< Numbers 16 >
1 Lo! forsothe Chore, the sone of Isuar, sone of Caath, sone of Leuy, and Dathan and Abiron, the sones of Heliab, and Hon, the sone of Pheleph, of the sones of Ruben, rysen ayens Moises,
Kora wuod Izhar, ma wuod Kohath, ma wuod Lawi, kod joka Reuben moko kaka Dathan gi Abiram, ma yawuot Eliab kod On wuod Peleth noriwore kaachiel
2 and othere of the sones of Israel, two hundryd men and fifti, prynces of the synagoge, and whiche weren clepid bi names in the tyme of counsel.
kendo negichokore mondo giked gi Musa. Kaachiel kodgi ne nitiere jo-Israel mia ariyo gi piero abich, ma jotend oganda mongʼere mane oseyier kaka jakanyo mar bura.
3 And whanne `thei hadden stonde ayens Moises and Aaron, thei seiden, Suffice it to you, for al the multitude is of hooly men, and the Lord is in hem; whi ben ye reisid on the puple of the Lord?
Negibiro kaka oganda achiel mochokore mondo giked gi Musa kod Harun kendo negiwachonegi niya, “Usetimo mokalo tongʼ! Oganda duto ler, ngʼato ka ngʼato kuomgi, kendo Jehova Nyasaye ni kodgi. En angʼo momiyo koro uketoru malo moloyo oganda mar Jehova Nyasaye?”
4 And whanne Moises hadde herd this, he felde lowe on the face.
Kane Musa owinjo wachno, nopodho piny auma.
5 And he spak to Chore, and to al the multitude; he seide, Eerli the Lord schal make knowun whiche perteynen to hym, and he schal applie to hym hooli men; and thei whiche he hath chose, schulen neiye to hym.
Eka nowacho ne Kora kod jolupne duto niya, “Kochopo gokinyi Jehova Nyasaye noyier joma oyie kuome kendo maler, kendo norwak ngʼatno obi bute.
6 Therfor do ye this thing; ech man take his cencere, thou Chore, and al thi counsel;
To in, Kora, kod joma luwou duto nyaka tim ma: Kawuru ubani
7 and to morewe whanne fier is takun vp, putte ye encense aboue bifor the Lord, and whom euer the Lord chesith, he schal be hooli. Ye sones of Leuy ben myche reisid.
kendo kiny umok mach kod gima dungʼ tik mangʼwe ngʼar e nyim Jehova Nyasaye. Ngʼatno ma Jehova Nyasaye oyiero ema nobed ngʼama ler. Un jo-Lawi usekalo tongʼ!”
8 And eft Moises seide to Chore, Ye sones of Leuy, here.
Musa bende nowacho ne Kora niya, “Koro Winjuru, un jo-Lawi!
9 Whether it is litil to you, that God of Israel departide you fro al the puple, and ioynede you to hym silf, that ye schulden serue hym in the seruyce of tabernacle, and that ye schulden stonde bifor the multitude of puple, and schulden serue hym?
Ok lichnu ni Nyasach Israel osegolou oko mar oganda jo-Israel mamoko kendo okelou bute owuon mondo uti e hekalu mar Jehova Nyasaye kendo mondo uchung e nyim oganda kendo utinegi?
10 Made he therfor thee and alle thi bretheren the sones of Leuy to neiy to hym silf, that ye chalenge to you also preesthod,
Osekelou kod jo-Lawi weteu duto bute, to koro sani utemo bedo jodolo bende.
11 and al thi gaderyng togidere stonde ayens the Lord? For whi what is Aaron, that ye grutchen ayens hym?
Un kaachiel gi joma luwou duto usengʼanyo ni Jehova Nyasaye. Harun to en ngʼa ma ungʼurne?”
12 Therfor Moises sente to clepe Dathan and Abiron, the sones of Heliab; whiche answeriden, We comen not.
Eka Musa noluongo Dathan kod Abiram, ma yawuot Eliab. To negiwacho niya, “Ok wanabi!
