Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
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Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
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For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
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Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
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The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
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If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
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for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
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swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Neke une nikuvavuula kuuti umuunhu ghweni juno kalalila un, jaake, anoghile kuhighua. Kange, umuunhu ghweni juno iligha un, jaake kuuti n, jasu, anoghile kuhighua pa kipugha kya valongosi. Umuunhu ghweni juno iligha un'jaaake kuuti mululute, anoghiile kutaghua ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Lino, iliiso lyako lingakwambusie, ng'omotola, utaaghe ku vutali. Yekuba kusofia ikilungo kimo m'bili, ghwoni kutaghua ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Kange, uluvoko lwako lungakwambusie dumula attaghe ku vutali. Ulwakuva yekuba kusofia ikilungo kimo mu m'bili, kukila um'bili ghwoni kutaghua ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Namungavoghopaghe vano vibuda um'bili ghwene, looli mumwoghopashe uNguluve juno itipula lwoni. ltipula nu mwoto ghuno naghusima lusiku. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Na jumue mwe vaanhu mu likaaja lya Kapelenaumu, mukuvona kuuti mulifika kukyanya kwa Nguluve? Jeeje, nafye luliiva! Looli ilikuvataagha paasi kuvuue. Ulwakuva ifidegho fino fivombiike kulyumue fyale fivombeke ku Sodoma, ilikaaaja ilio ngale kwelili nambe umusyughu. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Kange umuunhu juno ikunjova fivi une ne Mwana ghwa Muunhu, ipyanilua. Neke, juno ikun'jova fivi uMuhepo uMwimike, ujuo naalapyanilua mu iisi muno nambe ku vwumi uvwakuvusila kusila.” (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Pa madasia pano imbeju jilyaghwile ghwe muunhu juno ipulika ilisio lya Nguluve, neke imbombo sa mu iisi, kuyasuka vwimila uvukavi vwa kyuma fifweta ilisio, neke nalikoma ifipeke, (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Umulugu juno akavyalile ilisoli, ghwe setano. Unsiki ughwa kubena kye kighono kya vusililo vwa iisi, vano vibena ve vanyamhola. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Lino, ndavule ilisoli vule likong'hanisivua na kunyanyua pa mwoto, fye luliiva ikighono ikya vusililo vwa iisi. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Fye luliiva ikighono ikya vusililo vwa iisi. Avanyamhola va Nguluve vilikwisa, vilikuvabaghula, avahosi viliiva paajo na vagholofu. (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Lino nikuvuula kuuti, veeve Peteli, kwekuti linhalavue. Pakyanya pa linhaalavue ili nijenga inyumba jango jino kye kipugha kya vikiti, ingufu isa kuvufie nasingajilema lusiku. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Heene uluvoko lwako nambe ulughulu lwako lukukupelepesia kukalala, udumule kange utaghe kuvutali nhu nuve. Lunofu kyongo kulyuve juuve kukwingila khuvwumi kuuva nsila luvoko nambe uvulemavu, kuliko kutaghua khu mwooto ughwa kusila na kusila ghuva na mavoko ghooni nambe amaghulu ghooni. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Heene iliso lyako likukukalasia, kuula kange ulitaghe kuvutali nuvee. Lunofu kyongo kulyuve juuve ghwingile kuvwumi nhi liiso limo, kuliko kutaghua khu mwooto aghwa kusila na kusila ghuva nha maaso ghooni. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Unsoleka jumonga akaluta kwa Yesu akaposia akati,”Ghwe M'bulanisia, nivombe kiiki ikinofu neke nikave uvwumi uvwa kusila kusila?” (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Umuunhu ghweni juno ajilekile inyumba jaake, nambe avanine, nambe avalumbu, nambe uviise, nambe ung'ina, nambe avaana vaake, nambe amaghunda ghaake vwimila une, ikwupila finga fiijo kukila fino afilekile na kukwupila uvwumi uvw kuvusila kusila. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Pe akaghwagha umpiki untini ghumonga piipi ni sila. Akaveela, akavona nsila fipeke nambe kimo looli ghalimatundu gheene. Pe akaghuvuula umpiki ghula akati,”Kuhuma umusyughu naghukomagha ifipeke nambe padebe.”Na kalingi umpiki ghula ghukuuma. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
Iga umue mwe vavulanisi va ndaghilo isa Moose na jumue mwe Vafalisayi, mulivakedusi! Musyuta syuta mu iisi na kuloka inyanja neke mum'bangule nambe umuunhu jumo juno na Muyahudi kuuti aave Muyahudi. Neke kyande avangwike kuuva ghwinu mukum'biika upile kavili kukila umue ulupumuko ulwa mwooto ghuno naghusima lusiku. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Umue mwe kisina ikihosi, mulindavule injoka, inyasumu ing'haali, Nde pobu mupunga ndaani uvuhighi vwa Nguluve uvwa kuvataanga ku lupumuko lwa mwoto ghunobnaghusima lusiku? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
