Numbers 5
1 And the Lord spak to Moises, and seide, Comaunde thou to the sones of Israel,
Alò SENYÈ a te pale avèk Moïse. Li te di:
2 that thei caste out of the castels ech leprouse man, and that fletith out seed, and is defoulid on a deed bodi; caste ye out of the castels,
Kòmande fis Israël yo pou yo voye fè kite kan an chak moun lalèp ak tout sila ki gen ekoulman yo, oswa chak moun ki pa pwòp akoz a yon moun mouri.
3 as wel a male as a female, lest thei defoulen tho, whanne thei dwellen with you.
“Nou va voye ale ni gason, ni fanm. Nou va voye yo deyò kan an pou yo pa konwonpi kan pa yo a, kote Mwen rete nan mitan yo a.”
4 And the sones of Israel diden so; and thei castiden hem out of the castels, as the Lord spak to Moises.
Fis Israël yo te fè sa, e yo te voye yo deyò kan an; jis jan ke SENYÈ a te pale avèk Moïse la, se konsa ke fis Israël yo te fè.
5 And the Lord spak to Moises,
Alò SENYÈ a te pale avèk Moïse e te di:
6 and seide, Speke thou to the sones of Israel, Whanne a man ethir a womman han do of alle synnes that ben wont to falle to men, and han broke bi necgligence the `comaundement of the Lord,
“Pale avèk fis Israël yo: ‘Lè yon nonm, oswa yon fanm fè yon lòt mal, aji avèk mank lafwa kont SENYÈ a, e moun sa a koupab,
7 and han trespassid, thei schulen knowleche her synne, and thei schulen yelde thilke heed, and the fyuethe part aboue, to hym ayens whom thei synneden.
alò, li va konfese peche ke li te fè yo; li va peye pou tò ke li te fè a, li va peye yon senkyèm nan valè donmaj la anplis, e li va bay sa a sila ke li te fè tò a.
8 But if noon is that schal resseyue thei schulen yyue to the Lord, and it schal be the preestis part, outakun the ram which is offrid for clensyng, that it be a quemeful sacrifice.
Men si nonm nan pa gen relasyon pou resevwa pèyman, pèyman ki fèt pou tò a, li va oblije ale bay SENYÈ a pou prèt la, ansanm avèk belye ekspiyatwa ki pou fè ekspiyasyon pou li a.
9 Also alle the firste fruytis, whiche the sones of Israel offren, perteynen to the preest;
Tout don ki apatyen a kado sen a fis Israël yo, ke yo ofri a prèt la, va pou li.
10 and what euer thing is offrid of ech man in the seyntuarie, and is youun to the `hondis of the preest, it schal be the preestis part.
Konsa kado a chak moun va pou li; nenpòt bagay ke nenpòt moun bay a prèt la, li va vin pou li.’”
11 And the Lord spak to Moises,
Alò SENYÈ a te pale avèk Moïse e te di:
12 and seide, Speke thou to the sones of Israel, and thou schalt seie to hem, If `the wijf of a man hath errid, and hath dispisid the hosebonde,
“Pale avèk fis Israël yo e di yo: ‘Si madanm a yon nonm vin vire, e li vin enfidèl anvè li,
13 and hath slept with another man, and the hosebonde may not take ether preue this, but the auowtrye is hid, and may not be preuyd bi witnessis, for sche is not foundun in leccherie;
epi yon lòt gason vin antre nan li, epi si sa kache a zye mari li, sa rete an kachèt, malgre ke li te konwonpi tèt li, men pa gen temwayaj kont li ni li pa t kenbe nan zak la,
14 if the spirit of gelousie stirith the housebonde ayens his wijf, which is ether defoulid, ethir is apechid bi fals suspecioun,
si yon espri jalouzi vin antre sou nonm nan, e si li jalou pou madanm li, e li te konwonpi tèt li a, oswa si yon espri jalouzi vin sou li e li jalou lè li pa t vrèman konwonpi tèt li,
15 the man schal brynge hir to the preest, and he schal offre an offryng for hir `the tenthe part of a mesure clepid satum of barli meele; he schal not schede oyle ther onne, nethir he schal putte encense, for it is the sacrifice of gelousie, and an offryng enquerynge auowtrye.
mesye a, alò, va mennen madanm li devan prèt la. Konsa, li va mennen kòm ofrann pou li yon dizyèm efa nan lòj moulen an. Li pa pou vide lwil sou li, ni mete lansan sou li, paske li se yon ofrann sereyal de jalouzi, yon ofrann sereyal pou sonje, pou pa bliye inikite.
16 Therfor the preest schal offre hir, and schal sette bifore the Lord;
“‘Alò, prèt la va mennen li vin toupre li, e fè l kanpe devan SENYÈ a.
17 and he schal take holi watir in `a vessel of erthe, and he schal putte in to it a litil of the erthe of the pawment of the tabernacle.
Prèt la va pran dlo sen an nan yon veso fèt an ajil. Li va pran kèk nan poud ki atè nan tabènak la, e li va mete nan dlo a.
