Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
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Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
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For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
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Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
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The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
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If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
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for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
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swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Ikabheje nne ngunakummalanjilanga, jojowe akuntumbalila mpwakwe shaukumulwe, akunnyegaya mpwakwe shapelekwe ku lukumbi kuukumulwa. Na akunshema mpwakwe nngumba anapinjikwa kuleshelwa pa moto gwa ku Jeanamu. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Bhai, monaga liyo lyenu lya kunnilo linnebhiyaga, nnikolotole nkajae kwaatalika. Mbaya shiobhe shibhalo shimo pa shiilu shenu, nngalingana shiilu shenu showe kujawa pa moto gwa ku Jeanamu. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Monaga nkono nnilo gwenu unnebhiyaga, nngukate nkaujae kwaatalika. Mbaya shiobhe shibhalo shimo pa shiilu shenu, nngalingana shiilu showe kuleshelwa pa moto gwa ku Jeanamu. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Nnaajogopanje bhabhulaganga shiilupe, ikabheje bhakaakombolanga kuobhya mbumu, mbaya kwaajogopa bhakombola kuobhya shiilu na mbumu kumoto gwa ku Jeanamu. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Na mmanganyanji bhandu bha ku Kapalanaumu, bhuli, shinkuywanje mpaka kunnungu? Nkupinga tuluywanga mpaka kundamo ja bhawilenje! Pabha, ilapo itendeshe kungwwenunji monaga ikatendeshe kubhandu bha ku Shodoma, shene shilambosho shikaapali mpaka lelo. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Na kabhili, abheleketa lilobhe lya kuntauka Mwana juka Mundu shaleshelelwe, ikabheje abheleketa lilobhe lya kuntauka Mbumu jwa Ukonjelo, akaleshelelwa, wala nshilambolyo sha nnaino shino, wala shikwiyasho. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Mmbeju jigwilile pa mikongo ja mibha, inalandalana naka mundu akulipilikana lyene lilobhelyo, ikabheje ga lipamba lya shilambolyo shino na ga pinga kola indu inautalila lilobhelyo, na lyalakwe likaogoya iepo. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Mmagongo apandile likonde lila ni Lishetani. Mauno, mpelo gwa shilambolyo na bhaunanga, ashimalaika. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Malinga makonde shigakuti kumbililwa nijokwa moto, pushijiyebha lyubha lya mpelo gwa shilambolyo. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Nneyo pushijiyebha kumpelo gwa shilambolyo, shibhakoposhelanje ashimalaika, bhapinga agulanya bhandunji, bhangali bha mmbone na bhakwetenje aki, (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Nne ngunakunnugulila mmwe a Petili, mmwe lindandawe na panani lindandawe ngupinga shenga likanisha lyangu, wala mashili ga kundamo ja bhawilenje gakalikombola. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
“Monaga nkono eu lukongono lwenu lunnebhyaga, nnukate na nnjae kwataliya. Mbaya nnjinjile mugumi gwa pitipiti nni gwangali nkono eu lukongono, nngalingana na leshelwa pa moto gwa pitipiti nni na makono na makongono genu ganaabhili. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Liyo lyenu linnebhyaga, nnikolotole na kulijaa kwataliya. Mbaya nnjinjile mugumi gwa pitipiti nni na shongo, nngalingana leshelwa pa moto gwa ku Jeanamu nni na meyo genu ganaabhili. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Mundu jumo ashinkwaishila a Yeshu, gwabhabhushiye, “Mmajiganya mmammbone, ndende shindu shashi sha mmbone nkupinga mbate gumi gwa pitipiti?” (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Na jojowe aleshile nyumba, eu ashaapwakwe eu ashaalumbugwe, eu ainagwe eu akwabhe, eu bhana eu migunda, kwa ligongo lyangu nne, shaposhele mala makumi kumi na shakole gumi gwa pitipiti. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Gubhagubhweni nkongo gumo gwa tini nnyenje mpanda, gubhaujendele, ikabheje bhangashibhona shindu ikabhe maambape. Bhai, gubhaulugulile nkongo gula, “Unaogoye kabhili iepo pitipiti!” Shangupe nkongo gwa tini gula ukunyalaga. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
Ole gwenunji bhaajiganya bha Shalia na Mapalishayo, mmagulumba! Nnaowanga mmashi na pa litaka nkupinga mumpatanje mundu shakagule dini jenunji. Mumpatangaga, nnakuntendanga mwana jwa ku Jeanamu pabhili kupunda mwaashayenenji. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Mmanganya nninginji malinga majoka, bhana bha majoka! Shinnjikubhutukanje bhuli ukumu ja ku Jeanamu? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
A Yeshu bhakatameje pa shitumbi sha Misheituni, bhaajiganywa bhabho gubhaajendelenje shintemela, gubhaabhushiyenje, “Nntulugulile genega pushigakoposhele shakani? Shilangulo shashi shishilanguye kwiya kwenu na mpelo gwa shilambolyo?” (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
