勤的，却要富足。
5 He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.
夏天聚敛的，是智慧之子； 收割时沉睡的，是贻羞之子。
6 The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.
福祉临到义人的头； 强暴蒙蔽恶人的口。
7 The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.
义人的纪念被称赞； 恶人的名字必朽烂。
8 A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.
心中智慧的，必受命令； 口里愚妄的，必致倾倒。
9 He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.
行正直路的，步步安稳； 走弯曲道的，必致败露。
10 He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.
以眼传神的，使人忧患； 口里愚妄的，必致倾倒。
11 The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.
义人的口是生命的泉源； 强暴蒙蔽恶人的口。
12 Hatrede reisith chidingis; and charite hilith alle synnes.
恨能挑启争端； 爱能遮掩一切过错。
13 Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.
明哲人嘴里有智慧； 无知人背上受刑杖。
14 Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.
智慧人积存知识； 愚妄人的口速致败坏。
15 The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.
富户的财物是他的坚城； 穷人的贫乏是他的败坏。
16 The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.
义人的勤劳致生； 恶人的进项致死。
17 The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.
谨守训诲的，乃在生命的道上； 违弃责备的，便失迷了路。
18 False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.
隐藏怨恨的，有说谎的嘴； 口出谗谤的，是愚妄的人。
19 Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.
多言多语难免有过； 禁止嘴唇是有智慧。
20 Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.
义人的舌乃似高银； 恶人的心所值无几。
21 The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.
义人的口教养多人； 愚昧人因无知而死亡。
22 The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.
耶和华所赐的福使人富足， 并不加上忧虑。
23 A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.
愚妄人以行恶为戏耍； 明哲人却以智慧为乐。
24 That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.
恶人所怕的，必临到他； 义人所愿的，必蒙应允。
25 As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.
暴风一过，恶人归于无有； 义人的根基却是永久。
26 As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.
懒惰人叫差他的人 如醋倒牙，如烟薰目。
27 The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.
敬畏耶和华使人日子加多； 但恶人的年岁必被减少。
28 Abiding of iust men is gladnesse; but the hope of wickid men schal perische.
义人的盼望必得喜乐； 恶人的指望必致灭没。
29 The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.
耶和华的道是正直人的保障， 却成了作孽人的败坏。
30 A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.
义人永不挪移； 恶人不得住在地上。
31 The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.
义人的口滋生智慧； 乖谬的舌必被割断。
32 The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.
义人的嘴能令人喜悦； 恶人的口说乖谬的话。
