Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
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Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
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For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
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Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
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The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
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If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
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for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
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swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Kumbiti vinu neni nukugambirani, yoseri yakawera na maya kwa mlongu gwakuwi hawamtozi, yakamzarawu mlongu gwakuwi hawamjegi mumahakama. Na yakamshema mlongu gwakuwi, ‘Mzigizigi’ hakaweri muhatari ya kwingira mumotu gwa Jehanamu. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Su, lisu lyaku lya kumliwu palitenda gutendi vidoda, gulikolopoli na kuliyasa kutali! Mbaka nentu kwasa shiwungu shimu sha nshimba yaku, kuliku nshimba yaku yoseri wayasi mumotu gwa Jehanamu. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Handa liwoku lyaku lya kumliwu litenda gutendi vidoda, gulidumuli na kulyasa kutali! Mbaka nentu gwenga kwasa shiwungu shimu munshimba yaku, kuliku nshimba yaku yoseri kwingira mumotu gwa Jehanamu. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Namuwatira woseri yawalaga nshimba, kumbiti waweza ndiri kuilaga rohu, mbaka nentu mumtiri Mlungu yakaweza kulaga vyoseri nshimba pamuhera na rohu mumotu gwa Jehanamu. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Nagwenga Kafarinaumu! Hashi, gufira kulikweniziya gamweni kumpindi kwa Mlungu? Hawakusulusiyi mpaka mulirindi lyalihera upeleru! Handa mauzauza yagatendikiti kwa gwenga, megatendeki ku Sodoma, lushi alu meluweri mpaka leru! (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Muntu yoseri yakamwigilanga Mwana gwa Muntu hakalekiziwi, kumbiti muntu yoseri yakamwigilanga Rohu Mnanagala hapeni kalekiziwi mashaka goseri.” (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Mbeyu zyazitulukiriti mumitera ya misontu ndo wantu woseri yawaupikanira ujumbi, kumbiti lyoga kuusu makaliru gakuwi na zisitarehi za ulunda ubabanika ujumbi, na womberi hapeni waleri mabwajubwaju. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Mngondu yakakwetiti magugu ndo Shetani. Na shipindi sha kubenanga ndo upeleru wa pasipanu na watenda lihengu ndo wantumintumi wa kumpindi wa Mlungu. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Magugu ntambu yawagajojinira na kugalunguziya pamotu, ndo ntambu hayilawiri kupelera kwa pasipanu. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Ntambu ayi hayiweri lishaka lya upeleru, shipindi ashi wantumintumi wa kumpindi wa Mlungu hawawalaviyi wantu yawatenda vidoda kulawa kwa wantu waheri (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Na neni nukugambira gwenga Peteru, gwenga gwa libuwi na pampindi palibuwi ali hanyawi shipinga shangu sha wantu yawanjimira neni, ata makakala ga mulirindi lyalihera upeleru hapeni gakukanki. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
“Handa liwoku lyaku ama ligulu lyaku palikutenda gutendi vidoda, gulidumuli na gulyasi kutali! Iherepa nentu kwingira muukomu pota na liwoku ama ligulu kuliku kuwera na mawoku goseri na magulu goseri na wakwasili mumotu yagutiya ndiri mashaka goseri. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Handa lisu lyaku palikutenda gutendi vidoda, guliwusiyi! Iherepa nentu muntu kwingira muukomu wa mashaka goseri paguwera na lisu limu kuliku kuwera na masu goseri na wakwasili mumotu gwa Jehanamu. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Muntu yumu kamgendera Yesu kamkosiya, “mfunda, ntendi shintu gaa shiherepa su mpati ukomu wa mashaka goseri?” (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Na yoseri yakalekiti numba ama mlongu ama mhasha ama tati ama mawu ama wana ama malambu toziya yaneni, hakapati mala miya nentu ya vilii yakavilekiti na hakalikali muukomu wa mashaka goseri. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Kaguwona mkuyu pampeku pa njira na kagugendera, kumbiti guweriti gwahera bwajubwaju loseri ira gwana mihamba hera. Su kagugambira mtera, “Hapeni guleri kayi mabwajubwaju!” Palaa palii mkuyu gulii guyuma. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
“Shondi wafunda wa Malagaliru na Mafalisayu, mwawafyangu mwenga! Mwankugenda mwanja mulitanda na paisi su mpati muntu yumu yakajimira ntambu yamjimira. Pamumpata, mumtenda mala mbili kaweri muntu gwa kugenda mumotu gwa jehanamu kuliku maweni mwenga.” (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Mwenga wanjoka na wana wa wanjoka! Mwenga namulihola kuwera muweza kukwepa kutozwa kwingira mumotu gwa Jehanamu. (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Yesu pakalivagiti palugongu lwa Mizeyituni, wafundwa wakuwi wamgenderiti kwa bada, su wamkosiya, “Gutugambiri, hashi vitwatira avi havilawili ndii? Na hashilawiri shishi kulanguziya ndo shipindi sha kwiza kwaku na shipindi sha upeleru pasipanu.” (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
