Numbers 24
1 And whanne Balaam siy that it pleside the Lord that he schulde blesse Israel, he yede not as he `hadde go bifore, `that he schulde seke fals dyuynyng `bi chiteryng of briddis, but he dresside his face ayens the desert,
Omiyo kane Balaam oneno ni berne Jehova Nyasaye mondo ogwedh Israel, ne ok otimo tim jwok kaka ne osetimo e kinde mokalo, to nolokore kongʼiyo yo thim.
2 and reiside iyen, and siy Israel dwellynge in tentis bi hise lynagis. And whanne the Spirit of God felde on hym, and whanne a parable was takun,
Kane Balaam ongʼiyo oko mi oneno jo-Israel kochokore e dhoot ka dhoot, Roho mar Nyasaye nobiro kuome
3 he seide, Balaam, the sone of Beor, seide, a man whois iye is stoppid seide,
mi nochiwo ote mare kama: “Ote Balaam wuod Beor, ote mar ngʼat ma wengene neno maber,
4 the herere of Goddis wordis seide, which bihelde the reuelacioun of almyyti God, which fallith doun, and hise iyen ben openyd so, Hou faire ben thi tabernaclis,
ote mar ngʼat mawinjo weche Nyasaye, ngʼat maneno fweny moa kuom Nyasaye Maratego, ngʼat mopodho piny auma, kendo ma wengene oyawore.
5 Jacob, and thi tentis, Israel!
“Mano kaka hembe magi ber neno, yaye Jakobo, kuondeni mag dak, yaye Israel!
6 as valeys ful of woodis, and moiste gardyns bisidis floodis, as tabernaclis whiche the Lord hath set, as cedris bisidis watris;
“Gilandore ka holni, mana ka puothe mantiere e bath aora, mana ka mane-mane ma Jehova Nyasaye opidho, bende mana ka yiend sida mopidh but pi.
7 watir schal flowe of his bokat, and his seed schal be in to many watris, `that is, puplis. The kyng of hym schal be takun a wei for Agag, and the rewme of hym schal be doon awai.
Pi ma aa e dapigeni biro pongʼ mao oko; kendo kothgi nochal gi pi mabubni. “Ruodhgi nobed gi teko moloyo Agag; pinyruodhgi notingʼ malo.
8 God ledde hym out of Egipt, whos strengthe is lijk an vnicorn; thei schulen deuoure hethene men, enemyes `of hym, that is, of Israel; and thei schulen breke the boonus of hem, and schulen perse with arowis.
“Nyasaye nogologi Misri; kendo gin gi teko machalo mar jowi. Gikidho oganda jowasikgi kendo gituro chokegi matindo tindo; kendo gichwowogi gi aserni mag-gi.
9 He restide and slepte as a lyoun, and as a lionesse, whom no man schal dore reise. He that blessith thee, schal be blessid; he that cursith, schal
Gilidho ka ginindo piny mana ka sibuor madichwo, bende mana ka sibuor madhako maonge ngʼama nyalo chiewo? “Mad joma ogwedhi gwedhi to joma kwongʼi mondo okwongʼ!”
10 be arettid in to cursyng And Balaach was wrooth ayens Balaam, and seide, whanne the hondis weren wrungun to gidere, I clepide thee to curse myn enemyes, whiche ayenward thou hast blessid thries.
Eka Balak nobedo gi mirima mager gi Balaam. Noriwo lwetene kanyakla mi owachone niya, “Ne aomi mondo ikwongʼna wasika, to isemana gwedhogi ndalo adekgi.
11 Turne ayen to thi place; forsothe Y demede to onoure thee greetli, but the Lord priuyde thee fro onour disposid.
Koro aa sani sani mondo idhi dala! Ne awachoni ni abiro miyi chudo maber, to Jehova Nyasaye osetami yudo chudono.”
12 Balaam answeride to Balaach, Whethir Y seide not to thi messangeris, whiche thou sentist to me,
Balaam nodwoko Balak niya, “Donge ne anyiso joote mane ioro ira niya,
13 Thouy Balaach schal yyue to me his hows ful of siluer and of gold, Y schal not mow passe the word of my Lord God, that Y brynge forth of myn herte ony thing, ethir of good ethir of yuel, but what euer thing the Lord schal seie, Y schal speke this?
