Numbers 11
1 Yn the meene tyme the grutchyng of the puple, as of men sorewynge for trauel, roos ayens the Lord. And whanne Moises hadde herd this thing, he was wrooth; and the fier of the Lord was kyndelid on hem, and deuouride the laste part of the tentis.
I stade narod zlobno mrmljati u Jahvine uši. Kad to ču Jahve, planu gnjevom. Jahvin oganj izbi među njima i spali jedan kraj tabora.
2 And whanne the puple hadde cried to Moises, Moises preiede the Lord, and the fier was quenchid.
Narod zavapi Mojsiju, a Mojsije se pomoli Jahvi i oganj se utiša.
3 And he clepid the name of that place Brennyng, for the fier of the Lord was kyndlid ayens hem.
Ono se mjesto prozva Tabera, jer je Jahvin oganj ondje zaplamtio na njih.
4 And the comyn puple of `malis and femalis, that hadde stied with hem, brent with desire of fleischis, and sat, and wepte with the sones of Israel ioyned togidere to hem, and seide, Who schal yyue to vs fleischis to ete?
Svjetinu koja se oko njih skupila obuzme pohlepa za jelom. Izraelci se opet upuste u jadikovanje govoreći: “Tko će nas nasititi mesom?
5 We thenken on the fischis whiche we eten in Egipt freli; gourdis, and melouns, and lekis, and oyniouns, and garlekis comen in to mynde `to vs;
Sjećamo se kako smo u Egiptu jeli badava ribe, krastavaca, dinje, prÓase, luka i češnjaka.
6 oure soule is drie; oure iyen byholden noon other thing `no but manna.
Sad nam život vene; nema ničega, osim mÓane, pred našim očima.”
7 Forsothe manna was as the seed of coriaundre, of the colour of bdellyum, which is whijt and briyt as cristal.
MÓana je bila kao zrno korijandera i nalik na bdelij.
8 And the puple yede aboute, and gaderide it, and brak with a queerne stoon, ether pownede in a morter, and sethide in a pot; and made therof litle cakis of the sauour, as of breed maad with oile.
Narod išao naokolo, skupljao je, a onda tro kamenom na kamenoj ploči ili stÓupao u stÓupi. Kuhao ju je u loncu i od nje pravio kolače. Okus joj bijaše kao okus kolača zgotovljena u ulju.
9 And whanne dew cam doun in the niyt on the tentis, also manna cam doun togidere.
Kad bi se noću spuštala rosa po taborištu, s njome bi se spustila i mÓana.
10 Therfor Moises herde the puple wepynge bi meynees, and `alle bi hem silf bi the doris of her tentis; and the woodnesse of the Lord was wrooth greetli, but also the thing was seyn vnsuffrable to Moises.
Mojsije je slušao kako jadikuje narod u svojim obiteljima, svatko na ulazu u svoj šator. Gnjev Jahvin žestoko planu i Mojsije se ražalosti.
11 And he seide to the Lord, Whi hast thou turmentid thi seruaunt? whi fynde Y not grace bifor thee? and whi hast thou put on me the burthun of al this puple?
“Zašto zlostavljaš slugu svoga?” - upravi Mojsije riječ Jahvi. “Zašto nisam stekao milost u tvojim očima kad si na me uprtio teret svega ovog naroda?
12 whethir Y conseyuede al this multitude, ethir gendride it, that thou seie to me, Bere thou hem in thi bosum as a nurise is wont to bere a litil yong child, and bere thou in to the lond for which thou hast swore to the fadris `of hem.
Zar je od mene potekao sav ovaj narod? Zar sam ga ja rodio, kad veliš: 'Nosi ga u svome krilu, kao što dojilja nosi dojenče, u zemlju što sam je pod zakletvom obećao njihovim očevima!'
13 wherof ben fleischis to me, that Y `yyue to so greet multitude? Thei wepen bifore me, and seyn, `Yyue thou fleischis to vs that we ete;
Odakle meni meso da ga dam svemu ovom puku koji plače oko mene govoreći: 'Daj nam mesa da jedemo!'