13 Whethir is it litil to thee, that thou leddist vs out of the lond that flowide with mylk and hony, to sle vs in the deseert, no but also thou be lord of vs?
Ok lichni ni isegolowa e piny mopongʼ gi chak kod mor kich mondo inegwa e thim? Kendo sani koro idwaro miyowa tingʼ mapek?
14 Verili thou hast bronyt vs in to the lond that flowith with streemys of mylk and hony, and hast youe to vs possessioun of feeldis, and of vyneris; whethir also thou wolt putte out oure iyen?
Kata kamano, pod ok ikelowa e piny mopongʼ gi chak kod mor kich kata miyowa girkeni mag puothe kod puothe mag mzabibu. Ubiro lodho wenge jogi oko? Ngangʼ, ok wanabi!”
15 We comen not. And Moises was wrooth greetli, and seide to the Lord, Biholde thou not the sacrifices of hem; thou wost that Y took neuere of hem, yhe, a litil asse, nethir Y turmentide ony of hem.
Eka Musa iye nowangʼ matek mi owachone Jehova Nyasaye niya, “Kik iyie gi misengini mag-gi. Pod ok akawo kata mana punda achiel koa kuomgi, kata mana kethone ngʼato angʼata kuomgi.”
16 And Moises seide to Chore, Thou and al thi congregacioun stonde asidis half bifor the Lord, and Aaron to morewe bi hym silf.
Musa nowacho ne Kora niya, “In kaachiel gi jolupni duto kod Harun bende nyaka ubi e nyim Jehova Nyasaye.
17 Take ye alle bi you silf youre censeris, and putte ye encense in tho, and offre ye to the Lord, tweyn hundrid and fifti censeris; and Aaron holde his censer.
Ngʼato ka ngʼato nyaka kaw tape owuon ma mach ni e yie kendo oketie ubani mangʼwe ngʼar madirom mia ariyo gi piero abich mi uchiwe e nyim Jehova Nyasaye in kaachiel gi Harun.”
18 And whanne thei hadden do this, while Moises and Aaron stoden,
Omiyo ngʼato ka ngʼato nokawo tape owuon ma mach nitie iye kendo oketoe ubani mangʼwe ngʼar mine gichungʼ kod Musa gi Harun e dhoranga Hemb Romo.
19 and thei hadden gaderid al the multitude to the `dore of the tabernacle ayens hem, the glorie of the Lord apperide to alle.
Kane Kora osechoko joge duto mondo okwedgo Musa gi Harun e dhoranga Hemb Romo, duongʼ Jehova Nyasaye ne onyisore ayanga ne oganda mane ochokore duto.
20 And the Lord spak to Moises and Aaron,
Jehova Nyasaye nowacho ne Musa kod Harun niya,
21 and seide, Be ye departid fro the myddis of this congregacioun, that Y leese hem sodeynli.
“Pogreuru gi kanyakla mar ogandani mondo omi atiekgi chuth.”
22 Whiche felden lowe on the face, and seiden, Strongeste God of the spiritis of al fleisch, whethir `thin yre schal be fers ayens alle men, for o man synneth?
To Musa kod Harun nopodho auma moywak niya, “Yaye Nyasaye, mongʼeyo chunje duto mag dhano, iyi diwangʼ gi kanyakla mar ogandagi duto ka en mana ngʼato achiel ema otimo richo?”
23 And the Lord seide to Moises,
Eka Jehova Nyasaye nowacho ne Musa ni,
24 Comaunde thou to al the puple, that it be departid fro the tabernaclis of Chore, and of Dathan, and of Abiron.
“Wachne kanyakla mar oganda kama: ‘Daruru uwuog machiegni gi hembe Kora, Dathan kod Abiram.’”
25 And Moises roos, and yede to Dathan and Abiron; and while the eldre men of Israel sueden hym,
Musa noa malo modhi ir Dathan kod Abiram, kendo jodong Israel noluwe.
