Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
Pwe murin melar jolar me pan tamanda komui; o ij me pan kapina komui wajan mela? (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
Me japun kan en lokidokila nan wajan mela, o men liki kan karoj, me kin monokela Kot. (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
Pwe kom jota pan kotin mauki, nen i en mimieta nan wajan mela, o kom jota pan mueid on, me japwilim omui jaraui men pan mor pajan. (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
Jal en wajan mela kol ia dier, o jal en mela kaloe ia dier. (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
Main, kom kotin kalua nen i jan nan wajan mela. Kom kotin dore ia lar ni anjau me irail lokidokila nan pweleko. (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
Main, kom der kotin mueid on, i en joredi; pwe i likwiri won komui. Me japun kan en joredi, pwe irail en nenenla nan wajan mela. (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
Re wonon nan wajan mela dueta pwin jip; mela kin kamana ir; a me lelapok kan pan kaun irail da madan, o mom ar pan joredi, o re pan doo jan deurail, mimieta nan pweleko. (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
A Kot pan kotin dorela nen i jan nan mana en wajan mela, pwe a pan kotin japwilimane kin ia. (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
Mela en madan lel won irail, pwe ren lokidokila nan wajan mela ni ar memaur; pwe im arail o lol arail me dir en morjued. (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
Pwe omui kalanan me laud on ia; komui dore maur i jan nan wajan mela. (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
Pwe nen i me dir en mamauk, o maur i koren ion mela. (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
Ij ol o, me maur ap jota pan lel on mela? A pan kak dorela pein i jan mana en wajan mela? (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
Jal en mela jali ia dier, o kamajak en pajed lel on ia, i lel oner kalokolok o mamauk. (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
Ma i piridala nanlan, kom kotikot waja o, o ma i onop on wendi nan wajan mela, kom pil kotikot ia. (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
Duen amen pan wera pajan jap, iduen ti’t akan, melokidokila ni kailan wajan mela. (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
A I indai on komail, meamen makarada mal pan ri a ol, pan panalan kadeik. A me pan indan ria ol: Raka, pan panalan kapun. A me pan inda: Koe me pweipwei, pan lokidokila nan le en pweleko. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
O ma pali maun en maj om kamakar uk, waikada jan o kaje jan uk, pwe a mau on uk, kijan war om en ola, jan war om pon en lokidokila nan pweleko. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
O ma pali maun en pa om kamakar uk, waika jan o kaje jan uk, pwe a mau on uk, kijan war om en ola, jan war om pon en lokidokila nan pweleko. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Komail der majak irail, me kin kemela pali war, ap jota kak on kamela pali nen. A komail majak melel i, me kak on kajopokela pali war o nen nan pweleko. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
A koe Kapernaum, me paidar lel nanlan, pan pijikindi nun pweleko; pwe ma manaman akan, me wiaui on uk er, wiauier on Jodom, nan a pan mimieta lau lel ran wet. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
O me pan lalaue Nain aramaj, a pan lapwa jan i; a me pan lalaue Nen jaraui, a jota pan lapwa jan i, jota nan muei met pil jota nan muei kokodo. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
A me kamoremoredi on nan tuka teketek, iei i, me kin ronada majan o, a anan en pai en jappa o widin en dipijou kan kin kajokela majan o, ap jo wa. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Imwintiti, me kin kamor ir edi, iei tewil. Rak me kaimwijoke pan jappa. Jaundolun pene iei tounlan kan. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
A duen dip akan a kin uja jan ron kila kijiniai, iduen a pan wiaui ni imwin kaua. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Nan iduen a pan wiaui ni imwin kaua: Tounlan kan pan koieila, katoror jan me jued akan me pun kan. (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
A I pil indai on uk, koe Petruj, a I pan kauada pon paip wet ai momodijou a wanim en pweleko kan jota pan kak kawela (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
