Numbers 18
1 And the Lord seide to Aaron, Thou, and thi sones, and the hows of thi fadir with thee, schulen bere the wickidnesse of the seyntuarie; and thou and thi sones togidere schulen suffre the synnes of youre preesthod.
Jehova Nyasaye nowacho ne Harun niya, “In gi yawuoti kod od wuonu nyaka ukaw tingʼ mag richo motimne kama ler mar lemo, kendo in-gi yawuoti kende ema nyaka ukaw tingʼ richo motimne jodolo.
2 But also take thou with thee thi britheren of the lynage of Leuy, and the power of thi fadir, and be thei redi, that thei mynystre to thee. Forsothe thou and thi sones schulen mynystre in the tabernacle of witnessyng;
Kel jo-Lawi weteu koa e dhoutu mag anywola mondo oriwre kodi kendo gikonyu ka in kod yawuote tiyo e nyim Hema mar Sandug Rapar.
3 and the dekenes schulen wake at thi comaundementis, and at alle werkis of the tabernacle; so oneli that thei neiye not to the vessels of seyntuarie, and to the autir, lest bothe thei dien, and ye perischen togidere.
Nyaka giwinju kendo giti tije duto mag Hema, to kik gidhi machiegni gi gig kama ler mar lemo kata mag kendo mar misango, ka ok kamano to gin kod un duto ubiro tho.
4 Forsothe be thei with thee, and wake thei in the kepyngis of the tabernacle, and in alle the cerymonyes therof. An alien schal not be meddlid with you.
Nyaka giriwre kodi kendo gikaw tich mar rito Hemb Romo kaachiel gi tije duto manie Hema, kendo onge ngʼat machielo moyiene biro machiegni gi kama intie.
5 Wake ye in the kepyng of the seyntuarie, and in the seruyce of the auter, lest indignacioun rise on the sones of Israel.
“Nyaka ikaw tich mar rito kama ler mar lemo kod kendo mar misango, mondo mi masira kik lwar kuom jo-Israel kendo.
6 Lo! Y haue youun `to you youre britheren, dekenes, fro the myddis of the sones of Israel, and Y haue youe a fre yifte to the Lord, that thei serue in the seruyces of his tabernacle.
An awuon aseyiero jo-Lawi weteni koa kuom jo-Israel kaka chiwo ne un, mowal ne Jehova Nyasaye mondo oti e Hemb Romo.
7 Forsothe thou and thi sones, kepe youre preesthod; and alle thingis that perteynen to the ournyng of the auter, and ben with ynne the veil, schulen be mynystrid bi preestis; if ony straunger neiyeth, he schal be slayn.
To in kod yawuoti kende ema onego bed jodolo kaluwore gi gik moko duto manie kendo mar misango kod mago mantiere ei pasia. Amiyou tich mar bedo jodolo kaka chiwo. Ngʼato angʼata ma osudo machiegni gi kama ler mar lemo nyaka negi.”
8 The Lord spak to Aaron, Lo! Y haue youe to thee the kepyng of my firste fruytis; Y haue youe to thee and to thi sones alle thingis, that ben halewid of the sones of Israel, for preestis office euerlastynge lawful thingis.
Eka Jehova Nyasaye nowacho ne Harun niya, “An awuon aseketi jarit mar chiwo duto mokelna; chiwo maler duto ma jo-Israel omiya amiyi kod yawuoti kaka pok maru kendo mano ema unuyud pile.
9 Therfor thou schalt take these thingis of tho thingis that ben halewid, and ben offrid to the Lord; ech offryng, and sacrifice, and what euer thing is yoldun to me for synne and for trespas, and cometh in to hooli of hooli thingis, schal be thin and thi sones.
Nyaka ikaw thoth bath chiwo duto maler ma ok owangʼ e mach. Koa kuom mich duto ma gikelona kaka chiwo maler moloyo, bedni en chiwo mar cham, kata mar misango mar golo richo kata mar pwodhruok, pokno en mari kod yawuoti.
10 Thou schalt ete it in the seyntuarie; malis oneli schulen ete therof, for it is halewid to the Lord.
Chame kaka gima ler moloyo; chwo duto nochame. Nyaka ikawe kaka gima ler.