“Shakapanu hakawagambiri walii yawaweriti uwega wa kumshigi, ‘Muwuki kulongolu kwa neni, mwenga mpangirwiti na Mlungu! Mgendi mumotu gwa gutenda tiya ndiri gwawamtandiriti Shetani na wantumintumi wakuwi! (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Shakapanu womberi, hawagendi muntabiku ya mashaka goseri, kumbuti wantu yawamfiriziya Mlungu hawagendi muukomu wa mashaka goseri.” (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
na muwafundi womberi kujimila kila shintu shanuwalagalira mwenga. Na neni hanweri na mwenga mashaka goseri mpaka kupelera kwa pasipanu.” (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
ira lushera lwa makaliru aga, kufira ulunda shuma, na kufira vintu vya ntambu zoseri, vyawayingiraga na kulibabanika visoweru, su visoweru vilera ndiri kwa wantu walii. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Liwoku lyaku palikutenda gutendi vidoda, gulidumuli! Iherepa nentu kwingira muukomu wa mashaka goseri pota liwoku limu kuliku kuwera na mawoku mawili na kugenda mumotu gwa Jehanamu, motu gwakuwi gutenda tiya ndiri. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Na Ligulu lyaku palikutenda gutendi vidoda, gulidumuli! Iherepa nentu kwingira muukomu wa mashaka goseri pota ligulu limu, kuliku kuwera na magulu goseri mawili na kukwasira mumotu gwa Jehanamu motu gutenda tiya ndiri. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Na lisu lyaku palikutenda gutendi vidoda, gulitupuli! Iherepa nentu kwingira Muufalumi wa Mlungu paguwera na lisu limu hera. Kuliku kuwera na masu gaku goseri mawili na kukwasira mumotu gwa Jehanamu gutenda tiya ndiri. (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Yesu pakanjiti kayi mwanja gwakuwi, muntu yumu kamtugiriti na kamsuntamilira na kamkosiya, “Mfunda mheri, ntendi hashi mpati ukomu wa mashaka goseri?” (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Panu Yesu kagugambira mkuyu, “Kwanjira leru ata mashaka gangalikupera muntu yoseri nakaliya mabwajubwaju kwaku!” Na wafundwa wakuwi wapikiniriti visoweru avi. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Hakakolimlima lukolu lwa Yakobu mashaka goseri na ufalumi wakuwi hapeni uweri na upeleru.” (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Ntambu vyakawagambiriti wambuyi wetu, Aburahamu na wiwuka wakuwi mashaka goseri!” (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Gambira ntambu yakawagambiriti wambuyi wa Mlungu wananagala kwanjira kwanja. (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Washamshera wamluwiti Yesu nakawawinga kugenda mulirindi likulu. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Na gwenga Kafarinaumu, hagulikwisi mweni mpaka kumpindi kwa Mlungu? Hawakusulusiyi mpaka mulirindi lyalihera upeleru.” (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Mfunda gwa Malagaliru kiziti na kufira kumjera Yesu. Su kamkosiya, “Mfunda, ntendi ashi mpati ukomu wa mashaka goseri?” (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Hanuwalanguziyani gwa kumtira, mumtiri Mlungu, ayu pakawalaga kala kana uwezu wa kumwasira muntu mumotu gwa Jehanamu. Munjimiri, ayu ndo yumu gwa kumtira! (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
“Su mtuwa ulii kamzyumiti nentu mlolera ulunda yakaweriti kana pyera katumiyiti luhala, toziya wantu wa pasipanu wana luhala ng'anji muvitwatira vyawu kuliku wantu wa muweru.” (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Yesu kendereyiti kulonga, “Su nukugambirani mwenga, Mtendi uganja kwa kutumiya vintu vya pasipanu, su paviwapelerani hawawashemeri mnumba ya mashaka goseri. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
na kagenda pahala yapaweriti kwana ntabiku nentu mulirindi lyalihera upeleru, na pakaloliti kamwoniti Aburahamu kwa kutali pamuhera na Lazaru kapakwegera. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Mkulu gwa Wayawudi kamkosiyiti Yesu, “mfunda muheri, ntendi shishi nwezi kupata ukomu wa mashaka goseri?” (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Yesu kawankula, “Mushipindi ashi wapalu wayuga wadala, (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
kumbiti wapalu na wadala weni Mlungu hakawatangi kuwera mushipindi sha kuzyuka, hapeni wapalu wayugi wala wadala kuyugwa. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
su kila yakamjimira kawera na ukomu wa mashaka goseri. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Mana Mlungu kawafiriti nentu wantu wa pasipanu, su kamlaviyiti Mwana gwakuwi gwa gweka, su kila yakamjimira hapeni kahowi, kumbiti kaweri na ukomu wa mashaka goseri. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Yakamwamini Mwana kana ukomu wa mashaka goseri, yakamjimira ndiri Mwana hakaweri ndiri na ukomu, su maya ga Mlungu hagaweri kwakuwi. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Yakabena viboga kankupata shibenamgongu na kankujojinira viboga kwa mashaka goseri, su yumonga yakayala na ulii yakabena hawanemeleri pamuhera. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Nakugambirani nakaka, woseri yawapikanira visoweru vyangu na kumjimira ulii yakantumiti, hakaweri na ukomu wa mashaka goseri. Hapeni katozwi, ira kapita kala kulawa mukuhowa na kwingira muukomu. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
