Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol )
Ka whakatika hoki ana tama katoa me ana tamahine katoa ki te whakamarie i a ia; a kihai ia i pai kia whakamarietia; ka mea ia, Engari ka heke tangi atu ahau ki taku tama ki te po. Na ka uhungatia ia e tona papa. (Sheol )
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol )
A ka mea ia, E kore taku tama e haere tahi i a koutou ki raro: kua mate hoki tona tuakana, a ko ia anake ka mahue nei; a ki te pono he aitua ki a ia i te ara e haere nei koutou, katahi ka meinga toku koroheketanga e koutou kia heke tangi atu ki te po. (Sheol )
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol )
Ki te tangohia ano hoki tenei e koutou i toku aroaro, a ka pono he aitua ki a ia, katahi ka meinga e koutou kia heke tangi atu toku koroheketanga ki te po. (Sheol )
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol )
Na, kei tona kitenga kua kore tenei tama, ka mate ia: a ka meinga e matou, e au pononga, te koroheketanga o tau pononga, o to matou papa, kia heke tangi atu ki te po. (Sheol )
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol )
Tena ko tenei, ka pokaia houtia e Ihowa he mahi hou, a ka hamama te waha o te oneone, a ka horomia ratou me a ratou me katoa, a ka heke ora ratou ki te rua; katahi koutou ka mohio i whakahawea enei tangata ki a Ihowa. (Sheol )
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol )
A heke ora ana ratou me a ratou mea katoa ki te rua, na ka taupokina iho ratou i te whenua: a ngaro iho ratou i roto i te whakaminenga. (Sheol )
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol )
Ka ngiha hoki te ahi i ahau e riri ana, ka toro atu ki te takere ra ano o te reinga, pau ake hoki te whenua, tahuna ana nga turanga o nga maunga. (Sheol )
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol )
Ko Ihowa e whakamate ana, a ko ia e whakaora ana: mana e riro ai ki raro ki te reinga, mana e kake ai ki runga. (Sheol )
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol )
I roritia ahau e nga taura a te reinga: potaea ana ahau e nga mahanga a te mate. (Sheol )
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol )
Na kia rite tau e mea ai ki tau i matau ai, a kaua e tukua tona upoko hina kia heke atu ki te rua i runga i te rangimarie. (Sheol )
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol )
Na kaua ia e meinga he harakore, he tangata mohio hoki koe, a e matau ana ki tau e mea ai ki a ia; engari kia heke tona upoko hina ki te rua i runga i te toto. (Sheol )
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol )
Memeha atu te kapua, ngaro atu: he pera ano te tangata e haere ana ki te urupa; e kore e hoki ake. (Sheol )
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol )
Kei te rangi te tiketike; ka pehea koe? Hohonu iho i te reinga; ko te aha e mohiotia e koe? (Sheol )
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol )
Aue, kia huna noatia oti ahau e koe ki te po, kia waihotia noatia iho ahau e koe kia ngaro ana, kia hoki ra ano tou riri; kia rohea noatia mai e koe tetahi wa moku, a ka mahara mai ai ano ki ahau! (Sheol )
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol )
Ki te titiro ahau i te reinga hei whare moku; mehemea kua wharikitia e ahau toku moenga ki te pouri; (Sheol )
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol )
Ka riro ki raro ki nga taha o te reinga, ina whai okiokinga i roto i te puehu. (Sheol )
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol )
O ratou ra pau tonu i runga i te ahuareka, kitea rawatia ake kua heke ki te po. (Sheol )
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol )
Ka riro nga wai o te hukarere i te tauraki, i te wera: te hunga hara ano hoki i te reinga. (Sheol )
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol )
E takoto kau ana te reinga i tona aroaro, kahore hoki he hipoki mo te whakangaro. (Sheol )
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol )
Kahore hoki he mahara ki a koe ina mate: ko wai hei whakawhetai ki a koe i roto i te reinga? (Sheol )
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol )
Ka hoki nga tangata kino ki te reinga, ara nga iwi katoa e wareware ana ki te Atua. (Sheol )
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol )
No te mea e kore e waiho e koe toku wairua i te reinga, e kore e tukua tau Mea Tapu kia kite i te pirau. (Sheol )
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol )
I karapotia ahau e nga whakawiringa a te reinga, i haukotia e nga mahanga a te mate. (Sheol )
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol )
E Ihowa, nau i whakaputa ake toku wairua i te reinga; nau ahau i whakaora kei heke ki te poka. (Sheol )
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol )
Kei whakama ahau, e Ihowa; kua karanga hoki ahau ki a koe: kia whakama te hunga kino, kia takoto puku i te reinga. (Sheol )
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol )
Kei te hipi te rite: ko te wahi mo ratou ko te reinga; ko te mate hei hepara mo ratou, hei rangatira ano te hunga tika mo ratou i te ata; ko to ratou ataahua ma te reinga e whakamoti, kia kore ai he whare mona. (Sheol )
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol )
Ma te Atua ia toku wairua e hoko mai i te reinga: ko ia hoki hei tukunga atu moku. (Hera) (Sheol )
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol )
Kia mau ohorere ratou i te mate, kia heke ora ki te reinga: he hara hoki kei o ratou nohoanga, kei waenganui i a ratou. (Sheol )
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol )
He nui hoki tau mahi tohu ki ahau: a kua whakaorangia e koe toku wairua i te reinga i raro riro. (Sheol )
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol )
Kua ki hoki toku wairua i te pouri, a e whakatata ana toku ora ki te reinga. (Sheol )
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol )
Ko wai tena tangata e ora nei, a e kore e kite i te mate? E mawhiti koia i a ia tona wairua i te kaha o te reinga? (Hera) (Sheol )
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol )
I karapotia ahau e nga whakawiringa a te mate: mau pu ahau i nga mamae o te reinga, i kite ahau i te pawera, i te pouri. (Sheol )
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol )
Ki te kake ahau ki te rangi, kei reira koe: ki te wharikitia e ahau toku moenga i roto i te reinga, kei reira ano koe. (Sheol )
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol )
Pera i tetahi e haehae ana, e wawahi ana i te whenua, e titaritaria ana o matou wheua ki te waha o te reinga. (Sheol )
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol )
Horomia oratia ratou e tatou, peratia me ta te rua tupapaku; ka riro tinana ratou, ka pera me te hunga e heke atu ana ki te poka: (Sheol )
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol )
Ko ona waewae e heke ana ki te mate, mau pu te reinga i ona takahanga; (Sheol )
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol )
He huarahi tona whare ki te reinga, e anga ana ki raro ki nga ruma o te mate. (Sheol )
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol )
Te mohio ia kei reira nga tupapaku; kei te reinga riro ana i karanga ai. (Sheol )
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol )
Kei te aroaro o Ihowa te reinga me te whakangaromanga; engari rawa hoki nga ngakau o nga tama a te tangata. (Sheol )
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol )
Ki te tangata whakaaro nui e ahu whakarunga ana te ara ki te ora, he mea kia mahue ai i a ia te reinga o raro. (Sheol )
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol )
Tatatia ia e koe ki te rakau, a ka whakaorangia e koe tona wairua i te reinga. (Sheol )
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol )
Ko te reinga, ko te whakangaromanga, e kore e makona; e kore ano hoki e makona nga kanohi o te tangata. (Sheol )
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol )
Ko te rua tupapaku; ko te kopu pakoko; ko te whenua kihai i pukuwaitia; a ko te ahi e kore nei e ki, Kati. (Sheol )
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol )
Ko nga mea katoa e kitea e tou ringa kia mahia, kia puta tou uaua ki te mahi; kahore hoki he mahi, kahore he tikanga, kahore he matauranga, kahore he whakaaro nui i te reinga, i te wahi ka haere atu na koe ki reira. (Sheol )
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol )
Waiho ahau hei hiri ki tou ngakau, hei hiri ki tou ringa; rite tahi hoki ki to te mate te kaha o te aroha; nanakia tonu te hae, ano ko te urupa, ko ona hiko, he hiko ahi, he mura pu na Ihowa. (Sheol )
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol )
Na reira te reinga i whakanui ai i tona hiahia, i whewhera noa atu ai i tona mangai; a heke atu ana ki reira to ratou kororia, o ratou mano tini, to ratou whakahi, me te tangata e whakamanamana ana i roto i a ratou. (Sheol )
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol )
Inoia tetahi tohu mau i a Ihowa, i tou Atua; inoia he mea i te hohonu, i te wahi tiketike ranei i runga. (Sheol )
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol )
Ko te reinga i raro, oho ana i a koe, he tutakitanga ki a koe i tou taenga atu; he meatanga ki a koe i whakaarahia ai e ia nga tupapaku, nga mea nunui o te whenua; maranga ana i a ia nga kingi katoa o nga iwi i runga i o ratou torona. (Sheol )
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol )
Kua oti tou kororia te whakahoki iho ki te reinga, me te rangi ano o au hatere: ko te whariki mou ko te kutukutu, ko te hipoki mou ko nga toke. (Sheol )
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol )
Otira ka whakahokia iho koe ki te reinga, ki nga pito rawa o te rua. (Sheol )
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol )
Kua mea na hoki koutou, Kua whakarite kawenata matou ki te mate; kua rite a matou whakarite ko te reinga; ki te paaha i waenga te whiu i rite nei ki te waipuke, e kore e tae mai ki a matou; no te mea kua oti te teka te mea e matou hei whakawhiri nakitanga, ka piri matou ki roto ki te horihori. (Sheol )
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol )
Ka whakataka hoki ta koutou kawenata ki te mate; e kore ano e tu ta koutou i whakarite ai ki te reinga; ko te whiu i rite nei ki te waipuke, ki te tika atu i waenga, ka waiho koutou hei takahanga mana. (Sheol )
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol )
I mea ahau, I te poutumarotanga o oku ra, tera ahau e tomo ki nga kuwaha o te reinga: kua tangohia atu i ahau te toenga o oku tau. (Sheol )
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol )
E kore hoki e taea e te reinga te whakawhetai ki a koe, e kore te mate e ahei te whakamoemiti ki a koe; ko te hunga e heke ana ki te rua kahore o ratou tumanako ki tou pono. (Sheol )
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol )
I haere atu ano koe ki te kingi, mea rawa ki te hinu, whakanuia ana e koe au hinu whakaranu; unga ana e koe au karere ki tawhiti, whakaititia ana koe e koe ano ki raro rawa ki te reinga. (Sheol )
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol )
Ko te kupu tenei a te Ariki, a Ihowa; I te ra i heke ai ia ki te rua i meinga ia e ahau kia tangihia, he whakaaro ki a ia i hipokina ai e ahau te rire, i puritia ai ona awa, a ko nga wai nunui mau rawa: a meinga ana e ahau a Repanona kia tangi k i a ia, a ko nga rakau katoa o te parae ngohe kau ki a ia. (Sheol )
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol )
Meinga ana e ahau kia rurea nga iwi e te haruru o tona hinganga, i taku makanga i a ia ki raro i te reinga, ratou tahi ko te hunga e heke ana ki te rua: ko nga rakau katoa ano hoki o Erene, ko nga mea whiriwhiri, ko nga mea papai o Repanona, ko nga mea katoa e inu ana i te wai, ka whai whakamarietanga i nga wahi o raro rawa o te whenua. (Sheol )
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol )
I heke tahi ano ratou me ia ki te reinga, ki te hunga kua patua ki te hoari; ae ra, me te hunga ano i waiho nei hei ringa mona, i noho nei i raro i tona taumarumarunga iho i waenganui o nga tauiwi. (Sheol )
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol )
Ka korero mai nga tangata kaha o nga marohirohi ki a ia i roto i te reinga, ratou ko ona kaiawhina: kua heke ratou ki raro, kei te takoto ratou, te korikori, ara nga kokotikore, he mea patu ki te hoari. (Sheol )
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol )
E kore ano ratou e takoto i roto i nga marohirohi o nga kokotikore kua hinga, kua heke ki te reinga me a ratou patu ano o te whawhai: i whakatakotoria ano e ratou a ratou hoari ki raro i o ratou mahunga, a kei te mau o ratou kino ki o ratou when ua; ko te hunga hoki tena i wehi ai nga marohirohi o te whenua o te ora. (Sheol )
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol )
Ka hokona ratou e ahau ki te kaha o te reinga, ka utua e ahau kei mate. E te mate, kei hea ou mate uruta? E te urupa, kei hea tau whakangaro? ka huna atu te ripeneta i oku kanohi. (Sheol )
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol )
Ahakoa keri noa ratou, a tae noa ki te reinga, ka tikina atu ratou e toku ringa i reira; ahakoa kake ki te rangi, ka riro iho ano i ahau i reira. (Sheol )
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol )
I mea ia, I karanga ahau, he ngakau mamae noku, ki a Ihowa; a whakahoki mai ana ia ki ahau; i tangi atu ahau i roto i te kopu o te reinga, a whakarongo ana koe ki toku reo. (Sheol )
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol )
Ae ra hoki, he mea nanakia te waina, he tangata whakakake, kahore e ata noho i te kainga; ko tona hiahia whakanuia ake e ia ano ko te reinga; kei te mate tona rite, e kore ano e ngata, e tawhiua ana hoki e ia nga iwi katoa ki a ia, e tuapuatia an a nga tangata katoa ki a ia: (Sheol )
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna )
Na ko taku kupu tenei ki a koutou, Ki te riri noa tetahi ki tona teina, ka tau te he ki a ia; a ki te mea tetahi ki tona teina, Wairangi! ka tika kia komititia: na ki te mea tetahi, Poauau! ka tika mona te kapura o Kehena. (Geenna )
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
Ki te he koe i tou kanohi matau, tikarohia, maka atu: he pai ke hoki ki a koe ki te ngaro tetahi wahi ou, a ka kore e maka tou tinana katoa ki Kehena. (Geenna )
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
Ki te he ano hoki koe i tou ringa matau, poutoa, maka atu: he pai ke ki te mate tetahi wahi ou, a ka kore e maka tou tinana katoa ki Kehena. (Geenna )
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna )
A kaua e wehi i te hunga e whakamate nei i te tinana, a e kore nei e ahei te whakamate i te wairua; engari ia ko ta koutou e wehi ai, ko ia e kaha nei ki te whakangaro i te wairua raua tahi ko te tinana ki roto ki Kehena. (Geenna )
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs )
Me koe hoki, e Kaperenauma, e whakateiteitia ranei koe a tae noa ki te rangi? ka heke koe ki te reinga: me i meatia hoki ki Horoma nga merekara kua meatia nei ki a koe, kua tu tonu tera a taea noatia tenei ra. (Hadēs )
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn )
Ki te korero whakahe hoki tetahi mo te Tama a te tangata, e murua tana: tena ki te korero whakahe tetahi mo te Wairua Tapu, e kore e murua tana i tenei ao, e kore ano i tera atu. (aiōn )
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn )
Ko te tangata i nga purapura i waenga tataramoa, ko te tangata tena i rongo ki te kupu; a, ko te whakaaronga ki tenei ao, me te hangaru o nga taonga, hei whakakowaowao i te kupu, a kore ake he hua. (aiōn )
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn )
Ko te hoariri i ruia ai ko te rewera; te kotinga ko te mutunga o te ao; nga kaikokoti ko nga anahera. (aiōn )
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn )
Na e huihuia ana nga taru, e tahuna ana ki te ahi; ka pera ano i te mutunga o tenei ao. (aiōn )
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn )
Ka pera ano a te mutunga o te ao: ka haere nga anahera, ka wehewehe i te hunga kino i roto i te hunga tika, (aiōn )
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs )
Na ko taku kupu ano tenei ki a koe, Ko Pita koe, a ka hanga e ahau taku hahi ki runga ki tenei kamaka; e kore ano e taea taua hahi e nga kuwaha o te reinga. (Hadēs )
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios )
Ki te he koe i tou ringa, i tou waewae ranei, poutoa, maka atu: pai ke hoki mou te tomo ki te ora he kopa, he ringa mutu, i te maka ki te ahi ka tonu, he ringa rua, he waewae rua. (aiōnios )
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna )
Ki te he hoki koe i tou kanohi, tikarohia, maka atu: pai ke hoki mou te tomo kanohi tahi ki te ora, i te maka kanohi rua ki te kapura o Kehena. (Geenna )
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios )
Na ka haere mai tetahi ki a ia, ka mea, E te Kaiwhakaako, he aha te mahi pai maku, e whiwhi ai ahau ki te ora tonu? (aiōnios )
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios )
A, ki te mea kua mahue i tetahi he whare, he teina, he tuahine ranei, he papa, he whaea, he tamariki, he whenua, i tona whakaaro ki toku ingoa, ka tataki rau nga mea e riro i a ia, a ka whiwhi ia ki te ora tonu. (aiōnios )
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn )
A, i tona kitenga i tetahi piki i te taha o te ara, ka haere ia ki taua rakau, heoi kihai i kitea tetahi mea i runga, he rau anake; ka mea ia ki te rakau, Kei whai hua koe a ake ake. A maroke tonu ake te piki. (aiōn )
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna )
Aue, te mate mo koutou, e nga karaipi, e nga Parihi, e te hunga tinihanga! e taiawhiotia ana hoki e koutou te moana me te whenua, kia tahuri mai ai tetahi hei porohiraiti, a, no ka riro mai, ka meinga ia e koutou hei tamaiti mo Kehena, kino noa atu i a koutou. (Geenna )
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna )
E nga neke, e te uri nakahi, me aha ka rere ai koutou i te kupu tuku ki te reinga? (Geenna )
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn )
A, i a ia e noho ana i runga i maunga Oriwa, ka haere puku mai nga akonga ki a ia, ka mea, Korerotia ki a matou, ko ahea enei mea? he aha te tohu o tou haerenga mai, o te mutunga hoki o te ao? (aiōn )
