Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
Pea tuʻu hake hono ngaahi foha mo hono ngaahi ʻofefine ke nau fakafiemālieʻi ia; ka naʻe ʻikai te ne tali ʻae fakafiemālie; pea ne pehē, “He te u ʻalu hifo tangi pe ki he faʻitoka ki hoku foha.” Naʻe pehē ʻae tangi ʻa ʻene tamai koeʻuhi ko ia. (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
Pea pehē ʻe ia, “E ʻikai ʻalu hifo hoku foha mo kimoutolu, he kuo mate hono tokoua, pea ʻoku toe tokotaha pe ia; pea kapau ʻe hoko ha kovi kiate ia ʻi he hala ʻoku mou ʻalu ai, te mou ʻomi hoku ʻuluhinā ki he faʻitoka ʻi he mamahi.” (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
Pea kapau te mou ʻave eni ʻiate au foki, pea hoko ha kovi kiate ia, te mou ō hifo hoku ʻuluhinā ʻi he mamahi ki he faʻitoka. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
ʻE hoko ʻo pehē, ʻoka mamata ia ʻoku ʻikai ʻiate kimautolu ʻae tama, ʻe pekia ia; pea ko hoʻo kau tamaioʻeiki te mau fakahifo ʻae ʻuluhinā ʻo hoʻo tamaioʻeiki ko ʻemau tamai ʻi he mamahi, ki he faʻitoka. (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
Pea kapau ʻe fai ʻe Sihova ha meʻa foʻou pea ʻe mafaʻa ʻae ngutu ʻoe kelekele, ʻo folo hifo ʻakinautolu, mo e meʻa kotoa pē ʻoku ʻiate kinautolu, pea nau ʻalu hifo fakafokifā pe ki he luo; te mou toki ʻilo ai kuo fakahouhauʻi ʻa Sihova ʻe he kau tangata ni.” (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
Ko kinautolu, mo e meʻa kotoa pē naʻe ʻiate kinautolu, naʻe ʻalu moʻui hifo ki he luo, pea naʻe mapuni ʻae kelekele kiate kinautolu: pea naʻa nau ʻauha mei he kakai. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
He kuo tutu ʻae afi ʻi heʻeku houhau, pea ʻe vela ia ʻo aʻu ki loto heli, pea ʻe fakaʻauha ai ʻa māmani mo hono tupu, pea ʻe tutu ai ʻae ngaahi tuʻunga ʻoe ngaahi moʻunga. (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
ʻOku tāmateʻi ʻe Sihova, pea ne fakamoʻui: ʻoku ne ʻohifo ki he faʻitoka, pea ʻoku ne toe ʻo hake. (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
Naʻe kāpui au ʻe he ngaahi mamahi ʻoe faʻitoka; naʻe talia au ʻe he ngaahi tauhele ʻoe mate (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
Ko ia fai ʻo fakatatau mo hoʻo poto, pea ʻoua naʻa tuku ke ʻalu hifo ʻa hono ʻuluhinā, ki he faʻitoka ʻi he melino. (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
Ka ko eni, ʻoua naʻa ke lau ia ko e taʻehalaia: he ko e tangata poto koe, pea ʻoku ke ʻilo ʻae meʻa ʻoku totonu ke ke fai kiate ia; ka ke ʻohifo ʻe koe ʻa hono ʻuluhinā ki he faʻitoka mo e toto.” (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
ʻO hangē ko e fakamovetevete ʻo mole atu ʻae ʻao: ʻoku pehē, ko ia ʻoku ʻalu hifo ki he faʻitoka ʻe ʻikai toe ʻalu hake. (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
ʻOku māʻolunga ia ʻo hangē ko e langi; ko e hā ʻaʻau te ke fai? ʻOku māʻulalo hifo ʻi heli; te ke faʻa ʻilo ʻae hā? (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
“Taumaiā te ke fufū au ʻi he faʻitoka, ʻo ke fakafufū au, kaeʻoua ke mole atu ho houhau, mo ke kotofa hoku ʻaho, ʻo manatuʻi au. (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
Kapau te u tatali, ko hoku fale ʻae faʻitoka pē: kuo ngaohi hoku mohenga ʻi he fakapoʻuli. (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
ʻE ʻalu hifo ia ki he ngaahi tāpuni ʻoe luo, ʻoka tau ka mālōlō fakataha ʻi he efu. (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
ʻOku nau fakaʻosi honau ngaahi ʻaho ʻi he fakafiemālie, pea fakafokifā pe ʻoku nau ʻalu hifo ki he faʻitoka. (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
Ko e laʻā mo e pupuha ʻoku faʻao ai ʻae ngaahi vai ʻuha hinehina: ʻoku pehē ʻae faʻitoka kiate kinautolu kuo fai angahala. (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
ʻOku vavanga ʻae maama fufū ʻi hono ʻao, pea ʻoku ʻikai ha ʻufiʻufi ʻoe potu fakaʻauha. (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
He ʻoku ʻikai ha fakamanatu kiate koe ʻi he mate: ko hai te ne fakafetaʻi kiate koe ʻi he faʻitoka? (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
ʻE tekeʻi ʻae angahala ki loto heli, mo e ngaahi puleʻanga kotoa pē ʻoku fakangalongaloʻi ʻae ʻOtua. (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
Koeʻuhi ʻe ʻikai te ke tuku hoku laumālie ʻi hētesi; pea ʻe ʻikai te ke tuku ho tokotaha māʻoniʻoni ke ne ʻilo ʻae ʻauʻauha. (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
Naʻe kāpui au ʻe he ngaahi mamahi ʻo hētesi: naʻe talia au ʻe he ngaahi tauhele ʻoe mate. (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
ʻE Sihova, kuo ke ʻohake hoku laumālie mei hētesi: kuo ke fakatolonga ʻeku moʻui, ke ʻoua naʻaku ʻalu hifo ki he luo. (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
ʻOua naʻa ke tuku au ke u mā, ʻe Sihova; he naʻaku ui kiate koe: tuku ke mā ʻae kau angahala, tuku ke nau longo pē ʻi he faʻitoka. (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
Kuo tuku ʻakinautolu ki he faʻitoka ʻo hangē ko e fanga sipi; ʻe fafanga ʻaki ʻae mate ʻakinautolu; pea ʻe maʻu ʻae mālohi kiate kinautolu ʻe he kakai angatonu ʻi he pongipongi; pea ʻe ʻauha honau matamatalelei ʻi he faʻitoka mei honau nofoʻanga. (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
Ka ʻe huhuʻi hoku laumālie ʻe he ʻOtua mei he mālohi ʻoe faʻitoka: he te ne maʻu au. (Sila) (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
Ke puke ʻakinautolu ʻe he mate, pea tuku ke ʻalu vave hifo ʻakinautolu ki hētesi: he ʻoku ʻi honau ngaahi nofoʻanga, pea ʻiate kinautolu ʻae kovi. (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
He ʻoku lahi hoʻo ʻaloʻofa kiate au: pea kuo ke fakamoʻui hoku laumālie mei he loto heli. (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
He ʻoku fonu hoku laumālie ʻi he mamahi: pea ʻoku fakaʻaʻau ʻeku moʻui ki he faʻitoka. (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
Ko hai ʻae tangata ko ia ʻoku moʻui, pea ʻe ʻikai te ne mamata ki he mate? ʻE fakamoʻui ʻe ia ʻa hono laumālie mei he nima ʻoe faʻitoka? (Sila) (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
Naʻe kāpui au ʻe he ngaahi mamahi ʻoe mate, pea naʻe puke au ʻe he ngaahi mamahi ʻo heli: naʻaku ʻilo ai ʻae tuʻutāmaki mo e mamahi. (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
Kapau te u ʻalu hake ki he loto langi, ʻoku ke ʻi ai: kapau te u ngaohi hoku mohenga ʻi heli, vakai, ʻoku ke ʻi ai. (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
Kuo movetevete hotau ngaahi hui ʻi he ngutu ʻoe faʻitoka, ʻo hangē ko e taaʻi ʻo mafahi ʻe he taha ʻae ʻakau ʻi he funga ʻoe fonua. (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
Ke tau folo moʻui hifo ʻakinautolu ʻo hangē ko e faʻitoka; pea kātoa pe, ʻo hangē ko kinautolu ʻoku ʻalu hifo ki he luo: (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
ʻOku ʻalu hifo hono vaʻe ki he mate, ʻoku fakatau atu ʻa ʻene ngaahi laka ki heli. (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
