Numbers 24
1 And whanne Balaam siy that it pleside the Lord that he schulde blesse Israel, he yede not as he `hadde go bifore, `that he schulde seke fals dyuynyng `bi chiteryng of briddis, but he dresside his face ayens the desert,
Zvino Bharamu akati aona kuti zvinofadza Jehovha kuti aropafadze Israeri, haana kuzoita zvouroyi sepane dzimwe nguva, asi akaringisa chiso chake kurenje.
2 and reiside iyen, and siy Israel dwellynge in tentis bi hise lynagis. And whanne the Spirit of God felde on hym, and whanne a parable was takun,
Bharamu akati atarisa kunze akaona vaIsraeri vagere pamusasa, rudzi norudzi, Mweya waMwari wakauya pamusoro pake
3 he seide, Balaam, the sone of Beor, seide, a man whois iye is stoppid seide,
uye akataura chirevo chake achiti: “Chirevo chaBharamu mwanakomana waBheori, chirevo chaiye ana meso anonyatsoona,
4 the herere of Goddis wordis seide, which bihelde the reuelacioun of almyyti God, which fallith doun, and hise iyen ben openyd so, Hou faire ben thi tabernaclis,
chirevo chaiye anonzwa mashoko aMwari, anoona chiratidzo chinobva kuna Wamasimba Ose, anowira pasi nedumbu rake, uye ana meso akasvinura.
5 Jacob, and thi tentis, Israel!
“Matende ako akanaka seiko, iwe Jakobho, nougaro hwako, iwe Israeri!
6 as valeys ful of woodis, and moiste gardyns bisidis floodis, as tabernaclis whiche the Lord hath set, as cedris bisidis watris;
“Semipata, vakaita fararira, samapindu pedyo norwizi, segavakava rakasimwa naJehovha, s semisidhari pedyo nemvura.
7 watir schal flowe of his bokat, and his seed schal be in to many watris, `that is, puplis. The kyng of hym schal be takun a wei for Agag, and the rewme of hym schal be doon awai.
Mvura ichayerera ichibva muzvirongo zvavo; mbeu dzavo dzichawana mvura yakawanda. “Mambo wavo achava mukuru kupinda Agagi; umambo hwavo huchasimudzirwa.
8 God ledde hym out of Egipt, whos strengthe is lijk an vnicorn; thei schulen deuoure hethene men, enemyes `of hym, that is, of Israel; and thei schulen breke the boonus of hem, and schulen perse with arowis.
“Mwari akavabudisa muIjipiti; vane simba renyati. Vanomedza ndudzi dzine hasha uye vanovhuna-vhuna mapfupa adzo; Vanovabaya nemiseve yavo.
9 He restide and slepte as a lyoun, and as a lionesse, whom no man schal dore reise. He that blessith thee, schal be blessid; he that cursith, schal
Seshumba vanoti vhumba vagovata pasi, seshumbakadzi, ndianiko angashinga kuvamutsa? “Vose vanokuropafadza, ngavaropafadzwe uye vose vanokutuka, ngavatukwe!”
10 be arettid in to cursyng And Balaach was wrooth ayens Balaam, and seide, whanne the hondis weren wrungun to gidere, I clepide thee to curse myn enemyes, whiche ayenward thou hast blessid thries.
Ipapo kutsamwa kwaBharaki kwakapfuta pamusoro paBharamu. Akarova maoko ake pamwe chete akati kwaari, “Ndakakudanira kuzotuka vavengi vangu, asi wavaropafadza katatu kose aka.
11 Turne ayen to thi place; forsothe Y demede to onoure thee greetli, but the Lord priuyde thee fro onour disposid.
Zvino chibva izvozvi uende kwako! Ndakati ndichakupa mubayiro wakaisvonaka, asi Jehovha akudzivisa kuti upiwe mubayiro.”
12 Balaam answeride to Balaach, Whethir Y seide not to thi messangeris, whiche thou sentist to me,
Bharamu akapindura Bharaki akati, “Ko, handina kutaurira nhume dzawakatuma kwandiri here kuti,
13 Thouy Balaach schal yyue to me his hows ful of siluer and of gold, Y schal not mow passe the word of my Lord God, that Y brynge forth of myn herte ony thing, ethir of good ethir of yuel, but what euer thing the Lord schal seie, Y schal speke this?