UYesu akaluta pa kidunda ikya Miseituni, akikala. Avavulanisivua vaake vakaluta pa mwene, vakijekela, vakamposia vakati, “Tusuuma utuvuule, isio sino utuvulile silivombeka liighi? kange kivalilo ikya kutuhufia kuuti unsiki ughwa kwisa uve nu vusilio vwa iisi ghufikile?” (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
“Pe nilikuvavuula vano vali lubale lwango ulwa kung'hingi nilitii,'Vuuka apa umue mwe vano uNguluve avaghunile! Lutagha ku lupumuko lwa mwoto ghuno naghusima lusiku, kuno uNguluve amuling'hanikisie na vanyamhola vaake. (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Pepano avahosi vililuta ku lupumuko luno nalusila lusiku. Looli avagholofu vilikwingila ku vwumi uvwa kuvusila kusila.” (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Muvavulanisyaghe kuvingilila sooni sino nivavulile umue. Une niiva palikimo numue ifighono fyoni, kuhanga uvusililo vwa iisi.” (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
neke imumuko sa mu iisi, uvuyasu vwimila vwa kyuma, nuvunoghelua vwa mbombo isinge, fikuvingila pe fifweta ilisio, pelikunua ku koma imeke. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Uluvoko lwako lungakwambusie, dumula. Yekuba kukwingila ku vwumi ni Lukovo lumo kukila kujigha na mavoko ghe ghaviili neke ulete ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Nalu lughulu lukakwambusie, dumula. Yekuba kukwingilia ku vwumi uli mulema kukila kujigha na maghulu ghe ghaviili neke utaghue ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Kange iilisio lyako lingakwambusie, ng'omotola, utaaghe. Yekuba kukwingilia ku vutwa vwa Nguluve ni liiso limo kukila kujigha na maaso ghe ghavili neke utaghue ku lupumuko lwa mwoto ghuno naghusima lusiku, (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
UYesu ye ivuuka iluta, umuunhu jumonga akiisa luvilo, akafughama pa mwene Yesu, akamposia akati, “Ghwe M'bulanisi ghwe nnofu, nivombe kiki neke niive nu vwumi uvwa kuvusila kusila?” (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
uYesu akaghuvuula almpiki ghula akati, “Kuhuma umusyughu umuuunhu ghweni naalalia lusiku ikipeke mulyuve.” Avavulanisivua vaake vakapulika sino ajovile. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
itemagha uvutwa mu lukolo lwa Yakovo uvusila nakusila lusiku. (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
(ndavule alyajovile kuvanhaata vitu) kwa Abulahamu ni fisina fyake kuvusila na kusila” (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
ndavule alyajovile mumulomo ghwa vavili vake vano kwevalyale kuhuma kuvukuulu. (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
vakaghendelela kukunsuuma nangatuvulaghe kuuti tulute kulina. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
uve Karelinaumu, ghusagha kuuti vilikukutosia kukyanya kwa Nguluve? nambe vilikukwisia paasi kuhanga kuvulungu. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
loola! um'bulanisi jumonga ughwa ndaghilo isa vaYahudi akimile na kkumughela akati, “m'bulanisi, nivombe kiki nikave uvwumi uvwa kusila nakusila?” (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
neke nikuvavula juno munoghile kukumwoghopa, mumwoghopaghe jula juno kyale abudile ali nuvutavulua vwa kuvatagha kulina lya mwoto. Ena nikuvavula umue, mumwoghopaghe ujuo. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
untwa jula akamughinia um'baha jula ulakuva alyavombile nu vukagusi. ulwakuva avaanha va pa iisi iji vali nuvukagusi vyinga kukila avaanha va Nguluve. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
lino une nikuvavula kuuti, muvatangaghe avajinu ni kyuma kino mulinakyo, neke kyande kisilile, mwupilue ku vukalo vwa kusila na kusila. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
ye alyale mumuko kuvulungu kula akadindula amaaso ghake akamwagha uAbulahamu kuvutali ali nu Lasali pakifuva kyake. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
um'baha jumonga akam'posia akati, 'm'bulanisi nono, nivombe kiki neke pambele nive nu vwumi vwa kusila na kusila?' (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
uYesu akavavula, “vaanha va iisi iji vitola na kutolua. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
neke vala vano vanoghile kukwupila uvusyuko vwa vafue na kukwingila mu vwumi vwa kusila na kusila navitola nambe kutolua. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
kuuti avaanhu vooni vano vikumwitika vaave nu vwumi uvwa kuvusila kusila. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