Ko hono fale ko e hala ia ki heli, ʻoku ʻalu hifo ia ki he nofoʻanga ʻoe mate. (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
Ka ʻoku ʻikai ke ne ʻilo ʻoku ʻi ai ʻae mate; pea ʻoku ʻi he loloto ʻo heli ʻae kakai kuo ne fakaafe. (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
ʻOku ʻi he ʻao ʻo Sihova ʻa hētesi pea mo e fakaʻauha: kae muʻa hake ʻae loto ʻoe fānau ʻae tangata! (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
ʻOku māʻolunga ʻae hala ʻoe moʻui kiate kinautolu ʻoku poto, koeʻuhi ke nau hao mei heli ʻoku ʻi lalo. (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
He te ke tauteʻi ʻaki ia ʻae meʻa tā, ʻo fakahaofi ai hono laumālie mei heli. (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
ʻOku ʻikai ke pito ʻa hētesi mo e fakaʻauha; pea pehē, ʻoku ʻikai ʻaupito ke fiemālie ʻae mata ʻoe tangata. (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
Ko e faʻitoka; mo e manāva ʻoku paʻa; ko e kelekele ʻoku ʻikai pito ʻi he vai; pea mo e afi ʻoku ʻikai ke pehē, ‘Maʻuā, kuo lahi.’ (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
Ko ia kotoa pē ʻoku ʻilo ʻe ho nima ke fai, fai ia ʻaki ho mālohi kotoa pē; he ʻoku ʻikai ha ngāue, pe ha filioʻi, pe ha ʻilo, pe ha poto ʻi he faʻitoka, ʻaia ʻoku ke ʻalu ki ai. (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
ʻAi au ki ho loto ʻo hangē ko e fakamaʻu ʻo ha tohi, pea hangē ko e mama ki ho nima; he ʻoku mālohi ʻae ʻofa ʻo tatau mo e mate; ʻoku ongongataʻa ʻae fuaʻa ʻo hangē ko e faʻitoka: ko hono malala ʻoku hangē ko e malalaʻi afi, ʻaia ʻoku ulo kakaha. (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
Ko ia kuo fakalahi ai ʻa heli ʻe ia, mo fakamanga lahi ʻaupito hono ngutu: pea ʻe ʻalu hifo ki ai honau mālohi, mo honau tokolahi, mo ʻenau laukau, mo ia ʻoku fiefia. (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
“Ke ke kole ha fakaʻilonga meia Sihova ko ho ʻOtua; kole ia mei he loloto, pe mei he langi ʻi ʻolunga.” (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
ʻOku ngaue ʻa hētesi mei lalo maʻau ke fakafetaulaki kiate koe ʻi ho haʻu: ʻoku ne ueʻi ʻae mate maʻau, ʻio, ʻae kau tuʻu ki muʻa kotoa pē ʻo māmani; kuo ne fokotuʻu mei honau nofoʻanga ʻae ngaahi tuʻi kotoa pē ʻoe ngaahi puleʻanga. (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Kuo fakahifo hoʻo laukau ki he faʻitoka, pea mo e longoaʻa ʻo hoʻo ngaahi meʻa lea: kuo fofola ʻi lalo ʻiate koe ʻae fanga kelemutu, pea kafu ʻaki koe ʻae fanga kelemutu. (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
“Ka e hifo koe ki lalo ki he faʻitoka, ki he kaokao ʻoe luo. (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
Koeʻuhi kuo mou pehē, “Kuo mau fuakava mo e mate, pea kuo mau feʻofoʻofani mo heli; ʻoka hā mai ʻae tautea fakaʻauha, ʻe ʻikai aʻu mai ia kiate kimautolu: he kuo mau hūfanga ʻaki ʻae loi, pea kuo mau fufū ʻakimautolu ʻi he kākā:” (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
“Pea ʻe maumauʻi hoʻomou fuakava mo e mate, pea ʻe ʻikai tuʻu homou loto taha mo heli; ʻoka hā mai ʻae tautea fakaʻauha, ʻe toki malaki hifo ai ʻakimoutolu. (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
Naʻaku pehē ʻi he tuʻusi ʻa hoku ngaahi ʻaho, “Te u ʻalu hifo ki he matapā ʻoe fonualoto: kuo faʻao ʻiate au hono toe ʻo hoku ngaahi taʻu.” (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
He ʻoku ʻikai faʻa fakamālō kiate koe ʻae faʻitoka, ʻoku ʻikai faʻa fakaongoongoleleiʻi koe ʻe he mate: ko kinautolu ʻoku ʻalu hifo ki he luo ʻoku ʻikai te nau faʻa ʻamanaki ki he moʻoni. (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
Pea ne ke ʻalu ki he tuʻi mo e meʻa tākai, pea naʻe fakalahi hoʻo ngaahi meʻa namu kakala, pea fekau ki he mamaʻo hoʻo kau talafekau, pea ne ke fakalieliaʻi koe ʻo aʻu ki heli. (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
ʻOku pehē ʻe Sihova ko e ʻOtua: “Naʻaku fekau ke fai ʻae tangi mamahi ʻi he ʻaho ko ia naʻe ʻalu hifo ai ia ki he faʻitoka: ne u ʻufiʻufi ʻae loloto koeʻuhi ko ia, pea naʻaku taʻofi hono tafe ʻo ia, pea naʻe tuʻumaʻu ʻae ngaahi vai lalahi, pea naʻaku pule ki Lepanoni, ke tangi mamahi koeʻuhi ko ia, pea naʻe pongia koeʻuhi ko ia ʻae ngaahi ʻakau kotoa pē ʻoe vao. (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
Pea naʻaku fakangalulu ʻae ngaahi puleʻanga ʻi he longoaʻa ʻo ʻene hinga, ʻi heʻeku lī hifo ia ki heli fakataha mo kinautolu ʻoku ʻalu hifo ki he luo: pea ʻe fakafiemālieʻi ʻae ʻakau kotoa pē ʻi hiteni, pea mo e ʻakau fungani mo lelei kotoa pē ʻi Lepanoni, ʻaia kotoa pē ʻoku inumia ʻae vai, ʻi he ngaahi potu māʻulalo ʻoe māmani. (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
Naʻe ʻalu hifo foki mo ia ʻakinautolu ki heli, kiate kinautolu kuo tāmateʻi ʻaki ʻae heletā; pea mo kinautolu naʻa ne nimaʻaki, ʻakinautolu naʻe nofo ki lalo ʻi hono malumalu ʻi he lotolotonga ʻoe hiteni. (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
ʻE lea mai kiate ia ʻae mālohi ʻiate kinautolu ʻoku mālohi mei loto heli, mo kinautolu kuo tokoni kiate ia: kuo nau mole hifo, kuo nau tokoto ko e taʻekamu, ko e kau tāmateʻi ʻe he heletā. (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
Pea ʻe ʻikai te nau tokoto fakataha mo e kau toʻa kuo hinga ʻi he kau taʻekamu, ʻakinautolu kuo ʻalu hifo ki heli mo ʻenau mahafutau: pea kuo nau ʻai ʻenau heletā ki lalo ʻi honau ʻulu, ka ʻe ʻiate kinautolu pe ʻenau ngaahi hia, neongo ko e kau fakamanavahē ʻakinautolu ʻi he fonua ʻoe moʻui ki he kakai mālohi. (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
Te u huhuʻi ʻakinautolu mei he mālohi ʻoe faʻitoka; te u huhuʻi ʻakinautolu mei he mate! ʻE mate, te u hoko ko ho maumauʻi? ʻE faʻitoka, te u hoko ko ho fakaʻauha? “ʻE puli ʻae fakatomala mei hoku mata. (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
Neongo ʻoku nau keli hifo ki heli, ʻe maʻu ʻakinautolu mei ai ʻe hoku nima; neongo ʻoku nau kaka hake ki he langi, te u ʻomi ʻakinautolu ki lalo: (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
ʻO ne pehē, “Naʻaku tangi ʻi heʻeku mamahi kia Sihova, naʻa ne ongoʻi au; naʻaku tangi mei he loto faʻitoka, pea naʻa ke ongoʻi hoku leʻo. (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