14 I mai not aloone suffre al this puple, for it is greuouse to me.
Ja sam ne mogu nositi sav ovaj narod. Preteško je to za me.
15 If in other maner it semeth to thee, Y biseche that thou sle me, and that Y fynde grace in thin iyen, that Y be not punyschid bi so grete yuelis.
Ako ćeš ovako sa mnom postupati, radije me ubij, ako sam stekao milost u tvojim očima, da više ne gledam svoga jada.”
16 And the Lord seide to Moises, Gadere thou to me seuenti men of the eldre men of Israel, whiche thou knowist, `that thei ben the elde men and maistris of the puple; and thou schalt lede hem to the dore of the tabernacle of boond of pees, and thou schalt make to stonde there with thee,
Onda Jahve reče Mojsiju: “Skupi mi sedamdeset muževa između starješina izraelskih za koje znaš da su starješine narodu i njegovi nadglednici. Dovedi ih u Šator sastanka pa neka ondje zauzmu svoja mjesta s tobom.
17 that Y come doun, and speke to thee; and Y schal take awey of thi spirit, and Y schal yyue to hem, that thei susteyne with thee the birthun of the puple, and not thou aloone be greuyd.
Ja ću sići i ondje s tobom govoriti; uzet ću nešto duha koji je na tebi i stavit ću ga na njih. Tako će s tobom nositi teret naroda da ga ne nosiš sam.
18 And thou schalt seie to the puple, Be ye halewid; to morew ye schulen ete fleischis; for Y herde you seie, Who schal yyue to vs the metis of fleischis? it was wel to vs in Egipt; that the Lord yyue `fleischis to you,
Nadalje, kaži narodu: Za sutra se posvetite i jest ćete mesa, jer ste mrmljali u uši Jahvi govoreći: 'Tko će nas nasititi mesa? U Egiptu nam je bilo dobro.' Jahve će vam, dakle, dati mesa da jedete.
19 and that ye ete not o dai, ethir tweyne, ethir fyue, ethir ten, sotheli nether twenti,
Nećete ga jesti samo jedan dan, ni dva dana, ni pet dana, ni deset dana, ni dvadeset dana,
20 but `til to a monethe of daies, til it go out bi youre nosethirlis, and turne in to wlatyng; for ye han put awei the Lord, which is in the myddis of you, and ye wepten bifor hym, and seiden, Whi yeden we out of Egipt?
nego cio mjesec, sve dok vam ne izbije na nosnice i ne ogadi vam se, jer ste odbacili Jahvu koji je među vama mrmljajući pred njim riječima: 'Zašto smo uopće odlazili iz Egipta!'”
21 And Moises seide to the Lord, Sixe hundrid thousynde of foot men ben of this puple, and thou seist, Y schal yyue to hem `mete of fleischis an hool monethe.
“Naroda u kojemu se nalazim”, odgovori Mojsije, “ima šest stotina tisuća pješaka, a ti kažeš: 'Mesa ću im dati da jedu mjesec dana.'
22 Whether the multitude of scheep and of oxun schal be slayn, that it may suffice to mete, ethir alle the fischis of the see schulen be gaderid to gidere, that tho fille hem?
Može li im se naklati sitne i krupne stoke da im dostane? Mogu li im se sve ribe iz mora zgrnuti da im bude dosta?”
23 To whom the Lord answeride, Whether the `hond of the Lord is vnmyyti? riyt now thou schalt se, wher my word schal be fillid in werk.
Jahve reče Mojsiju: “Zar je ruka Jahvina tako kratka? Sad ćeš vidjeti hoće li se obistiniti moja riječ ili neće.”
24 Therfor Moises cam, and telde to the puple the wordis of the Lord; and he gaderide seuenti men of the eldere of Israel, whiche he made stonde aboute the tabernacle.