UNguluve avaghanile fijo avanu va muiisi muno, fye nambe akantavula umwanaake juno ali jumo mwene kuuti umuunhu ghweni juno ikumwitika aleke pisova looli aave nu vwumi uvwa kuvusila kusila. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Umuunhu juno ikumwitika umwana ghwa Nguluve, ali nu vwumi uvwa kuvusila kuvusila kusila, neke umuunhu juno naikumwitika, naali nu vwumi uvuo ulwene ali mu vuhighi vwa Nguluve. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Ghwope juno ipeta ikwupila uluhombo lwake, umpeto ve vaanhu vano vikwupila uvwumi uvwa kuvusila kusila, apuo juno ivyala na juno ipeta vooni vivisagha nu lukeelo palikimo. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Kyang'haani nikuvavuula, umuunhu juno ipulika amasio ghango na kukumwitika uNguluve juno asung'hile ali nu vwumi uvwa fighono fyoni. Kange nailihighua. Looli ujuo akilile uvufue na kukwingila ku vwumi uvwa kuvusila kusila. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Mughimba kulolesia mu malembe amimike, ulwakuva musagha kuti nkate umuo mukava uvwumi uvwa kuvusila kusila, amalembe aghu ghikunyoleka une. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Namungatungumalilaghe ikyakulia kino kinangika, looli ikyakulia kino nakinangika, kino kikukupeela uvwumi uvwa kuvusila kusila, ikyakulia ikio kyekino une ne mwana ghwa muunhu nikuvapeela, ulwakuva uNguluve uNhata ahufisie kyang'haani kuuti une neene ghwa kuvomba imbombo ijio.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
UNhaata ghwango ilonda kuuti, umuunhu juno akagwile kuuti une nili mwanaake na kukunyitika upile uvwumi uvwa kuvusila kusila: Na juune nilikunsyusia ikighono ikya vusililo. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Kyang'haani nikuvavuula, umuunhu juno ikunyitika une, ali nu vwumi uvwa kuvusila kusila. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Une neene nkate ghuno ghuhumile kukyanya. Umuunhu juno ilia unkate ughu, iiva nu uvwa uvwa kuvusila kusila. Unkate ughuo ghwe m'bili ghwango ghuno nitavula kuuti avaanu vooni vavisaghe nu vwumi uvwa kuvusila kusila. (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Umuunhu juno ilia um'bili ghwango na kunyua idanda jango, ali nu vwumi uvwa kuvusila kusila, na juune nilikunsyusia ikighono ikya vusililo. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Une nili nkate ghuno ghuhumile ghuhumile kukyanya, naghuli ndavule unkate ghuno avakuulu viinu valyaliile, vakafua. Umuunhu juno ilia unkate ughu iiva nu vwumi uvwa kuvusila kusila. (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
USimoni uPeteli akamwamula akati, “Ghwe mutwa, tukuleke tulute kwani uve uli na masio ghano ghikutupeela uvwumi uvwa kuvusila kusila. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Unkami naikukala munyumba ja ntwa ghwake ifighono fyoni, looli umwana ghwa ntwa ikukala ifighono fyoni. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Kyang'haani nikuvavuula, umuunu juno ivingilila, sino nivulanisia, uvufue navulamwagha lusiku.” (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Pepano aVayahudi vakam'buula uYesu vakati, “Lino tukagwile kuuti uli ni lipepo ililamafu! UAbulahamu alyafwile, voope avavili valyafwile, iwandaani uveghwiti, “Umuunhu juno ivingilila sino nivulanisia uvufue navulamwagha lusiku? (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Kuhuma uNguluve ipela iisi, natughelile kupulika nambe lusiku kuuti umuunhu jumonga ansosisie umuunhu juno aholilue m'bofu. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
ghwope umwumi, juno ikunyitika une, naangafue. Ghukwitika isio?” (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Umuunhu juno ilonda kupoka uvwumi vwake, ujuo ikwambusia, juno ikwambusia uvwumi vwake mu iisi iji, ikuvupoka kuhanga kufika ku vwumi uvwa kuvusila kusila. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Avaanhu vala vakamwamula vakati, “Usue tupuliike mu ndaghilo kuuti uKilisite iiva mwumi ifighono fyoni Lino lwa ndaani ghwiti uMwana ghwa Adamu ilondua kutosivua kukyanya? UMwana ghwa Muunhu ghwe veeni? (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Kange nikagwile kuuti, ululaghilo lwake lukuvapeela avaanhu uvwumi uvwa kuvusila kusila. Mu uluo sooni sino nijova se sino uNhaata andaghiile kuuti nijove.” (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
UPeteli akambuula akati, “Uve nung'anyafughe une amaghulu nambe padebe.” UYesu akamwamula akati, “Nave nanikukwofugha, naghuuva nu vuhangilanisi nuune.” (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Pe najune nikunsuuma uNhaata, ghwope ikuvapeela untangili ujunge ikalaghe numue ifighono fyoni. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
ghwope umwanako akughinie uve ndavule vule umpeliile uvutavulilua uvwa kuvalongosia avaanhu vooni, neke avapeele uvwumi uvwa kuvusila kusila. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Uvwumi uvwa kuvusila kusila vwe uvu: vakukagule uve ghwe Nguluvuve ghwa kyang'haani, ghwe juno uli jumo ghwe mwene, kange vang'hagule une ne Yesu Kilisite ne juno ulyasung'hile ku veene. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Nhulaluleka uluvelo lyango lulaluta kuvulugu, nambe naghulikuntavula umwimike ghwako kulola uvuvole. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Iili alyalyaghila ng'ani pe akajova ulwakusyiuka lwa kilisite, 'nambe nalyamulekile kuvulugu, nambe naghu m'bili ghwna mwene na ghuvolile. (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Ujuo ghwe mwene uvulanga vumhupilile pano filava figomoka ifinhu fioni, silo u Nguluve alyasijovile pakali kukila mumalomo gha vaviili. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Looli u Paulo nu Barnaba vakajovagha ni ngufu vakatisagha, “Luvele lunofu kuuti ilisio lya Nguluve lijovuaghe tasi kulyumue. Ulwakuva mukulidaghila kutali kuhumakuhuma kulyumue na pikujagha kuuti namukanoghile uvwumi uvwa kuvusile nakusila, lolagha tukuvasyetukilagha ifisina. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Avapanji yevapulike ili, valyahovwike nakulighinia ilisio lya Mutwa. Vinga vano alyasalulivue kuvwumi uvwajatu valyitike. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Ifi fyefino ajovagha u Mutwa juno avombile agha gha kukagulika kuhuma ku vutua uvwakatali. (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