Kungai shibhaabhalanjilanje bhalinginji ku nkono nshinda gwabho bhala, “Nnyabhulilanje apano mmaaloshwa! Nnjendangane ku moto gwa pitipiti gwaalashiwe Lishetani na ashimalaika bhakwe. (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Bhai, bhanganyabho shibhajendangane ku mboteko ya pitipiti, ikabhe bhakwetenje aki bhala, shibhajendangane ku gumi gwa pitipiti. (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
na kwaajiganyanga kukamula malajilo gowe guning'amulishenje. Na nne puni pamo na mmanganya mpaka mpelo gwa shilambolyo.” (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
ikabheje ga lipamba lya ndamo ya pashilambolyo, na tembwa ga angalila indu na mboka na shilokoli yajinjilangaga inautalila lilobhe lila, bhanogoyanje iepo. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Nkono gwenu unnebhyaga muukate! Mbaya jinjila mugumi gwangali nkono gumo, nngalingana na kola makono ganaabhili, nileshelwa kumoto gwa ku Jeanamu. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Na lukongono lwenu lunnebhyaga, nnukate! Mbaya jinjila mugumi nni na lukongono lumo, nngalingana kola makongono ganaabhili, nileshelwa kumoto gwa ku Jeanamu. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Na liyo lyenu linnebhyaga nnishoye! Mbaya jinjila mu Upalume gwa a Nnungu nninkwete shongo, nngalingana kola meyo ganaabhili, nileshelwa kumoto gwa ku Jeanamu. (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
A Yeshu bhakatandubheje mwanja gwabho kabhili, mundu jumo gwabhaishile lubhilo, gwabhatindibhalile pamakongono gabho, gwabhabhushiye, “Mmajiganya mmambone, ndende bhuli mbate gumi gwa pitipiti?” (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
A Yeshu gubhaulugulile ntini gula, “Tandubhila lelo na mobha gowe, mundu akalya iepo yako.” Na bhaajiganywa bhabho gubhapilikenenje malobhe gubhabhelekete. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Kwa nneyo shabhe Nkulungwa jwa shipinga sha a Yakobho pitipiti na upalume gwakwe ukakola mpelo.” (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Kwa a Bhulaimu na lubheleko lwabho pitipiti, Malinga shibhaabhalanjilenje bhanangulungwa bhetu.” (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Bhabhelenje kuumila bhukala Kupitila bhaalondola bhabho bha Ukonjelo, (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Ashimaoka bhala gubhaashondelesheyenje a Yeshu bhanaabhinganjilanje ku Jeanamu. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Numbe mmwe a Kapalanaumu, bhuli nkupinga kwikweya kuishila kunnungu? Ninkupinga gwiywa kuishila kundamo ja bhawilenje.” (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Bhaajiganya bhamo bha shalia gubhajimi nikwaabhuya, nkupinga kwaalinga, “Mmaajiganya, ndende bhuli mbate gumi gwa pitipiti?” (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Shininnangulanje gani apinjikwa kujogopwa. Munnjogopanje jwene akombola kubhulaga, na abhulagaga anakombola kunnjaa mundu ku moto gwa kujeanamu. Elo, ngunakummalanjilanga, munnjogopanje jwenejo. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Bhai tajili jula gwannumbilile nyapala jula, kwa penya kwakwe. Pabha bhandunji bha pa shilambolyo pano bhanapenyanga pubhatendanga indu na ashaajabhonji, kupunda bhandunji bha Upalume gwa a Nnungu. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Na bhalabho a Yeshu gubhapundile kubheleketa, “Na nne ngunakummalanjilanga, mpanganje mbwiga na bhandunji kwa mali ga pa shilambolyo, nkupinga gamalaga, mposhelwanje kundamo ja pitipiti. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Tajili jula ali mmboteko ya punda kundamo ja bhawilenje, gwajinwile meyo, gwabhabhweni a Bhulaimu kwataliya bhali nagwe Lashalo, (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Akalongolele bhamo bha Shiyaudi bhashinkwabhuya a Yeshu, “Mmajiganya mmambone, ndende bhuli mbate gumi gwa pitipiti?” (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
A Yeshu gubhaabhalanjilenje, “Bhandunji bha gegano mobha gano bhanalombanga na lombwa, (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Ikabheje bhene shibhayukanje nibhalanganishiwa nndamo ja gene mobhago, bhakalombanga wala bhakalombwanga. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
nkupinga jojowe shakulupalile akole gumi gwa pitipiti.” (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Pabha a Nnungu bhashinkwaapinganga bhandu pa shilambolyo, mpaka gubhampeleshe mwanagwabho jwa jika, nkupinga jojowe shankulupalile anaobhe, ikabhe akole gumi gwa pitipiti. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Akunkulupalila mwana akwete gumi gwa pitipiti, akana kunkulupalila mwana, akakola gumi gwa pitipiti, ikabhe nnjimwa ja a Nnungu jintamile.” (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Nkuuna analipwa, na analopolela mauno pamo nkupinga gabhe na gumi gwa pitipiti, nkupinga nkupanda na nkuuna bhowe bhainonyelanje. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Kweli ngunakummalanjilanga, apilikana lilobhe lyangu na kwakulupalila bhandumile bhala, akwete gumi gwa pitipiti. Ngu akaukumulwa, ikabhe atapwilwe kushiwo na apegwilwe gumi. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Mmanganya nnaatonelanga Majandiko ga Ukonjelo nniganishiyanga kuti mwenemo, shimpatanje gumi gwa pitipiti, mbena Majandiko gogo ganangong'ondela nne! (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Nnaabhushilanje shalya shiangabhanika, nng'abhushilanje shalya shikaangabhanika shilonjeya nipeleshela gumi gwa pitipiti. Nne Mwana juka Mundu jubhankong'ondele Atati, shampanganje shene shalyasho.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Pabha shibhapinga Atati ni kuti, mundu jojowe akunnola Mwana nikunkulupalila, akole gumi gwa pitipiti, numbe nne shininnyuye lyubha lya mpelo.” (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Kweli, ngunakunnugulilanga, akulupalila anapata gumi gwa pitipiti. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