Ko e moʻoni, hangē ko e tangata ʻoku angahala ʻi he uaine, ʻoku fielahi ia, pea ʻoku ʻikai nofomaʻu ʻi hono ʻapi: ʻoku ne fakalahi ʻene holi ʻo hangē ko e faʻitoka, pea tatau mo e mate, pea ʻoku ʻikai ke mākona, ka ʻoku tānaki kiate ia ʻae ngaahi puleʻanga kotoa pē, pea ʻoku fokotuʻu ki ai ʻae kakai kotoa pē: (Sheol h7585)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Ka ʻoku ou tala atu kiate kimoutolu, Ko ia ʻe ʻita noa pē ki hono kāinga, ʻe tuʻutāmaki ia ki he fakamaau: pea ko ia te ne ui hono kāinga, ‘Ko e vale,’ ʻe tuʻutāmaki ia ki he fakamaau lahi: ka ko ia te ne lea pehē, ‘Ko e faha koe,’ ʻe tuʻutāmaki ia ki he afi ʻo heli. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Pea kapau ʻoku fakahalaʻi koe ʻe ho mata toʻomataʻu, kapeʻi ia, ʻo liʻaki ia ʻiate koe: he ʻoku ʻaonga kiate koe ke ʻauha ho konga ʻe taha, kaeʻoua naʻa lī ho sino kotoa ki heli. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Pea kapau ʻe fakahalaʻi koe ʻe ho nima toʻomataʻu, tutuʻu ia, ʻo liʻaki ia ʻiate koe; he ʻoku ʻaonga kiate koe ke ʻauha ho konga ʻe taha, kaeʻoua naʻa lī ho sino kotoa ki heli. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Pea ʻoua naʻa manavahē kiate kinautolu ʻoku tāmateʻi ʻae sino, ka ʻoku ʻikai faʻa tāmateʻi ʻae laumālie: kae manavahē muʻa kiate ia ʻoku mafai ke fakaʻauha ʻae laumālie mo e sino ʻi heli. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Pea ko Koe Kapaneume, ʻa Koe kuo hiki ki he langi, ʻe fakahifo Koe ki heli: he ka ne fai ʻi Sotoma ʻae ngaahi ngāue lahi, ʻaia kuo fai ʻiate koe, pehē, kuo tuʻumaʻu ia ʻo aʻu ki he ʻaho ni. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Pea ko ia ʻoku ne lea kovi ki he Foha ʻoe tangata, ʻe fakamolemolea ia: ka ko ia ʻoku lea kovi ki he Laumālie Māʻoniʻoni, ʻe ʻikai fakamolemolea, ʻi he māmani, pe [ʻi he maama ]ʻe haʻu. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Pea ko ia foki naʻa ne maʻu ʻae tenga ʻi he ʻakau talatala, ko ia ia ʻoku ne fanongo ki he folofola; ka ko e tokanga ki māmani, mo e fakaheke ʻe he koloa, ʻoku ne fakakāsiaʻi ʻae folofola, pea taʻefua ai ia. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Ko e fili naʻa ne tūtuuʻi ia, ko e tēvolo ia; ko e ututaʻu, ko e ikuʻanga ʻo māmani; pea ko e kau tuʻusi, ko e kau ʻāngelo. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Ko ia ʻo hangē ʻoku tānaki ʻae ʻakau kovi ʻo tutu ʻi he afi; ʻe pehē foki ʻi he ikuʻanga ʻoe māmani. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
ʻE pehē foki ʻi he ikuʻanga ʻo māmani ʻe haʻu ʻae kau ʻāngelo, ʻo vaheʻi ʻae angahala mei he angatonu, (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Pea ʻoku ou tala atu foki kiate koe, Ko Pita koe, pea te u langa hoku siasi ki he maka ni; pea ʻe ʻikai lavaʻi ia ʻe he ngaahi matapā ʻo hētesi. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
“Ko ia, kapau ʻoku fakahalaʻi koe ʻe ho nima pe ko ho vaʻe, tutuʻu ia, ʻo liʻaki ia ʻiate koe: ʻoku lelei kiate koe haʻo hū ki he moʻui ʻoku ke ketu pe [nima ]mutu, ʻi hoʻo maʻu ʻae nima ʻe ua mo e vaʻe ʻe ua, kae lī koe ki he afi taʻengata. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Pea kapau ʻoku fakahalaʻi koe ʻe ho mata, kapeʻi ia, ʻo liʻaki ʻiate koe: ʻoku lelei kiate koe haʻo hū ki he moʻui ʻoku ke mata taha, ʻi hoʻo maʻu ʻae mata ʻe ua, kae lī koe ki he afi ʻo heli. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Pea vakai, naʻe haʻu ʻae tokotaha kiate ia, ʻo ne pehē, “ʻE ʻEiki lelei, ko e hā ha meʻa lelei te u fai ke u maʻu ai ʻae moʻui taʻengata?” (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Pea ko ia fulipē kuo ne liʻaki ʻae fale, pe ʻae kāinga, pe ko e tuofefine, pe ko e tamai, pe ko e faʻē, pe ko e uaifi, pe ʻae fānau, pe ʻae fonua, koeʻuhi ko hoku hingoa, te ne maʻu ʻo taki teau, pea te ne maʻu mo e moʻui taʻengata. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Pea mamata ia ki he ʻakau ko e fiki ʻi he hala, pea ʻalu ia ki ai, ka naʻe ʻikai te ne ʻilo ai ha meʻa ka ko e lau pe, pea pehē ʻe ia ki ai, “Ngata ʻi heni, ke ʻoua naʻa tupu ha fua ʻiate koe ʻo lauikuonga.” Pea mate leva ʻae ʻakau ko e fiki. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
“ʻE malaʻia ʻakimoutolu, ko e kau tangata tohi mo e Fālesi, ko e mālualoi; he ʻoku mou foli ʻae tahi mo e fonua, ke fakatafoki ha tokotaha, pea ka tafoki ia, ʻoku mou ngaohi ia ko e tama ʻo heli ʻo kovi lahi hake ʻiate kimoutolu. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
ʻAe fanga ngata, ʻae fānau ʻae ngata fekai! Te mou hao fēfeeʻi mei he malaʻia ʻo heli? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Pea ʻi heʻene nofo ʻi he moʻunga ʻoe ʻOlive, naʻe haʻu fakafufū ʻae kau ākonga kiate ia, ʻonau pehē, “Fakahā kiate kimautolu, ʻe hoko ʻafe ʻae ngaahi meʻa ni? Pea ko e hā ʻae fakaʻilonga ʻo hoʻo haʻu, pea mo e ngataʻanga ʻo māmani?” (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
“Pea ʻe toki tala ʻe ia foki kiate kinautolu ʻi [hono ]nima toʻohema, ‘ʻAlu ʻiate au, ʻakimoutolu kuo malaʻia, ki he afi taʻemate, naʻe teu ki he tēvolo mo ʻene kau ʻāngelo: (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Pea ʻe ʻalu atu ʻakinautolu ni ki he malaʻia taʻengata: ka ko e māʻoniʻoni ki he moʻui taʻengata.” (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
ʻO akonaki atu kiate kinautolu ke nau tokanga ki he ngaahi meʻa kotoa pē ʻaia kuo u fekau kiate kimoutolu: pea vakai, ʻoku ou ʻiate kimoutolu maʻuaipē, ʻo aʻu ki he ngataʻanga ʻo māmani.” ʻEmeni. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
Ka ko e tokanga ki māmani, mo e kākā ʻoe koloa, mo e hū ʻae holi lahi ki he ngaahi meʻa kehekehe, ʻoku kāsia ai ʻae folofola, pea taʻefua ai ia. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Pea kapau ʻe fakahalaʻi Koe ʻeho nima, tutuʻu ia: ʻoku lelei kiate Koe ke ke hū ki he moʻui ʻoku ke nima mutu, ʻi hoʻo maʻu ʻae nima ʻe ua, kae ʻalu ki heli, ki he afi ʻe ʻikai ʻaupito faʻa tāmateʻi; (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Pea kapau ʻe fakahalaʻi koe ʻeho vaʻe, tutuʻu ia: ʻoku lelei kiate koe ke ke hū ki he moʻui ʻoku ke ketu, ʻi hoʻo maʻu ʻae vaʻe ʻe ua, kae lī koe ki heli, ki he afi ʻe ʻikai ʻaupito faʻa tāmateʻi; (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Pea kapau ʻe fakahalaʻi Koe ʻeho mata, kapeʻi ia: ʻoku lelei kiate Koe ke ke hū ki he puleʻanga ʻoe ʻOtua mo e mata pe taha, ʻi hoʻo maʻu ʻae mata ʻe ua, kae lī koe ki he afi ʻo heli; (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Pea ʻi heʻene hāʻele atu ki he hala, naʻe lele mai ʻae tokotaha, ʻo tūʻulutui kiate ia, mo fehuʻi kiate ia, [ʻo pehē], “ʻEiki lelei, ko e hā teu fai ke u maʻu ai ʻae moʻui taʻengata?” (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Pea lea ʻa Sisu, ʻo pehēange ki ai, “Ngata ʻi heni ke ʻoua naʻa toe kai ʻeha taha ha fua ʻiate koe ʻo lauikuonga.” Pea fanongo ki ai ʻene kau ākonga. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Pea ʻe pule ia ki he fale ʻo Sēkope ʻo taʻengata; pea ʻe ʻikai hano ngataʻanga ʻo ʻene pule.” (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Kia ʻEpalahame, mo hono hako ʻo lauikuonga, ʻO hangē ko ʻene lea ki heʻetau ngaahi tamai.” (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