A ma apali en pa om de apali en ne om pan kamakar uk, lepuke jan, o kaje jan uk, pwe a mau on uk ko on maur ni om danidan de jikilikil, jan om pa de na pokon mia, ap ko on kijiniai joutuk. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
O ma apali en maj om pan kamakar uk, waikada jan o kaje jan uk, pwe a mau on uk, ko on maur ni om maj pali, jan maj om pokon mia ap lokidokila nan iai en pweleko. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
O kilan, amen poto don i potoan on: Jaunpadak da me mau kot, i en wiada, pwe i en aneki maur joutuk? (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
O meamen kajela im a kan, de ri a ol o li akan, de jam a, de in a, de a paud, de jeri, de sap pweki ad ai, nan a pan ale pak epuki o jojoki maur joutik. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
A kotin majani tuka pik pot ni kailan al o, ap kotilan i. A jota, me a kotin diaradar, pwe ta eta, ap kotin majani on i: Koe jolar pan wa kokolata! A tuka pik ap madan monedier. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
Juedi on komail jaunkawewe o Parijar akan, malaun komail! Komail kin pidipidaki jed o jap, pwen wiada projelit amen, a lao wialar, komail ap pan wia kin i toun pweleko amen, me jued jan komail. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Komail jerpent o wan oter akan! Pala komail pan piti jan kadeik en nan pweleko? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Ni a kotin kaipokedi pon dol Oliwe, tounpadak kan kelep poto don i potoan on: Re kotin majan don kit anjau da, mo mepukat pan pwaida o da kilel pan ar pan kotin puredo, o imwin kaua? (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
A ap pil pan indan irail toun pali main: Komail me riala, kowei jan ia, ko on nan kijiniai joutuk, me onoper on tewil o nal kan. (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Mepukat ap pan kolan kalokolok joutuk, a me pun kan pan maur joutuk. (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Padaki on irail, me ren dadaurata meakan, me I kakalik on komail er. O kilan, I pan daudaulole komail jili kokolata, lao lel jappa imwijokela. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
A anan en pai en jappa o inon kapwa, o norok en okotme pweida, kajokela majan, ap jota wa. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Ma apali en pa om kamakar uk, lopuke jan! A mau on uk, ko on maur, ni om danidan jan om pa pokon mia, ap ko on nan pweleko, nan kijiniai jokun. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
O ma apali en na om kamakar uk, lepuka jan! A mau on uk, ko on maur ni om jikilikil jan om pat en na pokon mia, ap lokidokila nan pweleko, nan kijiniai jokun. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Ma apali maj om kamakar uk, kapida jan! Me mau on uk, maj pali pedelon on nan wein Kot jan maj unjok lokidokila nan kijiniai en pweleko. (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Ni a kotiieilan nani al o, meamen ap tan don i, kelepukedi, kalelapok re a: Jaunpadak mau, da me i en wia, pwe i en joki maur joutuk? (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
I ap kotin japen majani on i: Jota meamen pan kan jan uk wan tuka kokolata. A japwilim a tounpadak kan ron. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
O a pan kakaunda kadaudok en Iakop kokolata, o japwilim a wei jota pan imwila. (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Duen a kotin majani on jam atail akan, on Apraam o kadaudok a kokolata. (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Duen a kotin majanier ren japwilim a jaukop jaraui kan, jan tapin kaua kokodo, (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Ir ari poeki re a, ender majani on irail, me ren kodilan pweleko. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
A koe Kapernaum, me paidar nanlan, pan pijikondi on nan pweleko. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
A kilan, jaunkawewe men ap uda, kajonejon i potoan on: Jaunpadak, da me i en wiada. Pwen jojoki maur ioutuk? (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