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios )
Ko reira ia ki atu ai ki te hunga i te taha ki maui, Mawehe atu i ahau, e te hunga ka oti nei te kanga, ki te ahi ka tonu, kua ka noa ake mo te rewera ratou ko ana anahera: (aiōnios )
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios )
Na ko enei e haere ki te whiu utu hara kahore nei ona mutunga: ko te hunga tika ia ki te ora tonu. (aiōnios )
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn )
Akona ratou kia mau ki nga mea katoa i whakahaua e ahau ki a koutou: na, ko ahau tena hei hoa mo koutou i nga ra katoa, a te mutunga ra ano o te ao. Amine. (aiōn )
But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas. (aiōn , aiōnios )
Tena ko te tangata e kohukohua ai te Wairua Tapu, e kore e murua tona hara a ake ake, engari ka tau te he ki a ia a ake ake: (aiōn , aiōnios )
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn )
A, i te putanga o te whakaaro ki tenei ao, o te hangarau o nga taonga, o nga hiahia ki era atu mea, kowaowaotia iho te kupu, a kore ake he hua. (aiōn )
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna )
Na, ki te he koe i tou ringa, poutoa: pai ke hoki mou te tomo mutu ki te ora i te maka ringaruatia ki Kehena, ki te kapura e kore e tineia: (Geenna )
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna )
Ki te he ano koe i tou waewae, poutoa: pai ke hoki mou te tomo kopa ki te ora i te maka waewaeruatia ki Kehena, (Geenna )
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna )
A, ki te he koe i tou kanohi, maka atu: pai ke hoki mou te tomo kanohi tahi ki te rangatiratanga o te Atua i te maka kanohiruatia ki Kehena: (Geenna )
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios )
Na, i a ia e haere ana i te huarahi, ka oma mai tetahi, ka tuku iho i nga turi ki a ia, ka ui, E te Kaiwhakaako pai, me aha ahau ka whiwhi ai ki te ora tonu? (aiōnios )
which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
Ina, tataki rau nga mea e riro i a ia, i tenei wa, he whare, he teina, he tuahine, he whaea, he tamariki, he mara, me te whakatoi; a, i te ao meake puta, he ora tonu. (aiōn , aiōnios )
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn )
Na ka oho a Ihu, ka mea ki taua rakau, Kaua rawa te tangata e kai i tetahi hua ou ake tonu atu; me te whakarongo ano ana akonga. (aiōn )
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn )
Hei kingi hoki ia mo te whare o Hakopa ake ake; e kore ano e mutu tona rangatiratanga. (aiōn )
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn )
Ki a Aperahama ratou ko tana whanau ake tonu atu, pera hoki me tana i korero ai ki o tatou matua. (aiōn )
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn )
Ko tana hoki ia i korerotia e te mangai o ana poropiti tapu, no te timatanga mai ano o te ao: (aiōn )
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos )
Katahi ka inoi ratou ki a ia kia kaua ratou e tonoa e ia kia haere ki te hohonu. (Abyssos )
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs )
A ko koe, e Kaperenauma, tera koe e ikeike, a tae noa ki te rangi? Ka whakataka koe ki te reinga. (Hadēs )
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios )
Na ka whakatika tetahi kaiwhakaako o te ture, ka whakamatautau i a ia, ka mea, E te kaiwhakaako, me aha ahau ka whiwhi ai ki te ora tonu? (aiōnios )
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna )
Engari maku e whakaatu ki a koutou ta koutou e wehi ai: E wehi ki a ia kei a ia nei te mana, i muri i tana whakamatenga, ki te maka ki Kehena; ae ra hoki, ko taku kupu tenei ki a koutou, E wehi ki a ia. (Geenna )
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn )
Na ka mihia te tuari kino e tona ariki, mona i whai whakaaro: Engari hoki nga tamariki o tenei ao, i to ratou whakapaparanga, nui ke te whakaaro i to nga tamariki o te marama. (aiōn )
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios )
Na ko taku kupu tenei ki a koutou, Waiho te taonga kino hei mea i etahi hoa aroha mo koutou; mo te he rawa iho, ka ai he tukunga atu mo koutou ki nga whare ora tonu. (aiōnios )
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs )
A i te reinga ka titiro ake ia, i a ia e whakamamaetia ana, ka kite i a Aperahama i tawhiti, me Raharuhi i tona uma. (Hadēs )
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios )
Na ka ui tetahi rangatira ki a ia, ka mea, E te kaiwhakaako pai, me aha ahau ka whiwhi ai ki te ora tonu? (aiōnios )
and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
E kore e riro mai i a ia i tenei wa nga mea tini noa atu, a i te ao meake puta ko te ora tonu. (aiōn , aiōnios )
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn )
Ka whakahoki a Ihu, ka mea ki a ratou, E marena ana, e hoatu ana ki te marena, nga tamariki o tenei ao: (aiōn )
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn )
Tena ko te hunga e paingia ana kia whiwhi ki tera ao, ki te aranga ano i roto i te hunga mate, e kore e marena, e kore ano e hoatu ki te marena: (aiōn )
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios )
Kia kahore ai e ngaro te tangata e whakapono ana ki a ia, engari kia whiwhi ai ki te ora tonu. (aiōnios )
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios )
Koia ano te aroha o te Atua ki te ao, homai ana e ia tana Tama kotahi, kia kahore ai e ngaro te tangata e whakapono ana ki a ia, engari kia whiwhi ai ki te ora tonu. (aiōnios )
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios )
Ko ia e whakapono ana ki te Tama, he ora tonu tona: ko ia e kore e whakapono ki te Tama, e kore e kite i te ora; engari ka mau tonu te riri a te Atua ki a ia. (aiōnios )
but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym, schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf. (aiōn , aiōnios )
Tena ko te tangata e inu ana i te wai e hoatu e ahau ki a ia, e kore ia e mate i te wai a ake ake; engari te wai e hoatu e ahau ki a ia, hei puna wai tena i roto i a ia e pupu ake ana, a te ora tonu ra ano. (aiōn , aiōnios )