ʻO hangē ko ʻene folofola ʻi he ngutu ʻo ʻene kau palōfita māʻoniʻoni, Naʻe ai talu ʻae tupuʻanga ʻo māmani: (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Pea naʻa nau kole kiate ia, ke ʻoua te ne fekau ʻakinautolu ke nau ʻalu atu ki he loloto. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Pea ko koe, Kapaneume, ʻa koe kuo hiki ki he langi, ʻe fakahifo koe ki heli. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Pea vakai, naʻe tuʻu hake ʻae akonaki ʻi he fono, ʻo ʻahiʻahi kiate ia, ʻo pehē, “ʻEiki, ko e hā te u fai ke maʻu ai ʻae moʻui taʻengata?” (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Ka te u fakahā kiate kimoutolu ʻaia te mou manavahē ki ai: manavahē kiate ia, ʻa ia, ʻoka hili ʻene tāmateʻi, ʻoku ne faʻa fai ke lī ki heli; ʻio, ʻoku ou pehē kiate kimoutolu, manavahē kiate ia. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Pea fakamālō ʻae ʻeiki ki he tauhi koloa taʻefaitotonu, ko e meʻa ʻi heʻene fai fakapotopoto: he ʻoku poto hake ʻae fānau ʻa māmani ʻi honau toʻutangata, ʻi he fānau ʻae maama. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
“Pea ʻoku ou tala kiate kimoutolu, “Ngaohi kiate kimoutolu ʻaki ʻae koloa taʻemāʻoniʻoni ʻae ngaahi kāinga; koeʻuhi, ʻoka mou ka mate, kenau maʻu ʻakimoutolu ki he ngaahi nofoʻanga taʻengata. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Pea hanga hake ia hono mata ʻi heli, ʻoku ongosia ia, pea ne mamata kia ʻEpalahame ʻi he mamaʻo ʻaupito, mo Lasalosi ʻi hono fatafata. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Pea toki fehuʻi ʻae matāpule ʻe taha kiate ia, ʻo pehē, “ʻEiki lelei, ko e hā te u fai ke u hoko ai ki he moʻui taʻehili?” (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Pea lea ʻa Sisu, ʻo pehēange kiate kinautolu, “Ko e fānau ʻa māmani ʻoku mali pea foaki ke mali: (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Ka ko kinautolu ʻe ʻaonga ke maʻu ʻae mama ko ia, mo e toetuʻu mei he mate, ʻe ʻikai te nau fakamaau pe foaki ke fakamaʻu: (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
Koeʻuhi ko ia kotoa pē ʻoku tui kiate ia ke ʻoua naʻa ʻauha ia, kae maʻu ʻae moʻui taʻengata. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
He naʻe ʻofa pehē ʻae ʻOtua ki māmani, naʻa ne foaki hono ʻAlo pe taha naʻe fakatupu, koeʻuhi ko ia kotoa pē ʻe tui kiate ia ke ʻoua naʻa ʻauha, kae maʻu ʻae moʻui taʻengata. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Ko ia ʻoku tui ki he ʻAlo, ʻoku ne maʻu ʻae moʻui taʻengata: pea ko ia ʻoku ʻikai tui ki he ʻAlo, ʻe ʻikai te ne mamata ki he moʻui; ka ʻoku nofo pe kiate ia ʻae houhau ʻoe ʻOtua. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Pea ko ia ʻoku tuʻusi ʻoku maʻu ʻae totongi ʻo ne tānaki ʻae fua ki he moʻui taʻengata: koeʻuhi ke fiefia fakataha ʻaia ʻoku tūtuuʻi mo ia ʻoku tuʻusi. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Ko e moʻoni, ko e moʻoni, ʻoku ou tala kiate kimoutolu, Ko ia ʻoku fanongo ki heʻeku lea, ʻo tui kiate ia naʻa ne fekau au, ʻoku ʻiate ia ʻae moʻui taʻengata, pea ʻe ʻikai fakamalaʻia ia; ka kuo hao mei he mate ki he moʻui. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
ʻOku mou kumi lahi ʻi he ngaahi [tohitapu ]koeʻuhi ʻoku mou ʻamanaki ke maʻu ai ʻae moʻui taʻengata: pea ko ia ia ʻoku fakamoʻoni kiate au. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
ʻOua ʻe ngāue ki he meʻakai ʻoku ʻauha, ka ki he meʻakai ʻoku tolonga ki he moʻui taʻengata, ʻaia ʻe foaki ʻe he Foha ʻoe tangata kiate kimoutolu: he kuo fakaʻilonga ia ʻe he ʻOtua ko e Tamai.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Pea ko e finangalo eni ʻo ia naʻa ne fekau au, koeʻuhi ko ia fulipē ʻoku mamata ki he ʻAlo, pea tui kiate ia, ke ne maʻu ʻae moʻui taʻengata; pea te u fokotuʻu ia ʻi he ʻaho fakamui.” (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Ko e moʻoni, ko e moʻoni, ʻoku ou tala kiate kimoutolu, Ko ia ʻoku tui kiate au, ʻoku ʻiate ia ʻae moʻui taʻengata. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Ko au ko e mā moʻui kuo ʻalu hifo mei he langi: kapau ʻe kai ʻe ha tangata ʻae mā ni, ʻe moʻui taʻengata ia: pea ko e mā ʻoku ou foaki ko hoku sino, ʻaia te u foaki ke moʻui ai ʻa māmani.” (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Ko ia ʻoku ne kai hoku sino, mo inu hoku toto, ʻoku ʻiate ia ʻae moʻui taʻengata; pea te u fokotuʻu ia ʻi he ʻaho fakamui. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Ko eni ʻae mā ko ia naʻe ʻalu hifo mei he langi: ʻo ʻikai tatau mo e kai ʻae mana ʻe hoʻomou ngaahi tamai, pea nau mate: ko ia ʻoku kai ʻae mā ni, ʻe moʻui ia ʻo taʻengata.” (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Pea leaange ʻa Saimone Pita kiate ia, “ʻEiki, te mau ʻalu kia hai? ʻOku ʻiate koe ʻae ngaahi lea ʻoe moʻui taʻengata. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Pea ʻoku ʻikai nofomaʻuaipē ʻi he fale ʻae pōpula: [ka ]ʻoku nofomaʻuaipē ʻae ʻAlo. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Ko e moʻoni, ko e moʻoni, ʻoku ou tala kiate kimoutolu, Kapau ʻe fai ʻe ha tangata ki heʻeku lea, ʻe ʻikai ʻaupito mamata ia ki he mate.” (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Pea lea ai ʻae kakai Siu kiate ia, “Ta ʻoku mau ʻilo ʻeni ʻoku ʻiate koe ha tēvolo. Kuo mate ʻa ʻEpalahame, mo e kau palōfita; ka ʻoku ke pehē, Kapau ʻe fai ʻe ha tangata ki heʻeku lea, ʻe ʻikai ʻaupito te ne kamata ʻae mate. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Talu mei he kamataʻanga ʻo māmani ʻoku teʻeki fanongo naʻe ai ha tangata kuo fakaʻā ʻae mata ʻo ha tokotaha kuo fanauʻi kui. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Pea ko ia ʻoku moʻui mo tui kiate au, ʻe ʻikai ʻaupito mate ia. ʻOku ke tui ki ai?” (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Ko ia ʻoku ʻofa ki heʻene moʻui, ʻe mole ia ʻiate ia; pea ko ia ʻoku fehiʻa ki heʻene moʻui ʻi he māmani, te ne maʻu ia ki he moʻui taʻengata. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Pea leaange ʻae kakai kiate ia, “Kuo mau fanongo mei he fono ʻoku nofo ʻae Kalaisi ʻo taʻengata: pea ʻoku fēfē hoʻo lau, ʻE hiki hake ʻae Foha ʻoe tangata? ʻE fēfē nai ʻae Foha ko ia ʻoe tangata? (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Pea ʻoku ou ʻilo ko ʻene fekau ko e moʻui taʻengata: ko ia ko e meʻa ʻoku ou lea ʻaki, ʻoku ou lea ʻaki ʻo hangē ko e fekau ʻae Tamai kiate au.” (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Pea pehē ʻe Pita kiate ia, “ʻE ʻikai ʻaupito te ke fufulu hoku vaʻe.” Pea talaange ʻe Sisu kiate ia, “Ka ʻikai te u fufulu koe, pea ʻe ʻikai te ke kau mo au.” (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Pea te u kole ki he Tamai, pea te ne foaki kiate kimoutolu ha Fakafiemālie ʻe taha, koeʻuhi ke nofo ia mo kimoutolu ʻo taʻengata; (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