ulwakuva imbombo sake sino nasivoneka vunono sili pavuvalafu kuhuma muvutengulilo vwa iisi. sivoneka kukilila ifinu finofivumbilue. imbombo isi se vuwesia vwake vwa kusila na kusila nu vutengulilo vwa vunguluve. amahumile ghake avaanhu ava vasila vutavulilua (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
vope vano vandwile ilweli ja Nguluve kuuva vudesi, na vano vakifunyilagha na kufivombela ifidimua na kukumuleka juno afivumbile juno ighinilua ifighono ifisila na kusila. Amina. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
vala vano ku lukangasio lwa maghendele amanono valondile ulufunyo, uvukoola na kuleka kunangika, ikivapela uvwumi vwa kusila na kusila. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
ulu lulyahumile neke kuuti, ndavule isambi fino jilyatemile ku vufue pepano na vuvumosi ndeponu vutema kukilila ikyang'haani vwimila uvwumi vwa kusila na kusila kukilila uYesu Kilisite uMutwa ghwitu. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
neke ulwakuva lino muvombilue lumuli ni sambi kange muvombike kuuva vasung'ua va Nguluve, muli ni mheke vwimila uluvalasio. uluhumilo vwe vwumi vwa kusila na kusila. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
ulwakuva uluhombo lwa sambi vwe vufue, looli ilitekelo lya vuvule lya Nguluve vwe vwumi vwa kusila na kusila mwa Kilisite Yesu uMutwa ghwitu. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
avene ve valongosi vano uKilisite iisile ku vukoola kukughufwala um'bili ughu juno umwene ghwe Nguluve ghwa fyooni. ghwope aghinuaghe kuvusila na kusila. Ameni. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
kange nungajovaghe kuuti, 'veni ilikwingila mu lina?” (kuno kwe kukuntosia uNguluve kuhuma kuvafue.) (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
ulwakuva uNguluve avapinyile avaanhu vooni ku vuhosi neke awesie kukuvasaghila voni. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
ulwakuva kuhuma kwa mwene, na ku sila ja na kwamwene, ifinu fyoni kwefile. kwamwene kwevule uvwimike kusiala na kusila. Ameni. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
kange namungafwatisiaghe isa mu iisi iji, looli musyetukisivue kwa kuvomba uvufumbue vwinu. muvombaghe ndiki mupate kukagula amaghanike gha Nguluve ghano manono, ghikumunoghela na manywilifu. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
lino kwa mwene unyangufu isa kuvomba mwime kuling'aana ni livangili ni mbulanisio sa Yesu Kilisite, kuling'ana nu lusyetulilo vwa sino sifisilue ku nsiki ntali, (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
neke lino jikagulike na malembe gha vuvili kuling'ana lulaghilo lwa Nguluve ghwa fighono fya kusila na kusila, ku vwitiki vwa lwitiko mu iisi simonga? (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
kwa Nguluve unya vukoola mwene, kukilila uYesu Kilisite, kuvisaghe nuvutwa amaka ghooni. Amina (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Alikughi umuunhu unya vukola? Alikughi unyavwimbi? Alikughi unjovaji ughwa kujishetulania iisi? Vuuli u Nguluve nalyasetulinie uvukola vwa iisi iji kuuva vujasu? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Lino tujova uvwakyang'haani vwa vaanhu avagoyo, looli navwevwa kyang'haani vwa iisi iji, nambe avatemi avansiki ughu, vanovikila. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Pa uluo tujova uvwakyang'haani vwa Nguluve ughwa lweli vuno vufisime, uvwakyang'haani vuno vufisime u Nguluve alyasalwile yeghukyale unsinkibghwa vwimike vwitu. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Nakwale ghweeni juno itema unsiki ughu juno akagwile uvwa kyang'haani uvu, heene vasamanyila mu nsiki ghula, nde navalyan'komelile u Mutwa ughwa vwimike. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Umuunhu alisyangile mwene, nave jumonga n'kaate mulyumue isaagha kuuti alinuluhala kumasiki agha, avisaghe hweene “N'jasu” apuo peiva nuluhala. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Pauluo, nave ikyakulia kikwambusia pikunkuvasia un'kulu nambe umwanilumbu, nanilalia inyama kange, ulwakuuti nimwambusie unkulu nambe umwanilumbu kughua. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Kange amasio agha ghano ghalyavombike ndavule ikihwani kulyusue. Ghalyalembilue kuuti kukutuvunga usue - twevano tukasaghilue muvusililo vwa pakali. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
“Ghwe fua, uvulefie vwako vulikughi? Ghwe fua, vulikughi uvuvafi vwako?” (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
ulwakuva kusalula vavuo, uSetano juno ghwe m'baha ghwa iisi iji, akupile uluhala lwa vanonavikumwitika u Yeesu. wimila uvuo, vikunua kukulwagha ulumuli ulwa Mhola inofu ija vuvaha vwa Kilisite, juno ghwe kihwani kya Nguluve. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