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios )
Ka whiwhi te kaikokoti ki te utu, ka kohia ano hoki e ia nga hua mo te ora tonu: kia hari tahi ai te kairui raua ko te kaikokoti. (aiōnios )
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios )
He pono, he pono taku e mea atu nei ki a koutou, Ko te tangata e rongo ana ki taku korero, e whakapono ana hoki ki toku kaitono mai, he ora tonu tona; e kore ano ia e riro ki te whakawa, engari kua whiti i te mate ki te ora. (aiōnios )
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios )
Whakatakina ai e koutou nga tikanga o nga karaipiture; e mea ana hoki koutou kei reira te ora tonu mo koutou: ko enei hei kaiwhakaatu moku. (aiōnios )
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios )
Aua e mahia te kai memeha, engari te kai e mau tonu ana a te ora tonu ra ano, ko ta te Tama hoki a te tangata e hoatu ai ki a koutou: kua oti hoki ia te whai tohu e te Atua, e te Matua. (aiōnios )
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios )
Ko ta toku Matua hoki tenei i pai ai, ko te tangata e kite ana i te Tama, e whakapono ana ano ki a ia, kia whiwhi ia ki te ora tonu; maku ano ia e whakaara ake a te ra whakamutunga. (aiōnios )
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios )
He pono, he pono taku e mea nei ki a koutou, Ki te whakapono tetahi, he ora tonu tona. (aiōnios )
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn )
Ko ahau te taro ora i heke iho i te rangi; ki te kai tetahi i tenei taro, e ora tonu ia: ae ra, ko te taro e hoatu e ahau ko oku kikokiko, e hoatu e ahau hei oranga mo te ao (aiōn )
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios )
Ko ia e kai ana i oku kikokiko, e inu ana i oku toto, he ora tonu tona; a maku ia e whakaara ake a te ra whakamutunga. (aiōnios )
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn )
Ko te taro tenei i heke iho i te rangi: e kore e pera i ta o koutou matua i kai ra, a mate ana; ki te kai tetahi i tenei taro, e ora tonu ia. (aiōn )
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios )
Na ka whakahokia e Haimona Pita ki a ia, E te Ariki, me haere matou ki a wai? kei a koe nga kupu o te ora tonu. (aiōnios )
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn )
E kore te pononga e noho tonu i te whare: ko te Tama ia e noho tonu ana. (aiōn )
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn )
He pono, he pono taku e mea nei ki a koutou, Ki te pupuri tetahi i taku kupu, e kore rawa ia e kite i te mate. (aiōn )
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn )
Ka mea nga Hurai ki a ia, Katahi matou ka mohio he rewera tou. Kua mate a Aperahama ratou ko nga poropiti, a e mea ana koe, Ki te pupuri tetahi i taku kupu, e kore rawa ia e pangia e te mate. (aiōn )
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn )
Kahore rawa i rangona no te timatanga ra ano o te ao, i whakatirohia e tetahi nga kanohi o te tangata i whanau matapo. (aiōn )
And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond. (aiōn , aiōnios )
E hoatu ana e ahau ki a ratou he ora tonu; e kore ratou e ngaro ake ake, e kore ano hoki tetahi e kapo atu i a ratou i roto i toku ringa. (aiōn , aiōnios )
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn )
E kore ano e mate ake ake nga tangata katoa e ora ana, e whakapono ana ki ahau. E whakapono ana ranei koe ki tenei? (aiōn )
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios )
Ki te aroha tetahi ki tona ora, ka mate ano ia; ki te kino tetahi ki te ora i tenei ao, ka tuturu ki a ia te ora ake ake. (aiōnios )
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn )
Ka whakahokia e te mano ki a ia, Kua rongo matou ki ta te ture, e ora tonu ana a te Karaiti: he aha tau e mea, Me whakairi te Tama a te tangata? Ko wai koia tenei Tama a te tangata? (aiōn )
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios )
A e matau ana ahau he ora tonu tana ture: na ko aku e korero nei rite tonu ki ta te Matua i mea mai ai ki ahau taku korero. (aiōnios )
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn )
Ka mea a Pita ki a ia, E kore rawa koe e horoi i oku waewae. Ka whakahokia e Ihu ki a ia, Ki te kore ahau e horoi i a koe, kahore au wahi i roto i ahau. (aiōn )
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn )
Ka inoi ahau ki te Matua, a mana e hoatu ki a koutou tetahi atu Kaiwhakamarie, hei noho tonu ki a koutou. (aiōn )
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios )
Kua tukua mai nei hoki e koe ki a ia nga tikanga mo nga kikokiko katoa, kia hoatu e ia te ora tonu ki te hunga katoa kua homai nei e koe ki a ia. (aiōnios )
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios )
Ko te ora tonu hoki tenei, kia matau ratou ki a koe, ko koe anake te Atua pono, ki a Ihu Karaiti ano hoki i tonoa mai nei e koe. (aiōnios )
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs )
No te mea e kore e waiho e koe toku wairua i te reinga, e kore ano e tukua tau Mea Tapu kia kite i te pirau. (Hadēs )
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs )
A, i tana kite wawe i tenei, korerotia ana e ia te aranga o te Karaiti, ara kihai tona wairua i waiho i te reinga, kihai ano tona kikokiko i kite i te pirau. (Hadēs )
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn )
Kua takoto nei te tikanga kia noho ia ki te rangi a taea noatia nga wa o te whakahokinga mai o nga mea katoa, i korero ai te Atua ra te mangai o ana poropiti tapu no te timatanga mai ano o te ao. (aiōn )
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios )
Katahi a Paora raua ko Panapa ka korero maia atu, ka mea, I takoto te tikanga kia matua korerotia te kupu a te Atua ki a koutou: na ka peia nei e koutou, ka whakaaro koutou e kore koutou e tau mo te ora tonu, na ka tahuri atu nei maua ki nga Tau iwi. (aiōnios )
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios )
Na, i te rongonga o nga Tauiwi, ka hari, ka whakakororia i te kupu a te Ariki: ka whakapono ano te hunga i rite mo te ora tonu. (aiōnios )