11 Forsothe Y haue youe to thee, and to thi sones and douytris, bi euerlastynge riyt, the firste fruytis whiche the sones of Israel a vowen and offren; he that is clene in thin hous, schal ete tho.
“Gimoro amora mowal tenge koa e mich mag misango mifwayo mar jo-Israel bende nobed mari. Achiwo ma ne in kod yawuoti gi nyigi kaka pok maru mapile pile. Ngʼato angʼata mantiere e odi mopwodhore maler nyalo chame.
12 Y yaf to thee al the merowe of oile, and of wyn, and of wheete, what euer thing of the firste fruytis thei schulen offre to the Lord.
“Amiyou mo zeituni mayom duto kod divai manyien mayom duto kod cham ma gichiwone Jehova Nyasaye kaka olemo mokwongo mar keyo margi.
13 Alle the bigynnyngis of fruytis whiche the erthe bryngith forth, and ben brouyt to the Lord, schulen falle in to thin vsis; he that is cleene in thin hous, schal ete of tho.
Olembe mokwongo duto moa e puodho ma gikelone Jehova Nyasaye nobed mari. Ngʼato angʼata mantiere e odi mopwodhore maler nyalo chame.
14 Al thing which the sones of Israel yelden bi avow, schal be thin.
“Gimoro amora mochiwne Jehova Nyasaye chuth nobed magu.
15 What euer thing `schal breke out first of the wombe of al fleisch, which fleisch thei offren to the Lord, whether it is of men, ethir of beestis, it schal be of thi riyt; so oneli that thou take prijs for the firste gendrid child of man, and that thou make ech beeste which is vncleene to be bouyt ayen;
Nyodo mokwongo mar ich, obed dhano kata chiayo, mochiwne Jehova Nyasaye en mari. To nyaka uwar wuowi makayo moro amora kod kayo madichwo moro amora mar jamni ma ok ler.
16 whos ayenbiyng schal be aftir o monethe, for fyue siclis of siluer, bi the weiyte of seyntuarie; a sicle hath xx. halpens.
Ka giromo dwe achiel, nyaka iwargi e nengo mar wero ma en shekel abich mar fedha, kaluwore gi shekel mar kama ler mar lemo, ma pekne romo gera piero ariyo.
17 Forsothe thou schalt not make the firste gendrid of oxe, and of scheep, and of goet, to be ayen bouyt, for tho ben halewid to the Lord; oneli thou schalt schede the blood of tho on the auter, and thou schalt brenne the ynnere fatnesse in to swettist odour to the Lord.
“To kik iwar kayo ma rwath, rombo kata diel; nikech giler. Kir rembgi e kendo mar misango kendo iwangʼ mo mawuok kuomgi kaka misango miwangʼo gi mach, ma en gima dungʼ tik mangʼwe ngʼar mamoro Jehova Nyasaye.
18 Forsothe the fleischis schulen falle in to thin vss, as the brest halewid and the riyt schuldur, schulen be thine.
Ring jamnigo gin magu, mana kaka misango mifwayo mar agoko kod em korachwich bende maru.
19 Y yaf to the and to thi sones and douytris, bi euerlastynge riyt, alle the firste fruytis of seyntuarie, whiche the sones of Israel offren to the Lord; it is euerlastynge couenant of salt bifor the Lord, to thee, and to thi sones.
Gimoro amora mowal tenge koa kuom misengini maler ma jo-Israel ochiwo ne Jehova Nyasaye, amiyoi gi yawuoti kod nyigi kaka pok maru mapile. En singruok ma ok rum e nyim Jehova Nyasaye ne in kaachiel gi nyikwayi.”
20 And the Lord seide to Aaron, Ye schulen not welde ony thing in the lond of hem, nether ye schulen haue part among hem; Y am thi part and erytage, in the myddis of the sones of Israel.
Jehova Nyasaye nowacho ne Harun niya, “Ok iniyud girkeni mora amora e piny jogi, kata pok moro amora ok inibedgo e kindgi nimar an e pok maru kendo girkeni maru e kind jo-Israel.