He kuo ke tuku kiate ia ʻae pule ki he kakai kotoa pē, koeʻuhi ke ne foaki ʻae moʻui taʻengata kiate kinautolu kotoa pē kuo ke foaki kiate ia. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Pea ko eni ʻae moʻui taʻengata, ko ʻenau ʻilo koe ko e ʻOtua moʻoni pe taha, mo Sisu Kalaisi, ʻaia naʻa ke fekau. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Koeʻuhi ʻe ʻikai te ke tuku hoku laumālie ʻi hētesi, pea ʻe ʻikai te ke tuku ho tokotaha māʻoniʻoni ke ne ʻilo ʻae ʻauʻauha. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Pea ʻi heʻene ʻilo ia ʻi muʻa, naʻa ne lea ki he toetuʻu ʻo Kalaisi, ‘Naʻe ʻikai tuku maʻu hono laumālie ʻi hētesi, pea naʻe ʻikai ʻilo ʻe hono sino ʻae ʻauʻauha.’ (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
ʻAia ʻe maʻu ʻe he langi, kaeʻoua ke hoko mai ʻae kuonga ʻoe liliu ʻoe meʻa kotoa pē, ʻaia kuo lea ki ai ʻae ʻOtua ʻi he ngutu ʻo ʻene kau palōfita māʻoniʻoni kotoa pē talu mei he ngaohi ʻa māmani. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Pea naʻe toki mālohi ai ʻae loto ʻo Paula mo Pānepasa, ʻo na pehē, “Naʻe totonu ke tomuʻa leaʻaki ʻae folofola ʻae ʻOtua kiate kimoutolu: ka ʻi hoʻomou tekeʻi atu ia ʻiate kimoutolu, pea fakahā ʻoku ʻikai te mou ʻaonga ki he moʻui taʻengata, vakai, te ma ō ki he kakai Senitaile. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Pea ʻi he fanongo eni ʻe he kakai Senitaile, naʻa nau fiefia, mo fakamālōʻia ʻae folofola ʻae ʻOtua: pea naʻe tui ʻakinautolu kotoa pē naʻe loto ki he moʻui taʻengata. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
ʻOku ʻilo ʻe he ʻOtua ʻene ngāue kotoa pē talu mei he kamataʻanga ʻo māmani.’ (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
He ko e ngaahi meʻa taʻehāmai ʻaʻana, ʻaia ko ʻene māfimafi taʻengata mo hono ʻOtua, kuo ʻilongofua ia ʻi hono ngaohi ʻo māmani, ʻoku ʻiloʻi ia mei he ngaahi meʻa kuo ngaohi; ko ia ʻoku ʻikai ai hanau haoʻanga: (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Ko e meʻa ʻi heʻenau fetongi ʻae ʻOtua moʻoni ʻaki ʻae loi, pea naʻe lahi hake ʻenau hū mo tauhi ki he meʻa kuo ngaohi, kae siʻaki ʻae Tupuʻanga, ʻaia ʻoku monūʻia ʻo taʻengata, ʻEmeni. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Ko e moʻui taʻengata kiate kinautolu ʻoku kumi ki he ongoongolelei, mo e hakeakiʻi, mo e moʻui taʻemate, ʻi he fakakukafi maʻuaipē ʻi he fai lelei: (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Koeʻuhi ke hangē ko e pule ʻae angahala ʻo aʻu ki he mate, ke pehē ʻae pule ʻoe ʻofa ʻi he fakatonuhia ʻo aʻu ki he moʻui taʻengata ʻi hotau ʻEiki ko Sisu Kalaisi. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Ka ko eni, ʻi hono fakatauʻatāina ʻakimoutolu mei he angahala, pea hoko ko e kau tamaioʻeiki ki he ʻOtua, kuo ʻi ai homou fua ko e māʻoniʻoni, pea ko hono ngataʻanga ko e moʻui taʻengata. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
He ko e totongi ʻoe angahala ko e mate; ka ko e moʻui taʻengata ko e foaki ʻofa ia ʻae ʻOtua ʻia Sisu Kalaisi ko hotau ʻEiki. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
ʻOku ʻanautolu ʻae ngaahi tamai, ʻakinautolu naʻe mei ai ʻae sino ʻo Kalaisi, ʻaia ʻoku māʻolunga taha pē, ko e ʻOtua monūʻia ʻo taʻengata. ʻEmeni. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
pe, “Ko hai te ne ʻalu hifo ki he loloto?” (Ko e pehē, ke ʻohake ʻa Kalaisi mei he mate.) (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
He kuo tuku ʻe he ʻOtua ke moʻua ʻakinautolu kotoa pē ki he talangataʻa, koeʻuhi ka ne ʻaloʻofa ki ai kotoa pē. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
He [ʻoku tupunga ]meiate ia, pea [ʻoku maʻu pē ]ʻiate ia, pea [ʻe iku ]kiate ia, ʻae ngaahi meʻa kotoa pē: ʻaia ke ʻi ai ʻae fakaʻapaʻapa ʻo taʻengata. ʻEmeni. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Pea ʻoua naʻa fakatatau ʻakimoutolu ki he māmani: ka ke mātuʻaki liliu ʻakimoutolu ʻi he fakafoʻou ʻo homou ʻatamai, koeʻuhi ke mou ʻilo pau ʻae finangalo ko ia ʻoe ʻOtua, ʻa hono lelei, mo hono ʻaonga, mo hono haohaoa. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Pea ko eni, ke ʻiate ia ʻoku ne mafai ke fakatuʻumaʻu ʻakimoutolu ʻo taau mo ʻeku ongoongolelei, mo e malangaʻaki ʻa Sisu Kalaisi, ʻo fakatatau mo e fakahā ʻoe meʻa fakalilolilo, ʻaia naʻe tuku fufū pe talu ʻae kamataʻanga ʻo māmani, (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
Ka kuo fakahā lahi eni, pea ʻi he ngaahi tohi ʻae kau palōfita, kuo fakaʻilo atu ki he ngaahi puleʻanga kotoa pe, ke tupu ai ʻae talangofua ʻoe tui, ʻo fakatatau mo e fekau ʻae ʻOtua taʻengata: (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Ke ʻi he ʻOtua poto taha pē, ʻae fakamālōʻia Sisu Kalaisi ke taʻengata. ʻEmeni. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Ko e fē ʻae poto? Ko e fē ʻae tangata tohi? Ko e fē ʻae fakakikihi ʻo māmani? ʻIkai kuo fakamatavalea ʻe he ʻOtua ʻae poto ʻo māmani? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Ka ʻoku mau lea ʻaki ʻae poto ʻiate kinautolu ʻoku haohaoa: ka ʻoku ʻikai ko e poto ʻoe māmani, pe ʻoe houʻeiki ʻoe māmani, ʻaia ʻe aʻu ʻo ngata: (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Ka ʻoku mau lea ʻaki ʻae poto lilo ʻoe ʻOtua ʻi he ngāue fufū, ʻaia naʻe tuʻutuʻuni ʻe he ʻOtua ʻi he teʻeki ai tuʻu ʻa māmani, ko hotau leleiʻanga: (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
ʻAia naʻe ʻikai ʻilo ʻe ha taha ʻoe ngaahi ʻeiki ʻoe māmani: he ka nenau ʻilo ia, pehē, ʻe ʻikai te nau tutuki ki he ʻakau ʻae ʻEiki lāngilangi. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
ʻOua naʻa kākaaʻi ha taha ʻe ia. Kapau ʻoku ai ha taha ʻiate kimoutolu ʻoku ongoongo ko e poto ia ʻi māmani, tuku ke lau ia ko e vale koeʻuhi kae lau ia ko e poto. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Ko ia kapau ʻe fakahalaʻi hoku kāinga ʻe he meʻakai, ʻe ʻikai te u kai ʻae kakano ʻi he kei tuʻu ʻa māmani, telia naʻaku fakahalaʻi hoku kāinga. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Pea naʻe hoko ʻae ngaahi meʻa ni kotoa pē kiate kinautolu ko e ngaahi fakaʻilonga: pea kuo tohi ia ko hotau akonakiʻi, ʻakitautolu kuo hoko ki ai hono ngataʻanga ʻoe kuonga. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
“ʻE mate, kofaʻā haʻo huhu? ʻE faʻitoka, kofaʻā hoʻo mālohi?” (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
ʻAkinautolu kuo fakakui honau loto taʻetui ʻe he ʻotua ʻo māmani, telia naʻa ulo mai kiate kinautolu ʻae maama ʻoe ongoongolelei fakamonūʻia ʻo Kalaisi, ʻaia ko hono tatau ʻoe ʻOtua. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
He ko homau mamahi maʻamaʻa ni, ʻaia ʻoku ʻosingofua, ʻoku fakatupu maʻamautolu ʻae lelei ʻoku lahi hake fakamanavahē ʻaupito ʻaupito pea mamafa mo taʻengata; (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Kae ʻikai ʻi he ʻemau siofia ʻae ngaahi meʻa ʻoku hāmai, ka ko e ngaahi meʻa ʻoku ʻikai hāmai: he ko e ngaahi meʻa ʻoku hāmai, ʻoku ʻosingofua; ka ko e ngaahi meʻa ʻoku ʻikai hāmai, ʻoku taʻengata ia. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
He ʻoku mau ʻilo ʻoka veteki homau fale kelekele, ko e fale fehikitaki ni, ʻoku ai homau fale mei he ʻOtua, ko e fale naʻe ʻikai ngaohi ʻe he nima, ʻoku taʻengata, ʻi he langi. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
