Numbers 11
1 Yn the meene tyme the grutchyng of the puple, as of men sorewynge for trauel, roos ayens the Lord. And whanne Moises hadde herd this thing, he was wrooth; and the fier of the Lord was kyndelid on hem, and deuouride the laste part of the tentis.
Kane koro ji ngʼur ne Jehova Nyasaye kuom chandruok mane gineno, kendo kane owinjo ngʼurgino mirimbe nomedore. Kuom mano mach mane oa kuom Jehova Nyasaye noliel e kindgi mi owangʼo bath kambi konchiel.
2 And whanne the puple hadde cried to Moises, Moises preiede the Lord, and the fier was quenchid.
Kane ji oywak ne Musa, ne olamo Jehova Nyasaye mi mach notho.
3 And he clepid the name of that place Brennyng, for the fier of the Lord was kyndlid ayens hem.
Omiyo kanyo noluong ni Tabera (tiende ni Kama Mach osewangʼo) nikech mach moa kuom Jehova Nyasaye nosewangʼo bath kambi konchiel e kindgi.
4 And the comyn puple of `malis and femalis, that hadde stied with hem, brent with desire of fleischis, and sat, and wepte with the sones of Israel ioyned togidere to hem, and seide, Who schal yyue to vs fleischis to ete?
Joma yoreyore mane obiro kodgi nochako dwaro chiemo mamoko, kendo jo-Israel nochako ywak kawacho niya, “Mad debed ni wan gi ringʼo ma wanyalo chamo!
5 We thenken on the fischis whiche we eten in Egipt freli; gourdis, and melouns, and lekis, and oyniouns, and garlekis comen in to mynde `to vs;
Mano kaka waparo rech mane wachamo Misri maonge chudo moro amora, bende waparo olembe mopogore opogore, kitungu kod kitungu marachar.
6 oure soule is drie; oure iyen byholden noon other thing `no but manna.
Koro sani waonge gi ndhandhu mar chiemo; kendo ok wane gimoro amora makmana manna-gi!”
7 Forsothe manna was as the seed of coriaundre, of the colour of bdellyum, which is whijt and briyt as cristal.
Manna-no ne chalo gi kothe matindo tindo marachere kendo ma kitgi ne chalo gi duogo.
8 And the puple yede aboute, and gaderide it, and brak with a queerne stoon, ether pownede in a morter, and sethide in a pot; and made therof litle cakis of the sauour, as of breed maad with oile.
Ji ne wuok gokinyi michok manna-go bangʼe giregogi e pongʼ lwedo kata yokogi e pany. Ne gitedogi e agulu kata dwalogi ka ngʼama dwalo makati. Bende ne gichalo gimoro molos gi mo zeituni.
9 And whanne dew cam doun in the niyt on the tentis, also manna cam doun togidere.
Kane thoo omako kambi gotieno, to manna bende ne lwar piny.
10 Therfor Moises herde the puple wepynge bi meynees, and `alle bi hem silf bi the doris of her tentis; and the woodnesse of the Lord was wrooth greetli, but also the thing was seyn vnsuffrable to Moises.
Musa nowinjo ji duto moa e anywola ka anywola kaywak, ka moro ka moro ochungʼ e dho hembe. Jehova Nyasaye iye nomedo owangʼ kendo kihondko nomako Musa.
11 And he seide to the Lord, Whi hast thou turmentid thi seruaunt? whi fynde Y not grace bifor thee? and whi hast thou put on me the burthun of al this puple?
Nopenjo Jehova Nyasaye niya, “En angʼo momiyo isekelo chandruok ma kama ne jatichni? En angʼo ma asetimo ma ok mori momiyo imiya tingʼ mapek mar jogi duto?
12 whethir Y conseyuede al this multitude, ethir gendride it, that thou seie to me, Bere thou hem in thi bosum as a nurise is wont to bere a litil yong child, and bere thou in to the lond for which thou hast swore to the fadris `of hem.
Bende ne amako ich mar jogi duto? Bende ne anywologi? Angʼo momiyo iwachona mondo akaw tingʼ-gi ka atingʼogi e kora mana kaka japidi tingʼo nyithindo matindo, mondo atergi e piny mane isingori ne kweregi ni nitergie.