ulwakuva ulupumuko lwitu lupepe, kange lwa n'siki n'debe vuvule. ulupumuko uluo lukutuling'hanikisia uvuvaha uvwa kuvusila kusila. uvuvaha uvuo vukome kukila, vukutupelela kuvona imhumhuko isi nakiinu. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
ulwakuva natulola vwimila ifinu fino fivoneka, ulwene vwimila ifinu fino nafivoneka. ifinu fino fivoneka fya n'siki n'debe vuvule, looli fino nafivoneka fya jaatu. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
tukagwile kuuti amavili ghiitu kye kyeve kya n'siki n'debe mu iisi muno. neke kyang'hanangike, uNguluve ilikutupeela uvukalo kukyanya uvwa kusila na kusila vuno navuli ndavule ilikaaja lino lijengilue na mavoko gha vaanhu. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
ndavule lilembilue kuuti, Atavwile ikyuma kyake kukuvapeela avakotofu. uvukoola vwake vwa fighono fyoni. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
uNguluve nu Nhaata ghwa Mutwa Yeesu juno anoghiie kughinisivua ifighono fyoni, akagwile kuutinanijova vudesi. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
jino akihumisie vwimila isambi situ neke kuuti atupoke mu fighono ifi fya vuhosi, kuhumilanila nu lughano lwa Nguluve ghwitu nu Nhaata. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
kwa mwene vuve vwimike vuno navuli kusila na kusila (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
juno ivyala imbeju jake mu sambi ilitavula uvunangifu, looli juno ivyala imbeju mwa Mhepo ilitavula uvwumi vwa kusila na kusila kuhuma kwa Mhepo. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Alyam'bikile kukyanya kuvutali na kutema, uvutavulilua, ingufu, vutua, nilitavua lila lino litambulua. Alya m'bikile u Yesu na kwekuuti unsiki ughu looli ku nsiki ghuno ghu kwisa kange. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
Lukale mu agha kuuti ulwakwasia mukalutile kuling'ana nuvnsiki ughwa iisi iji. ukale muluta kuvingilila untemi ughwa vutavulilua ughwa vulanga. Iiji je mhepo jamwene jula juno ivomba imbombo mu vaana agagalusi. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Alyavombile n'diiki kuuti munsiki ghuno ghukwisaanoghile kukutusona uvumofu uvukome uvwa lusungu lwa mwene. Ikutusona usue iili kusilanija vuhugu vwa mwene mun'kate mwa Kilisite Yesu. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Lunoghile kukuvamulika avaanhu vooni vwimila une vutavike vwa Nguluve ughwa kuvusyefu. Uvu vwe vitavike vuno vulyafisilue amaka minga ghano ghakiling'inie, nu Nguluve juno alyapelile ifiinu fyoni. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Agha ghakale ghahumile kukila uvutavike vwa kuvusila na kusila vuno alyaghukwisikisie mun'kate mwa Kilisite u Yesu u Mutwa ghwitu. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
kwamwene juula kuvisaghe lwimiko n'kate mu lukong'ano na mwa Kilisite Yesu ku fisina fyoni kusila na kusila. Ameni. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Ulwakuva uvulugu vwiitu naje danda nhi nyama, looli vwe vwimila vwa vutua nu vutavulilua vwa mhepo nava temi va iisi ava vuhosi nhi ng'iisi, vwimila vwa lipepo ilya mu iisi. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Lino kwa Nguluve Nhaata ghwitu vuve vwimike vuno navulikusila nakusila. Ameni. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
iji je kyang'haani jini jikafisime mu maka minga ni fisina fyoni. neke lino jifunulivue ku viti voni. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Valapumuka muvutipulua uvwa kusila na kusila pano viva vabagulie nuve Mutwa nuvwimike uvwa ngufu saake. (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Lino, Mutwa ghwitu Yesu Kilisite umwene, nu Nguluve u Nhaata ghwitu juno alyatughanile ghwe ikutupela ulutengano uvwa kuvusila kusila nulukangasio ulunofu vwimila muvukalo vuno vukwisa kukila mufipelua, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
kuuti, vwimila une ahufie ulugudo lwake lwooni. pe niive kighwani kuvano vilikumwitika na kukupila uvwumi uvwa kuvusila kisila. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
liino uvwoghopua nu vuvaha vuli nu mwene ifighono fyoni, uNtwa un'sila kusila juno uvufue navukumwagha, kange naivoneka, uNguluve ghwe jujuo mwene Ameni. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
ghimbagha kukum'bingilila uNguluve ndavule lutalamu ndaani, neke ukolelelaghe uvwumi uvwa kuvusila kusila, vuno ghwa ghwakemelilue pala panoghwalyitike pavolesi avinga. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
ujuo ghwe juno uvufue navukam'bona, ikalile palumuli luno umuunhu nangaluvelelele. kange nakwale umuunhu juno amwaghile, nambe juno ndepoonu ikumwagha. uvwoghopua ni ngufu ali nafyo ifighono fyoni Ameni. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
vavuule avamofu valeke kukughinia, nambe kuhuviila uvumofu vwake uvwa muiisi iji, vuno vwa nsiki n'debe. looli vamhuvilaghe uNguluve juno ikutupeela iffinu fyoni muvukoola vwake, kuuti tufivombelaghe nu lukeelo. (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Gwhe Nguluve juno alyatupokile kange na pi hutukemelea ku lukemelo ulwitike. Nakavombile ndiki kuling`ana nhi mbombo siitu looli kuling`ana nhu lusungu nhi mbombo ja mweene jujuo. Alyatupelile iisi sooni mwa kilisile Yesu ye ghukyaale unsiki pitengula. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Pauluo, nikuguda nhisii sooni vwimila vwa vaala vanno u Nguluve avasalwile, ulwakuti vope kange vupile uvupoki vunovulimwa kiliste Yesu palikimo nhu vwitike uvwa kusila nhakusila. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Ulwakuva u Dema anilekile. Ajighanile iisi ija liimo kange alutile kwa Thesalonike, khu kreseni alyalutile khu Galatia, kange u Tito alyalutile khu dalmatia. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