(Hangē ko ia kuo tohi, “Kuo tufaki atu ʻe ia; kuo foaki ʻe ia ki he masiva: pea ʻe tuʻumaʻu ʻene māʻoniʻoni ʻo taʻengata.” (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Ko e ʻOtua mo e Tamai ʻa hotau ʻEiki ko Sisu Kalaisi, ʻaia ʻoku monūʻia ʻo taʻengata, ʻoku ne ʻiloʻi ʻoku ʻikai te u loi. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
ʻAia naʻa ne foaki ia koeʻuhi ko ʻetau ngaahi angahala, koeʻuhi ke ne fakamoʻui ʻakitautolu mei he maama kovi ni, ʻo fakatatau ki he finangalo ʻoe ʻOtua ko ʻetau Tamai: (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Ke ʻiate ia pe ʻae fakafetaʻi ke taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
He ko ia ʻoku tūtuuʻi ki hono kakano, te ne utu ʻi he kakano ʻae ʻauha; ka ko ia ʻoku tūtuuʻi ki he Laumālie, te ne utu ʻi he Laumālie ʻae moʻui taʻengata. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
ʻO māʻolunga lahi ʻaupito ʻi he ngaahi pule kotoa pē, mo e mālohi, mo e māfimafi, mo e ʻeikiʻanga mo e hingoa kotoa pē ʻoku ui ʻaki, ʻikai ʻi he māmani pe, ka ʻi he maama ko ia foki ʻe hoko: (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
ʻAia naʻa mou ʻaʻeva ai ʻi muʻa ʻo fakatatau ki he ʻalunga ʻoe māmani, ʻo taau mo e ʻeiki ʻoe mālohi ʻoe ʻatā, ʻae laumālie ʻoku ngāue ni ʻi he fānau talangataʻa: (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Koeʻuhi ʻi he ngaahi kuonga ʻe haʻu ke ne fakahā hono lahi ʻaupito ʻaupito ʻo ʻene ʻofa ʻi heʻene angalelei kiate kitautolu ʻia Kalaisi Sisu. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Pea ke fakaʻilo ki he kakai kotoa pē, ʻae feohi ʻoe meʻa fakalilolilo, ʻaia naʻe lilo ʻi he ʻOtua, ʻaia naʻa ne fakatupu ʻae meʻa kotoa pē ia Sisu Kalaisi, talu mei he kamataʻanga ʻo māmani: (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
ʻO fakatatau ki he tuʻutuʻuni ʻi muʻa ʻi muʻa, ʻaia naʻa ne tuʻutuʻuni ʻia Kalaisi Sisu ko hotau ʻEiki: (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Ke ʻiate ia ʻae ongoongolelei ʻi he siasi ʻia Kalaisi Sisu, ʻi he ngaahi kuonga kotoa pē, ʻo taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
He ʻoku ʻikai ko ʻetau fangatua mo e kakano mo e toto, ka ki he ngaahi pule, mo e ngaahi mālohi, mo e kau pule ʻoe fakapoʻuli ʻoe māmani, mo e kau laumālie kovi ʻi he ngaahi potu ʻi ʻolunga. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Pea ko eni, ke ʻi he ʻOtua ko ʻetau Tamai ʻae nāunau ʻo taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Ko e meʻa fufū ʻaia naʻe fakalilolilo ki he ngaahi kuonga mo e ngaahi toʻutangata, ka kuo fakahā eni ki heʻene kakai māʻoniʻoni: (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
ʻAkinautolu ʻe tautea ʻaki ʻae fakaʻauha taʻengata mei he ʻao ʻoe ʻEiki, pea mei he nāunau ʻo ʻene māfimafi; (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Pea ko eni, ko hotau ʻEiki ko Sisu Kalaisi pe, mo e ʻOtua, ko ʻetau Tamai, ʻaia naʻa ne ʻofeina ʻakitautolu, ʻo ne foaki mai ʻae fiemālie taʻengata mo e ʻamanaki lelei ʻi he ʻaloʻofa, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Ka koe meʻa ni naʻaku maʻu ai ʻae ʻaloʻofa, koeʻuhi ke fakahā atu ʻe Sisu Kalaisi ʻiate au, ko e fungani, ʻae kātaki ʻofa kotoa pē, pea ke u hoko ko e fakaʻilonga kiate kinautolu ʻe tui kiate ia ʻamui ki he moʻui taʻengata. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Pea ko eni, ke ʻi he Tuʻi ʻi muʻa ʻi muʻa, mo taʻemate, mo taʻehāmai, ki he ʻOtua poto taha pe, ʻae fakaʻapaʻapa mo e ongoongolelei ʻo taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Tau ʻae tau lelei ʻoe tui, puke ke maʻu ʻae moʻui taʻengata, ʻaia kuo ui foki koe ki ai, pea kuo ke fakahā ʻae fakamoʻoni lelei ʻi he ʻao ʻoe fakamoʻoni tokolahi. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
ʻAia ʻoku ʻi ai tokotaha pe ʻae taʻefaʻamate, ʻoku nofoʻia ʻe ia ʻae maama taʻefaʻafotuaki; ʻaia kuo teʻeki mamata ki ai ha tangata, pea ʻikai siʻi te ne faʻa mamata ki ai: ke ʻiate ia ʻae fakaʻapaʻapa mo e mālohi ʻo taʻengata. ʻEmeni. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Fekau kiate kinautolu ʻoku koloaʻia ʻi māmani, ke ʻoua naʻa nau loto viki, pe falala ki he koloa tolu ke tau fiemālie ai; (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
ʻAia kuo ne fakamoʻui ʻo ne ui ʻakitautolu ʻi he uiuiʻi māʻoniʻoni, ʻo ʻikai fakatatau mo e tau ngaahi ngaue, ka ʻoku fakatatau mo ʻene tuʻutuʻuni, mo e ʻaloʻofa ʻaia naʻe foaki kiate kitautolu ʻia Kalaisi Sisu ʻi he teʻeki ai tuʻu ʻa māmani, (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Ko ia ʻoku ou faʻa kātaki ai ʻae meʻa kotoa pē koeʻuhi ko kinautolu kuo fili, koeʻuhi ke nau maʻu foki ʻae fakamoʻui ʻaia ʻoku ʻia Kalaisi Sisu mo e hakeakiʻi taʻengata. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
He kuo siʻaki au ʻe Temasi; kuo ʻofa ia ki he māmani, pea kuo ʻalu ia ki Tesalonika; ko Kilisini ki Kalētia, mo Taitusi ki Talemetia. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Pea ʻe fakahaofi au ʻe he ʻEiki mei he ngaue kovi kotoa pē, pea te ne fakamoʻui ʻo aʻu ki hono puleʻanga ʻi he langi: ke ʻiate ia ʻae ongoongolelei ʻo taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
ʻI he ʻamanaki lelei ki he moʻui taʻengata, ʻaia naʻe fakaʻilo ʻe he ʻOtua, ʻaia ʻoku ʻikai ʻaupito loi, ʻi he teʻeki ai tuʻu ʻa māmani; (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
ʻO ne akonekina ʻakitautolu, ke siʻaki ʻae anga taʻefakaʻotua mo e ngaahi holi fakamaama, ka tau moʻui anga fakapotopoto, mo māʻoniʻoni, mo angafakaʻotua, ʻi he māmani; (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Koeʻuhi ʻi he fakatonuhia ʻakitautolu ʻi heʻene ʻofa, ʻe ngaohi ai ʻakitautolu ko e fānau hoko, ʻo taau mo e ʻamanaki lelei, ki he moʻui taʻengata. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
He ko ia nai ne ʻalu ai ia ʻi ha feituʻulaʻā, koeʻuhi ke ke maʻu ia ke taʻengata; (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Kuo ne folofola ʻi he ngaahi ʻaho ki mui ni kiate kitautolu ʻi [hono ]ʻAlo, ʻaia kuo ne tuʻutuʻuni ke ʻaʻana ʻae ngaahi meʻa kotoa pē, ʻaia ne ne ngaohi ai foki ʻae ngaahi maama; (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Ka ki he ʻAlo, [ʻoku ne pehē], “E ʻOtua, ko ho nofoʻanga ʻoku lauikuonga pea taʻengata: ko e tokotoko ʻo ho puleʻanga ko e tokotoko māʻoniʻoni ia. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
ʻO hangē ko ʻene lea foki ʻe taha, “Ko e taulaʻeiki koe ʻo taʻengata, ʻi he lakanga ʻo Melekiseteki.” (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Pea kuo fakahaohaoa ia, pea ne hoko ko e tupuʻanga ʻoe moʻui taʻengata kiate kinautolu kotoa pē ʻoku talangofua kiate ia; (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