“Nne ni shalya sha gumi shitulwishe kopoka kunnungu. Mundu jojowe alyaga shene shalyashi shalame pitipiti. Na shalya shishinimpanganje ni shiilu shangu shingushishoya ligongo lya gumi gwa bhandu pashilambolyo.” (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Alya shiilu shangu na papila minyai jangu, akwete gumi gwa pitipiti, na nne shininnyuye lyubha lya mpelo. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Bhai, ashino ni shalya shitulwishe kopoka kunnungu, nngabha malinga mana jibhalilenje bhanangulungwa bhenunji nng'anga, ikabheje nkali nneyo bhawilenje. Ikabhe shaalye shene shalya shino, shakole gumi gwa pitipiti.” (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
A Shimoni Petili gubhaajangwile, “Mmakulungwa, tujende kukeni? Mmwe ni nkwete malobhe ga gumi gwa pitipiti. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Mobha gowe ntumwa akaabhalanganishiywa nnikaja, ikabheje mwana anatama nnikaja mobha gowe. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Kweli ngunakummalanjilanga, akunda malobhe gangu akawa.” (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Bhai, Bhayaudi gubhaajangwilenje, “Nnaino tung'amwile kuti mwe nkwete maoka! A Bhulaimu bhawile, nkali ashinkulondola bha a Nnungu bhawilenje, mmwe nkuti, ‘Akagulila malobhe gangu akawa!’ (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Kuumila bhukala pa shilambolyo ikanabhe pilikanika kuti mundu ashilamya meyo gaka nangalole jwa shibhelekwa. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
na jojowe ali jwankoto ningulupalila, wala akawa. Bhuli nnikulupalila gegano?” (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Mundu aabhushila gumi gwakwe shaguobhye, ikabheje mundu akaabhushila gumi gwakwe pa shilambolyo pano, anakuugoya mpaka pata gumi gwa pitipiti. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Bhai, lugwinjili lwa bhandunji bhala gubhaajangwilenje, “Uwe shalia jetu jinakutubhalanjila kuti a Kilishitu shibhatame pitipiti. Bhai nkubheleketa bhuli, kuti Mwana juka Mundu anapinjikwa kujinulwa? Mwana juka Mundujo ni gani?” (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Numbe nne nimumanyi kuti amuli yabho inapeleshela gumi gwa pitipiti. Bhai nne gungubheleketa, gubhanajile Atati melekete.” (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
A Petili gubhaabhalanjile, “Mmwe, wala nkanabhiya nne!” A Yeshu gubhaajangwile, “Monaga ngannabhiye, mwangali shilongani na nne.” (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Na nne shinaajuje Atati bhampanganje jwakunjangutilanga juna, nkupinga atame na mmanganyanji pitipiti. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Pabha mwashinkumpa Mwanagwenu mashili kubhandu bhowe nkupinga bhowe bhumwampele abhapanganje gumi gwa pitipiti. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Na gumi gwa pitipiti ni aguno, kummanya mmwe nni jikape a Nnungu bha kweli, na kwaamanya a Yeshu Kilishitu bhumwaatumile. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Pabha nkaileka mbumu yangu ijende kundamo ja bhawilenje, wala nkanneka jwa Ukonjelo jwenu abhole. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
A Daudi bhagabhweni gubhapinga tenda a Nnungu, kwa nneyo gubhabhelekete ga yuka kwa a Kilishitu bhalinkuti, ‘Bhangalekwa kundamo ja bhawilenje na wala maiti gabho gangabhola.’ (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Ishipinjikwa bhenebho bhaigale kunnungu peko mpaka gaishile mobha ga alaya ukoto indu yowe, malinga shibhashite lugula a Nnungu kwa malobhe ga ashinkulondola bhabho bha Ukonjelo kuumila bhukala. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Nkali nneyo, a Pauli na a Bhanabha gubhabheleketenje gwangali bhoga bhalinkutinji, “Ishinkupinjikwa lilobhe lya a Nnungu litandubhe kunng'ishilanga, ikabheje pabha nshikulikananga nikwiibhona nkapinjikwanga kuupata gumi gwa pitipiti, bhai tunakunnekanga twaajendelanje bhandunji bhangabha Bhayaudi. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Bandunji bhangabha Bhayaudi bhakapilikananjeje genego guyaanonyelenje, gubhalikushiyenje lilobhe lya Bhakulungwa na bhatumbililwenje kuupata gumi gwa pitipiti bhala, gubhaakulupalilenje a Yeshu. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Bhakulungwa bhashite, bhatendile genega gamanyishe kuumila bhukala.’ (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Indu yaishiywe kuumila bhukala gwa panganywa shilambolyo, nnaino inabhoneka nimanyika, yani liengo lyabho na mashili gabho ga pitipiti na Unnungu gwabho, kupinga bhanakolanje sha bheleketa! (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Bhanatindiganyanga indu ya kweli ya a Nnungu nkupinga bhakagulanje ya unami. Bhalitindibhalilanga shiumbe, kuleka kwaatindibhalila bhayene Ashipanganya, bhapinjikwa lumbililwa pitipiti! Amina. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Bhene bhaatendanga ya uguja gwangali kutotoshela, bhanaloleyanga kukopoka kwa a Nnungu, ukonjelo na ishimika na gumi gwangali angabhanika, na shibhapegwanje gumi gwa pitipiti. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Malinga yambi puitegwele kwa shiwo, nnepeyo na nema jinatagwala kwa aki, nipeleshela gumi gwa pitipiti, kupitila a Yeshu Kilishitu Bhakulungwa bhetu. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Ikabheje nnaino, nngombolwenje kopoka kuutumwa gwa yambi, nitendwa bhatumwa bha a Nnungu, nkwetenje pwaida ja ukonjelo, na mpelo gwakwe gumi gwa pitipiti. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Pabha nshaala gwa yambi kuwa, ikabheje upo ibhashoya a Nnungu, gumi gwa pitipiti nkulundana na a Yeshu Kilishitu, Bhakulungwa bhetu. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Bhanganyabho ni uukulu gwa ashaambuje, ni kubhabhelekwe a Kilishitu shigundu. A Nnungu bhaatagwala indu yowe, bhakuywe pitipiti. Amina. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Wala nnaibhuye, gani shaajende pai kukwaatola a Kilishitu kukopoka ku Jeanamu nikwiya nabho kunani kubhatutapule?’” (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Pabha a Nnungu bhashikwaatabhanga bhandu bhowe muilebho yabhonji, nkupinga bhaabhonelanje shiya bhowe. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Pabha indu yowe kuikopweshe kwa Bhenebho, puili na Bhenebho, na kwa ligongo lya Bhenebho. Kuiniywa kubhe na bhenebho pitipiti. Amina. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Wala nnakagulilanje ikubho ya pashilambolyo, ikabhe ntendebhuywanje ndumbililo yenunji ibhe ya ambi, nkupinga mmanyanje ukoto indu ibhapinga a Nnungu, indu ya mmbone ya kwaanonyeya na ya kamilika. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Bhai, nnaino bhakuywe a Nnungu! Bhalabho bhanakombola kunshimilikanga Nngani ja Mmbone ja a Yeshu Kilishitu jinungwiye jila, malinga shiishite manyika indu ya nng'iyo, ikamanyikaga pitipiti, (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
ikabheje nnaino imanyishe kwa majandiko ga ashinkulondola bha a Nnungu, kwa amuli ja a Nnungu bha pitipiti, nkupinga bhandu bha ilambo yowe bhakulupalilanje na kunda. (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Bhai, a Nnungu bhakwete lunda jikape, bhakuywe pitipiti kupitila a Yeshu Kilishitu. Amina. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Bhai, luli kwei lunda lwa bhakwetenje lunda? Bhalinginji kwei bhaajiganya bha shalia ja a Musha? Ali kwei jwa mitau jwa gene mobha gano? A Nnungu bhashikulutenda lunda lwa bhandu bha pashilambolyo ubhelu. (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Nkali nneyo, tunabheleketa kwa lunda kwa bhene bhaishimilikenje nngulupai bhala, ikabheje lwene lundalo nngabha lwa pa shilambolyo pano, wala nngabha lwa bhakulunhwanji bha pa shilambolyo bhalinginji munkumbi gwa bhaobhanga. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Lunda lutubheleketa lwa shinjubhi sha a Nnungu, ni lunda lwaishiwe, kuumila kupanganywa shilambolyo, kwa ligongo lya ukojelo gewtu. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Lwene lundalo bhatagwala bha pashilambolyo bhakakulumanyanga, pabha kaliji bhakalumanyinji, ngubhakaakomelenjeje munshalabha, Bhakulungwa bha Ukonjelo. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Nnaitembanje! Mundu jojowe munkumbi gwenunji aiganishiyaga kuti ashikola lunda malinga lwa pa shilambolyo, mbaya aiputuye nkupinga akole lunda lwa kweli. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Kwa nneyo, ibhaga shalya shinabha shiumilo sha kuntenda nnongo nnjangu atende shambi, bhai ngalya nnyama kabhili, nkupinga ngunannebhiye nnongo nnjangu. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Bhai, gene gaakoposhelenje bhanganyabho ni shilanda ku bhananji, na yashinkujandikwa nkupinga kutuleya uwe tuli kumpelo gwa mobha. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
“Shiwo, mashili gako gali kwei?” “Kupoteka kwako kuli kwei?” (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Bhalabhonji bhakaakulupalilanga pabha Lishetani, nnungu jwa shilambolyo ashikwaapuganyanga lunda lwabhonji bhanashibhonanje shilangaya sha Ngani ja Mmbone ja Ukonjelo gwa a Kilishitu, bhali malinga shibhali a Nnungu. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Pabha shilaje shetu nngabha sha punda, numbe sha malanga gashokope, ikabheje shinakutupa ukonjelo gwa puya kaje gwa pitipiti guli gwa mmbone kupunda shilaje shino. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Kwa nneyo tunalolele indu ibhoneka, ikabhe ikabhoneka. Pabha ibhoneka ikalonjeya, ikabheje ikabhoneka ila, ni ya pitipiti. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Pabha tumumanyi kuti iilu yetu ya pashilambolyo ino malinga liema, liangabhanywaga jipali nyumba jina jikopoka kwa a Nnungu jangashengwa na makono gaka mundu, shijibhe ja pitipiti. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Malinga shigalugula Majandiko ga Ukonjelo, “Bhenebho bhashilaguya kwa punda, bhashikwaapanganga bhaalaga. Aki jabho jinalonjeya pitipiti.” (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