U Mtua ikunibusia khu mbombo sooni isa vuhosi kange nakukumka vwimila uvwa vutua vwamweene ughwa kukyanya. Uvwitiki vuve kwamweene kisila kusila na kusila. Ameni (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
valinuluhuvio ulwa vumi uvwa kisila na kusila vuno uNguluve alyalaghile kuhuma iisi ye jikyale kupelua umwene naijova uvudesi. (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
lutukuvulanisia kukukala kwa kulolelela, nikyang'ani, namusila sino sa Nguluve mun'siki ughu. (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
akavombile ndikio neke kuti, tungave tuvalilue ikyang'ani kulusungu lwake. tuvisaghe vahangilanisi mukyang'ani vwa vwumi vwa kusila nakusila. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
pamo uNguluve akam'busisie uOnesimo kulyumue un'siki n'debe, neke pambele uuve nu mwene jaatu. kutengulila lino un'kami ghako ujuo nan'kami lwene, (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Looli mufighono ifi fino tulinafyope, uNguluve ajovile nusue vwimila u Mwana, juno akam'bikile kuva vuhaasi vwa fiinu fyoni, kukilila umwene alyapelile ilisi. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Looli ulwakuuti uMwana ijova, “Ikitengo kyako ikya vutua, Nguluve, kya kyavusila kusila. Ulukongoja lwa vutua vwako lwe lukongojo lwa vugholofu. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Lulivule ijova kange ikisala ikinge, “Uve ulin'tekesi ghwa kuvusila ulwakuti mukihwani kya Melkizeki.” (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Akakwilanila musila iji akavombeka ku vaanhu vooni juno ikumwitika vwimila vwa vwavuke uvwa kuvusila kusila, (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
nambe ulwalo lwa mbulanisio sa lwofugho, napikuvavikila amavoko uvusyuke vwa vufue, nuvuhighi vwa kuvusila kusila. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
kange vano vakavonjile uvunono vwa lisio lya Nguluve ni ngufu sa nsiki ghuno ghukwisa, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
UYesu akingile pa kimenyule kilandavule umulongosi ghwitu, angavombeka kuva n'tekesi m'baha hadi kuvusila kusila pambele pa vutavike vwa Melkizedeki. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Lilno amalembi gha vwolesi vwimila umwene: “Uve ulintekesi kuvusila na kusila pambele pa kihwanikisio kya Melikizedeki.” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Looli u Nguluve akatolile ikijigho unsiki ghuno akajovile vwimila u Yesu, Untwa ijighile nangabadilisie amasaghe gha mwene.' uve uli ntekesi kuvusila na kusile.” (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Looli u lwakuva uYesu ikukala kuvusila nakusila, uvutekesi vwa mwene navubadilika. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Kundaghilo ikuvasalula avaanhu ava votevote kuva vatekesi vavaha, looli ilisio lya lujigho lino likisile pmbele pa ndaghilo, akansalua u Mwana, juno akavombilue kuva nkwilanisi ghwa kuvusila kusila. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Najilyale ku danda ja mhene nambe ngwada looli kudanda ja mwene jujuo kuuti u Kilisite ingile mukimenyule ikyimike fijo ng'haning'hani ku voni na na kukutuvonia uvupoki vwitu vwa kuvusila na kusila. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Nave kwekukila kyongo idanda ja Kilisite jino jikilila uMhepo wa kuvusila kusila alihumisie jujuo kisila mawaa kwa Nguluve, kusuka uludonyo lwitu kuhuma mu mbumbo sino sifuile kum'bombela uNguluve umwumi? (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Pauluo, uKilisite mitike ghwa agano imia ulu vwimila vwa vufue vuvalekile uvwavuke vooni vano va agano lya kwasia kuhuma muvuhihi vwa nyivi save, neke kuuti vooni vano vakemelilue nu Nguluve neke vupile ulifingo lwa vuhaasi vuvanave vwabkuvusila kusila. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
ndavula anala jilyale lweli, nave jisava lasima kwa mwene kupumusivua kakinga kyongo kuvutengulilo vwa vwasio vwa iisi. Looli lino mala kamo kufika kuvusilo vwa maka ghano akasetulile kuvusiabinyivi kwa dhahibu yake mwenyewe. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Ku lwitiko tukagula kuuti iisi jilya pelilue kululaghilo lwa Nguluve, neke kuuti kila kino kivoneka nakikatendalue kuhumilanila ni finu fino fikale fivoneka. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
