Numbers 22
1 And thei yeden forth, and settiden tentis in the feeldi places of Moab, where Jerico is set ouer Jordan.
Ndị Izrel biliri njem bịarute nʼobosara ala Moab. Manye ụlọ ikwu ha nʼakụkụ Jọdan ebe chere ihu nʼobodo Jeriko.
2 Forsothe Balach, the sone of Sephor, siy alle thingis whiche Israel hadde do to Ammorrei,
Ma Balak nwa Zipoa ahụlarị ihe niile Izrel mere ndị Amọrait.
3 and that men of Moab `hadden dred Israel, and miyten not bere the assailing of him.
Oke ụjọ jidere ndị Moab nʼihi na ndị Izrel dị ọtụtụ. Nʼezie, oke ụjọ dị ukwuu jidere ndị Moab nʼihi ụmụ Izrel.
4 And he seide to the grettere men in birthe of Madian, So this puple schal do a wei alle men that dwellen in oure coostis, as an oxe is wont to do awei an eerbe `til to the rootis. Forsothe he, `that is, Balaac, was kyng in that tyme in Moab.
Ndị Moab jekwuru ndị okenye Midia sị ha, “Igwe mmadụ ndị a ga-erichapụ ihe niile gbara anyị gburugburu. Ha ga-eripịa ha dịka ehi si erichapụ ahịhịa ndụ dị nʼala.” Ya mere, Balak nwa Zipoa, onye bụ eze ndị Moab nʼoge ahụ,
5 Therfor he sente messangeris to Balaam, the sone of Beor, a fals diuynour, that dwellide on the flood of the lond of the sones of Amon, that thei schulden clepe hym, and schulden seie, Lo! a puple yede out of Egipt, `which puple hilide the face of erthe, and sittith ayens me.
zigara ndị ozi ya ka ha jekwuru Belam, nwa Beoa onye bi nʼobodo ya bụ Petoa, nke dị nso nʼiyi ukwu Yufretis. O ziri ya sị, “Lee otu ndị sitere nʼIjipt pụta. Lee ka ha si kpuchie elu ala a; ugbu a, ha bi nʼakụkụ m.
6 Therfor come thou, and curse this puple, which is strongere than Y, if in ony maner Y may smyte and dryue hym out of my lond; for Y knowe, that he is blissid whom thou blissist, and he is cursid whom thou hast cursid.
Ugbu a, bịa ka ị bụọrọ m ha ọnụ, nʼihi na ha dị ike karịa m. Ma eleghị anya aga m enwe ike merie ha, ma chụpụkwa ha site nʼala m. Nʼihi na amaara m na ndị ọbụla ị gọziri bụ ndị a gọziri agọzi, ndị ọbụla ị bụrụ ọnụ ga-anọgide bụrụ ndị a bụrụ ọnụ.”
7 The eldere men of Moab and the grettere men in birthe of Madian yeden forth, hauynge in hondis the prijs of fals dyuynyng; and whanne thei hadden come to Balaam, and hadden teld to hym alle the wordis of Balaach, he answeride,
Ndị ozi o zigara bụ ndị okenye obodo Moab na Midia. Ha ji ego ịjụta ase nʼaka ha. Mgbe ha ruru, ha ziri Belam ozi Balak ziri.
8 Dwelle ye here to nyyt, and Y schal answere what euer thing the Lord schal seie to me. Sotheli while thei dwelliden at Balaam, God cam, and seide to hym,
Belam gwara ha okwu sị, “Nọdụnụ nʼebe a nʼabalị a. Aga m ewetara unu ọsịsa ọbụla Onyenwe anyị nyere m.” Ya mere, ndị ozi ahụ si Moab nọnyeere ya.
9 What wolen these men at thee `to hem silf?
Nʼabalị ahụ, Chineke bịakwutere Belam jụọ ya sị, “Ndị ikom ndị a bịara ileta gị, ha bụ ndị ole?”