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn )
Nana nei i mea kia mohiotia enei mea katoa no te timatanga ra ano o te ao. (aiōn )
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios )
E kitea nuitia ana hoki nga mea ona, kahore nei i kitea, no te hanganga iho ra o te ao, e mohiotia ana ki nga mea i hanga, ara tona kaha mau tonu, me tona atuatanga; kia kore ai he kupu whakahoki ma ratou: (aïdios )
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn )
I te mea kua whakawhiti ratou i to te Atua pono mo te teka, a karakia ana, mahi ana ki te mea hanga, kapea ake te Kaihanga, ko ia nei te whakapaingia ake ake. Amine. (aiōn )
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios )
Ki te hunga e whai ana ki te kororia, ki te honore, ki te piraukore, me te mau ano ki te mahi pai, he ora tonu: (aiōnios )
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios )
He mea hoki, i te hanga ko te hara te kingi i roto i te mate, kia kingi hoki ko te aroha noa i runga o te tika ki te ora tonu, he meatanga na Ihu Karaiti, na to tatou Ariki. (aiōnios )
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios )
Tena ko tenei ka atea nei koutou i te hara, a ka meinga hei pononga ma te Atua, ko nga hua ki a koutou he tapu, a, ko te tukunga iho he ora tonu. (aiōnios )
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios )
Ko nga utu hoki o te hara he mate; ko ta te Atua ia i homai ai he ora tonu, i roto i a Karaiti Ihu, i to tatou Ariki. (aiōnios )
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn )
No ratou nei nga matua, no ratou ano a te Karaiti i te wahi ki te kikokiko, ko ia nei kei runga ake i nga mea katoa, ko te Atua e whakapaingia ana ake ake. Amine. (aiōn )
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos )
Ko wai ranei hei heke iho ki te hohonu? ara ki te tiki atu i a te Karaiti i roto i te hunga mate. (Abyssos )
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē )
Kua oti hoki te katoa te kopani e te Atua ki roto ki te whakateka, he mea kia tohungia ai e ia te katoa. (eleēsē )
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn )
Ko nga mea katoa nei hoki, nana, a kei runga ano i a ia, a e ahu ana hoki ki a ia: mona te kororia ake tonu atu. Amine. (aiōn )
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn )
Kaua hoki to koutou ahua e rite ki to tenei ao: engari kia puta ke, ara kia whakahoutia o koutou hinengaro, kia whakamatautauria ai e koutou ta te Atua e pai ai, te mea e pai ana, e manakohia ana, e tino rite ana. (aiōn )
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios )
Na he kaha nei te Atua ki te whakau i a koutou, i runga i nga ritenga o taku rongopai, o te kauwhautanga hoki o Ihu Karaiti, o te whakakitenga mai ano o te mea ngaro, kihai nei i rangona no te timatanga ra ano o te ao, (aiōnios )
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios )
A kua whakamaramatia mai inaianei e nga karaipiture a nga poropiti, he mea whakarite mai na te Atua ora tonu, a whakapuakina mai ana ki nga tauiwi katoa kia ngohengohe ai ratou ki ta te whakapono: (aiōnios )
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn )
Waiho atu i te Atua, ko ia nei anake te Mea matau, te kororia i roto i a Ihu Karaiti, ake ake, Amine. (aiōn )
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn )
Kei hea te tangata whakaaro? kei hea te karaipi? kei hea te tangata tohe o tenei ao? kahore ano koia i whakakuwaretia e te Atua te whakaaro nui o tenei ao? (aiōn )
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn )
He ahakoa ra e korero ana matou i te whakaaro nui ki waenganui i te hunga tino tika: ehara ano ia i te whakaaro mohio no tenei ao, no nga rangatira ranei o tenei ao, e memeha haere nei: (aiōn )
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn )
Engari e korero ana matou i te whakaaro nui o te Atua i roto i te mea ngaro, i te whakaaro mohio i huna ra, ko ta te Atua i whakatakoto ai i mua o nga ao, hei whakakororia mo tatou: (aiōn )
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn )
Kihai nei tetahi o nga rangatira o tenei ao i matau; me i matau hoki ratou, kua kahore e ripekatia e ratou te Ariki o te kororia: (aiōn )
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn )
Kei hangarau tetahi ki a ia ano. Ki te mea tetahi he tangata mohio ia i roto i a koutou i tenei ao, tukua ia hei kuware kia tupu ai hei tangata whakaaro. (aiōn )
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn )
Mo konei, ki te he toku teina i te kai, e kore rawa ahau e kai kikokiko ake tonu atu, kei he i ahau toku teina. (aiōn )
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn )
Na, i pa enei mea ki a ratou hei tohu: kua tuhituhia nei hoki hei whakatupato i a tatou, i te hunga ka tae nei ki nga whakamutunga o te ao. (aiōn )
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs )
E te mate kei hea tou wero? E te reinga kei hea tou wikitoria? (Hadēs )
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn )
I roto nei i a ratou te atua o tenei ao, e whakamatapo ana i nga whakaaro o te hunga kore whakapono, kei whitingia ratou e te marama o te rongopai o te kororia o te Karaiti, ko ia nei te ahua o te Atua. (aiōn )
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios )
Ko to tatou mamae mama nei hoki, rangitahi kau nei, hei whakawhiwhi i a tatou kia tino nui haere rawa atu te taimaha o te kororia, he mea mau tonu; (aiōnios )
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios )
I a tatou kahore nei e titiro ki nga mea e kitea ana, engari ki nga mea kahore e kitea: he mea nonaianei noa hoki nga mea e kitea ana; he mea mau tonu ia nga mea kahore e kitea. (aiōnios )
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios )
E matau ana hoki tatou, ki te wahia to tatou whare wharau, te mea whenua nei, he whare ano to tatou, he mea hanga na te Atua, ehara i te whare hanga e te ringa, he mea mau tonu, i nga rangi. (aiōnios )
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn )
Kia rite ai ki te mea i tuhituhia, Kua titaritaria e ia, kua hoatu e ia ki te hunga rawakore: he pumau tonu tona tika ake ake. (aiōn )