21 Forsothe Y yaf to the sones of Leuy alle the tithis of Israel in to possessioun, for the seruyce bi whyche thei seruen me in the tabernacle of boond of pees;
“Amiyo jo-Lawi achiel kuom apar duto mantiere e Israel kaka girkeni margi ka achulogigo kuom tich ma gitiyo e Hemb Romo.
22 that the sones of Israel neiye no more to the `tabernacle of boond of pees, nether do dedli synne.
Chakre kawuono jo-Israel ok onego dhi machiegni gi Hemb Romo, ka ok kamano to ibiro kumogi kuom richo mag-gi kendo gibiro tho.
23 To the sones aloone of Leuy, seruynge me in the tabernacle, and berynge the `synnes of the puple, it schal be a lawful thing euerlastynge in youre generaciouns.
En mana jo-Lawi ema oyienegi mar tiyo tij Hemb Romo kendo kaw tingʼ duto mag richo motimie Hemb Romo. Ma en chik mogik makende ne tiengʼ mabiro. Ok giniyud girkeni moro amora kuom jo-Israel.
24 Thei schulen welde noon other thing, and thei schulen be apeied with the offryng of tithis, whiche Y departide in to vsis and necessaries of hem.
Kata kamano, amiyo jo-Lawi kaka girkeni margi achiel kuom apar ma jo-Israel ochiwo kaka misango ne Jehova Nyasaye. Mano emomiyo ne awacho kama kuomgi: ‘Ok giniyud girkeni e dier jo-Israel.’”
25 And the Lord spak to Moises and seide,
Jehova Nyasaye nowacho ne Musa niya,
26 Comaunde thou, and denounse to the dekenes, Whanne ye han take tithis of the sones of Israel, whiche Y yaf to you, offre ye the firste fruytis of tho to the Lord, that is, the tenthe part of the dyme,
“Wuo gi jo-Lawi kendo iwachnegi kama: ‘Ka uyudo koa kuom jo-Israel achiel kuom apar ma amiyou kaka girkeni magu, to nyaka un bende ugol achiel kuom apar mar achiel kuom aparno kaka chiwo ne Jehova Nyasaye.
27 that it be arettid to you in to offryng of the firste fruytis, as wel of corn flooris as of pressis;
Chiwouno nokwan kaka cham moa kar dino kata kaka divai mimadho moa kar biyo divai.
28 and of alle thingis of whiche ye taken tithis, offre ye the firste fruytis to the Lord, and yyue ye to Aaron, preest.
E yo machalo kama ema un bende ubiro chiwoe chiwo ne Jehova Nyasaye koa kuom achiel kuom apar duto muyudo koa kuom jo-Israel. E achiel kuom apargo, nyaka ichiw pok mar Jehova Nyasaye ne Harun, jadolo.
29 Alle thingis whiche ye schulen offre of tithis, and schulen departe in to the yiftis of the Lord, schulen be the beste, and alle chosun thingis.
Nyaka ichiw pok mar Jehova Nyasaye gino maber kendo maler moloyo mar gik moko duto ma omiu.’
30 And thou schalt seye to hem, If ye offren to the Lord alle the clere and betere thingis of tithis, it schal be arettid to you, as if ye yauen the firste fruitis of the corn floor and presse.
“Wachne jo-Lawi kama: ‘Ka ichiwo mano maber, to ibiro kwane ne in kaka gima oa e kar dino cham kata kar biyo divai.
31 And ye schulen ete tho tithis in alle youre placis, as wel ye as youre meynees, for it is the prijs for the seruyce, in whiche ye seruen in the tabernacle of witnessyng.
Un kod jouteu duto unyalo chamo bathe moko kamoro amora, nimar en pok maru ne tich mutiyo e Hemb Romo.
32 And ye schulen not do synne on this thing, `and resserue noble thingis and fat to you, lest ye defoulen the offryngis of the sones of Israel, and ye dien.
Ka usegolone Jehova Nyasaye gik mabeyo moloyo kamano, to ok unubed joketho kuom wachno, kendo ok nobed ni udwanyo gik maler ma jo-Israel ochiwo kendo ok ubi tho.’”