“Mwenga mgalola weri Malembu Mananagala, toziya mulihola kuwera mngati mwakuwi hampati ukomu wa mashaka goseri, kumbiti Malembu galaa galiya gantakula! (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Namushitendera lihengu shiboga shashyalibika, kumbiti mushitenderi lihengu shiboga sha ukomu wa mashaka goseri. Ashi ndo shiboga Mwana gwa muntu hakakupanani, toziya Tati Mlungu kamjimira kutenda hangu.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Mana shakafira Tati gwangu ndo ashi, kila yakamwona Mwana na kumjimira kawera na ukomu wa mashaka goseri. Neni hanuwazyukusiyi lishaka lya kupelera.” (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Nunkugambirani nakaka, yakanjimira kana ukomu wa mashaka goseri. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Neni nalibumunda likomu lyalisulukiti kulawa kumpindi kwa Mlungu. Muntu yoseri yakaliya libumunda ali hakalikali mashaka goseri. Na libumunda lyanumupa yomberi ndo nshimba yaneni, yanuilaviya su wantu wa pasi panu waweri na ukomu.” (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Yakaliya nshimba yaneni na kulanda mwazi gwangu kanawu ukomu wa mashaka goseri, naneni hanumzyukusiyi lishaka lya kupelera. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Su, ali ndo libumunda lisulukiti kulawa kumpindi kwa Mlungu, handa ndiri libumunda lyawaliyiti wambuyi wenu. Pawaliyiti kala wahowiti, kumbiti wantu woseri wawaliya libumunda ali hawaweri na ukomu wa mashaka goseri.” (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Simoni Peteru kamwankula, “Mtuwa, tugendi kwa gaa? Gwenga gwana visoweru vya ukomu wa mashaka goseri. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Mmanda hapeni kalikali ukaya kwa mtuwa gwakuwi pamashaka goseri, kumbiti mwana kalikala ukaya mashaka goseri. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Nakaka nuwagambireni, yakagakola mafundu gangu hapeni kahowi mashaka goseri!” (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Su, Wayawudi wamgambira, “Vinu tuvimana nakaka handa gwenga gwana washamshera! Aburahamu kahowiti na wambuyi wa Mlungu viraa wahowiti, nagwenga gutakula eti, ‘Yakajimira ujumbi waku hakalikali mashaka goseri!’ (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Kwanjira lupaga pasipanu ipikanirika ndiri handa muntu kagatumuziya masu ga muntu yakayiwukiti lwisi. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Na kila yakalikala na kunjimira, hapeni kahowi. Hashi, gujimira aga?” (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Woseri yawafira ukomu wawu hawawuhoviyi, yakagahoviya makaliru gakuwi pasipanu, hakagaponiziyi kwa makaliru ga mashaka goseri. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Lipinga ali limwankula. Twenga watugambira Malagaliru getu handa Kristu hakalikali mashaka goseri. Su, guweza hashi kutakula eti mwana gwa Muntu imbidi kanyasulwi? Mwana gwa Muntu ndo gaa? (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Naneni nuvimana weri lilagaliru lyakuwi lijega ukomu wa mashaka goseri. Su, neni ntakula hera galii Tati yakanagaliriti nugatakuli.” (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Peteru kamgambira, “Gwenga hapeni gungululi magulu gangu nakamu!” Yesu kamwankula, “Pangulula ndiri magulu gaku, hapeni guweri ntumintumi gwangu kayi.” (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Naneni hanumluwi Tati nayomberi hakawapanani mtanga yumonga, hakalikali namwenga kwa mashaka goseri. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Gumupiti uwezu kwa wantu woseri, su guwayupi ukomu wa mashaka goseri woseri awa wagunupiti. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Na ukomu wa mashaka goseri ndo awu, kukumana gwenga yaguwera gweka yaku Mlungu gwa nakaka na kumana Yesu Kristu, yagumtumiti. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Toziya hapeni guyileki rohu yaneni kulirindi lyalihera upeleru, pota kumleka mnanagala gwaku kawoli. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Dawudi kaviwoniti pamberi vitwatira Mlungu vyakagenda kuvitenda, su yomberi kayoweriti kuusu uzyukisiya wa Kristu pakatakuliti, ‘Kalekitwi ndiri mulirindi lyalihera upeleru, ama nshimba yakuwi iwoliti ndiri.’ (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Ifiruwa yomberi kasigali aku kumpindi mpaka pashisoka shipindi kulekibishwa vintu vyoseri, handa Mlungu ntambu yakatakuliti kwa njira ya wambuyi wakuwi wananagala kwanjira makashu. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Kumbiti, Paulu na Barinaba wayoweriti kwa ugangamala nentu, watakula, “iweriti ndo mpaka shisoweru sha Mlungu shiwayiziri mwenga huti, kumbiti mushirema na kuwona mfiruwa ndiri ukomu wa mashaka goseri, su, tuwalekani na kuwagendera wantu wawawera Wayawudi ndiri. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Wantu yawawera ndiri Wayawudi pawapikaniriti vitwatira avi wanemeleriti, waukwisa ujumbi wa Mtuwa, na walii yawasyagulitwi kupata ukomu wa mashaka goseri, wawera wantu yawamjimira Yesu. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Ndo ntambu yakatakula Mtuwa, yakatenditi shitwatira ashi kamanika kwanjira makashu.’ (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Kwanjira Mlungu pakawumbiti pasipanu, zyumi zyakuwi na uwezu wakuwi wa mashaka goseri na umlungu wakuwi, tembera viwoneka ndiri kwa masu, womberi wavimaniti vintu vyakavinyawiti Mlungu. Su wantu hapeni waweri na shipayiru. (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Womberi wawugalambula unakaka kuusu Mlungu kwa upayira, su waviguwira na kuvitendera vilii Mlungu vyakaviwumbiti pa mweni yakaumba, ndomweni kafiruwa kukwiswa mashaka goseri! Yina haa. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Wantu walii yawatenda gaherepa na kusakula ukwisa na ligoya lya Mlungu na kotu kuhowa, Mlungu hakawapanani ukomu wa mashaka goseri. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Handa vidoda ntambu yavikolitimlima mukuhowa, viraa manemu ga Mlungu gakolamlima muuheri kulongolu kwa Mlungu na gutulongoziya twenga muwukomu wa mashaka goseri kwa njira ya Mtuwa gwetu Yesu Kristu. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Kumbiti vinu mwenga mlopoziwa kala kulawa muvidoda na kuwera wamanda wa Mlungu. Mota yamuwera nayu vinu ndo unanagala na malawiranu gakuwi ndo ukomu wa mashaka goseri. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Toziya shibenamgongu sha vidoda ndo kuhowa, kumbiti lifupu lya Mlungu ndo ukomu gwa mashaka goseri kulikolerana pamuhera na Kristu Yesu Mtuwa gwetu. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Womberi wawera washiyiwuku kulawa kwa wazewi yawamanikana na Kristu munshimba yakuwi kalawa muukowu wawu. Ukwisa uweri kwa Mlungu yakakolamlima muvyoseri mashaka goseri! Yina haa. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Ama nagukosiya, “Hashi, gaa hakasuluki mpaka kumambi kumjega Kristu kulawa kwa wahowiti katulopoziyi?” (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Mlungu kawatatira wantu woseri muukondora wawu su kapati kuwawonera lusungu wantu woseri. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Toziya vintu vyoseri viumbitwi na mweni, vintu vyoseri viwera kupitira mweni na viwera kwa mweni. Ukwisa guweri kwakuwi mashaka goseri! Yina haa. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Namulikala makaliru ga pasipanu, kumbiti mulikali makaliru gakafira Mlungu. Mlungu katendi magalambula ga myoyu yamwenga kwa kugagalambula maholu ga mwenga. Shakapanu hamuwezi kugamana gakafira Mlungu na kushimana shitwatira shiheri shashimuherepeziya yomberi na shashikamilika. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Su, vinu na tumkwisi Mlungu yakaweza kuwakamaziya mu Shisoweru Shiwagira shanushibweriti kuusu ujumbi wa Yesu Kristu na mukubada kulii kwa kulanguziyiti na kweni kuweriti kufifika kwa vinja vivuwa vyavipititi. (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
Kumbiti vinu nakaka ayi wairanguziya kwa njira ya Malembu ga wambuyi wa Mlungu na kwa amuli ya Mlungu gwa mashaka goseri, su maisi goseri galii gapati kumjimira na kumtii. (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Mlungu yakawera gweka yakuwi, yakawera na luhala, ndomweni kwa njira ya Yesu Kristu, ukwisa uwera kwa mweni mashaka goseri. Yina haa. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Su kakoshi yakawera na luhala? Hashi, kakoshi mfunda gwa malagaliru? Hashi, kakoshi shikambaku gwa kutakuziyana gwa pasipanu? Mlungu kulanguziyiti kuwera luhala lwa pasipanu lyahera mahala. (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Pamuhera na hangu, tubwera ujumbi wa luhala kwa walii yawakula murohu. Kumbiti luhala alu lwa pasipanu ndiri ama lwa wakolamlima ndiri wa pasipanu, yawagenda kwagamira. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Luhala lwanuwabwelera ndo luhala lwa bada ya Mlungu, luhala lwalufifikiti, yomberi lwakalusyaguliti kala kwanjira makashu kwajili ya ukwisa wa twenga, pamberi pa kuwumbwa pasipanu. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Kwahera ata mkolamlima yoseri gwa pasipanu yakalumaniti luhala alu. Handa mewalumaniti, womberi mewampingiki ndiri Mtuwa gwa ukwisa. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Namulipayira! Muntu yoseri pakati pa mwenga pakalihola kana luhala lwa ntambu ya pasipanu, mbaka kaweri mzyigizyigi su kapati kuwera na luhala lwa nakaka. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Hangu, handa shiboga shitenda kuguwa kwa mlongu gwangu katendi vidoda, hapeni ndiyi shinofu kayi, naniza kumtenda mlongu gwaneni katendi vidoda. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Su shitwatila ashi shiwapatiti shiwera mfanu kwa wamonga na galembitwi su kutuberiziya twenga, yatulikala mumashaka gapakwegera kupelera. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
“Gwee kuhowa, kukanga kwaku kwakoshi? Gwee kuhowa makakala gaku ga kutenduwa gakoshi?” (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Womberi wamini ndiri toziya Shetani mlungu gwa pasipanu, katula luwindu mumahala gawu nuwawona lupalahera ulangala wa Shisoweru Shiwagira sha ukwisa wa Kristu, yakalifaniti nakamu na Mlungu kwa ntambu zyoseri. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Ntabika zyatutabika ndidini hera na zya katepu hera, kumbiti hayitupanani ukwisa wa mashaka goseri yauwongereka nentu. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Su natuvilola vilii vyaviwoneka, kumbiti tuviloli hweri vintu vyaviwoneka ndiri. Toziya vyaviwoneka vilikala katepu hera, kumbiti vilii vyaviwoneka ndiri vyankulikala mashaka goseri. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Mana twenga tuvimaa kuwera shisasa ashi shatulikala pasipanu, ndo nshimba zyetu, pazitupulwa, Mlungu hakatupanani numba ya mashaka goseri kumpindi, numba ya mashaka goseri yayinyawilwa ndiri kwa mawoku ga wantu. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Malembu Mananagala ntambu yagalembwa, “Yomberi kalaviyaga kwa manemu, Kawapanana wahushu, Uheri wakuwi wankulikala mashaka goseri.” (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Mlungu, Tati gwa Mtuwa Yesu, litawu lyakuwi likwiswi mashaka goseri, yomberi kavimana kuwera neni mpaya ndiri. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