A Nnungu, Ainabhabho Bhakulungwa bhetu a Yeshu, lina lyabho likuywe pitipiti, bhenebho bhamumanyi ngaabheleketa unami. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
A Yeshu bhashinkwiishoya bhayene, kwa ligongo lya ilebho yetu nkupinga bhatutapule na ya nyata ya nshilambolyo mututama muno, malinga shibhapinjile Ainabhetu bhetu a Nnungu. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Ukonjelo gowe ubhe na bhenebho pitipiti, nneyo peyo. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Pabha jojowe apanda indu ilokolilwa na shiilu, shaneng'ene kuangabhanika, ikabhe jwene shapande ili Mmbumu jwa a Nnungu, shaneng'ene gumi gwa pitipiti. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
A Yeshu bhanatagwala numbe ni bhakulungwa kupunda bhapalme bhowe bhatagwalanga kunani na mashili gowe na mena gowe, nngabha ga pa shilambolyo pepano na nkali ku shilambolyo shikwiya. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
Yeneyo imwatendangaga bhukala nkukagulila ikubho ya pa shilambolyo pano, nnikunkagulilanga nkulungwa jwa mashili ga maoka ga kumaunde, lioka atagwala bhandunji bhakakwaakundanga a Nnungu. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Nkupinga kwa mobha gakwiyago, bhalanguye nema jabho gwangali mpelo kwa uguja gwabho gubhakutupa uwe nkulundana na a Yeshu Kilishitu. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Naatendanje bhandunji bhowe bhajimanyanje ngani ja nng'iyo ja gwene ukulungwa. A Nnungu bhapengenye indu yowe bhashinkuiya kuumila bhukala, (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Malinga shibhapanjile bhayene, nng'aniyo yabho kuumila bhukala na ya pitipiti kupitila a Yeshu Kilishitu Bhakulungwa bhetu. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
numbe bhalumbililwe nnikanisha na kwa a Yeshu Kilishitu, ibheleko yowe pitipiti na pitipiti! Amina. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Pabha komana kwetu nngabha na bhandunji bha pa shilambolyo, ikabhe na ashimaoka bhaatamangana kunnungu pamo na bhakulungwanji na ukulungwa gwa pa shilambolyo sha lubhindu shino. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Ukonjelo ubhe kwa Atati a Nnungu bhetu, pitipiti. Amina. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
indu ya nng'iyo ibhaishiywenje bhandu bhowe kuumila bhukala, ikabheje nnaino bhashikwaibhulilanga bhandunji bhabho bha ukonjelo. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Mboteko yabhonji, shiibhe kuangabhanywa pitipiti na bhakalubhonanga lubhombo lwa Bhakulungwa na Ukonjelo gwa mashili Gabho, (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Tunakwaajuga Bhakulungwa bhetu a Yeshu Kilishitu na a Nnungu ainabhetu bhakutupinga, na kwa nema jabho gubhatupele kuangalala pitipiti na kulupalila kuli kwa mmbone, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
ikabheje a Nnungu gubhamonele shiya nkupinga a Kilishitu bhalanguye kwiipililila kwabho kowe mwangu nne naaliji nankulebha kupunda bhowe, nkupinga nne mme jwa langulwa ku bhandunji bhowe, shibhajiye kwaakulupalilanga na poshela gumi gwa pitipiti. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Kwa bhenebho bhali a Mpalume bha pitipiti, bhakawa na bhakaabhoneka, bhene bhali a Nnungu jikape, kwa bhenebho jibhe ishima, na ukonjelo pitipiti! Amina. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Nkomane ukoto ngondo ja ngulupai, na mpate gumi gwa pitipiti gunshemelwe gula, gumwapatile nkakundeje pa bhaakong'ondela bhabhagwinji. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Ni bhenebho jikape bhakawa, bhatama pashilangaya shikabhandishilwa naka mundu. Wala jwakwapi mundu abhabhweni eu akombola kwaabhona. Bhenebho ni bha ishimiywa, na bhakwete mashili ga tagwala pitipiti! Amina. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Mwaalajilanje bhandunji bhakwetenje utajili pa shilambolyo pano, bhanaipunanje na bhanaikulupalilanje indu ibhakwetenje ikaakulupalika, ikabhe bhaakulupalilanje a Nnungu, bhakutupa indu yowe kwa ntuka gwabho nkupinga tuinonyele. (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Bhene bhatutapwile nikutushema tubhe tubhandu bhabho bha ukonjelo, nngabha kwa ligongo lya itendi yetu, ikabhe kwa ligongo lya pinga kwabho na nema jabho bhayene. Jene nemaji twashinkupegwa nkulundana na a Yeshu Kilishitu kuumila bhukalago. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Kwa nneyo ngunakwiipililila gowe, kwa ligongo lya bhandunji bhaagwilwenje na a Nnungu, nkupinga na bhalabhonji bhapatanje ntapulo nkulundana na a Yeshu Kilishitu, na ukonjelo gwa pitipiti. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Pabha a Dema ga pinga indu ya pa shilambolyo, bhashineka gubhapite ku Teshalonike, na a Keleshike gubhapite ku Galatia, na a Tito bhapite ku Dalimatia. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Bhakulungwa shibhandapule na indu yowe ya nyata, shibhandole ng'ishe ku Upalume gwabho gwa ku nnungu. Ukonjelo ni gwabho pitipiti! Amina. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