A I pan kaaja kin komail, me komail en majak: Majak i, me manaman on kamela aramaj ap kak kajela nan pweleko. Melel I indai on komail, i me komail en majak. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Monjap ap kapina jaunkoa japun, pweki a dodok lolekon. Pwe jeri en jappa kan me lolekon ni jon ar jan jeri en marain akan. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
I ap indai on komail, komail wia kompoke pamail ki mamon japun pwe komail lao jama malar, ren kajamolon on nan deu potopot. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Ni a mi nan pweleko, wajan waiwairok, ap jarada, udial Apraam ni waja doo o Lajaruj mondi pon kapa, (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
A monjap amen idok re a majani: Jaunpadak mau, da me I en wiada, pwen jojoki maur joutuk? (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Iejuj kotin majani on irail: Jeri en jappa et kin papaud o kapapaud. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
A me war on ale eu jap o konodi maureda jan ren me melar akan, re jota kin papaud de kapapaud. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
Pwe meamen pojonla i, jota pan lokidokila, a en aneki maur joutuk. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Pwe iet duen Kot kotin kupura jappa, me a kotikidoki japwilim a Ieroj, pwe karoj, me pojonla i, ender jalonala, a en aneki maur joutuk. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Me pojon japwilim a ol, aneki maur joutuk. A me jota pojon japwilim a ol, jota pan kilan maur, a onion en Kot pan mimieta re a. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Me dolun kin pwaipwai o nanak on maur joutuk, pwe ira karoj, me kamorok o me dolun en peren pena. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Melel, melel I indai on komail, meamen ron ai padak o pojon, me kadar ia do, a aneki maur joutuk. A a jota pan panalan kadeik o, pwe a japale jan mela japal on maur. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Komail kin kalelapok nan kij in likau kan, pwe komail lamelame, me maur joutuk mi lole. Ari, iei irail, me kin kadede ia. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Komail der dokki mana, me kin ola, a dokki mana me kin mimieta on maur joutuk, me Nain aramaj pan ki on komail, pwe i me Kot Jam kileledier. (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
A iet kupur en Jam ai, amen amen, me kin kilan Na o pojon i, en aneki maur joutuk, a I pan kamaureda i ni ran nik o. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Melel, melel I indai on komail, me pojon ia, iei me aneki maur joutuk. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Nai prot maur, me kodido jan nanlan, meamen kan jan prot wet, pan memaur kokolata. Prot, me I pan kida, iei uduk ai, me i pan kida en kamaur kida jappa. (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Me kin kan uduk ai o nim nt’ ai, iei me aneki maur joutuk, a I pan kamaureda i ni ran nik o. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
let prot, me kodido jan nanlan, kaidin duen jam omail akan, me kanala mana ap mela, a meamen kin kan prot wet, pan memaur kokolata. (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
A Jimon Petruj ap japen i: Main, ij me je en ko on? pwe ar majan akan iei maur joutuk. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
A ladu o jota pan mimieta nan im o, na eta pan mimieta. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Melel, melel I indai on komail, meamen kapwaiada ai padak, jota pan mela kokolata. (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Juj oko ap indai on i: Je ap ajaer, me koe tanwar en tewil. Apraam melar, pil jaukop akan, a koe me inda: Meamen kapwaiada ai padak, jota pan mela kokolata, (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Jan maj kokodo jota me ronadar, me meamen kapad pajan maj en me ipwiki wei majkun. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
A meamen me maur o pojon ia, jota pan mela kokolata; koe kamelele mepukat? (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Me pokepoke maur i, pan jalonala; a me tounmeteki maur i pali pa, pan diarada maur joutuk. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Aramaj akan japen i: Je ronadar jan nan kapun o, me Krijtuj pan potopoteta, a iaduen, kom kajoiada, me Nain aramaj en kakauda. Ij Nain aramaj menet? (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