‘Kunyange dai Bharaki andipa muzinda wake wakazara nesirivha negoridhe, handaigona kuita chinhu nokuda kwangu, chakanaka kana chakaipa, kuti ndidarike murayiro waJehovha, uye kuti ndinofanira kutaura chete zvinenge zvataurwa naJehovha here’?
14 Netheles Y schal go to my puple, and Y schal yyue counsel to thee, what thi puple schal do in the laste tyme to this puple.
Zvino ndava kudzokera kuvanhu vokwangu, asi uya ndikuyambire zvichaitirwa vanhu vako navanhu ava pamazuva anouya.”
15 Therfor whanne a parable was takun, he seide eft, Balaam, the sone of Beor seide, a man whos iye is stoppid,
Ipapo akataura chirevo chake akati: “Chirevo chaBharamu mwanakomana waBheori, chirevo chaiye anoona zvakajeka,
16 seide, the herere of Goddis wordis seide, which knowith the doctrine of the hiyeste, and seeth the reuelacioun of almiyti God, which fallith doun and hath opyn iyen,
chirevo chaiye anonzwa mashoko aMwari, ano ruzivo runobva kuno Wokumusoro-soro, anoona chiratidzo chinobva kuna Wamasimba Ose, anowira pasi nedumbu rake, uye ana meso akasvinura:
17 Y schal se hym, but not now; Y schal biholde hym, but not nyy; a sterre schal be borun of Jacob, and a yerde schal rise of Israel; and he schal smyte the duykis of Moab, and he schal waste alle the sones of Seth; and Ydumye schal be hys possessioun,
“Ndiri kumuoona, asi kwete iye zvino; ndinomuona, asi haasi pedyo. Nyeredzi ichabuda muna Jakobho; Tsvimbo youshe ichamera kubva muna Israeri. Achapwanya huma dzavaMoabhu, madehenya avanakomana vose vaSeti.
18 the eritage of Seir schal bifalle to his enemyes; forsothe Israel schal do strongli, of Jacob schal be he that schal be lord,
Edhomu achakundwa; Seiri, muvengi wake, achakundwa, asi Israeri achasimba.
19 and schal leese the relikis of the citee.
Mutongi achabuda muna Jakobho uye achaparadza vakasara veguta.”
20 And whanne he hadde seyn Amalech, he took a parable, and seide, Amalech is the bigynning of hethene men, whos laste thingis schulen be lost.
Ipapo Bharamu akaona Amareki uye akataura chirevo chake achiti: “Amareki akanga ari wokutanga pakati pendudzi, asi pakupedzisira achaparadzwa.”
21 Also `he siy Cyney, and whanne a parable was takun, he seide, Forsothe thi dwellyng place is strong, but if thou schalt sette thi nest in a stoon,
Ipapo akaona vaKeni uye akataura chirevo chake achiti: “Ugaro hwako hwakachengetedzeka, dendere rako rakavakwa padombo;
22 and schalt be chosun of the generacioun of Cyn, hou longe schalt thou mow dwelle? forsothe Assur schal take thee.
asi imi vaKeni muchaparadzwa, Ashuri paachakutapai.”
23 And whanne a parable was takun, he spak eft, Alas! who schal lyue, whanne the Lord schal make thes thingis?
Ipapo akataura chirevo chake akati: “Haiwa, ndianiko angararama kana Mwari akaita izvi?
24 Thei schulen come in grete schippis fro Ytalie, thei schulen ouercome Assiries, and thei schulen distrie Ebrews, and at the last also thei hem silf schulen perische.
Zvikepe zvichauya zvichibva kumahombekombe eKitimu; zvichakunda Ashuri neEbheri, asi naizvowo zvichaparadzwa.”
25 And Balaam roos, and turnide ayen in to his place; and Balaach yede ayen bi the weye in which he cam.
Ipapo Bharamu akasimuka akadzokera kunyika yake, uye Bharaki akaenda kwakewo.