Na kwa nneyo, ngulupai yabhonji yaapeleshelanje nnolelo gwa gumi gwa pitipiti gubhalajile a Nnungu, kuumila bhukala shilambolyo shikanabhe panganywa, na bhenebho bhakabheleketa ya unami. (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
Numbe jinakutujiganya kukana ilebho na ilokoli ya pa shilambolyo, tutame nkwiiluma, na nkupinga ya aki na kutama malimga shibhapinga a Nnungu, nshilambolyo sha nnaino shino, (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
nkupinga kwa nema jabho tubhalanganishiwe kubha bhanguja na bhalishi bha gumi gwa pitipiti, malinga shitukulupalila. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Pana mwashinkulekana naka Oneshimo mobha gashoko, nkupinga abhujaga, atame na mmwe mobha gowe. (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
ikabheje agano mobha ga kumpelo gano, a Nnungu bhanabheleketa na uwe kupitila Bhanabhabho. Bhubhaabhishile kubha bhalishi bha indu yowe, na kupitila bhenebho bhashipanganya shilambolyo. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Ikabheje gaka Mwana, a Nnungu bhakuti, “Upalume gwenu, mmwe a Nnungu unalonjeya pitipiti! Mmwe nnatagwala kwa aki. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Kabhili bhabhelekete Mmajandiko gana, “Mmwe ni mmabhishila pitipiti, malinga a Melikishedeki.” (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Bhakakamilishweje, nibha shiumilo sha ntapulo gwa pitipiti kwa bhandu bhowe bhakwaakundanga, (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
nkali majiganyo ga namuna ya ubhatisho, na ga bhishila bhandu makono, na ga yuka bhawilenje, na ga ukumu ja pitipiti. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
nipaya kunong'a kwa lilobhe lya a Nnungu, na mashili ga shilambolyo shikwiya, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
A Yeshu bhayene bhashilongolela jinjila mwenemo kwa ligongo lyetu na bhaashibha, Bhakulungwa Bhaabhishila pitipiti, malinga shibhaaliji a Melikishedeki. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Pabha Majandiko ganaataya, “Mmwe mmabhishila pitipiti, Malinga a Melikishedeki.” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Ikabheje a Yeshu bhashinkutendwa bhaabhishila kwa lumbila, malanga a Nnungu gubhashite, “Bhakulungwa bhashilumbila, wala bhakatindiganya ibhatumbilile, ‘Mmwe mmabhishila pitipiti.’” (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Ikabheje a Yeshu nngabha malinga bhanganyabho, bhenebho ni bha pitipiti na ubhishila gwabho ukapela. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Pabha shalia ja a Musha jinakwaabhikanga bhandunji bhaanyegala kubha bhakulungwanji bhaabhishila, ikabheje kwa lilobhe lya lumbila litendilwe kungai shalia, lishikunng'agula Mwana gwabho a Nnungu ali jwa ntimilile kubha nkulungwa jwa bhaabhishila. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Bhashinkujinjila pa Ukonjelo kaje kamope gubhapeleshe minyai, nngabha ja mmbui na ng'ombe, ikabhe minyai jabho bhayene, nkupinga tugombolwe piti piti kwa bhei jikulungwa. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Bhai kwa minyai ja a Kilishitu indu yaikulungwa ikatendeka? Kwa mashili gaka Mbumu jwa pitipiti, a Kilishitu bhashinkwiishoya bhayene kubha mbepei ja ukonjelo kwa a Nnungu. Minyai jabho shijitutakaye ng'aniyo yetu ya muntima, ipeleshela shiwo, nkupinga twaatumishile a Nnungu bhakwete gumi. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Kwa nneyo a Kilishitu ni bhaalundanya bha malagano ga ambi, na bhene bhashemilwenje na a Nnungu, shibhaposhelanje ulishi gwa pitipiti gubhabhishilwenje na a Nnungu. Shiwo shabho shinakwaagombolanga bhandunji na yambi yabhonji ibhatendilenje mobha ga malagano ga bhukala. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
pabha ikaliji nneyo, a Kilishitu bhakapotekwe papagwinji kuumila kupanganywa kwa shilambolyo. Ikabheje nnaino, mobha pugabhandishila kumpelo, bhenebho bhashinkukoposhela kamope pubhaishoshiye bhayene kubha mbepei ja leshelela yambi. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Kwa ngulupai tunakumumanya kuti shilambolyo shashinkupanganywa kwa amuli ja a Nnungu. Indu ibhoneka yashinkupanganywa kopoka kuindu ikabhoneka. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
A Yeshu Kilishitu ni bhala pebhala, liyo na lelo na pitipiti. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
A Nnungu bha ulele, bhaayushiye Bhakulungwa bhetu a Yeshu, bhali bhashunga bhakulu bha ngondolo, kwa ligongo lya minyai jabho jibhika malagano ga pitipiti. (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Bhanshimilikanje nkutenda yowe ili ya mmbone, nkupinga nkombolanje kutenda ibhapinga, nabhalabho bhatende ibhapinga mmitima jetu, kupitila a Yeshu Kilishitu. Ukonjelo ubhe na bhenebho pitipiti. Amina. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Na lulimi ni mbuti moto. Lushigumbala ilebho munkumbi gwa ibhalo yowe ya shiilu, na yeneyo ni inyatiya shiilu showe. Lulimi lunakoleya moto gwangali mpelo gwa ku Jeanamu. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Pabha nshibhelekwanga gwabhili, nngabha kwa mmbeju yawa, ikabhe kwa mmbeju yangawa, kwa lilobhe lya a Nnungu likwete gumi, litama pitipiti. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Ikabheje lilobhe lya Bhakulungwa linatama pitipiti.” Na lyene lilobhelyo ni Ngani Ja Mmbone jilungwiywe kwenu mmanganyanji. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Mundu akwete shiloi sha bheleketa, alunguye ntenga gwa a Nnungu, akamula maengo, akamule kwa mashili gapegwilwe na a Nnungu, nkupinga kwa gowe gatendeka bhakuywe a Nnungu, kwa ligongo lya a Yeshu Kilishitu bhakwete ukonjelo na mashili pitipiti! Amina. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Na a Nnungu bhakwete nema, bhanshemilenje kujinjila muukonjelo gwabho gwa pitipiti nkulundana na Kilishitu, mpotekwangaga kwa mobha gashoko, bhayene shibhanng'alayanje, nikunshimilikanga na kumpanganga mashili. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Bhenebho ni a Nnungu bhakwete mashili pitipiti! Amina. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Kwa nneyo shintendelwanje mituka ja jinjila muukulungwa gwa pitipiti gwa Bhakulungwa bhetu na Bhaatapula bhetu a Yeshu Kilishitu. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Na nkali ashimalaika bhatendilenje ilebho, a Nnungu bhangaabhonelanga shiya, ikabhe bhashinkwaaleshelanga nniimbo, nikwaatabhanga nnubhindu bhatamangane mwenemo mpaka lyubha lya ukumu. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Ikabheje mpundanje kukula nnema na nkwaamanya Bhakulungwa bhetu na Bhaatapula a Yeshu Kilishitu. Ukonjelo ubhe na bhenebho, nnaino na piti piti! Amina. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Gwene gumigo pugwalangwilwe kwetu uwe twaubhweni. Kwa lyene ligongoli tunakuukong'ondela na kunnungushiyanga ngani ja gwene gumi gwa pitipiti uli na a Tati na ulangwilwe kunngwetu (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Shilambolyo na ilokoli yakwe inapita, ikabheje mundu atenda ibhaapinga a Nnungu shatame pitipiti. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Na a Kilishitu bhayene bhatupele miadi ja gumi gwa pitipiti. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Kila akakumpinga akulupalila nnjakwe jwenejo nkubhulaga, na mmanganyanji mmumanyinji kuti jojowe abhulaga jwangali gumi gwa pitipiti nkati jakwe. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Na gwenegu ni ukong'ondelo, kuti a Nnugnu bhashikutupa gumi gwa pitipiti, na gwene gumigu muuli mwa bhanabhabho. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Ngunakunnjandishilanga gene malobhe gano mmanganyanji nkulikulupalilanga lina lya bhanabhabho a Nnungu, kupinga mmumanyanje kuti nkwetenje gumi gwa pitipiti. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Tumumanyi nneila peila kuti mwana jwa a Nnungu aishe, na jwenejo atupele lumanyio kupinga twaamanye a Nnungu bhali bha kweli. Na uwe tunalundana na a Nnungu bha kweli, kupitila bhana bhabho a Yeshu Kilishitu. Bhenebha ni a Nnungu bha kweli na gumi gwa pitipiti. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Pabha jene kweliji jinatama nkati jetu, na shijilonjeye tama na uwe pitipiti. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Na nkali ashimalaika bhalepelenje kutama ukoto nndamo jabhonji, bhashitabhwanga na a Nnungu mindondolo ja itale ja pitipiti nnubhindu, mpaka pushiliishile lyubha likulu lya ukumu. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Nkumbushilanje bhandunji bha ilambo ya ku Shodoma na ku Gomola na ya tome na kweneko, bhashinkutendanga malinga bhene ashimalaika bhala bhalitendanga ya labhalabha na ilokoli yangali ya mmbone ya nshiilu, bhalilekanga mwa kawaida nitenda ikapinjikwa, nipanyangulwa mmoto gwa pitipiti, kubha shilangulo kubhandunji bhowe. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Bhene bhandunjibho pubhalinginji malinga mabhimbili gamakulungwa ga bhaali, gakaibhilika na itendi yabhonji ya tokomaya ilitutuma liulo mbuti ndondwa ijimajima, a Nnungu bhaabhishilenje shibhiko nnubhindu lwa totolo lwa pitipiti. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Ntamangane malinga shibhapinga a Nnungu, akuno nnilindililanga shiya sha Bhakulungwa bhetu a Yeshu Kilishitu mpaka mpatanje gumi gwa pitipiti. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
Bhenebho ni a Nnungu bha jikape, Bhaatapula bhetu kupitila a Yeshu Kilishitu Bhakulungwa bhetu, ukonjelo ku bhenebho na ukulungwa na mashili kuumila bhukala, na nnaino na pitipiti. Amina. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
ni gubhatutendile uwe kubha upalume gwa bhaabhishila nkupinga twaatendele liengo a Nnungu, bhali aina bhabho. Ukonjelo na mashili ibhe na bhenebho piti piti, amina. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Na kila yene iumbeyo puyaainiyangaga na kwaishimiya na kwaatendela eja, bhene bhatemi panani shitengu sha ukulungwa bhakwete gumi gwa piti piti bhala, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