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn )
E matau ana te Atua, te Matua o to tatou Ariki, o Ihu, koia nei te whakapaingia ana ake tonu atu, kahore aku teka. (aiōn )
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn )
I tuku nei i a ia ano mo o tatou hara, kia whakaorangia ai tatou e ia i tenei ao kino, i runga i ta te Atua, i ta to tatou Matua i pai ai. (aiōn )
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn )
Waiho atu i a ia te kororia ake ake. Amine. (aiōn )
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios )
Ko te tangata hoki e rui ana, he whakaaro ki tona kikokiko, he pirau tana e kokoti ai o te kikokiko; ko te tangata ia e rui ana, he whakaaro ki te Wairua, ko te ora tonu tana e kokoti ai o te Wairua. (aiōnios )
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn )
Ki runga ake i nga kawanatanga katoa, i te mana, i te kaha, i te rangatiratanga, i nga ingoa katoa hoki e whakahuatia ana, ehara i te mea ko o tenei ao anake, ko o tera ao ano hoki: (aiōn )
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn )
I haereerea ra e koutou i mua i runga i ta tenei ao tikanga, i ta te rangatira o te kaha o nga kapua, o te wairua e mahi nei inaianei i roto i nga tama a te tutu. (aiōn )
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn )
Kia whakakite ai e ia i nga wa e haere ake nei te hira o te taonga o tona aroha noa, i a ia ka manaaki i a tatou i roto i a Karaiti Ihu. (aiōn )
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn )
Kia whakakitea ano hoki e ahau ki nga tangata katoa te whiwhinga tahitanga ki te mea ngaro, ki te mea i huna nei inamata noa atu i roto i te Atua, nana nei i hanga nga mea katoa: (aiōn )
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn )
I runga i tana i whakatakoto ai i mua noa atu, he mea mahi nana i roto i to tatou Ariki, i a Karaiti Ihu: (aiōn )
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn )
Waiho atu i a ia te kororia i roto i te hahi i runga i a Karaiti Ihu, a taea noatia nga whakatupuranga katoa, ake ake. Amine. (aiōn )
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn )
Ehara hoki ta tatou i te pakanga ki te kikokiko, ki nga toto, engari ki nga rangatiratanga, ki nga mana, ki nga ariki o te pouri o tenei ao, ki nga taua wairua kino o nga wahi i te rangi. (aiōn )
But to God and oure fadir be glorie in to worldis of worldis. (aiōn )
Na, waiho i te Atua, ara i to tatou Matua, te kororia ake ake. Amine. (aiōn )
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn )
O te mea ngaro i huna i era wa noa atu, i era whakatupuranga; a kua whakakitea inaianei ki tana hunga tapu, (aiōn )
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios )
Ko te utu hoki e whakapangia ki a ratou he whakangaromanga, he mea mutungakore i te aroaro ano o te Ariki, i te kororia ano hoki o tona kaha; (aiōnios )
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios )
Na, ma to tatou Ariki, ma Ihu Karaiti pu ano, ma te Atua, ma to tatou Matua, i aroha mai nei ki a tatou, i homai nei i te whakamarie mutungakore, me te mea pai e tumanakohia atu nei, he meatanga na te aroha noa, (aiōnios )
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios )
Heoi na konei ahau i tohungia ai, kia ai ko ahau ki mua hei whakaaturanga ma Ihu Karaiti i nga manawanui maha, hei tohu ki te hunga e whakapono ki a ia a muri ake nei, kia ora tonu ai ratou. (aiōnios )
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn )
Na, ki te Kingi ora tonu, e kore nei e pirau, e kore nei e kitea, ko ia nei anake te Atua matau, waiho atu i a ia te honore me te kororia ake ake. Amine. (aiōn )
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios )
Whawhaitia te whawhai pai o te whakapono, hopukia atu te ora tonu, ko te mea hoki tena i karangatia ai koe, a whakaaetia ana e koe te whakaaetanga pai i te aroaro o nga kaititiro tokomaha. (aiōnios )
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios )
Ko ia anake e kore e mate, e noho ana ia i te marama e kore e taea atu e tetahi; kahore ia i kitea e tetahi tangata, kahore ano hoki e ahei kia kitea: waiho atu i a ia te honore me te kaha ake ake. Amine. (aiōnios )
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn )
Akona te hunga i nga taonga o tenei ao kia kaua e whakakake te ngakau, kia kaua e whakawhirinaki ki nga taonga pahuhu noa, engari ki te Atua ora, ko ia hoki hei homai nui i nga mea pai katoa hei mea ma tatou; (aiōn )
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios )
Nana nei tatou i whakaora, nana hoki tatou i karanga ki te karangatanga tapu; kihai i rite ki a tatou mahi, engari ki tana ake tikanga i whakatakoto ai i mua, ki te aroha noa hoki i homai nei ki a tatou i roto i a Karaiti Ihu, i mua atu o te tima tanga o te ao; (aiōnios )
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios )
Koia hoki ahau i whakaririka kau ai ki nga mea katoa he mea mo te hunga whiriwhiri; kia whiwhi ai ratou ki te ora i roto i a Karaiti Ihu, ki te kororia mutungakore ano hoki. (aiōnios )
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn )
Kua whakarerea ahau e Rimaha, he aroha nona ki tenei ao, a haere ana a ki Teharonika; kua riro atu a Kerekena ki Karatia, a Taituha ki Raramatia. (aiōn )
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn )
Tera ahau e toia mai e te Ariki i roto i nga mahi kino katoa, e whakaorangia hoki tae noa ki tona rangatiratanga i te rangi: waiho atu i a ia te kororia ake ake. Amine. (aiōn )
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios )
I runga ano i te tumanako atu ki te ora tonu, i whakaaria mai nei i mua atu o te ao e te Atua e kore nei e teka; (aiōnios )
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn )
Hei whakaako i a tatou, kia whakakahoretia e tatou te karakiakore me nga hiahia o te ao, kia noho whakaaro tatou, i runga ano i te tika, i te karakia pai, i tenei ao; (aiōn )
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios )
Kia whakatikaia ai tatou e tona aroha noa, kia whiwhi ai ki te taonga, ara ki te ora tonu e tumanakohia atu nei. (aiōnios )
