Numbers 6
1 And the Lord spak to Moises and seide, Speke thou to the sones of Israel,
Gospod je spregovoril Mojzesu, rekoč:
2 and thou schalt seie to hem, Whanne a man ether a womman makith auow, that thei be halewid, and thei wolen halewe hem silf to the Lord,
»Govori Izraelovim otrokom in jim reci: ›Kadar se bosta mož ali ženska oddvojila, da zaobljubita zaobljubo nazirca, da se oddvojita Gospodu,
3 thei schulen absteyne fro wyn and fro al thing that may make drunkun; thei schulen not drynke vynegre of wyn, and of ony other drynkyng, and what euer thing is pressid out of the grape; thei schulen not ete freisch grapis and drie,
se bo on ločil od vina in močne pijače in ne bo pil vinskega kisa ali kisa močne pijače niti ne bo pil nobene žgane pijače iz grozdnih jagod niti ne bo jedel sočnih ali posušenih grozdnih jagod.
4 alle dayes in whiche thei ben halewid bi a vow to the Lord; thei schulen not ete what euer thing may be of the vyner, fro a grape dried `til to the draf.
Vse dni svoje oddvojitve ne bo jedel ničesar, kar je narejeno iz vinske trte, od pešk celo do lupine.
5 In al tyme of his departyng a rasour schal not passe on his heed, `til to the day fillid in which he is halewid to the Lord; he schal be hooli while the heer of his heed `schal wexe.
Vse dni zaobljube svoje oddvojitve na njegovo glavo ne bo prišla britev. Dokler se ne dopolnijo dnevi, za katere se je oddvojil Gospodu, bo svet in bo lasne pramene svoje glave pustil rasti.
6 In al the tyme of his halewing he schal not entre on a deed bodi,
Vse dni, ko je oddvojen Gospodu, ne bo prišel k nobenemu truplu.
7 and sotheli he schal not be defoulid on the deed bodi of fadir and of moder, of brothir and of sistir, for the halewyng of his God is on his heed;
Sebe ne bo omadeževal zaradi svojega očeta ali zaradi svoje matere ali zaradi svojega brata ali zaradi svoje sestre, ko ti umrejo; ker je na njegovi glavi posvetitev njegovega Boga.
8 ech dai of his departyng schal be hooli to the Lord.
Vse dni svoje oddvojitve je svet Gospodu.
9 But if ony man is deed sudeynly bifore hym, the heed of his halewyng schal be defoulid, which he schal schaue anoon in the same dai of his clensyng, and eft in the seuenthe dai;
Če katerikoli moški poleg njega nenadoma umre in je ta omadeževal glavo njegove posvetitve, potem bo svojo glavo obril na dan svojega očiščenja, na sedmi dan jo bo obril.
10 forsothe in the eiyte dai he schal offre twei turtlis, ether twei `briddis of a culuer, to the preest, in the entryng of the boond of pees of witnessyng.
Na osmi dan bo duhovniku, k vratom šotorskega svetišča skupnosti, prinesel dve grlici ali dva mlada goloba
11 And the preest schal make oon for synne, and the tothir in to brent sacrifice; and the preest schal preie for hym, for he synnede on a deed bodi, and he schal halewe his heed in that dai.
in duhovnik bo enega daroval za daritev za greh, drugega pa za žgalno daritev in zanj opravil spravo, kajti ta je grešil pri mrtvem in ta isti dan bo njegovo glavo posvetil.
12 And he schal halewe to the Lord the daies of his departyng, and he schal offre a lomb of o yeer for synne, so netheles that the formere daies be maad voide, for his halewyng is defoulid.
Gospodu bo posvetil dneve svoje oddvojitve in prinesel bo enoletno jagnje za daritev za prestopek, toda dneve, ki so bili prej, bo izgubil, ker je bila njegova oddvojitev omadeževana.