yakalilaviyiti ulamweni toziya ya vidoda vya twenga su kapati kutukolopola mupasipanu padoda, teratera na mafiliru gakuwi mweni yakawera Mlungu na Tati gwetu. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Kwakuwi Mlungu kuweri na ukwisa mashaka goseri! Yina haa. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Yoseri yakayala kwa mafiliru ga vidoda vyaviwera mngati mwakuwi, kwa mafiliru aga hakabenangi uharibisiya, kumbiti ulii yakayala kwa kumfiriziya Rohu Mnanagala, mu Rohu ayu hakabenangi ukomu wa mashaka goseri. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Aku Kristu kawera mkulu gwa wakulu, kankukolamlima mukila kolamlima na wanauwezu na makakala na watuwa, kankukolamlima kila rohu yayitumbirwa mupasipanu na pasipanu payiza. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
Mushipindi shilii mwenga mulikaliti kugendera njira zya vidoda vya wantu wa pasipanu ntambu yaviwera, mwenga mjimiliti ukolamlima wa washamshera yawawera na makakala wa kulyera. Washamshera yawawatenda vinu wantu waleki kumjimira Mlungu. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Ndo ntambu yakafiriti kulanguziya kwa shipindi shashiza, ukulu wa manemu gakuwi kwa mafiliru gakatulanguziyiti twenga kupitira Yesu Kristu. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
na kutenda wantu wavimani mpangu wa bada ya Mlungu yayififikiti ntambu yayitenda lihengu. Mlungu yakaumbiti vintu vyoseri, kayififiti bada yakuwi kwanjira lupaga lwa pasipanu. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Mlungu kashitenditi shitwatila ashi kugenderana na mafiliru gakuwi ga mashaka goseri, aga kagatenditi kupitira Yesu Kristu Mtuwa gwetu. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Mlungu kakwiswi kupitira shipinga sha wantu woseri yawamjimira Yesu na kupitira Kristu Yesu mweni, kakwiswi, viyiwuku vyoseri na mashaka goseri! Yina haa. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Ngondu zyetu, ndo ngondu ndiri pakati petu na wantu, kumbiti ngondu zyatulikoma, tulikoma na washamshera yawakolamlima mupasipanu pa shirohu na muluwindu lwa vidoda pasipanu. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Ukwisa uweri kwa Mlungu gwetu yakawera Tati gwetu, mashaka goseri. Yina hangu. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Ujumbi awu ndo bada ilii yaififikiti kwa viyiwuku na viyiwuku kwanjira makashu, kumbiti vinu igubutulwa kwa wananagala wakuwi. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Womberi hawatabiki muntabika ya mashaka goseri na kutulwa gweka kutali na ukwisa wakuwi mkulu, (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Tumluwa Mtuwa gwetu Yesu Kristu mweni na Mlungu Tati gwetu, yakatufiriti na kwa manemu gakuwi katupanana tuweri na nemiziwu ya mashaka goseri na litumbiru liherepa, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Kumbiti Mlungu kamoniriti lusungu neni nweriti nana vidoda nentu ya woseri su Kristu Yesu kalanguziyi uhepera wakuwi woseri kwa neni, handa shilanguziwu kwa walii woseri hawamjimiri shapakanu na kwanka ukomu wa mashaka goseri. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Vinu kwa Mfalumi gwa mashaka goseri, yakaweza ndiri kuhowa na yakawoneka ndiri, Mlungu gwa gweka, su na iweri ligoya na ukwisa mashaka goseri! Yina haa. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Gutendi ngangamalu kugakanka majeru muujimira gwakalipananiri lifupu lya ukomu wa mashaka goseri lyagushemilitwi shipindi pagujimiriti njimiru yaku palongolu pa wakapitawu wavuwa. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Yomberi gweka yakuwi kalikala mashaka goseri muulangala gweni kwahera muntu yakaweza kugusegelera. Kwahera muntu yakamwoniti ama kwahera muntu yakaweziti kumwona. Kwa yomberi liweri ligoya na makakala gamashaka goseri! Yina haa. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Guwalagaliri wantu yawawera walunda muvitwatira vya makaliru ga vinu, nawalibinda ntumbiru lyawu muulunda ya vintu vyakulitumbira ndiri. Kumbiti wamtumbiliri Mlungu yakatupanana vintu vyoseri kwa uvuwa toziya tunemelerwi navi. (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Yomberi katulopoziyiti na kutushema tuweri wantu wakuwi mweni, toziya ndiri ya matendo na mafiliru getu gaherepa, kumbiti toziya ya nfiru yakuwi mweni na manemu gakuwi. Katupananiti manemu aga kwa njira ya Kristu Yesu pamberi pa kunyawa pasipanu. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Hangu nankuhepelera muvitwatira vyoseri toziya ya wantu wawasagulitwi na Mlungu, su womberi viraa wanki ulopoziya wawupananwa kwa njira Kristu Yesu weni kajega ukwisa wa mashaka goseri. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Dema kavifira vitwatira vya pasipanu, kandeka na kagenda Tesaloniki. Kiresika kagenda Galatiya na Titu kagenda Dalimatiya. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Mtuwa hakandopoziyi kulawa muvitwatira vyoseri vikondola, na kuntula weri mpaka muufalumi wakuwi wa kumpindi. Kwa yomberi uweri ukwisa mashaka goseri. Yina haa. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