ʻAe akonaki ʻoe ngaahi papitaiso, mo e hilifaki ʻoe nima, mo e toetuʻu ʻoe mate, mo e fakamaau taʻengata. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Pea kuo nau kamata ʻae folofola lelei ʻae ʻOtua, mo e ngaahi mālohi ʻoe maama ʻe haʻu, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
ʻAia kuo hū ki ai ʻa Sisu ko e takimuʻa maʻatautolu, ko e taulaʻeiki lahi ʻo taʻengata ʻi he lakanga ʻo Melekiseteki. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
He ʻoku ne fakapatonu mai, “Ko e taulaʻeiki koe ʻo lauikuonga ʻi he lakanga ʻo Melekiseteki.” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
(He naʻe ngaohi ʻakinautolu koe kau taulaʻeiki taʻeha fuakava; ka ko ia ʻi he fuakava ʻiate ia naʻa ne pehē ki ai, “Kuo fuakava ʻe he ʻEiki, pea ʻe ʻikai te ne liliu, Ko e taulaʻeiki koe ʻo lauikuonga ʻi he lakanga ʻo Melekiseteki:”) (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Ka ko e tangata ni, ko e meʻa ʻi heʻene tolonga ʻo taʻengata, kuo maʻu ʻe ia ʻae ngaue fakataulaʻeiki ʻoku taʻeliliu. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
He ʻoku ngaohi ʻe he fono ke taulaʻeiki lahi ʻae kau tangata ʻoku vaivai; ka ʻoku fakanofo ʻae ʻAlo, ʻaia kuo fakahaohaoa ʻo taʻengata ʻe he lea ʻoe fuakava naʻe ki mui ʻi he fono. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Pea naʻe ʻikai ʻi he toto ʻoe fanga kosi mo e ʻuhikiʻi pulu, ʻa ʻene hū ʻo liunga taha pe ki he potu tapu, ka ʻi hono taʻataʻa ʻoʻona, kuo ne lavaʻi ʻae huhuʻi taʻengata. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
E fēfē hono lahi hake ʻoe fakamaʻa homou loto mei he ngaahi ngaue mate ʻe he taʻataʻa ʻo Kalaisi, ʻaia naʻa ne feilaulau ʻaki ia taʻehanomele ʻi he Laumālie taʻengata ki he ʻOtua, ke mou tauhi ʻae ʻOtua moʻui? (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Pea ko e meʻa eni kuo hoko ai ia ko e fakalaloa ʻoe fuakava foʻou, kae fai ʻi he pekia ʻae totongi ki he ngaahi angahala naʻe fai ʻi he ʻuluaki fuakava, pea maʻu ʻekinautolu kuo ui ʻae talaʻofa ʻoe nofoʻanga taʻengata. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
He ka ne pehē, Ta ʻe liunga lahi ʻene mamahi talu hono fakatupu ʻo māmani: ka ko eni, kuo ne fakahā ia ʻo tuʻo taha ʻi he ngataʻanga ʻo māmani, ke ne ʻave ʻae angahala ʻi he feilaulau ʻaki ia ʻe ia. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Ko e tui ʻoku tau ʻilo ai naʻe fakatupu ʻae ngaahi maama ʻe he folofola ʻae ʻOtua, ko ia ko e ngaahi meʻa ʻoku ʻilo [ni ]naʻe ʻikai ke fakatupu ʻaki ʻae ngaahi meʻa naʻe hā mai. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Ko Sisu Kalaisi ʻoku tatau ʻi he ʻaneafi, mo e ʻaho ni, pea taʻengata. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Ko eni, ko e ʻOtua ʻoe monūʻia, naʻa ne toe ʻomi mei he pekia ʻa hotau ʻEiki ko Sisu, ko e tauhi lahi ʻoe fanga sipi ʻi he taʻataʻa ʻoe fuakava taʻengata. (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
ʻOfa ke ne ngaohi ʻakimoutolu ke mou haohaoa ʻi he ngaue lelei kotoa pē, ke fai hono finangalo, ʻo ne fai ʻiate kimoutolu ʻaia ʻoku lelei ʻi hono ʻao, ʻia Sisu Kalaisi; ke ʻiate ia ʻae ongoongolelei ʻo taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Pea ko e afi ʻae ʻelelo, ko e maama angahala: ʻoku pehē ʻae ʻelelo ʻi heʻene ʻi hotau ngaahi kupuʻi sino, ʻoku ne ʻuliʻi ʻae sino kotoa, ʻoku ne fakavela ʻae anga fakakakano; pea kuo tutu ia mei heli. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
He kuo mou fanauʻi foʻou, kae ʻikai ʻaki ʻae tenga ʻe ʻauha, ka ko ia ʻe taʻefaʻaʻauha, ko e folofola ʻae ʻOtua, ʻaia ʻoku moʻui pea tolonga ʻo taʻengata. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Ka ʻoku tolonga ʻo taʻengata ʻae folofola ʻae ʻEiki.” Pea ko e folofola eni ʻaia ʻoku malangaʻaki ʻi he ongoongolelei kiate kimoutolu. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Kapau ʻoku lea ʻe ha taha, ke fakatatau ia mo e folofola ʻae ʻOtua; kapau ʻoku tauhi ʻe ha taha, ke tatau ia mo e mafai ko ia ʻoku foaki ʻe he ʻOtua: koeʻuhi ke ongoongolelei ʻae ʻOtua ʻi he meʻa kotoa pē ʻia Sisu Kalaisi, ke ʻiate ia ʻae fakafetaʻi mo e pule ʻo taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Ka ko e ʻOtua ʻoe ʻaloʻofa kotoa pē, kuo ne uiuiʻi ʻakitautolu ki hono nāunau taʻengata ʻia Kalaisi Sisu, ʻoka hili hoʻomou kātaki siʻi pe, ke fakahaohaoa, mo fakatuʻumaʻu, mo fakamālohi, mo fokotuʻumaʻu ʻakimoutolu. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Ke ʻiate ia ʻae ongoongolelei mo e pule ʻo taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
He ko ia ʻe tuku ai kiate kimoutolu ʻo lahi ʻaupito ʻae hūʻanga ki he puleʻanga taʻengata ʻo hotau ʻEiki mo e Fakamoʻui ko Sisu Kalaisi. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
He kapau naʻe ʻikai mamae ʻae ʻOtua ki he kau ʻāngelo naʻe angahala, ka naʻe lī hifo ʻakinautolu ki heli, ʻo tuku ki he ngaahi haʻihaʻi ʻoe fakapoʻuli, ke tatali ki he fakamaau; (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Kae tupulekina ʻi he ʻofa, pea mo e ʻilo ki hotau ʻEiki mo e Fakamoʻui ko Sisu Kalaisi. Ke ʻiate ia ni ʻae ongoongolelei pea taʻengata. ʻEmeni. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
(He naʻe fakahā ʻae moʻui, pea naʻa mau mamata, pea fakamoʻoni, mo fakahā kiate kimoutolu ʻae moʻui taʻengata ko ia, ʻaia naʻe ʻi he Tamai, pea fakahā mai kiate kimautolu; ) (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Pea ʻoku mole ange ʻa māmani, pea mo e holi ʻo ia: ka ko ia ʻoku ne fai ʻae finangalo ʻoe ʻOtua, ʻoku nofomaʻu ia ʻo taʻengata. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Pea ko eni ʻae talaʻofa, ʻaia kuo ne talaʻofa ai kiate kitautolu, ko e moʻui taʻengata. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Ko ia kotoa pē ʻoku fehiʻa ki hono tokoua, ko e fakapō ia: pea ʻoku mou ʻilo ʻoku ʻikai ha fakapō ʻe ʻiate ia ʻae moʻui taʻengata. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Pea ko eni ʻae fakamoʻoni, kuo foaki ʻe he ʻOtua ʻae moʻui taʻengata kiate kitautolu, pea ko e moʻui ni ʻoku ʻi hono ʻAlo. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Kuo u tohi ʻae ngaahi meʻa ni kiate kimoutolu ʻoku tui ki he huafa ʻoe ʻAlo ʻoe ʻOtua, koeʻuhi ke mou ʻilo ʻoku ʻamoutolu ʻae moʻui taʻengata, pea ke mou tui ki he huafa ʻoe ʻAlo ʻoe ʻOtua. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Pea ʻoku tau ʻilo kuo haʻu ʻae ʻAlo ʻoe ʻOtua, pea kuo ne foaki ʻae ʻilo kiate kitautolu, ketau ʻiloʻi ia ʻaia ʻoku moʻoni, pea ʻoku tau ʻiate ia ʻoku moʻoni, ʻi hono ʻAlo ko Sisu Kalaisi. Ko eni ʻae ʻOtua moʻoni, mo e moʻui taʻengata. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Koeʻuhi pe ko e moʻoni, ʻaia ʻoku nofoʻia ʻakitautolu, pea ʻe ʻiate kitautolu ia ʻo taʻengata: (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Pea ko e kau ʻāngelo naʻe ʻikai ke tuʻumaʻu ʻi honau muʻaki ʻalunga, ka naʻa nau tukuange honau nofoʻanga, kuo ne tuku ke moʻua ʻakinautolu ki he ngaahi haʻi taʻengata ʻoe fakapoʻuli ʻo aʻu ki he fakamaau ʻoe ʻaho lahi. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