13 wherof ben fleischis to me, that Y `yyue to so greet multitude? Thei wepen bifore me, and seyn, `Yyue thou fleischis to vs that we ete;
Dayud ringʼo madirom jogi kanye? Gisiko ka giywakna ni, ‘Miwa ringʼo mondo wacham!’
14 I mai not aloone suffre al this puple, for it is greuouse to me.
Ok anyal tingʼo jogi duto kenda awuon; gipek mohewa.
15 If in other maner it semeth to thee, Y biseche that thou sle me, and that Y fynde grace in thin iyen, that Y be not punyschid bi so grete yuelis.
Ka mano e kaka idwaro tiyo koda, to nega sani, to ka dipo ni ikecha, to yie iwe miya chandruok ma kama.”
16 And the Lord seide to Moises, Gadere thou to me seuenti men of the eldre men of Israel, whiche thou knowist, `that thei ben the elde men and maistris of the puple; and thou schalt lede hem to the dore of the tabernacle of boond of pees, and thou schalt make to stonde there with thee,
Omiyo Jehova Nyasaye nowacho ne Musa kama: “Kelna jodong Israel piero abiriyo ma ingʼeyo ni jotelo kendo ruodhi. Kelgi e Hemb Romo kendo gichungʼ kodi kanyo.
17 that Y come doun, and speke to thee; and Y schal take awey of thi spirit, and Y schal yyue to hem, that thei susteyne with thee the birthun of the puple, and not thou aloone be greuyd.
Abiro lor mondo awuo kodi kanyo, kendo abiro kawo teko mar loch moko kuomi mane amiyi kendo ami jogo. Gibiro konyi rito ogandano makoro tingʼno ok noturi kendi.
18 And thou schalt seie to the puple, Be ye halewid; to morew ye schulen ete fleischis; for Y herde you seie, Who schal yyue to vs the metis of fleischis? it was wel to vs in Egipt; that the Lord yyue `fleischis to you,
“Nyis jo-Israel kama: ‘Pwodhreuru ka uikoru ne kiny ma ubiro chamoe ringʼo; nimar Jehova Nyasaye osewinjo ywak maru niya, “Mad dibed ni nitie kama wanyalo yudoe ringʼo mwachamo! Ne wawinjo maber e piny Misri!” Omiyo koro Jehova Nyasaye nomiu ringʼo, ma ubiro chamo.
19 and that ye ete not o dai, ethir tweyne, ethir fyue, ethir ten, sotheli nether twenti,
Ok unuchame mana kuom ndalo achiel kende, kata ndalo ariyo, kata ndalo abich, kata apar kata piero ariyo,
20 but `til to a monethe of daies, til it go out bi youre nosethirlis, and turne in to wlatyng; for ye han put awei the Lord, which is in the myddis of you, and ye wepten bifor hym, and seiden, Whi yeden we out of Egipt?
to unuchame kuom dwe achiel, manyaka othingʼu mi ungʼogi nikech usedagi Jehova Nyasaye modak e kindu kendo useywak e nyima, kuwacho niya, “Angʼo momiyo ne waa Misri?”’”
21 And Moises seide to the Lord, Sixe hundrid thousynde of foot men ben of this puple, and thou seist, Y schal yyue to hem `mete of fleischis an hool monethe.
To Musa nodwoko niya, “Antie gi ji alufu mia achiel mawuotho gi tiendgi, to in to iwacho ni, ‘Abiro miyogi ringʼo moromogi chamo kuom dwe achiel mangima!’
22 Whether the multitude of scheep and of oxun schal be slayn, that it may suffice to mete, ethir alle the fischis of the see schulen be gaderid to gidere, that tho fille hem?
Bende ginyalo yiengʼ ka kweth mag jamni kod kweth mag dhok oyangʼ duto? Bende ginyalo yiengʼ ka rech duto manie nam omaknegi?”
23 To whom the Lord answeride, Whether the `hond of the Lord is vnmyyti? riyt now thou schalt se, wher my word schal be fillid in werk.
Jehova Nyasaye nopenjo Musa niya, “Bende nitie gima nyalo tamo Jehova Nyasaye? Kawuononi ibiro ngʼeyo ka wechena gin adier kata ok adier.”
24 Therfor Moises cam, and telde to the puple the wordis of the Lord; and he gaderide seuenti men of the eldere of Israel, whiche he made stonde aboute the tabernacle.