lweni liyanjiru lwakuwi ndo litumbiru lya kupata ukomu wa mashaka goseri. Mlungu yakalonga ndiri mpayu, katugambiriti kala ukomu awu pamberi pakwanjira kila shintu, (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
Maheri ga Mlungu gatufunda kuleka ukondola woseri na matamata zya pasipanu, tuweri na kulilewelera, tulikali makaliru yagafiruwa na kutenda galii yagamfiriziya Mlungu pasipanu vinu, (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
su kwa maheri gakuwi tupati kujimirwa kuwera waheri palongolu Mlungu na kuuwanka ukomu wa mashaka goseri yatuutumbira. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Pamonga Onesmu kawukiti kwa gwenga kwa katepu hera, su kawuyi kayi kwagwenga mashaka goseri. (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
kumbiti mashaka aga ga upeleru, kankutakula na twenga kwa njira ya Mwana gwakuwi ndomweni yakamusyagula kaweri mhala gwa vintu vyoseri, na kwa njira yakuwi Mlungu kanyawiti pasipanu. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Kumbiti kuusu Mwana, Mlungu kalongiti, “Ufalumi waku gwee Mlungu, ulikali mashaka goseri! Na luhonga lwa ukolamlima lwalumfiriziya Mlungu haluweri luhonga lwa Ufalumi waku.” (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Katakuliti viraa pahala pamonga, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Na pakasokiti muupeleru wa galii yakalagaliritwi, kawera shanjiru sha ulopoziya wa mashaka goseri kwa woseri yawamjimira. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
na kwendeleya mumafunda ga ubatizu na ga kutulirwa mawoku na ga uzyukisiwu wa yawahowiti na ga utoza wa mashaka goseri. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
na kupananwa uherepa wa Shisoweru sha Mlungu na likakala lya shipindi shashiza, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Kweni aku Yesu mweni kalongolera kwingira amu toziya ya twenga na kawera Mtambika Mkulu mashaka goseri, kwa ntambu ya utambika wa Melikizedeki. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Toziya ukapitawu wa yomberi ulanguziya kuwera, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Kumbiti Yesu katenditwi mtambika kwa lirapu toziya ya galii Mlungu gakamgambiriti “Mtuwa kalirapa, hapeni kagalambuli nfiru yakuwi, ‘Gwenga gwa mtambika gwa mashaka goseri.’” (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Kumbiti Yesu kahanda womberi ndiri, yomberi kalikala mashaka goseri, Utambika wakuwi uwuka ndiri kwakuwi. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Malagaliru Mlungu gakamupananiti Musa, gawasyagula wantu yawawera legulegu kuwera watambika wakulu, kumbiti shilii shakatakuliti Mlungu kwa lirapu, shashisokiti kala pa Malagaliru ga Musa, gamsyagula Mwana yakatenditwi kuwera pota likosa mashaka goseri. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Yomberi kingiriti Pahala Pananagala nentu kwa mala yimu, kingiriti ndiri na mwazi gwa mbuzi na ng'ombi kumbiti kingiriti na mwazi gwakuwi mweni, su katupanani ukombola wa mashaka goseri. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
su mwazi gwa Kristu hagutendi vitwatira vikulu nentu! Kristu Mlopoziya kupitira likakala lya Rohu Mnanagala gwa mashaka goseri, kalilaviyiti mweni kaweri litambiku lya nakaka kwa Mlungu, su katupungi nfiru kulawa mumatendu yagafuwa, su tupati kumtendera Mlungu yakawera mkomu. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Toziya ayi Kristu ndo mkolaniziya gwa lipatanu lya syayi. Su walii yawashemitwi na Mlungu wawanki uhala wa mashaka goseri waulagilitwi na Mlungu. Toziya kuhowa kwakuwi kuwakombola wantu kulawa mumakosa gawatenditi mulipatanu lyakwanja. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Handa meiweri hangu, Kristu mekafiruwi kutabisiwa mala zivuwa kwanjira kwanja kwa pasipanu. Kumbiti vinu, mashaka aga gapakwegera upeleru, yomberi kalawira kwa mala yimu hera, kuwawusiya wantu vidoda kwa kulilaviya mweni tambiku. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Kwa njimiru, twenga tuvimana handa pasipanu panyawitwi kwa shisoweru sha Mlungu, su vintu vyaviwoneka vilawiti muvintu vyaviwoneka ndiri. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Yesu Kristu ndo ulaa ulii lishu, leru na mashaka goseri. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Su Mlungu gwa ponga yakamzyukisiyiti Mtuwa gwetu Yesu, Mlolera Mkulu gwa wakondolu toziya ya kwita mwazi gwakuwi gwa lipatanu lya mashaka goseri, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