‘Kata bed ni Balak ne miya ode mar ruoth mopongʼ gi fedha gi dhahabu, to ne ok anyal timo gimoro amora gi pacha awuon mopogore gi chik Jehova Nyasaye bed ni ber kata rach?’
14 Netheles Y schal go to my puple, and Y schal yyue counsel to thee, what thi puple schal do in the laste tyme to this puple.
Koro adok ir jowa, to kapok adhi to we anyisi gima jo-Israel biro timo, asiemi kuom gik ma jogi biro timo ne jogi e ndalo mabiro.”
15 Therfor whanne a parable was takun, he seide eft, Balaam, the sone of Beor seide, a man whos iye is stoppid,
Eka Balaam nohulo ote moa kuom Nyasaye kama: “Ote mar Balaam wuod Beor, ote mar ngʼat man-gi wangʼ maneno ler,
16 seide, the herere of Goddis wordis seide, which knowith the doctrine of the hiyeste, and seeth the reuelacioun of almiyti God, which fallith doun and hath opyn iyen,
ote mar ngʼat mawinjo weche Nyasaye, ngʼat man-gi rieko moa kuom Nyasaye Man Malo Moloyo, ngʼat maneno fweny moa kuom Nyasaye Maratego, ngʼat moriere piny auma, kendo ma wengene oyawore.
17 Y schal se hym, but not now; Y schal biholde hym, but not nyy; a sterre schal be borun of Jacob, and a yerde schal rise of Israel; and he schal smyte the duykis of Moab, and he schal waste alle the sones of Seth; and Ydumye schal be hys possessioun,
“Anene, to ok sani; asudo machiegni, to ok bute. Sulwe biro wuok koa kuom Jakobo; ludh loch biro wuok ei Israel. Obiro toyo wiye jo-Moab, kod wiye yawuot Sheth duto.
18 the eritage of Seir schal bifalle to his enemyes; forsothe Israel schal do strongli, of Jacob schal be he that schal be lord,
Obiro loyo piny jo-Edom e lweny mi okaw; kendo Seir ma wasike, nokaw, to Israel nomed bedo motegno.
19 and schal leese the relikis of the citee.
Jatelo noa e oganda joka Jakobo, kendo enotiek joma otony mag dala maduongʼ.”
20 And whanne he hadde seyn Amalech, he took a parable, and seide, Amalech is the bigynning of hethene men, whos laste thingis schulen be lost.
Eka Balaam noneno Amalek kendo nowachone ote mar Nyasaye kama: “Amalek ema ne okwongo kuom ogendini, to gikone ibiro tieke.”
21 Also `he siy Cyney, and whanne a parable was takun, he seide, Forsothe thi dwellyng place is strong, but if thou schalt sette thi nest in a stoon,
Eka noneno jo-Keni kendo ochiwo oteneni: “Kar dak mari nigi kwe, kari mar pondo ni e bwo lwanda;
22 and schalt be chosun of the generacioun of Cyn, hou longe schalt thou mow dwelle? forsothe Assur schal take thee.
kata kamano un jo-Keni ibiro negu ndalo ma Ashur oterou e twech.”
23 And whanne a parable was takun, he spak eft, Alas! who schal lyue, whanne the Lord schal make thes thingis?
Eka nochiwo otene niya, “Yaye, en ngʼa manyalo bedo mangima ka Nyasaye otimo ma?
24 Thei schulen come in grete schippis fro Ytalie, thei schulen ouercome Assiries, and thei schulen distrie Ebrews, and at the last also thei hem silf schulen perische.
Yiedhi madongo mathoth nobi koa e dho nam mar Kitim; gibiro mako Ashur kod Eber, to kata gin bende ibiro tiekgi.”
25 And Balaam roos, and turnide ayen in to his place; and Balaach yede ayen bi the weye in which he cam.
Eka Balaam noa malo mi odok dala kendo Balak bende nodhi e yore owuon.