bhanangulungwa makumi gabhili na nsheshe bhala, bhatendaga kotimanga mmujo ja bhene bhatemi pa shitengu sha ukulungwa na kwaatindibhalila bhene bhakwete gumi gwa piti piti bhala, na bhalibhikanga ilemba yabhonji ya ukulungwa, mmujo ja shitengu sha ukulungwa shila bhalinkutinji, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Gumbilikene iumbe yowe kunnungu, na pa shilambolyo, na pai shilambo na mbhaali, iumbe yowe pa shilambolyo ilijimba. “Kwa bhene bhaatama pa shitengu sha upalume, na kuka Mwana Ngondolo, kupagwe kuiniywa na ishima na ukonjelo na ukulungwa piti piti.” (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Nnole, nigunimmwene palashi jwa langi ja liu, na ankwelilejo lina lyakwe ni Shiwo, na Kundamo ja bhawilenje alikagula nnyuma. Na bhalabhonji nigubhapegwilwenje mashili ga tagwala, shipande shimo nngabhanyaga shilambolyo pa sheshe, bhaabhulaganje bhandu kwa upanga, na kwa shibhanga, na kwa ilwele, na kwa bhannyama bha jogoya bha pa shilambolyo. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
bhalinkutinji, Amina, yani Nneyo Peyo! Kuiniywa, na ukonjelo, na lunda, na tenda eja, na ishima, na kukombola, na mashili, ibhe kwa a Nnungu bhetu piti piti Amina. (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Malaika jwa nng'ano gwagombile lipenga lyakwe, na gunilubhweni lutondwa lukulungwa lwagwile koposhela kumaunde mpaka ku litaka. Lwene lutondwalo lushinkupegwa upunguo gwa ku Jeanamu. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Akaunukuleje ku Jeanamu, lyoi gulikwelile kukoposhela mwenemo, mbuti lyoi liikoposhela nnituto lyalikulungwa kaje. Kwa ligongo lya lyoi lyakoposhelaga mwenemo lyubha na liunde nibha lubhindu. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Pubhalinginji naka mpalume, malaika koposhela ku Jeanamu, mpalume jwabhonji, jwenejo kwa Shiebhulania pashemwaga Abhadoni, na Shiyunani pashemwaga Apolioni. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Nigwalumbile kwa lina lya a Nnungu bhaatama pitipiti na pitipiti, bhapengenye kunnungu na yowe ili nkatimo, na indu yowe ili nshilambolyo, pamo na bhaali na yowe ili nkatimo, alinkuti, malanga ga lindilila kabhili gamalile. (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Bhai pushibhamaliyanje ukong'ondelo gwabhonji, jwene nnyama akoposhela ku Jeanamu, ashaakomane nabhonji ngondo, na ashaabhakombolanje nikwaabhulaganga. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Kungai malaika jwa shabha gwagombile lipenga lyakwe, malobhe ga utiya gakupilikanikaga kukoposhela kunnungu galinkuti, “Upalume gwa shilambolyo, nnaino ushibha upalume gwa Bhakulungwa bhetu na gwa a Kilishitu bhabho na bhenebho shibhatagwale pitipiti.” (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Kungai, gunimmweni malaika juna aliguluka kunani ali na Ngani ja Mmbone ja a Nnungu, ja pitipiti, alunguye ku bhandu bhaatamangana nshilambolyo, bha ilambo yowe, na makabhila gowe, na bhandunji bha ibheleketi yowe, na ipinga yowe. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Na lyoi lya moto gwa mboteko yabhonji nitutuma kwenda kunani pitipiti. Bhene bhandunji bhantindibhalilenje jwene nnyama jula na shanamu shakwe nilembwa lulembo lwa lina lyakwe, bhakapumulilanga shilo na mui.” (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Na jumo munkumbi gwa iumbe nsheshe ikwete gumi ila, gwabhapelenje ashimalaika bha a Nnungu bhala mikungu shabha ja shaabhu jigumbele nnjimwa ja a Nnungu, bhakwete gumi gwa piti piti. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Jwene nnyama jugummwenejo, bhukala paaliji jwankoto, ikabheje nnaino awile. Nkali nneyo, akakabha kukwela kukopoka ku Jeanamu, ikabheje shabhulagwe.” Bhatamangana pa shilambolyo shibhakanganigwanje, elo, bhandunji bhowe bhangajandikwanga mena gabhonji nshitabhu sha gumi kuumila nantando gwa shilambolyo, shibhakanganigwanje kummona jwene nnyamajo, aliji jwankoto bhukala, niwa na nnaino anakoposhela kabhili! (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Kabhili nigubhashitenje, “Bhainiywe a Nnungu! Lyoi lya moto utiniya shene shilambosho, lilitutuma kwenda kunani piti piti!” (aiōn g165)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr g3041 g4442)
Ikabheje nnyama jula, gwatolilwe ubhanda pamo na nkulondola jwa unami, antendelaga ilapo. Kwa yene ilapoyo, ashikwaapuganyanga bhakwetenje lulembo luka nnyama bhala, na bhashitindibhalilenje shanamu shakwe. Jwene nnyamajo pamo nagwe nkulondola jwa unami jula, gubhaleshelwenje bhalinginji bhakotonji, nnitanda likolela moto gwa bhonga. (Limnē Pyr g3041 g4442)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Kabhili gunimmwene malaika jumo alituluka kukopoka kunnungu, ali na nshungulo gwa ku Jeanamu, na nndondolo gwankulungwa munkono gwakwe. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Malaika jwa a Nnungu jula gwalijaile ku Jeanamu, gwaugele nnango gwa jinjilila kweneko, na gwatajile muuli kupinga linakombole kupuganya kabhili ilambo, mpaka pushiimalile yaka elupu. Ikabheje ipitaga yene yakayo, inapinjikwa ligopolwe kabhili, kwa mobha gashokope. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Bhaali jikukopoyaga bhawilenje bhalinginji nkati jakwe, shiwo na kundamo ja bhawilenje ikwaakopoyangaga bhawilenje bhalinginji mwenemo. Kila mundu gwaukumwilwe ga itendi yakwe. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Shilo shikapagwa kabhili, wala bhakapinganga shilangaya sha kandili eu sha lyubha, pabha Bhakulungwa a Nnungu shibhabhe shilangaya shabhonji, na bhene bhanganyabho shibhatagwalanje pitipiti na pitipiti. (aiōn g165)