ʻO hangē foki ko Sotoma mo Komola, mo e ngaahi kolo naʻa nau vāofi mo fai tatau, ʻonau tuku ʻakinautolu ki he feʻauaki, mo e muimui ki he feholikoviʻaki, kuo fokotuʻu ko e fakaʻilonga, ʻonau moʻua ʻi he totongi ʻoe afi taʻengata. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Ko e ngaahi peau lili ʻoe tahi, ʻoku nau koā atu ʻenau fakamā; ko e ngaahi fetuʻu he fano pe, pea kuo tuku moʻonautolu ʻae ʻuliʻuli ʻoe fakapoʻuli taʻengata. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
ʻO tauhiʻi ʻakimoutolu ʻi he ʻofa ʻae ʻOtua, mo ʻamanaki ki he ʻofa mataʻataʻatā pē ʻa hotau ʻEiki ko Sisu Kalaisi ki he moʻui taʻengata. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
Ke ʻi he ʻOtua poto taha pe ko hotau Fakamoʻui, ʻae nāunau, mo e ongoongolelei mo e pule, mo e mālohi, ʻi heni mo taʻengata. ʻEmeni. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
Pea ne ngaohi ʻakitautolu ko e ngaahi tuʻi, mo e kau taulaʻeiki ki he ʻOtua mo ʻene Tamai; ke ʻiate ia ʻae ongoongolelei mo e pule ʻo taʻengata pea taʻengata. ʻEmeni. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Pea ʻi he ʻatu ʻe he ngaahi meʻa moʻui ko ia ʻae fakaʻapaʻapa mo e ongoongolelei mo e fakafetaʻi kiate ia ʻoku nofo ʻi he nofoʻa fakaʻeiʻeiki, ʻaia ʻoku moʻui lauikuonga pea taʻengata, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Naʻe fakafoʻohifo ʻae mātuʻa e toko uofulu ma toko fā ʻi he ʻao ʻo ia ʻoku nofo ʻi he nofoʻa fakaʻeiʻeiki, ʻonau hū kiate ia ʻoku moʻui ʻo lauikuonga pea taʻengata, pea naʻa nau lī honau ngaahi pale ʻi he muʻa nofoʻa fakaʻeiʻeiki, mo nau pehē, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Pea ne u fanongo ki he ngaahi meʻa kotoa pē ʻaia ʻoku ʻi he langi, pea ʻi he māmani, pea ʻi lalo ʻi māmani, pea mo ia ʻoku ʻi he tahi, pea mo kinautolu kotoa pē ʻoku ʻi ai, naʻa nau pehē, “Ke ʻiate ia ʻoku nofo ʻi he nofoʻa fakaʻeiʻeiki, pea ki he Lami, ʻae fakafetaʻi, mo e fakaʻapaʻapa, mo e ongoongolelei, mo e māfimafi, ʻo taʻengata pea taʻengata.” (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Pea ne u mamata, pea vakai, ko e hoosi tea: pea ko e hingoa ʻo ia naʻe heka ai ko e Mate, pea naʻe muimui ʻiate ia ʻa Hētesi. Pea naʻe tuku kiate kinaua ʻae mālohi ki hono fā ʻoe vahe ʻo māmani, ke tāmateʻi ʻaki ʻae heletā, mo e honge, mo e mate, pea mo e fanga manu fekai ʻoe fonua. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
ʻonau pehē, “ʻEmeni: Ke ʻi hotau ʻOtua ʻo taʻengata pea taʻengata ʻae fakafetaʻi, mo e ongoongolelei, mo e poto, Mo e fakamālō, mo e fakaʻapaʻapa, mo e māfimafi, mo e mālohi. ʻEmeni.” (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Pea naʻe ifi ʻe hono nima ʻoe ʻāngelo, pea u mamata naʻe tō ʻae fetuʻu mei he langi ki he fonua; pea naʻe ʻatu kiate ia ʻae kī ʻoe luo taʻehanotakele. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Pea naʻe fakaava ʻe ia ʻae luo taʻehanotakele; pea naʻe ʻalu hake ʻae kohu mei he luo, ʻo hangē ko e kohu ʻoe fuʻu luo afi; pea ko e meʻa ʻi he kohu ʻoe luo, naʻe fakapoʻuli ʻae laʻā mo e ʻatā. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Pea naʻe ai ʻae tuʻi kiate kinautolu, ko e ʻāngelo ʻoe luo taʻehanotakele, ko hono hingoa ʻi he lea fakaHepelū ko ʻApatoni, ka ko hono hingoa ʻi he lea fakaKiliki ko ʻApolione. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Pea ne fuakava ʻiate ia ʻoku moʻui ʻo taʻengata pea taʻengata, ʻaia naʻa ne fakatupu ʻae langi, mo e ngaahi meʻa ʻoku ʻi ai, mo e fonua, mo e ngaahi meʻa ʻoku ʻi ai, mo e tahi, mo e ngaahi meʻa ʻoku ʻi ai, ʻe ʻikai kei taʻofia: (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Pea ka fakaʻosi ʻekinaua ʻena fakamoʻoni, ko e manu fekai ʻoku ʻalu hake mei he luo taʻehanotakele, te ne tauʻi ʻakinaua, pea te ne ikuna ʻakinaua, ʻo tāmateʻi ʻakinaua. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Pea naʻe ifi ʻe hono fitu ʻoe ʻāngelo pea naʻe ai ʻae ngaahi leʻo mālohi ʻi he langi, naʻe pehē, “Ko e ngaahi puleʻanga ʻoe maama kuo ʻo hotau ʻEiki, mo hono Kalaisi pea ʻe pule ia ʻo taʻengata pea taʻengata.” (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Pea ne u mamata ki ha ʻāngelo kehe ʻe taha ʻoku puna ʻi he loto langi, kuo ʻiate ia ʻae ongoongolelei taʻengata ke malangaʻaki kiate kinautolu ʻoku nofo ʻi he māmani, pea ki he puleʻanga kotoa pē, mo e faʻahinga, mo e lea, mo e kakai, (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Pea ʻe ʻalu hake ʻae kohu ʻo ʻenau mamahi ʻo taʻengata pea taʻengata; pea ʻoku ʻikai te nau mālōlō ʻi ha ʻaho pe ha pō, ʻakinautolu ʻoku hū ki he manu fekai mo hono fakatātā, pea mo ia ʻoku ne maʻu ʻae fakaʻilonga ʻo hono hingoa.” (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Pea ko e tokotaha ʻoe meʻa moʻui ʻe toko fā, naʻa ne ʻatu ki he ʻāngelo ʻe toko fitu ʻae hina koula ʻe fitu, kuo pito ʻi he houhau ʻoe ʻOtua, ʻaia ʻoku moʻui ʻo taʻengata pea taʻengata. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Ko e manu fekai ne ke mamata ai, naʻe ʻi ai, ka ʻoku ʻikai eni; pea ʻe ʻalu hake mei he luo taʻehanotakele, pea ʻe ʻalu ia ki he malaʻia: pea ko kinautolu ʻoku nofo ʻi māmani, ʻakinautolu naʻe ʻikai tohi honau hingoa ʻi he tohi ʻoe moʻui talu hono ngaohi ʻo māmani, te nau ofo ʻi heʻenau mamata ki he manu fekai, naʻe ʻi ai, pea ʻoku ʻikai eni, ka ʻoku ʻi ai ni. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Pea naʻa nau toe pehē, “Haleluia. Pea naʻe ʻalu hake ʻa hono kohu ʻo taʻengata pea taʻengata.” (aiōn g165)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr g3041 g4442)
Pea naʻe moʻua ʻae manu fekai, pea mo e palōfita loi naʻa ne fai ʻae ngaahi mana ʻi hono ʻao ʻaia naʻa ne kākaaʻi ʻaki ʻakinautolu kuo nau maʻu ʻae fakaʻilonga ʻoe manu fekai, mo kinautolu naʻe hū ki hono fakatātā. Naʻe lī moʻui ʻakinaua fakatouʻosi pe ki he ano ʻoe afi ʻoku vela ʻaki ʻae sulifa. (Limnē Pyr g3041 g4442)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Pea ne u mamata ki ha ʻāngelo naʻe ʻalu hifo mei langi, kuo ʻiate ia ʻae kī ʻoe luo taʻehanotakele, mo e ukamea fihifihi mo lahi ʻi hono nima. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
ʻO ne lī ia ki he luo taʻehanotakele, mo tāpuni ia ki ai, pea ne ʻai ki ai ʻae meʻa fakamaʻu, koeʻuhi ke ʻoua naʻa ne kei kākaaʻi ʻae ngaahi puleʻanga, kaeʻoua ke kakato ʻae taʻu ʻe afe: pea hili ia, ʻe vete ange ia ʻi ha kuonga siʻi. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Pea naʻe tuku hake ʻe he tahi ʻae kakai mate naʻe ʻi ai; pea tuku hake ʻe he faʻitoka mo hētesi ʻae kakai mate naʻe ʻi ai: pea naʻe fakamaau ʻakinautolu taki taha ʻo fakatatau ki heʻenau ngaahi ngāue. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Pea ʻe ʻikai ʻi ai ha pō; pea ʻoku ʻikai ʻaonga ki ai ha maama, pe ko e ulo ʻoe laʻā; he ʻoku fakamāmangia ʻakinautolu ʻe he ʻEiki ko e ʻOtua: pea te nau pule ʻo taʻengata pea taʻengata. (aiōn g165)