10 Balaam answeride, Balaach, the sone of Sephor, kyng of Moabitis, sente to me, and seide, Lo!
Belam sịrị Chineke, “Balak nwa Zipoa eze Moab zitere m ozi sị m,
11 a puple which is gon out of Egipt hilide the face of erthe; come thou, and curse hem, if in ony maner Y may fiyte, and dryue hym awey.
‘Otu ndị esitela nʼala Ijipt pụta, ndị dị ukwuu nʼọnụọgụgụ. Achọrọ m ka ị bịa bụọrọ m ha ọnụ. Ma eleghị anya aga m enwe ike lụso ha agha, ma chụpụkwa ha.’”
12 And God seide to Balaam, Nyle thou go with hem, nether curse thou the puple, for it is blessid.
Ma Chineke sịrị Belam, “Esola ha aga! Ị gaghị abụ ndị a ọnụ, nʼihi na ha bụ ndị a gọziri agọzi.”
13 Which Balaam roos eerli, and seide to the princes, Go ye in to youre lond, for God forbeed me to come with you.
Mgbe chi bọrọ, Belam biliri gwa ndị ozi Balak sị ha, “Laghachinụ nʼobodo unu nʼihi na Onyenwe anyị ekweghị ka m soro unu.”
14 The princes turneden ayen, and seiden to Balaach, Balaam nolde come with vs.
Ya mere, ndị ozi Moab laghachikwuru Balak gwa ya sị, “Belam jụrụ iso anyị lọghachi.”
15 Eft Balaach sente many mo and noblere men, than he hadde sent bifore;
Balak nwara ike ya ọzọ. Nʼoge a, o zipụrụ ụmụ eze ndị dị ọtụtụ na ndị a maara aha ha karịa ndị mbụ.
16 whiche seiden, whanne thei hadden come to Balaam, Balaach, the sone of Sephor, seith thus, Tarye thou not to come to me, redi to onoure thee;
Ha jiri ozi a bịakwute Belam sị ya, “Ihe a ka Balak nwa Zipoa sị anyị zie gị, Ọ sị gị ekwela ka ihe ọbụla gbochie gị ịbịakwute m.
17 and what euer thing thou wolt, Y schal yyue to thee; come thou, and curse this puple.
Nʼihi na aghaghị ịsọpụrụ gị nʼebe ọ dị ukwuu m, mekwaa ihe ọbụla ị sị m mee. Naanị bịa ka ị bụọrọ m ndị a ọnụ.”
18 Balaam answeride, Thouy Balaach schal yyue to me his howsful of siluer and of gold, Y schal not mowe chaunge the word of my God, that Y speke ethir more ethir lesse.
Ma Belam zaghachiri sị, “Ọ bụrụ na Balak enye m ụlọeze ya nke juputara nʼọlaọcha na ọlaedo, apụghị m ime ihe ọbụla dị ukwuu maọbụ nke nta ịgabiga iwu Onyenwe anyị bụ Chineke m.
19 Y biseche, that ye dwelle here also in this nyyt, that Y may wite what the Lord schal answere eft to me.
Ma otu ọ dị, nọọnụ ka chị bọọ dịka ndị ọzọ ahụ mere ka m nwee ike chọpụta ma ọ dị ihe Onyenwe anyị ga-atụkwasị nʼihe o kwuru na mbụ.”
20 Therfor the Lord cam to Balaam in the nyyt, and seide to hym, If these men comen to clepe thee, rise thou, and go with hem, so oneli that thou do that that Y schal comaunde to thee.
Nʼabalị ahụ, Chineke gwara Belam okwu sị ya, “Ebe ọ bụ na ndị a bịara ịkpọ gị oku, bilie soro ha gaa, kama jikere ikwu naanị okwu m ga-etinye gị nʼọnụ.”
21 Balaam roos eerli, and whanne his femal asse was sadelid, he yede forth with hem.
Ya mere, mgbe chi echi ya bọrọ, Belam rigooro nʼelu ịnyịnya ibu ya soro ụmụ eze Moab gaa.
22 And God was wrooth. And the `aungel of the Lord stood in the weie ayens Balam, that sat on the femal asse, and hadde twei children with hym.
