Numbers 5
1 And the Lord spak to Moises, and seide, Comaunde thou to the sones of Israel,
BOEIPA loh Moses te a voek tih,
2 that thei caste out of the castels ech leprouse man, and that fletith out seed, and is defoulid on a deed bodi; caste ye out of the castels,
“Israel ca te uen lamtah aka pahuk boeih neh aka hnai boeih khaw, hinglu aka rhalawt boeih te rhaehhmuen lamloh tueih uh.
3 as wel a male as a female, lest thei defoulen tho, whanne thei dwellen with you.
Tongpa lamloh huta hil rhaehhmuen kah vongvoel la tueih. Amih khui ah ka om te amih na tueih uh daengah ni a rhaehhmuen a poeih uh pawt eh?,” a ti nah.
4 And the sones of Israel diden so; and thei castiden hem out of the castels, as the Lord spak to Moises.
Israel ca rhoek loh a ngai tangloeng tih amih te rhaehhmuen kah a voel la a tueih uh. BOEIPA loh Moses taengah a uen bangla Israel ca rhoek loh a saii tangloeng uh.
5 And the Lord spak to Moises,
Te phoeiah BOEIPA loh Moses te a voek tih,
6 and seide, Speke thou to the sones of Israel, Whanne a man ethir a womman han do of alle synnes that ben wont to falle to men, and han broke bi necgligence the `comaundement of the Lord,
“Isreal ca rhoek te tongpa khaw huta khaw thui pah. BOEIPA taengah boekoeknah la boekoek ham hlang kah tholhnah cungkuem a saii uh dongah a hinglu te boe coeng.
7 and han trespassid, thei schulen knowleche her synne, and thei schulen yelde thilke heed, and the fyuethe part aboue, to hym ayens whom thei synneden.
Te dongah tholhnah a saii uh te phoe uh saeh lamtah a hmaithennah te a lu taengah mael saeh. Te phoeiah te te a panga neh koei saeh lamtah anih aka boe sak taengah pae saeh.
8 But if noon is that schal resseyue thei schulen yyue to the Lord, and it schal be the preestis part, outakun the ram which is offrid for clensyng, that it be a quemeful sacrifice.
Tedae aka tlan ham hlang neh a taengah hmaithennah a sah ham a om pawt atah, hmaithennah te BOEIPA taengah khosoih ham pae saeh. Te vaengah anih ham dawthnah tutal bueng neh dawth pah saeh.
9 Also alle the firste fruytis, whiche the sones of Israel offren, perteynen to the preest;
Israel ca rhoek kah a cim boeih lamloh khocang cungkuem khaw khosoih taengla khuen saeh lamtah anih ham om saeh.
10 and what euer thing is offrid of ech man in the seyntuarie, and is youun to the `hondis of the preest, it schal be the preestis part.
Hlang he amah, amah ah hnocim rhip a khueh te khosoih taengah pae saeh lamtah anih ham om pah saeh,” a ti nah.
11 And the Lord spak to Moises,
BOEIPA loh Moses te a voek tih,
12 and seide, Speke thou to the sones of Israel, and thou schalt seie to hem, If `the wijf of a man hath errid, and hath dispisid the hosebonde,
“Israel ca rhoek taengah thui pah lamtah amih te, 'Hlang pakhat kah a yuu te taengphael tih a taengah boekoeknah la boe a koek,
13 and hath slept with another man, and the hosebonde may not take ether preue this, but the auowtrye is hid, and may not be preuyd bi witnessis, for sche is not foundun in leccherie;
anih te tongpa loh yangtui kah a khaan neh a yalh puei atah a va mikhmuh lamloh hlipdah uh tih thuh uh cakhaw amah poeih uh coeng. Tedae anih taengah laipai om pawt tih anih tu pawh,
14 if the spirit of gelousie stirith the housebonde ayens his wijf, which is ether defoulid, ethir is apechid bi fals suspecioun,
Anih soah thatlainah mueihla a pha akhaw, a yuu taengah a thatlai akhaw, huta te poeih uh tih tongpa soah thatlainah mueihla a caeh khaw, a yuu taengah thatlai dae a yuu a poeih uh pawt akhaw,
15 the man schal brynge hir to the preest, and he schal offre an offryng for hir `the tenthe part of a mesure clepid satum of barli meele; he schal not schede oyle ther onne, nethir he schal putte encense, for it is the sacrifice of gelousie, and an offryng enquerynge auowtrye.
tongpa loh a yuu te khosoih taengla khuen saeh lamtah anih ham a nawnnah te cangtun vaidam cangnoek parha khuen saeh. Tekah kah thatlainah kah khocang dongah a soah situi khaw bueih boel saeh lamtah hmueihtui khaw a soah khueh boel saeh. Poekkoepnah khocang lothaesainah te thoelh saeh.
16 Therfor the preest schal offre hir, and schal sette bifore the Lord;
Te phoeiah anih te khosoih loh khuen saeh lamtah BOEIPA mikhmuh ah pai sak saeh.
17 and he schal take holi watir in `a vessel of erthe, and he schal putte in to it a litil of the erthe of the pawment of the tabernacle.