18 And whanne the womman stondith in the siyt of the Lord, he schal diskyuere hir heed, and he schal putte `on the hondis of hir the sacrifice of remembryng, and the offryng of gelousie. Sotheli he schal holde moost bittir watris, in whiche he gaderide togidere cursis with cursyng.
Konsa, prèt la va fè fanm nan kanpe devan SENYÈ a, kite très cheve tèt a fanm nan vin desann, mete ofrann sonje a nan men li, ki se ofrann sereyal jalouzi a, pandan prèt la kenbe dlo anmè ki pote madichon an.
19 And he schal conioure hir, and schal seie, If an alien man slepte not with thee, and if thou art not defoulid in the forsakyng the bed of the hosebonde, these bittereste watris schulen not anoye thee, in to whiche Y haue gaderid togidere cursis;
Prèt la va fè fanm sèmante. Li va di li: “Si nanpwen gason ki te kouche avèk ou, si ou pa t vin vire pou antre nan sa ki pa pwòp, alò akoz ou anba otorite mari ou, rete san afekte pa dlo anmè sa a ki mennen yon madichon.
20 ellis if thou bowidst awei fro thin hosebonde, and art defoulid, and hast leyn with another man,
Sepandan, si ou te vin vire, akoz ou anba otorite mari ou, si ou te konwonpi tèt ou, e yon lòt gason ki pa mari ou te kouche avèk ou,”
21 thou schalt be suget to these cursyngys; the Lord yyue thee in to cursyng, and in to ensaumple of alle men in his puple; `the Lord make thin hipe to wexe rotun, and thi wombe swelle, and be brokun;
(alò, prèt la va fè fanm nan fè sèman madichon an, e prèt la va di a fanm nan): “Ke SENYÈ a fè ou modi, yon madichon pami pèp ou a lè SENYÈ a fè kwis ou vin pouri pou disparèt, e vant ou vin anfle;
22 cursid watris entre in to thi wombe, and while the wombe swellith, thin hipe wexe rotun. And the womman schal answere, Amen! amen!
epi dlo sa a ki pote yon madichon va antre nan vant ou, fè vant ou anfle e fè kwis ou vin pouri e disparèt.” Konsa, fanm nan va di: “Amen, Amen.”
23 And the preest schal write thes cursis in a litil book, and he schal do awey tho cursis with bittereste watris, in to whiche he gaderide cursis,
Epi prèt la va ekri madichon sa yo sou yon woulo papye, e li va lave fè yo sòti nan dlo anmè a.
24 and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
Epi li va fè fanm nan bwè dlo anmè ki pote madichon an, pou dlo ki pote madichon an kab antre nan li e li va fè l vin anmè.
25 the preest schal take of hir hond the sacrifice of gelousie, and he schal reise it bifor the Lord, and he schal putte on the auter;
Prèt la va pran ofrann sereyal pou jalouzi a nan men fanm nan, e li va balanse li devan SENYÈ a pou mennen li vè lotèl la.
26 so oneli that he take bifore an handful of sacrifice `of that that is offrid, and brenne on the auter, and so yyue drynke to the womman the moost bittere watris.
Konsa, prèt la va pran yon men plen nan ofrann sereyal la kòm ofrann tout moun sonje, li va ofri li anlè nan lafimen sou lotèl la, e apre, li va fè fanm nan bwè dlo a.
27 And whanne sche hath drunke tho watris, if sche is defoulid, and is gilti of auowtrie, for the hosebonde is dispisid, the watris of cursyng schulen passe thorouy hir, and while the wombe is bolnyd, the hipe schal wexe rotun, and the womman schal be in to cursyng and in to ensaumple to al the puple.
Lè li fin fè li bwè dlo a, alò li va vin rive, ke si li te konwonpi tèt li, li pa t kenbe bòn fwa avèk mari li, ke dlo ki mennen madichon an kab antre nan li pou fè l vin anmè a, vant li va vin anfle, kwis li va vin pouri, e fanm nan va devni yon madichon pami pèp li a.
28 That if sche is not pollutid, sche schal be harmeles, and schal brynge forth fre children.
Men si fanm nan pa t konwonpi tèt li e li te pwòp, li va, alò, lib e li va fè pitit.
29 This is the lawe of gelousie, if a womman bowith awei fro hir hosebonde, and is defoulid,
“‘Sa se lalwa jalouzi a: lè yon fanm, anba otorite mari li, vin vire e konwonpi tèt li,
30 and the hosebonde is stirid with the spirit of gelousye, and bryngith hir in to the `siyt of the Lord, and the preest doith to hir bi alle thingis that ben writun, the hosebonde schal be with out synne,
oswa lè yon espri jalouzi vin sou yon mesye, e li vin jalou pou madanm li. Li va, alò, fè fanm nan kanpe devan SENYÈ a, e prèt la va aplike tout lwa sa a anvè li.
31 and sche schal resseyue hir wickidnesse.
Anplis, mesye a va lib, san koupabilite, men fanm nan va pote koupabilite pa li a.’”