26 he seide to the cumpeny, Go ye awey fro the tabernaclis of wickid men, and nyle ye touche tho thingis that parteynen to hem, lest ye ben wlappid in the synnes of hem.
Nochiwo siem ne kanyakla mar oganda niya, “Suduru mabor gi hembe jogo ma timbegi richo! Kik umul girgi moro amora, ka ok kamano to ubiro lal nono nikech richo mag-gi.”
27 And whanne thei hadden gon awei fro the tentis `of hem bi the cumpas, Dathan and Abiron yeden out, and stoden in the entryng of her tentis, with wyues, and fre children, and al the multitude.
Omiyo negisudo mabor gi hembe mag Kora, Dathan kod Abiram. Dathan kod Abiram nosewuok oko kendo negichungo gi mondegi, nyithindgi kod rowere mag-gi e dhoranga hembegi.
28 And Moises seide, In this ye schulen wite that the Lord sente me, that Y schulde do alle thingis whiche ye seen, and Y brouyte not forth tho of myn owne herte.
Eka Musa nowacho niya, “Ma e kaka ubiro ngʼeyo ni Jehova Nyasaye ema noora mondo atim gigi duto kendo ni ne ok en pacha awuon:
29 If thei perischen bi customable deeth of men, and wounde visite hem, bi which also othere men ben wont to be visitid,
Ka dipo ni jogi otho mana kaka ji duto nyalo tho, to kare Jehova Nyasaye ne ok oora.
30 the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol )
To ka Jehova Nyasaye okelo gima nyien mopogore gi mago duto mapile, kendo ma piny oyawo dhoge mi omwonyogi, gi gik moko duto ma mekgi, kendo ma gidhi ei bur ka gingima, eka unungʼe ni jogi osewuotho e nyim Jehova Nyasaye gi achaya.” (Sheol )
31 Therfor anoon as he cesside to speke, the erthe was brokun vndur her feet,
Mana gi sa mane otieko wacho gigi, lowo mane ni e bwo tiendgi nobarore,
32 and the erthe openyde his mouth, and deuowride hem, with her tabernaclis, and al the catel `of hem;
kendo piny noyawo dhoge mi omwonyogi, gi joodgi duto kod joka Kora duto kod mwandugi duto.
33 and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol )
Negidhi e bur kagingima mi lowo uomogi kod mwandugi kendo negilal nono ei oganda Israel. (Sheol )
34 And sotheli al Israel that stood bi the cumpas, fledde fro the cry of men perischinge, and seide, Lest perauenture the erthe swolewe also vs.
E kinde mane giywak, jo-Israel duto mane ni machiegni kodgi noringo, kaywak niya, “Wan bende piny dhi mwonyowa!”
35 But also fier yede out fro the Lord, and killide tweyn hundrid and fifti men that offriden encense.
Kendo mach nowuok koa kuom Jehova Nyasaye mi owangʼo ji mia ariyo gi piero abich mane oyudo chiwo misango mangʼwe ngʼar.
36 And the Lord spak to Moises, and seide,
Jehova Nyasaye nowacho ne Musa niya,
37 Comaunde thou to Eleasar, sone of Aaron, preest, that he take the censeris that liggen in the brennyng, and that he schatere the fier hidur and thidur; for tho ben halewid in the dethis of synneris;
“Nyis Eliazar wuod Harun, ma jadolo, mondo ogol tawo miwangʼo ubani kendo okee mirni mar mach mabor, nimar tawono ler
38 and that he bringe forth tho in to platis, and naile to the auter, for encense is offrid in tho to the Lord, and tho ben halewid, that the sonis of Israel se tho for a signe and memorial.
nimar gin tawo mag joma otimo richo ewi ngimagi giwegi. Los tawono moriere kendo iketgi ewi kendo mar misango, nimar nochiwgi e nyim Jehova Nyasaye kendo gisebedo maler. We gibed ranyisi ne jo-Israel.”