O I aja, maur joutuk a kujoned o. Ari, karoj me I padaki wei, I kin padaki duen Jam majani on ia. (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Petruj potoan on i: Re jota pan kotin widen na i kat kokolata. Iejuj kotin japen i: Ma I jota widen uk, nan jota pwaij om re i. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
A I pan poeki ren Jam, a i me pan porone don komail amen jaunkamait, pwen mi re omail kokolata. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Duen komui kotiki on i er manaman, en poedi uduk karoj, pwe a en ki on karoj, me komui ki on i er, maur joutuk. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
A iet maur joutuk: Ren aja komui la, me komui ta Kot melel, o Iejuj Krijtuj, me komui kadarador. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Pwe re jota pan kotin likidmaliela nen i nan wajan mela pil jota kotin mueid on, me japwilim ar Jaraui o pan mor pajan. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Ari, ni a mamani duen en Iejuj a iajada, ap kotin majani, me a jota likidmalielar nan wajan mela, o pil uduk a jota mor pujan. (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Me pan kotikot nanlan lao lel anjau, me meakaroj pan punala, duen me Kot kotin majanier ren japwilim a jaukop jaraui kan jan maj kokodo. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
A Pauluj o Parnapaj ap jo majak katitiki: Majan en Kot en loki don komail maj, a pweki omail kaje jan, o wia kin komail jowar on maur joutuk, kilan, je jope wei on men liki kan. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Men liki kan lao ronadar met, ap peren kidar, o kapina majan en Kot o karoj, me kileledi on maur joutuk, pojonlar. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Mepukat me lolok jan ni tapi o. (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Pwe meakan me jo janjal duen i, iet akan, a manaman joutuk o pil duen a udan Kot jan ni anjaun jappa wiauier, kin janjal kida japwilim a dodok kan, pwe jolar pekid parail, (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Me kawukila melel en Kot on likam, ap poni o papa on dipijou mon Jaun wia meakaroj, me iajanai potepoteta amen. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Irail me kin dadaurata ni ar wiawia mau kan o linan, o indand, o me jo kin mor pajan, maur joutuk. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Pwe duen dip dialan mela, iduen mak o pun pan dialan maur joutuk ki lejuj Krijtuj atail Kaun. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
A met komail maiodar jan ni dip, ap id wialar ladun Kot, o omail wan jaraui mia o imwi pan maur joutuk. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Pwe pwain en dip mela, a pai en mak en Kot maur joutuk ren Krijtuj Iejuj atail Kaun. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Me jamaneki jam atail akan me Krijtuj pil tapi jan ia ni pali uduk a, me poedi meakaroj, iei Kot me iajanai kokolata, amen. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
De ij me pan daudi waja lol? let wewe: En wadado Krijtuj jan ren me melar akan. (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Pwe Kot me kotin kapata pena irail karoj ni jopojon, pwen mak pena on karoj. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Pwe meakaroj tapi jan re a, o mia pweki i, o wiai on i, linan en ko on i kokolata! Amen. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Komail der kaalemonin jappa, a komail en kawilikapada lol omail, pwe komail en kak kajauiada, da me kupur en Kot, me mau o kaperen, o unjok. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
A me manaman on katinada komail duen ai ronamau, o duen padak iran Iejuj Krijtuj, me kin kajaleda, me jota janjal jan nin tapin kaua kokodo lel met, (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
A met a janjaledar, pwe kijin likau en jaukop akan kaloki on men liki kan karoj duen kujoned en Kot ieiaj, pwe ren pojon o peik; (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
I Kot eta me erpit, linan en ko on i ki Iejuj Krijtuj kokolata! Amen. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Ia me lolekon o? O ia jaunkawewe o? Ia me lolekon o en pali pa? Dadue, Kot jota wia lamponki me erpit en pali pa? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Ari jo, me kit kin padapadaki me lolekon ren me unjok kan, a kaidin lolekon en jappa et, o pil kaidin en jaupeidi kan en jappa et, me pan jarodi, (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