Omiyo Musa nowuok kendo nonyiso ji gima Jehova Nyasaye nowacho. Nokelo jodong-gi piero abiriyo ma gichokore kanyakla kendo noketogi duto gichungʼ ka gilworo Hemb Romo.
25 And the Lord cam doun bi a cloude, and spak to Moises, and took a weye of the spirit that was in Moises, and yaf to the seuenti men; and whanne the spirit hadde restid in hem, thei profesieden, and ceessiden not `aftirward.
Eka Jehova Nyasaye nolor e bor polo mi owuoyo kode, kendo nokawo teko moko mane osemiye mi omiyo jodongo piero abiriyogo. Kane Roho odonjo kuomgi, ne gikoro wach, to bangʼ mano ne ok gichako gitimo kamano kendo.
26 Forsothe twei men dwelliden stille in the tentis, of whiche men oon was clepid Heldad, and the tothir Medad, on whiche the spirit restide; for also thei weren descryued, and thei yeden not out to the tabernacle.
Kata kamano, ji ariyo ma nying-gi Eldad kod Medad, mane osekwan kaachiel gi jodongo piero abiriyo-ka nodongʼ e kambi. To kata kane ok gidhi e Hemb Romo kamano, Roho nobiro kuomgi mi gikoro wach e kambi.
27 And whanne thei profesieden in the tentis, a child ran, and teld to Moises, and seide, Heldad and Medad profecien in the tentis.
Rawera moro noringo mi odhi ir Musa mowachone niya, “Eldad kod Medad koro wach e kambi.”
28 Anoon Josue, the sone of Nun, the `mynystre of Moises, and chosun of manye, seide, My lord Moises, forbede thou hem.
Joshua wuod Nun, mane jakony Musa chakre tin-ne, nowacho ne Musa niya, “Ruodha, kwergi!”
29 And he seide, What hast thou enuye for me? who yyueth that al the puple profesie, and that God yyue his spirit to hem?
To Musa nodwoko niya, “Nyiego omaki nikech wachna? Mad ne oganda duto mag Jehova Nyasaye bed jonabi mi oket Roho mare kuomgi!”
30 And Moises turnede ayen, and the eldre men in birthe of Israel in to the tentis.
Eka Musa kod jodong Israel nodok e kambi.
31 Forsothe a wynde yede forth fro the Lord, and took curlewis, and bar ouer the see, and lefte in to the tentis, in the iurney, as myche as mai be parformed in o day, bi ech part of the tentis bi cumpas; and tho flowen in the eir bi twei cubitis in `hiynesse ouer the erthe.
Eka Jehova Nyasaye notugo yamo mokelo aluru koa e nam. Yamo nokelogi ma gichokore e alwora mar kambi madirom fut adek koa piny, kendo kama ne gichokoreno ne nyalo romo wuoth mar ndalo achiel.
32 Therfor the puple roos in al that dai and nyyt and in to the tothir dai, and gaderide the multitude of curlewis; he that gaderide litil, gaderide ten `mesuris clepid chorus; `and o chorus conteyneth ten buschels; and thei drieden tho curlewis bi the cumpas of the tentis.
Odiechiengno duto kod otieno gi odiechiengʼ maluwe duto ji nowuok kendo nochoko aluru. Onge ngʼama nochoko aluru matin ne atonge apar. Bangʼe ne gimoyogi e kambi mondo gituo.
33 Yit `fleischis weren in the teeth `of hem, and siche mete failide not; and lo! the woodnesse of the Lord was reisid ayens the puple, and smoot it with a ful greet veniaunce.
To kane pok gimuonyo ring alurugo, mirimb Jehova Nyasaye nomedore kuomgi, kendo nonegogi gi masira malich.
34 And thilke place was clepid The sepulcris of coueitise, for there thei birieden the puple that desiride fleischis.
Omiyo kanyo noluongi ni Kibroth Hatava, nikech kanyo ema ne giyikoe joma ne wuoch ringʼo omako.
35 Sotheli thei yeden `out of the sepulcris of coueitise, and camen in to Asseroth, and dwelliden there.
Koa Kibroth Hatava, ji nodhi nyaka Hazeroth kendo negidak kanyo.