kawatendi mkamali mukila shitwatira shiheri su mtendi mafiliru gakuwi na katutendi twenga ntambu yayimfiriziya mweni kwa njira ya Yesu Kristu, ukwisa uweri kwa yomberi mashaka goseri! Yina haa. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Na lulimi lulifana na motu. Lulimi luwera shipandi shimu sha makondola ga ntambu yoseri pakati pa viwungiru vya nshimba. Iumemiziya nshimba yoseri na luyaka motu yagulawa mumotu gwa Jehanamu. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Toziya mpananitwi ukomu wa syayi, ulii yawulawiti ndiri mumbeyu yayiharabika, kumbiti kulawa mumbeyu yayiharabika ndiri kwa njira ya ujumbi wa Mlungu yawuwera ukomu na wa mashaka goseri. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Kumbiti ujumbi wa Mtuwa ulikala mashaka goseri.” Ujumbi awu ndo Shisoweru Shiwagira shamubweleritwi. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Yakalonga shintu, visoweru vyakuwi viweri gambira visoweru vya Mlungu, na kila yakawatanga wantu katendi hangu kwa likakala lyakapananitwi na Mlungu, su muvitwatira vyoseri Mlungu kakwiswi kupitira Yesu Kristu. Kwakuwi kuweri ukwisa na likakala mashaka goseri. Yina haa. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Kumbiti pamtabika kala kwa shipindi shididini, Mlungu yakawera gwa manemu goseri yakawashemiti kwingira muukwisa wakuwi wa mashaka goseri mukulikolerana pamuhera na Kristu, yomberi mweni hakawatendi waweri wakomu kayi na kuwatula makakala na kuwagangamaziya na kuwapanana lyanjiru ligangamala. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Kwakuwi Mlungu kuweri uwezu mashaka goseri! Yina haa. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
na mwenga hamulekeziwi nakamu kwingira muufalumi wa mashaka goseri wa Mtuwa na Mlopoziya gwetu Yesu Kristu. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Mlungu kawalekiti ndiri wantumintumi wa kumpindi pawatenditi vidoda, su kawasiti pahala pa ntabiku, kweni aku watawitwi kwa minyololu muluwindu dunu pawahepa lishaka lya kutoza kwawu. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Kumbiti mwendereyi kukula mumanemu na kumumana Mtuwa na Mlopoziya gwetu Yesu Kristu. Ukwisa uweri kwakuwi, vinu na ata mashaka goseri! Yina haa. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Ukomu ayu pakalawiriti twenga tumuwoniti na tutakula visoweru vyakuwi na kuwabwelera ukomu ayu gwa mashaka goseri, yakaweriti kwa Tati na kalanguziyitwi kwa twenga. (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Pasipanu pamuhera na matamata zoseri zyaziwera mngati mwakuwi vyankupita, kumbiti muntu yakatenda mafiliru ga Mlungu, yomberi kankulikala mashaka goseri. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Na Kristu mweni katupananiti lagilu lyakatugambiriti twenga kuwera hakatupanani ukomu wa mashaka goseri. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Kila muntu yakamkalalira mlongu gwakuwi kawera mlaga na mwenga muvimana kuwera mlaga yoseri ulii kahera ukomu wa mashaka goseri mngati mwakuwi. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Awu ndo ukapitawu kuwera, Mlungu katupananiti ukomu wa mashaka goseri na ukomu awu upatikana kwa njira ya Mwana gwakuwi. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Nuwalembera vitwatira avi mwenga yamjimira mulitawu lya Mwana gwa Mlungu, su muvimani kuwera mwenga mwanawu ukomu wa mashaka goseri. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Tuvimana viraa kuwera Mwana gwa Mlungu kasoka na yomberi katupanana mahala su tumumani Mlungu yakawera nakaka. Na twenga tuwera mukulikolerana pamuhera na Mlungu yakawera nakaka na mukulikolerana pamuhera na Yesu Kristu Mwana gwakuwi. Ayu ndo Mlungu gwa nakaka na ukomu wa mashaka goseri. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
toziya ya unakaka yawulikala mngati mwetu na hawuwendereyi kulikala pamuhera na twenga mashaka goseri. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Na wantumintumi wa kumpindi wasinditi kugoloka weri mumpenu zyawu zyawapananitwi, kumbiti wagalekiti makawu gawu weni, Mlungu kawatatiriti muluwindu dunu kwa minyololu ya mashaka goseri su watozwi mulishaka lilii likulu. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Muliholi viraa Sodoma na Gomora na lushi zya mumbwega mwakuwi, wenikaya wakuwi watenditi uhumba gambira wantumintumi wa kumpindi ntambu yawatenditi uhumba na vitwatira vya kugalambula nshimba ntambu yakanyawiti Mlungu, wapananitwi azabu mumotu gwa mashaka goseri, su liweri Libeliziwu kwa wantu woseri. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
wantu awa wawera gambira makupala makulu ga bahali, na matendu gawu ga soni galawa gambira ufulufulu. Womberi wawera gambira ntondu zyazyagamila, zyeni zitulwa mashaka goseri muluwindu dunu. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Muliloleri weri muufiru wa Mlungu, pamuluhepa lusungu lwa Mtuwa gwetu Yesu Kristu, su kawajegi muwukomu wa mashaka goseri. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
kwa Mlungu gweka yakuwi na Mlopoziya gwetu, uweri ukwisa na ukulu na makakala na uwezu na ukolamlima kwa njira ya Kristu Yesu Mtuwa gwetu, kwanjira makashu pamberi pa kuwumbwa kwa pasipanu na vinu na ata mashaka goseri. Yina haa. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
na katunyawa tuweri ufalumi na watambika wakumtendera Mlungu Tati gwakuwi. Kwakuwi Yesu Kristu uweri ukwisa na makakala, mashaka goseri! Yina hangu. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Vipindi vyoseri viwumbi avi vyamsheshi pawamkwisiti na kumpanana ligoya na kumgambira mayagashii ayu yakalivagiti pashibanta sha ufalumi mweni yakalikala mashaka goseri, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