Mojsije izađe i kaza narodu Jahvine riječi. Onda skupi sedamdeset muževa između narodnih starješina i smjesti ih oko Šatora.
25 And the Lord cam doun bi a cloude, and spak to Moises, and took a weye of the spirit that was in Moises, and yaf to the seuenti men; and whanne the spirit hadde restid in hem, thei profesieden, and ceessiden not `aftirward.
Jahve siđe u oblaku i poče s njim govoriti. Zatim uze od duha koji bijaše na njemu i stavi na onu sedamdesetoricu starješina. Kad duh počinu na njima, počeše prorokovati, ali to više nikad ne učiniše.
26 Forsothe twei men dwelliden stille in the tentis, of whiche men oon was clepid Heldad, and the tothir Medad, on whiche the spirit restide; for also thei weren descryued, and thei yeden not out to the tabernacle.
Dvojica ostadoše u taboru. Jednome je bilo ime Eldad, a drugome Medad. Duh je i na njima počinuo - bili su i oni među upisanima, premda nisu došli u tabor - te počeše u taboru prorokovati.
27 And whanne thei profesieden in the tentis, a child ran, and teld to Moises, and seide, Heldad and Medad profecien in the tentis.
Neki mladić otrča te javi Mojsiju: “Eldad i Medad”, reče, “prorokuju u taboru!”
28 Anoon Josue, the sone of Nun, the `mynystre of Moises, and chosun of manye, seide, My lord Moises, forbede thou hem.
Jošua, sin Nunov, koji je posluživao Mojsija od svoje mladosti, prozbori i reče: “Mojsije, gospodaru moj, ušutkaj ih!”
29 And he seide, What hast thou enuye for me? who yyueth that al the puple profesie, and that God yyue his spirit to hem?
Mojsije mu odgovori: “Zar si zavidan zbog mene! Oh, kad bi sav narod Jahvin postao prorok! Kad bi Jahve na njih izlio svoga duha!”
30 And Moises turnede ayen, and the eldre men in birthe of Israel in to the tentis.
Potom se Mojsije i starješine izraelske vrate u tabor.
31 Forsothe a wynde yede forth fro the Lord, and took curlewis, and bar ouer the see, and lefte in to the tentis, in the iurney, as myche as mai be parformed in o day, bi ech part of the tentis bi cumpas; and tho flowen in the eir bi twei cubitis in `hiynesse ouer the erthe.
Tada Jahve zapovjedi te zapuhnu vjetar i nanese prepelice od mora i sasu ih na tabor, na dan hoda i s ove i s one strane tabora, na dva lakta iznad zemlje.
32 Therfor the puple roos in al that dai and nyyt and in to the tothir dai, and gaderide the multitude of curlewis; he that gaderide litil, gaderide ten `mesuris clepid chorus; `and o chorus conteyneth ten buschels; and thei drieden tho curlewis bi the cumpas of the tentis.
Narod je ustao te je toga cijeloga dana, svu noć i cio sutrašnji dan skupljao prepelice. Onaj tko ih je skupio najmanje imao je deset homera.
33 Yit `fleischis weren in the teeth `of hem, and siche mete failide not; and lo! the woodnesse of the Lord was reisid ayens the puple, and smoot it with a ful greet veniaunce.
Zatim ih razastriješe oko tabora. Meso još bijaše među njihovim zubima - još ga nisu prožvakali - kadli planu Jahvin gnjev protiv naroda: Jahve udari narod strašnim pomorom.
34 And thilke place was clepid The sepulcris of coueitise, for there thei birieden the puple that desiride fleischis.
Ono se mjesto prozva Kibrot Hataava, jer su ondje pokopali one koji se bijahu polakomili.
35 Sotheli thei yeden `out of the sepulcris of coueitise, and camen in to Asseroth, and dwelliden there.
Iz Kibrot Hataave narod se zaputi u Haserot. I utabori se u Haserotu.