39 Therfor Eleazar, preest, took the brasun senseris, in whiche censeris thei whiche the brennyng deuouride hadden offrid, and he `brouyt forth tho in to platis, and nailide to the auter;
Omiyo Eliazar jadolo nochoko tawo mar mula mane okel gi jogo mane osewangʼ, kendo nochokogi kanyakla monywasogi mondo muon-go kendo mar misango,
40 that the sones of Israel schulden haue thingis aftirward, bi whiche thei schulden remembre, lest ony alien, and which is not of the seed of Aaron, neiy to offre encense to the Lord, lest he suffre, as Chore sufferide, and al his multitude, while the Lord spak to Moises.
mana kaka Jehova Nyasaye nochike kokalo kuom Musa. Ma ne parone jo-Israel ni onge ngʼato angʼata makmana nyikwa Harun ema onego bi mondo owangʼ gima dungʼ tik mangʼwe ngʼar e nyim Jehova Nyasaye, ka ok kamano to obiro chalo kaka Kora kod jolupne.
41 Forsothe al the multitude of the sones of Israel grutchide in the dai suynge ayens Moises and Aaron, and seide, Ye han slayn the puple of the Lord.
Kinyne oganda mar jo-Israel duto nongʼurne Musa kod Harun. Negiwachonegi niya, “Usenego jo-Jehova Nyasaye.”
42 And whanne discensioun roos,
To ka ogandano nochokore mar kwedo Musa kod Harun kendo gilokore ka gingʼiyo Hemb Romo, apoya nono boche polo noume kendo duongʼ mar Jehova Nyasaye noyangore.
43 and noise encresside, Moises and Aaron fledden to the tabernacle of the boond of pees; and aftir that thei entriden in to it, a cloude hilide the tabernacle, and the glorie of the Lord apperide.
Eka Musa kod Harun nodhi e nyim Hemb Romo,
44 And the Lord seide to Moises and to Aaron,
kendo Jehova Nyasaye nowacho ne Musa niya,
45 Go ye awey fro the myddis of this multitude, also now Y schal do awey hem. And whanne thei laien in the erthe, Moises seide to Aaron,
“Wuogi e kanyakla mondo omi atiekgi chuth.” Kendo Musa gi Harun nopodho auma e nyim Jehova Nyasaye.
46 Take the censer, and whanne fyer is takun vp of the auter, caste encense aboue, and go soone to the puple, that thou preye for hem; for now ire is gon out fro the Lord, and the wounde is feers.
Eka Musa nowacho ne Harun niya, “Kaw tawo mar ubani mari kendo iket gima dungʼ tik mangʼwe ngʼar e iye, kaachiel gi mach moa e kendo mar misango, kendo iret idhi e chokruokno mondo itimnegi misango mar pwodhruok e richo. Mirima osebiro koa ir Jehova Nyasaye; masiche osechakore.”
47 And whanne Aaron hadde do this, and hadde runne to the myddis of the multitude, which the brennynge wastid thanne, he offeride encense;
Omiyo Harun notimo kaka Musa nowachone, kendo noringo modhi e dier chokruok. Masira ne osechakore e dier ji, to Harun nochiwo gima dungʼ tik mangʼwe ngʼar kendo nokwayonegi ngʼwono kuom gima gisetimo.
48 and he stood bytwixe the deed men and lyuynge, and bisouyte for the puple, and the wounde ceesside.
Nochungʼ e kind joma ngima gi joma otho, mi masiche norumo.
49 Sotheli thei that weren smytun weren fourtene thousynde of men and seuene hundrid, with outen hem that perischiden in the discencioun of Chore.
Makmana ji alufu apar gangʼwen gi mia abiriyo nosetho nikech masichego, komedore gi jogo mane osetho nikech Kora.
50 And Aaron turnyde ayen to Moyses, to the dore of the tabernacle of boond of pees, aftir that the perischyng restide.
Eka Harun noduogo ir Musa e dhoranga Hemb Romo, nimar masiche noserumo.