Te vaengah khosoih loh lai am dongah tui cim khuen saeh. Dungtlungim cirhong ah aka om laipi te khaw khosoih loh lo saeh lamtah tui khuiah sang saeh.
18 And whanne the womman stondith in the siyt of the Lord, he schal diskyuere hir heed, and he schal putte `on the hondis of hir the sacrifice of remembryng, and the offryng of gelousie. Sotheli he schal holde moost bittir watris, in whiche he gaderide togidere cursis with cursyng.
Te phoeiah khosoih loh huta te BOEIPA mikhmuh ah pai sak saeh lamtah huta lu te lim pah saeh. Thatlainah khocang dongkah poekkoepnah khocang neh khosoih kut ah aka om tih thae a phoei thil khahing tui te a kut ah pae saeh.
19 And he schal conioure hir, and schal seie, If an alien man slepte not with thee, and if thou art not defoulid in the forsakyng the bed of the hosebonde, these bittereste watris schulen not anoye thee, in to whiche Y haue gaderid togidere cursis;
Anih te khosoih loh toemngam saeh lamtah huta te, “Nang taengah hlang yalh pawt tih na va hmuiah a tihnai neh na taengphael pawt atah he kah thae a phoei thil khahing tui loh m'hmil saeh.
20 ellis if thou bowidst awei fro thin hosebonde, and art defoulid, and hast leyn with another man,
Tedae nang te na va hmui lamloh na taengphael tih na poeih uh vaengah hlang loh nang te na va a om pawt ah a tamtah te a khueh khaming,’ ti nah saeh.
21 thou schalt be suget to these cursyngys; the Lord yyue thee in to cursyng, and in to ensaumple of alle men in his puple; `the Lord make thin hipe to wexe rotun, and thi wombe swelle, and be brokun;
Te vaengah khosoih loh huta te thaephoeinah olhlo neh toemngam saeh. Khosoih loh huta te, “BOEIPA loh nang te na pilnam khui kah thaephoeinah neh olhlo bangla n'khueh saeh. BOEIPA loh n'saii vaengah na phai pim saeh lamtah na bung khaw thung saeh.
22 cursid watris entre in to thi wombe, and while the wombe swellith, thin hipe wexe rotun. And the womman schal answere, Amen! amen!
Thaephoei tui he na ko khuila kun saeh lamtah na bung thung saeh, na phai pim saeh,’ ti nah saeh. Te vaengah huta loh, “Amen, Amen,” ti saeh.
23 And the preest schal write thes cursis in a litil book, and he schal do awey tho cursis with bittereste watris, in to whiche he gaderide cursis,
He kah thaephoeinah he khosoih loh cabu khuiah daek saeh lamtah khahing tui neh huih saeh.
24 and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
Thaephoei khahing tui te huta tul saeh lamtah thaephoei tui te a khuiah khahing la kun saeh.
25 the preest schal take of hir hond the sacrifice of gelousie, and he schal reise it bifor the Lord, and he schal putte on the auter;
Te vaengah khosoih loh huta kut lamkah thatlainah khocang te lo saeh. Tedae khocang te BOEIPA mikhmuh ah thueng saeh lamtah hmueihtuk la khuen saeh.
26 so oneli that he take bifore an handful of sacrifice `of that that is offrid, and brenne on the auter, and so yyue drynke to the womman the moost bittere watris.
Te phoeiah khosoih loh kamhoeinah khocang te paco saeh lamtah hmueihtuk ah a phum phoeiah a hnuk la huta te tui tul saeh.
27 And whanne sche hath drunke tho watris, if sche is defoulid, and is gilti of auowtrie, for the hosebonde is dispisid, the watris of cursyng schulen passe thorouy hir, and while the wombe is bolnyd, the hipe schal wexe rotun, and the womman schal be in to cursyng and in to ensaumple to al the puple.
Anih te poeih uh tih a va taengah boekoeknah neh boekoek la a om atah tui a tul tih a khuila thaephoei tui a kun vaengah khahing ni. Te vaengah a bung thung vetih a phai pim ni. Huta te a pilnam khui ah thaephoeinah la om ni.
28 That if sche is not pollutid, sche schal be harmeles, and schal brynge forth fre children.
Tedae huta te poeih uh pawt tih a cim atah anih te a hmil vetih tiingan a yom ni.
29 This is the lawe of gelousie, if a womman bowith awei fro hir hosebonde, and is defoulid,
He tah Huta loh a va hman ah na taengphael tih a poeih uh vaengkah ham thatlainah olkhueng ni.
30 and the hosebonde is stirid with the spirit of gelousye, and bryngith hir in to the `siyt of the Lord, and the preest doith to hir bi alle thingis that ben writun, the hosebonde schal be with out synne,
Tongpa khaw a soah thatlainah mueihla loh a pah tih a yuu taengah a thatlai akhaw a yuu te BOEIPA mikhmuh ah pai sak saeh. Te vaengah hekah olkhueng cungkuem he khosoih loh anih taengah saii pah saeh.
31 and sche schal resseyue hir wickidnesse.
Tongpa te thaesainah lamloh hmil cakhaw huta tah amah kathaesainah te phuei saeh,” a ti nah.