A kit kin padaki duen erpit en Kot me rir, iei me jo janjal, me Kot kotin kileledier ni en jappa jaik mia, pwen kalinanada kitail, (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Me jota jaupeidi en jappa men ajadar, pwe ma re ajaer i, re jota pan kalopuela Kaun en linan. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Jota amen en kotaue pein i! Ma amen nan pun omail lamelame anjau wet, me a lolekon, mak eta, en wiala ol pweipwei men, pwen wiala lolekon amen. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Ari ma kijin mana kamakar ri ai, i jolar pan mana uduk kokolata, pwe i de kamakar ri ai. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Mepukat karoj wiaui on irail men kaalemoni; ap intinidier, pwe men panaui kin kitail, pwe kitail leler imwin kaua. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
Mela koe, ia om tata? Mela ia om poedi? (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Me kot en jappa wet karotonal a nan monion en me jopojon akan, pwe ren der kilan marain en ronamau duen linan en Krijtuj me mom en Kot. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Pwe atail anjau apwal me motomot o tikitik; ap kare on kitail linan joutuk eu me lapalap melel, (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Pwe kitail jota kin kilekilan meakan me janjal, a meakan me jo janjal. Pwe me janjal me katuk, a me jo janjal me joutuk. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
PWE kitail ajaer, impwal atail jappa a lao ola, kitail pan id imaneki im eu jan ren Kot, im eu me kaidin wiaui kida pa, pwe a me joutuk nanlan. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Duen a intinidier: A kamoredier, a kijakij a wei on me jamamakan; a pun pan mimieta kokolata. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Kot o Jam en Kaun Iejuj, me iajanai kokolata, kin mani, me i jota kin likam. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Me kotin jokonpaude ki pein i ki dip atail, pwen dore kitail jan ni me jued akan mi jappa, duen kupur en Kot o Jam atail. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Linan en ko on i kokolata! Amen. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Pwe me kin kamoredi on ni uduk a, a pan dolun jan ni uduk a men joredi; a me kin kamoredi on Nen, a pan tunole jan ren Nen maur joutuk. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Ilela jan meakan karoj, o manaman karoj, o kelail o men poa kan o mar karoj, kaidin ni muei wet eta, pwe pil ni muei kokodo. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
Me komail dadaureki maj duen tiak en jappa et, o duen wiawia en jaupeidi o, me manaman pan lan, iei nen o, me kin dodok ren jeri jopeik kan anjau wet. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Pwe a en kotin kajanjaleda a mak o kalanan lapalap ni muei kokodo on kitail ren Krijtuj Iejuj. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
O pwen kamaraini amen amen duen koa dodok en rir akan, me nekinek jan nin tapin kaua ren Kot, me kotin kapikadar meakan karoj, (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Duen kupur a, me a kotin kileledier ni tapin kaua ren Krijtuj Iejuj atail Kaun. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Linan en ko on i ni momodijou pan Krijtuj Iejuj kokolata joutuk. Amen. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Pwe kaidin uduk o nta, me kitail en pei on, a on jaupeidi o manaman akan, o on jaumaj en jappa kan, me kin kakaunda nan rotorot wet, o on kaun nenin en lan akan. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
A linan en ko on Kot o Jam atail kokolata! Amen. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Iei me rir kot, me rir jan nin tapin kaua o men kaua, a met a kadiarok on japwilim a jaraui kan, (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
O me pan lokidokilan kamekam joutuk jan mon jilan en Kaun o jan mon a manaman linan. (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
A pein atail Kaun Iejuj Krijtuj o Kot o Jam atail, me pok on kitail o kupura don kitail kamait joutuk o kapor mau pan mak, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Ari jo, I diaradar mak o, pwe Iejuj Krijtuj en kotin kajaleda a kanonama lapalap re i, pwe men kaalemoni on me pan pojon, pwen maur joutuk. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