Ma iwe were Chineke nʼihi na ọ na-aga, ma mmụọ ozi Onyenwe anyị guzochiri ụzọ igbochi ya. Belam na ndị odibo ya abụọ nọ na-elu ịnyịnya ibu ya.
23 The femal asse siy the aungel stondynge in the weie, with swerd drawun, and `turnede a wei hir silf fro the weie, and yede bi the feeld. And whanne Balaam beet hir, and wolde lede ayen to the path,
Mgbe ịnyịnya ibu ahụ hụrụ mmụọ ozi Onyenwe anyị ka o guzochiri nʼụzọ, jide mma a mịpụtara amịpụta nʼaka ya, ịnyịnya ibu ahụ chigharịrị onwe ya hapụ okporoụzọ, tinye isi nʼọhịa. Ma Belam tiri ya ihe ịchụghachi ya nʼụzọ.
24 the aungel stood in the streitnessis of twei wallis, with whiche the vyneris weren cumpassid.
Nʼoge a, mmụọ ozi Onyenwe anyị guzochiri nʼụzọ dị warawara, nke dị nʼetiti mgbidi ogige ubi vaịnị abụọ.
25 And the femal asse siy the aungel, and ioynede hir silf to the wal, and hurtlide the foot of the sittere; and he beet eft `the asse.
Mgbe ịnyịnya ibu ahụ hụrụ mmụọ ozi Onyenwe anyị, o tinyere isi nʼahụ mgbidi ogige ubi ahụ, chọọ isite nʼebe ahụ gafee. Mgbe ọ na-eme nke a, o mere ka mgbidi ahụ chihịapụ Belam ụkwụ. Ya mere Belam tiri ịnyịnya ibu ahụ ihe ọzọ.
26 And neuer the lesse the aungel yede to the streit place, where me `myyte not go out of the weie, nether to the riyt side nether to the left side, and stood ayens hym.
Mgbe ahụ, mmụọ ozi Onyenwe anyị gakwara nʼihu nʼokporoụzọ ahụ nọchie ụzọ ahụ ebe dị nnọọ mkpakọta, ebe ịnyịnya ibu ahụ na-agaghị enwe ike gafee, maọbụ ichigharị aka nri maọbụ aka ekpe.
27 And whanne the femal asse siy the aungel stondynge, sche felde doun vndir the feet of the sittere, which was wrooth ful greetli, and beet hir sidis with a staaf.
Nʼihi nke a, mgbe ịnyịnya ibu ahụ hụrụ mmụọ ozi Onyenwe anyị o dinara ala nʼokporoụzọ. Nʼoke iwe, Belam ji mkpara dị ya nʼaka tie ya ihe ọzọ.
28 And the Lord openyde the `mouth of the femal asse, and sche spak, What have Y doon to thee? whi smytist thou me, lo! now the thridde tyme?
Mgbe ahụ, Onyenwe anyị mere ka ịnyịnya ibu ahụ kwuo okwu. Ọ jụrụ Belam ajụjụ sị, “Gịnị ka m mere gị i ji tie m ihe ugboro atọ?”
29 Balaam answeride, For thou hast disserued, and hast scornyd me; Y wolde that Y hadde a swerd to sle thee.
Belam zara ịnyịnya ibu ahụ sị, “Ọ bụ nʼihi na i meela ka m dị ka onye nzuzu! Nʼezie, a sị na m ji mma agha nʼaka m, agaara m egbu gị.”
30 And the femal asse seide, Whether Y am not thi beeste on which thou were wont to sitte euere til in to this present dai? seie thou, what lijk thing Y dide euere to thee? And he seide, Neuere.
Ịnyịnya ibu ahụ gwara Balam okwu ọzọ sị ya, “Ọ bụ na mụ onwe m abụghị ịnyịnya ibu gị nke ị na-anọ nʼelu ya ogologo oge ndị a niile? Ọ dịla mgbe m si otu a meso gị omume nʼime ndụ m niile?” Belam zara sị ya, “Ee.”
31 Anoon the Lord openyde `the iyen of Balaam, and he siy the aungel stondynge in the weie, holdynge a drawun swerd in the hoond; and Balaam worschipide hym lowli in to erthe.