wazewi walii malongu mawili na msheshi waligusiya palongolu pa ayu yakalivagiti pashibanta sha ufalumi na kumguwira ayu yakalikala mashaka goseri na kugatula majenjeri gawu palongolu pashibanta sha ufalumi pawalonga, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Mpikaniriti viwumbi vyoseri pampindi, pasipanu, pasi pa pasipanu na mubahali, viwumbi vyoseri vya pasipanu poseri pavilonga, “Kwakuwi yomberi yakalivaga pashibanta sha ufalumi na kwa Mwanakondolu, uweri uzyumi na ligoya na ukwisa na ukulu, mashaka goseri.” (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Neni ndoliti na kumbiti kaweriti falasi yumu gwa shijivu palii. Na litawu lyakuwi mkwena panani pa falasi gwakuwi liweriti Kuhowa na lirindi lyalihera upeleru limfatiti kumbeli. Awa wapananitwi makakala kwa wega yimu zya wega msheshi zya pasipanu, wawalagi wantu kwa upanga na njala na ulweli wa tawuni na kwa wankanyama wakalipa wa pasipanu. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
pawalonga, “Yina hangu! Uzyumi na ukwisa na luhala na mayagashii na ligoya na uwezu na makakala viweri kwa Mlungu gwetu, mashaka goseri! Yina hangu!” (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Shakapanu, ntumintumi gwa kumpindi gwa mhanu kagombiti mbalapi yakuwi. Na neni mwoniti ntondu iweriti ituluka muisi kulawa kumpindi. Nayeni ipananitwi funguwu wa njira ya lirindi lyalihera na upeleru. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Su ntondu ayi ivuguliti njira ya lirindi lyahera upereru, kulawiti lyosi gambira lya litanuru likulu. Mshenji na liyera vitulitwi ntiti kwa lyosi ali lya njira ya lirindi lyahera upereru. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Wawera na mfalumi yakawakolamlima, nayomberi ndo ntumintumi gwa Shetani, yomberi ndo mkulu gwa lirindi lyalihera upeleru, litawu lyakuwi kwa Shiebraniya ndo Abadoni na kwa Shigiriki ndo Apoliyoni, “Mana yakuwi ndo Mlaga.” (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
kalirapiti kwa litawu lya Mlungu yakalikala mashaka goseri, Mlungu yakanyawiti kumpindi na vyoseri vyaviwera na ibahali na vyoseri vyaviwera pasipanu na vyoseri vyaviwera. Kalongiti, “Kwahera shipindi sha kuhepera kayi! (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Kumbiti pawamalira kala upitawulira wawu, nkanyama mkalipa yakalawira mulirindi lyalihera upeleru hakalikomi na womberi, hakawakanki na kuwalaga. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Shakapanu ntumintumi gwa kumpindi gwa saba kagomba mbalapi yakuwi. Na nziwu nkulu zipikanikitwi kumpindi pazilonga, “Vinu ufalumi wa pasipanu uwera wa Mtuwa gwetu na Kristu gwakuwi ulii yakamsyaguliti kuwera Mkombola gwakuwi. Na yomberi hakakolimlima mashaka goseri!” (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Shakapanu numwona ntumintumi gwa kumpindi yumonga kankuguluka kuliyera pakawera na Shisoweru Shiwagira sha mashaka goseri, kashibweri kwa wantu yawalikala pasipanu, kwa maisi goseri na makabila goseri na ntambu wantu woseri yawalonga na lukolu. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Lyosi lya motu lyaluwatabisiya likwena kumpindi mashaka goseri. Wantu walii yawamguwiriti nkanyama mkalipa ulii na shinyagu shakuwi na kutulwa shimaniziwu sha litawu lyakuwi, hapeni waweri na kwoyera kwoseri pashiru na palwala.” (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Shakapanu yumu gwawu gwa viwumbi walii wamsheshi kawapananiti wantumintumi wa kumpindi saba, mabakuli ga zaabu yagamemiti maya ga Mlungu yakalikala mashaka goseri. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Nkanyama mkalipa ayu yagumwoniti, kaweriti mkomu pakwanja kumbiti vinu kahowa. Kayi kapakwegera kulawa mulirindi lyalihera upeleru kugenda kuharabisiwa. Wantu yawalikala pasipanu hawalikangashi, wantu woseri matawu gawu galembitwi ndiri mushintola sha ukomu kwanjira kunyawa kwa pasipanu, hawalikangashi kumwona nkanyama mkalipa ayu kwanja kalikaliti, shakapanu kafuwa na vinu hakalawili kayi. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Walonga kayi, “Kazyumwi Mlungu! Lyosi lya motu gwa gulunguziya lushi alu hagukweni kumpindi mashaka goseri!” (aiōn g165)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr g3041 g4442)
Kumbiti nkanyama mkalipa ayu wamtoliti lopola pamuhera na mbuyi gwa kupayira yakaweriti kankutenda mauzauza palongolu pakuwi. Kwa mauzauza aga, yomberi kawapotoziyiti walii yawaweriti na shimaniziru sha nkanyama mkalipa ulii na walii yawashiguwiriti shinyagu shakuwi. Mkanyama mkalipa ayu pamuhera na mbuyi ayu gwa kupayira wasitwi woseri wawili, pawawera wakomu mngati mwa litanda lyalimema mabuwi ga baluti yagayaka motu, (Limnē Pyr g3041 g4442)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Shakapanu numwona ntumintumi gwa kumpindi yumu kankusuluka kulawa kumpindi pakaweriti na funguwu wa mlyangu gwa lirindi lyahera upereru na mnyololu mkulu muliwoku mwakuwi. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Ntumintumi gwa kumpindi kamwasiti mulirindi lyahera upereru, kagutatiti mlyangu gwa kwingilira aku na kagutula mfindiku, su nakaweza kayi kugapotoziya maisi mpaka pavisoka vinja elufu yimu. Kumbiti pa vinja avi ndo mpaka wamvugulili kayi, kwa katepu hera. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Bahali iwalaviyiti kunja yawahowiti yawaweriti mngati mwakuwi, kuhowa na lirindi lyalihera upeleru viwalaviyiti kunja yawahowiti yawaweriti mngati mwakuwi. Kila yumu wamtoziti kulawirana na matendu gakuwi. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Pashiru hapeni paweri kayi na hapeni wafiri gulangala gwa shikoluboyi ama gulangala gwa mshenji, toziya Mtuwa Mlungu hakawalangaliri, hawakolimlima gambira wafulumi mashaka goseri. (aiōn g165)