A nanmarki potpot, me jo kak mor pajan, o jo janjal, I Kot eta. Wau o linan en ko on I potopoteta! Amen. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Wiada pai mau en pojon, aneki maur joutuk, me koe pil peaker on o kadededa kadede mau o mon jaunkadede toto. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Pwe i eta ieiaj joutuk, me kotikot nan marain, me jota meamen kak on, me jota aramaj kilaner, o jo kak kilan, i en waunla manaman joutuk! Amen. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Koe en kapun on me kapwapwaki dipijou en jappa et, me re der aklapalap o pil der kaporoporeki kapwa jomelel, a Kot, me kupurai on kitail japan meakan karoj, pwe kitail en paie kida. (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Me kotin kamanr kitail da o worone kin kitail woron jaraui, kaidin iran atail wiawia kan, a pweki pein a kupur o mak me a kotin kupura on kitail ren Krijtuj Iejuj mon tapin kaua. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Mepukat karoj i kin kamekameki me piladar akan, pwe ren pil konodi maur joutuk ren Krijtuj Iejuj ianaki a linan joutuk. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Pwe Demaj me kaje ia lar pwe a pok on jappa et, ap jamalaner Tejalonik, Krejenj Kalejia, Tituj Dalmatien, (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
A Kaun o pan kotin kapit ia la jan ni wiawia jued karoj, o kotin kalua won ia wein nanlan, I en linan kokolata! Amen. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
O kaporoporeki maur joutuk, me Kot jo likam inaukidar mon tapin kaua. (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
O padapadaki on kitail, me kitail en muei jan meakan me doo jan Kot o inon jued en jappa, ap lelapok, o pun, o dadaureta me kon on ni jappa et. (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Pwe kitail en pun kila a mak, pwen jojoki maur joutuk duen at kaporopor. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Ele a tan jan re omui anjau kij, pwe komui en pur on naineki i kokolata. (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
A ni imwin kaua o ran pukat, a kotin majan kidon kitail Na, me a kotin kajapwilada, pwen jojoki meakan karoj, o me a kotin wia kida wei pokon, (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
A duen Japwilim a a kotin majani: Mol omui, Main Kot, pan potopot eta. O jokon en pun, iei jokon en wei omui. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Duen a pil kotin majani ekij waja: Koe jamero duen al en Melkijedek kokolata. (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
O ni a unjokalar a kotin wnilar kamaur pan maur joutuk on irail karoj, me kin oke i. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
De padak duen paptaij, o pokada pa kan poa, o duen en me melar akan ar pan maureda, o duen kadeik joutuk. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
O lolekon kilar majan en Kot mau, o manaman en muei mau kokodo, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
lel waja atail jaunkair kotila ia pweki kitail, Iejuj, me wiala jamero lapalap ni al en Melkijedek kokolata. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Pwe iet kadedepa: Komui jamero joutuk amen duen al en Melkijedek. (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
A men et japwilikida kaula ren i, me kotin majani on i: Kaun o kaular, a ap jota pan kalukila: Komui jamero joutuk amen duen al en Melkijedek. (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
A i me potopoteta, pwe a kotin aleer dodok en jamero joutuk. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Pwe kapun kin kajapwiladan jamero aramaj luet akan, a majan en kaula, me wiauier murin kapun, kajapwiladar Japwilim a, me unjokalar joutuk. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Pil jota kotikilon ntan kut ol de kau pul a pein nta pan mepak, me a kotikilon nan pera jaraui melel, pwen lapwapan dip joutuk. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Daduen ntan Krijtuj jo mau jan kaualap, me tonmeteki pein on Kot ren Nen joutuk, me jota me (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