Mgbe ahụ ka Onyenwe anyị meghere anya Belam. Ọ hụrụ mmụọ ozi Onyenwe anyị ka o ji mma agha ya guzochie ụzọ. Belam dara nʼala, gbatịa onwe ya nʼala nʼihu ya.
32 To whom the aungel seide, Whi `betist thou thi femal asse `the thridde tyme? Y cam to be aduersarie to thee, for thi weie is weiward, and contrarye to me;
Mmụọ ozi Onyenwe anyị ahụ jụrụ Belam ajụjụ sị, “Gịnị mere i ji tie ịnyịnya ibu gị ihe ugboro atọ? Abịara m igbochi gị ka ịla nʼiyi dị na-eche gị ghara irute gị.
33 and if the femal asse hadde not bowid a wey fro the weie, and youe place to ayenstondere, Y hadde slayn thee, and sche schulde lyue.
Ugboro atọ ka ịnyịnya ibu a hụrụ m, ma site nʼihu m wezuga onwe ya. A sị na ọ bụghị ntụgharị ọ tụgharịrị site nʼebe m nọ, nʼezie, ugbu a, a gara m egbu gị ma hapụ ịnyịnya ibu gị ndụ.”
34 Balaam seide, Y synnede, not witynge that thou stodist ayens me; and now, if it displesith thee that Y go, Y schal turne ayen.
Nʼoge a, Belam sịrị mmụọ ozi Onyenwe anyị, “Emehiela m. Amaghị m na i guzo nʼụzọ igbochi m. Ọ bụrụ iwe na-ewe gị, ejikeere m ịlaghachi azụ.”
35 The aungel seide, Go thou with these men, but be war that thou speke not other thing than Y schal comaunde to thee. Therfor Balaam yede with the princes.
Ma mmụọ ozi Onyenwe anyị sịrị Belam, “Soro ndị ikom a gaa, ma kwuo naanị ihe m sị gị kwuo.” Ya mere, Belam soro ndị ozi eze Balak gaa.
36 And whanne Balaach hadde herde this, he yede out in to the comyng of hym, in the citee of Moabitis, whiche is set in the laste coostis of Arnon.
Mgbe Balak nụrụ na Belam nọ nʼụzọ na-abịa, ọ pụrụ gaa izute Belam nʼotu obodo Moab nke dị nʼọnụ mmiri Anọn, nke dị na ngwụcha oke ala ya.
37 And he seide to Balaam, Y sente messangeris to clepe thee; whi camest thou not anoon to me? whethir for Y may not yelde meede to thi comyng?
Mgbe ọ bịarutere, Balak jụrụ Belam ajụjụ sị ya, “Eziri m gị ozi ka ị bịa ngwangwa, gịnị mere ị bịaghị? Ọ bụ na m enweghị ike ịsọpụrụ gị?”
38 To whom Balaam answeride, Lo! Y am present, whethir Y schal mow speke other thing than that, that God schal putte in my mouth?
Belam zaghachiri, “Lee, Abịakwutelam gị ugbu a, ma enweghị m ike ikwu ihe ọbụla dị m mma. Ọ bụ naanị ihe Chineke tinyere m nʼọnụ ka m ga-ekwu.”
39 Therfor thei yeden forth to gidere, and camen in to a citee, which was in the laste coost of `his rewme.
Belam sooro Balak gaa Kiriat Huzot.
40 And whanne Balaach hadde slayn scheep and oxun, he sente yiftis to Balaam and the princes that weren with hym.
Balak jiri ehi na atụrụ chụọ aja. O nyere Belam ụfọdụ, nyekwa ma ndị ozi eze ndị ya na ha nọ nʼebe ahụ.
41 Forsothe whanne the morewtid was maad, Balaach ledde Balaam to the hiye placis of Baal, and he bihelde the laste part of the puple, `that is, al the oost til to the laste part.
Nʼụtụtụ echi ya, Balak kpọọrọ Belam, duru ya rigoo Bamot Baal. O sitere nʼebe ahụ hụ nsọtụ ọmụma ụlọ ikwu ndị Izrel.