UYesu Kilisite ghwe mwene pamihe, umusyughu, na kuvusila kusila. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Lino uNguluve ghwa lutengano, juno akavaletile kange kuhuma kuvafue un'diimi um'baha ughwa Ng'oloo, Mutwa ghwitu Yesu, kudanda ja agano lya kuvusila kusila, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Ikuvapela ingufu ku mbombo soni inofu kuvomba ulughano lwake, angavombe imbombo mun'kate mulyusue jino nofu ja kumunoghela pa maaso pa mwene, kukilila uYesu Kilisite, kwamwene vuve vwimike kuvusila na kusila. Ameni. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Ulumili lwope mwoto, vumemile uvuvivi vuno vuli papinga ulumili kilungo kimo mufilungo fyoni ifya mbiili, niki lupelela umunhu ghwoni kuuva muhosi. lunanginie kunyanja uvwumi vyonivyoni vwa muunhu ku mwoto ghuno naghusila lusiku. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Muholilue vupia, nakwekuti kuholua kim'bili ghuno ghufua ulwene muholilue kuuva nu vwumi uvusila kusila, mungufu isalisio lya Nguluve ilyafighono fyoni. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
looli ilisio lya Nguluve lijigha kisila kusila lusiku.” Ili lye lisio lino je mola jino jipulisivue kulyumue. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
U munhu juno ipulisia, amasio ghake ghavisaghe ndavule agha Nguluve, ghwope juno itanga avanhu, avatangaghe mungufu sino apelilua nu Nguluve, kuuti u Nguluve aghinisivuaghe mu soon vwimila u Yesu Kilisite. Uvuvaha ni ngufu fili nu mwenemwene fighono fyoni. Amen. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Neke kya mupumuike munsiki n'debe, u Nguluve ghwa vumofu vwoni, juno alyavakemelile mwingile muvuvaha vwake uvwauvwa kuvusila kusila mwa Kilisite, ikuvanosia nakuvapela ingufu. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
U Nguluve atemaghe ifighono fyoni. Amen. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
pe pano mukujikavila uvwinga vwa mulyango ghwa kwingilila muVutwa vwa kusila na kusila uvwa Mutwa nu mpoki ghwitu uYesu Kilisite. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
ulwakuva uNguluve naakavalekile avanya Mhepo vano vakasyetung'hiine pe akavatagha... neke vapinyue mu fipunyua kuhanga ikighono kya kuhighua kyande kivisile. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
pepano mukulaghe mu vumosi nu vumanyi vwa Mutwa nu m'poki ghitu uYesu Kilisite. kange uvwimike vuli nu mwene lino nifighono fyoni. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Na vula vwuumi vulyavombilue kutambulua pa vuelu, kange tuvwaghile, na kukuvwoleka, na kupulisia uvwumi uvwa kuvusila na kusila, vuno vuno vulyale kwa Nhaata neke vulyavombilue kutambulua kulyusue. (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Lisi palikimo nu vunoghelua vwake fikila. Looli umuunhu juno ivomba sino ikeela u Nguluve ujuo alivwumi uvwa kuvusila kusila. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Mu uluo tuva nu vwumi uvwa kuvusila kusila vuno u Kilisite alyatulaghile kukutupeela. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Umuunhu ghwe ghwoni jula juno ikun'kalalila unyalukolo ghwa mwene m'budi. Mukagwile kuuti uvwumi uvwa kuvusila na kusila navukukala mun'kate mwa m'budi. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Uvwolesi vwe uvu — kuuti u Nguluve atupelile uvwumi vwa kuvusila nakusila, kange uvwumi uvu vulimun'kate mwa mwanake. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Nivalembile agha kuuti mukagule mulinuvwumi vwa kuvusila kusila — umue mwevano mukalyitike ilitavua lya mwana ghwa Nguluve. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Looli tukagwile kuuti umwana ghwa Nguluve isile atupelile uvukagusi, kuuti tun'kagule umwene juno ghwa kyang'haani nakuuti tulimu'kate mwa mwene jujuo ughwa kyang'haani, kange umwanake u Yesu Kiliste. Ghwe Nguluve ughwa kyang'haani nhu vwumi uvwa kuvusila na kusila. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Tuvaghanile ulwakuva tuvakagwile mu lweli jino jpalikimo jilikukala n'kate jiitu palikimo nusue ifighono fyoni. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Navanymhola vano navakalolelile uvwandilo vwave. neke vakaghaleka amakaja ghavo amanono uNguluve akavavikile mufipinywa fya kusila nakusila, mun'kate mung'isi, neke kuti ikighonovahighue ikighono kila. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Ndavule isodoma ni ni gomora namakaaja ghanoghakasyungwite ghano ghakakjingisie ghaghuo muvuhosi nakulutila ulunoghelua ulwakwanda. vakavinike hene kighwani kya vala vano vipumuka mulupumuko lwa mwoto ghuno naghusila nakusila. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
(parallel missing)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
mujitunzaghe mulughano lwa nguluve napighula ulusungu lwa Mutwa ghwitu uYesu Kilisite fino akuvapela uvukafu uvwamaka ghoni. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
kwa Nguluve mwene u'poki kukilila uYesu Kilisite uMutwa ghwitu, uvwimike vuve kwamwene. uvuvaha, uvuwesia ni ngufu kabla ja na lino na maka ghoni Ameni (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
atuvikile kuva vatua, vatekesi va Nguluve nu viise ghwa mwene - kwa mwene kuuva vwimike ni ngufu kisila na kusila. Ameni. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Amasiki ghooni ifipelua ifinya vwumi pano vakahumisie uvwimike, uvwoghopua na pikwoghopaua, naa pihongesia pavulongolo pajuno alikalile pakitengo ikio ikya vutua, umwene juno ikukala kisila na kusila jatu, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