I me a kotin wiala jauntom en inau kap; a matala wiauier, pwen lapwada japun kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en jojo joutuk. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Ma iduen, nan a pan matala pan pak toto jan nin tapin aramaj akan, a met ni imwin anjau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairon. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Ni pojon kitail aja, me lan o jappa majan en Kot, iei me dipijou kan, me kitail kin kilan, jo wiauiki meakai me janjal. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
lejuj Krijtuj me duedueta, aio, ran wet, o kokolata. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
A Kot en popol, me kotin kaiajadar Jilepan jip lapalap, iei atail Kaun lejuj jan ren me melar akan, ki ntan inau joutuk, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
I en kotin kamaui komail en kapwaiada kupur a o jon en wiawia mau ren lejuj Krijtuj. I me udan linan kokolata! Amen. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Iduen lo en aramaj, a raj on kijiniai o aude pan japun karoj. Lo o kijan kokon atail, ap kajaminela war pon, a kin ijikada wiawia en nan maur atail karoj, a pein i ijij jan nan pweleko. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Dueta ir, me ip japal, kaidin jan ni wa mor, a jan ni me jomor, iet: Jan nan majan maur en Kot, me pan duedueta. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
A majan en atail Kaun pan potopoteta kokolata, i majan, me kalok on komail ni ronamau. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Ma amen pan wiada padak, a en wiada duen majan en Kot, e ma amen kin papa, a en papa duen Kot kotin kupurai on i a mana, pwe kapin en ko on Kot ni meakan karoj, ren Iejuj Krijtuj, me wau o manaman en ko on kokolata joutuk! Amen. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
A Kot en mak karoj, me kotin molipe komail won a linan joutuk, ren Krijtuj, pan kotin kaunjokala, o kakelada, o kamanada, o pajonedi, me pan kalokolok anjau motomot. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
I me udan manaman potopoteta! Amen. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Pwe i me komail pan pedelonki peren nan wei joutuk en atail Kaun o Jaunkamaur Iejuj Krijtuj. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Pwe, ma Kot jota kotin kupura tounlan ko, me wiadar dip, a a kotin kaje ir di lan nan pweleko, ap jalie kidi jal mata en rotorot, nekineki on ran en kadeik. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
A komail kairida ni mak o lolekonki padak en atail Kaun o Jaunkamaur Iejuj Krijtuj. I me kon on en ale wau metet o kokolata lel on ni ran joutuk. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
O maur janjaledar, o je kilaner, o kadede, o padaki on komail maur joutuk, me kotikot ren Jam, a ap janjal don kitail. (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
A jappa pan jorola o a me jued akan, a me wia kupur en Kot, pan mimieta kokolata. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
A iet inau o, me a kotin inauki on kitail er: Maur joutuk. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Meamen, me kin tata ki ri a, nan i me kamela men. A komail aja, maur joutuk jota kin mi ren me kamela men. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
A iet kadede o: Kot me kotiki on kitail er maur joutuk; a i jon en maur mi ren japwilim a Ol. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Mepukat i intin won komail er, pwe komail en aja, me maur joutuk mi re omail, a komail, me pojon mar en Japwilim en Kot. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
A kitail aja, me Japwilim en Kot pwarador, kalolekon kitail er, pwe kitail en aja i me melel, o kitail kijan i me melel, iei japwilim a Iejuj Krijtuj. I me Kot melel o maur joutuk. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Pweki melel o, me mi re atail, o a pan mi re atail kokolata. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
O tounlan kai, me jota kajampwaleki arail koa, ap muei jan udan deu arail, a kotin nekid kin arail jal mata joutik ni waja rotorot on ran en kadeik lapalap. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Dueta Jodom, O Komora, o kanim akan, me mi imp ara, me pil nenenek ni tiak ota, dueta ira, o inon ion uduk toror, ap wiala kilel eu, ni ar kamekameki kijinieai joutik. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Re rajon iluk en matau, me punpun pototeta, kapwereda pein ar kanamanok kan, rajon moal en uju, ap nekinek on rotorot joutuk. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Nekinek pein komail ni limpok en Kot, o kaporoporeki kalanan en atail Kaun Iejuj Krijtuj on maur joutuk. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