13 This is the lawe of consecracioun. Whanne the daies schulen be fillid, whiche he determynede by a vow, the preest schal brynge hym to the dore of the tabernacle of boond of pees, and schal offre his offryng to the Lord,
To je postava nazirca, ko se dopolnijo dnevi njegove oddvojitve. Priveden bo k vratom šotorskega svetišča skupnosti
14 a lomb of o yeer with out wem, in to brent sacrifice, and a scheep of o yeer with outen wem, for synne, and a ram with out wem, a pesible sacrifice;
in svoj dar bo daroval Gospodu: eno jagnje moškega spola prvega leta brez pomanjkljivosti za žgalno daritev, eno enoletno jagnjico brez pomanjkljivosti za daritev za greh, enega ovna brez pomanjkljivosti za mirovne daritve,
15 also a panyere of theerf looues, that ben spreynt togidere with oile, and cakis sodun in watir, and aftir anoyntid with oile, with out sourdow, and fletyng sacrifices of alle bi hem silf;
košaro nekvašenega kruha, kolače iz fine moke, umešane z oljem in vaflje iz nekvašenega kruha, pomazane z oljem in njihovo jedilno daritev in njihove pitne daritve.
16 whiche the preest schal offre bifor the Lord, and schal make as wel for synne as in to brent sacrifice.
Duhovnik jih bo prinesel pred Gospoda in daroval bo za njegovo daritev za greh in njegovo žgalno daritev.
17 Sotheli he schal offre the ram a pesible sacrifice to the Lord, and he schal offre togidere a panyere of therf looues and fletyng sacryfices, that ben due bi custom.
Daroval bo ovna za žrtvovanje mirovnih daritev Gospodu s košaro nekvašenega kruha. Duhovnik bo daroval tudi njegovo jedilno daritev in njegovo pitno daritev.
18 Thanne the Nazarei schal be schauun fro the heer of his consecracioun, bifor the doore of the tabernacle of boond of pees; and the preest schal take hise heeris, and schal putte on the fier, which is put vndur the sacrifice of pesible thingis.
Nazirec bo pri vratih šotorskega svetišča skupnosti obril glavo svoje oddvojitve in vzel bo lase glave svoje oddvojitve in jih položil na ogenj, ki je pod žrtvovanjem mirovnih daritev.
19 And he schal take the schuldur sodun of the ram, and o `cake of breed with out sourdow fro the panyere, and o theerf caak first sodun in watir and aftirward fried in oile, and he schal bitake in the hondis of the Nazarei, aftir that his heed is schauun.
Duhovnik bo vzel kuhano pleče ovna, en nevzhajan kolač iz košare in en nekvašen vafelj in položil jih bo na roke nazirca, potem ko so lasje njegove oddvojitve obriti.
20 And the preest schal reise in the `siyt of the Lord the thingis takun eft of hym. And the thingis halewid schulen be the preestis part, as the brest which is comaundid to be departid, and the hipe. Aftir these thingis the Nasarey may drynke wyn.
Duhovnik jih bo majal za majalno daritev pred Gospodom. To je sveto za duhovnika, z majalnimi prsmi in plečem vzdigovanja. Nató lahko nazirec pije vino.
21 This is the lawe of the Nasarei, whanne he hath avowyd his offryng to the Lord in the tyme of his consecracioun, outakun these thingis whiche his hond fyndith. By this that he avowide in soule, so he schal do, to the perfeccioun of his halewyng.
To je postava nazirca, ki se je zaobljubil in od njegovega daru Gospodu za njegovo oddvojitev, poleg tega, kar bo njegova roka dosegla. Glede na zaobljubo, s katero se je zaobljubil, tako mora storiti glede na postavo svoje oddvojitve.‹«
22 And the Lord spak to Moyses and seide,
Gospod je spregovoril Mojzesu, rekoč:
23 Speke thou to Aaron and to hise sones, Thus ye schulen blesse the sones of Israel, and ye schulen seie to hem,
»Govori Aronu in njegovim sinovom, rekoč: ›Na ta način boste blagoslavljali Izraelove otroke in jim govorili:
24 The Lord blesse thee, and kepe thee;
› Gospod [naj] te blagoslovi in te varuje.
25 the Lord schewe his face to thee, and haue mercy on thee;
Gospod [naj] stori [da] njegovo obličje zasije nad teboj in ti bo milostljiv.
26 the Lord turne his cheer to thee, and yyue pees to thee.
Gospod [naj] dvigne svoje obličje nad teboj in ti da mir.‹
27 Thei schulen clepe inwardli my name on the sones of Israel, and Y schal blesse hem.
Moje ime bodo polagali na Izraelove otroke; in jaz jih bom blagoslovil.«