avaghogholo ifijigho fiivili na vaane vakafughime vavuo pavulongolo pa mwene pajuno akikalile ikitengo ikya vutua. Vakinamagha pasi pasjuno ikukala kisila na kusila jaatu na kutagha pasi ingeela sivanave pavulongolo pa kitengo ikya vutua vakatisagha, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Nikapulika ikipelua kyooni kino kikapulilue kino kilyale kukyanya na mu iisi na pasi pa iisi napakyanya pa nyanja, kiila kiinu mmun'kate mu kyeene kiiti, “Kwamwene jula juno ikale pakyanya pa kitengo ikya vutua na kwamwana ng'olo, kuvisaghe lughinio, vwoghopua, vwimike ni ngufu isa kutema kuvusila nakusila.” (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Kange nikalola ifarasi inyalangi ija lipembo. Juno alya ngalile akatambuluagha ilitavua lya mwene vufue, na vulungu jikam'bingililagha. Valyapelilue uvutavulilua pakyanya pa iisi ikimenyule kya iisi, kubuda ni bamba, kunjala na kuvutamu, na kufikano fya mulisoli mun'kate mu iisi. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
vakatisagha, “Ameni! Lughinio, vwimike, uvwakyag'haani, uluhongesio, vwoghopua, uvuvaghile nhi ngufu fivisaghe kwa Nguluve ghwitu kisila na kusila! Ameni (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Kange umunyamola ghwa vuhano akakuva ulukelema lwa mwene. Nilwa jaghile inondue kuhuma kukyanya jino jilyaghuile mu iisi. Inondue jikapelilue ifungulo sa mwina lino likalungime ku mwina ghusila vusililo. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Alyadindwile u mwina ghuno naghudughile, nilyosi likatogha kukyanya likatavine kuhuman'kate mu lina heene lyoosi kuhuma mu mbembelo imbaha. Ilijuva nu vulanga filyahambuike fikava ng'iisi vwimila vwa lyosi lino lilyahumile ku mwina. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Valyale na ghope hwene n'tua pakyanya pa vanyamola ava mwina ilya kuvusila kusila. Ilitavua lya lyeene mu Kiebrania lye li Abadoni, na mukiyunani ilitavua lya mweene Appolioni. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
nakukujigha kwajula juno ikukala kuvusila nakusila juno akapelilue kuvulanga ni fyoni fino mwefile, iisi ni finu fyoni fino mwefile, ninyanja ni finu fyoni fino mwefile: “Nakwekule kudila kange. (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Unsiki gjuno viliva vamalile uvwolesi vuvanave, kila ikikanu nikiila kino kihuma mumwina ghuno ghusila kuvusila ivomba uvulugu vuvanave. Ikuvalefia na kukuvabuda. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Kange umunyamola ghwa lekela lubale akatovile ulukelema lwa mwene, nilisio ilikome lilyajovile kukyanya na kuuti, “Untua ghwa iisi vwa vatua umitua ghwitu nu ghwa Kilisite ghwa mwene. Ilitema kuvusila nakusila.” (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Nikamwaghile unyamola ujunge ijumba pa kate nakate pa vulanga, jujuo unyamola ughwa kukyanya unyamola unofu kupulisia vano vikukala mu iisi kukila ku kipelela, kisina, njoovele na vaanhu. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Nilyosi lya vuvafi vuvanave likavuka kuluta kuvusila na kusila, navalyale nulupumo pamwisi na pakilo - vala vano vikufunya ku kikanu na kukihwaani kyake umuunhu ghweni juno alyupile ikivalilo ikya litavua lya mwene. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Jumo ughwa vala vano vumi vanne akahumia kuvanyamola lekela lubale ni bskuli lekela lubale isa sahabu sno silyamemile ilyojo lya Nguluve vano vikukala kusila na kusila. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Ing'anu jino ukajivwene pwejikale, nakwejili kange lino, looli jiling'anisie kuhuma mu lina linlo lisila vusililo. Kange jighendelelaghe kuvomba uvunangi. Kuvala vano vikukala mu iisi, vala vano amatavua gha vanave naghalembilue mukitabu ikya vwuumi kuhuma livikua ulwalo lwa iisi - vilidegha pano vikujivona ing'anu jino pwiili, kuuti na pe jiili lino, looli alipipi pikwisa. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Ulwa vuviili vakaati, “Haleluya! Lyosi lylihuma kwa mwene kisila na kusila.” (aiōn g165)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr g3041 g4442)
Ing'anu jikakolua nu m'bili ghwa jene ghwa vudesi juno akavombile ifidegho nuvutavulilua vwa mweene. Kufidegho ifi akavasyangile vala vano vakuupiile ikihwani kya ng'anu vano vakafughime ku kihwani kya mweene. Vooni va vili vakataghilue vajighe vwumi mulisumbi lya mwooto lino livikanikibiriti. (Limnē Pyr g3041 g4442)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Kange nikamwagha umunyamola ikwika kuhuma kukanya, akale ni fungulo ija mwino ghuno ghusila kusila na munyororo un'kome muluvoko lwa mwene. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Akan'taghile mulishimo ilisila vusililo, akalidinda napibika umuhuri pakyanya pa jene. Ulu lulyale anala ulwakuuti nangadenganiaghe avapanji kange amaka imbilima jimo pano ghisila. Ye sikilile apuo, vikumulekesia mwavuke un'siki n'debe. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Inyanjabjikavahumia avafue vano vakale munkate mu jeene. Uvufue navafue vakavahumisie avafue vano vakale mun'kate mu jene, navafue vakahighilue kuling'ana nikila kino vakavombile. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Napiliva nikilo kange; nambe napiliva nuvufumbue vwa lumuli lwa tala nambe lijuva ulwakuva u Mutwa Nguluve imulika muvanave. Vope vitema kuvusila nakusila. (aiōn g165)