I Kot eta Jaunkamaur patail, ren Iejuj Krijtuj atail Kaun linan, lomin, o wiawia, o manaman en ko on, met o potopot eta kokolata! Amen. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
O kotin wia kin kitail er jamero on Kot o Jam a. Linan o manaman en mi re a kokolata! Amen. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Ari man maur oko, lao pan kalinanada, o kakaki, o danke i me kotidi pon mol o, me ieiaj joutuk, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Me lapalap riek pamen ap pan poridi on i, me kotidi pon mol o, o re pan poni i, me ieiaj ata kokolata, o re pan pwilikidi mar ar mon mol o, indada: (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Ir karujia nanlan, o jappa, o pan jappa, o pon madau, o aude pan arail karoj, i roner me re indinda: Me kotidi pon mol o, o lippul en kapinanla, o kakala, o kalinanada o manaman kokolata. (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
I ap kilaner oj pajaj, o me mondi poa, mar a Mela, o wajan mela me idauen i. A kapi on i en kaunda pakij eu en jappa, en kamekila kodlaj, o ijejol, o mela, o ren man laualo en jappa kan. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
Indinda: Amen! Pai, o linan, o erpit, o danke, o wau, o rojon, o manaman on atail Kot kokolata! Amen. (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
TOUNLAN kalimen pepeuk koronete, i ap kilan uju en lan eu, me pupedi on jappa, o ki en waja lol me panalan i. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
A ritinida au en waja lol, adiniai ap adida jan nan waja lol o, dueta adiniai en um kalaimun, o katipin o pan lan rotorotala, pweki adiniai en waja lol. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
O arail nanmarki ani en kadar en waja lol, ad a ni lokaia en Ipru Apadon, a ad a ni lokaia en Krik Apolion. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Ap kauki i, me ieiajata joutuk, me kotin kapikadar lan o meakan mi lole, o jappa o meakan mi lole, o madau o meakan mi lole, me jolar pan anjau. (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Ira lao kanikiela ara kadede, man o, me pan pwarada jan waja lol, pan pel on ira, kaloe ira di, kame ira la. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Tounlan kaijimen pepeuk koronete. Nil laud ap wiauier nanlan indinda: Wein jappa id wialar wein atail Kaun o japwilim a Krijtuj. A pan kotin kaunda kokolata. (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
O i kilaner amen tounlan, pipir ni waron en lan, ronamau joutuk mi re a, pwen padaki on irail, me kaujon jappa, o on wei karoj, o kainok karoj, o lokaia o aramaj akan. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
O adiniai en ar lokolok peipeidala potopoteta, re jo moleilei ni ran de ni pon, irail me poni man o o a kilel, o irail me kilelekidar mar a. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
O amen ren man pamen panalan tounlan ijimen dal kold iju, direki onion en Kot, me ieiajata joutuk. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Man o, me koe kilaner, a mia maj, ap joer mia, a nok pwaradado jan waja lol, ap pan kolan wajan kamekam; o irail, me kaukaujon jappa, pan wapon ki irail, me mar arail jo intinidier nan puk en maur jan nin tapin jappa, ni ar kilan man o, due a mier maj, ap joer mia, ap nok pwarado. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Pil kariapak re inda: Aleluia! A adiniai adidala kokolata. (aiōn g165)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
I kilaner tounlan amen kotido jan lan, ki en waja lol mi re a nan lim a o jal mata lapalap. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
O kajedi on nan waja lol jo kapi, ritiniedi o kileledi poa, pwe ender katikatiamau toun jappa, a lao par kid imwijokala. Muri a nok japadokala anjau kij. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
O madau kapeida melar akan, me mimi lole, o mela o wajan mela kidaer, me mi lol ir. Ir karoj pakadeikadar iran ar wiawia kan. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
O jolar pon ni waja o kokolata; re jolar anane marain en lamp, pil jolar marain en katipin, pwe Kaun Kot pan kotin kamaraini ir, o re pan nanmarki kokolata. (aiōn g165)