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios )
Ko te mea ano pea tenei i motuhia mai ai ia i a koe mo tetahi wa, kia mau pu ai ia i a koe ake ake; (aiōnios )
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn )
I enei ra whakamutunga na tana Tama ana korero ki a tatou, ko tana hoki tera i mea ai mana nga mea katoa, ko tana kaihanga hoki tera o nga ao; (aiōn )
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn )
Mo te Tama ia, i ki ia, Pumau tonu tou torona, e te Atua, ake, ake: a ko te hepeta o te tika te hepeta o tou kingitanga; (aiōn )
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn )
Pera hoki me tana i ki ai i tetahi atu wahi, Hei tohunga koe ake ake i runga i te ritenga o Merekihereke. (aiōn )
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios )
A ka meinga nei ia kia tino rite, ka waiho ia hei take mo te ora tonu ki te hunga katoa e ngohengohe ana ki a ia; (aiōnios )
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios )
I te whakaako ki nga iriiri, ki te whakapanga o nga ringaringa, ki te aranga o nga tangata mate, ki te whakawakanga mutungakore. (aiōnios )
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn )
Kua kitea ano te pai o ta te Atua kupu, me nga mea kaha o te ao meake nei puta; (aiōn )
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn )
Ki te wahi kua tapoko atu nei a ihu ki reira, hei matamua mo tatou, i a ia i meinga hei tohunga nui mo a mua tonu atu, i runga i te ritenga o Merekihereke. (aiōn )
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
Kua whakaaturia mai nei hoki e ia, Hei tohunga koe ake ake i runga i te ritenga o Merekihereke. (aiōn )
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
Ko era hoki kahore he oati i to ratou whakatohungatanga; he oati ia i to tenei, na tera i ki mai ra ki a ia, Kua oati te Ariki, a e kore e puta ke tona whakaaro, hei tohunga koe ake ake i runga i te ritenga o Merekihereke: (aiōn )
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn )
Ko tenei ia, e mau tonu ana ake ake, e kore ano e puta ke tana mahi tohunga. (aiōn )
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn )
Ko nga tohunga nui hoki e whakaturia ana e te ture, he tangata e pehia ana e te ngoikore; ko ta te kupu ia o te oati, i muri nei i te ture, ko te Tama, kua oti nei te mea kia tino tika ake ake. (aiōn )
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios )
Ehara ano hoki i te mea no nga koati nga toto, no nga kuao kau ranei, engari nona ake nga toto i haere atu ai ia, kotahi tonu te haerenga, ki roto ki te wahi tino tapu, i te mea ka whiwhi ki tana mea hei hoki mai i a tatou mo ake tonu atu. (aiōnios )
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios )
Tera atu to nga toto o te Karaiti, nana nei i tapae atu a ia ano, he mea kohakore, ki te Atua, i runga i ta te Wairua ora tonu; ma era e ma ai o koutou hinengaro i nga mahi mate, e mahi ai koutou ki te Atua ora. (aiōnios )
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios )
Mo konei ano ia i meinga ai hei Takawaenga mo te kawenata hou, kia mate ai ia hei utu mo nga he i raro i te kawenata tuatahi, kia riro ai i te hunga e karangatia ana te wahi tuturu mo ratou i korerotia i mua. (aiōnios )
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn )
Penei kia maha he mamaetanga mona, he mea timata i te hanganga ra ano o te ao; tena ko tenei kotahi tonu tona whakakitenga mai i te mutunga o nga wa, hei whakakahore i te hara, i a ia ka meinga hei patunga tapu. (aiōn )
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn )
Na te whakapono i matau ai tatou he mea hanga nga ao e te kupu a te Atua, a, ko nga mea e tirohia atu nei kihai i puta ake i roto i nga mea e kitea ana. (aiōn )
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn )
Tuturu tonu a Ihu Karaiti inanahi, inaianei, a ake ake. (aiōn )
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios )
Na, ma te Atua o te rangimarie, nana nei i whakahoki mai i roto i te hunga mate to tatou Ariki, a Ihu, taua Hepara nui o nga hipi, he meatanga na nga toto o te kawenata mutungakore, (aiōnios )
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn )
Mana koutou e mea kia tino tika i runga i nga mahi pai katoa, kia mahia ano e koutou tana i pai ai; mana e mahi i roto i a koutou te mea e ahuareka ana ki tana titiro, i roto ano i a Ihu Karaiti; waiho atu i a ia te kororia ake ake. Amine. (aiōn )
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna )
He kapura ano hoki te arero, ko te ao maori o te kino: pera tonu te arero i roto i o tatou wahi, poke iho i a ia te tinana katoa, ngiha ana i a ia huri noa nga mea katoa o te tangata, he mea whakau ano ia na te reinga. (Geenna )
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn )
He mea whanau hou hoki koutou, ehara i te mea no te purapura pirau, engari no te mea piraukore, na te kupu a te Atua, e ora nei, e u tonu nei, ake ake. (aiōn )
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn )
Ko te kupu ia a te Ariki, mau tonu ake ake. Ko te kupu ano tenei o te rongopai e kauwhautia atu nei ki a koutou. (aiōn )
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn )
Ki te korero tetahi, kia rite tana ki ta nga kupu a te Atua; ki te minita tetahi, kia rite tana ki to te kaha e homai ana e te Atua: kia whai kororia ai te Atua i nga mea katoa i roto i a Ihu Karaiti; kei a ia te kororia me te mana ake ake. Amin e. (aiōn )
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios )
Na ma te Atua o nga mahi aroha noa katoa, i karangatia ai koutou ki tona kororia mutungakore i roto i a Karaiti Ihu, ka oti koutou te whakamamae i tenei wa iti nei, mana koutou e mea kia tino rite, mana e whakau, mana e whakakaha, mana e whakapu mau. (aiōnios )
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn )
Waiho atu i a ia te kororia me te kaha ake ake. Amine. (aiōn )
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios )
Penei hoki ka whiwhi nui koutou ki te huarahi tomo atu ki te rangatiratanga mutungakore o to tatou Ariki, ara o te Kaiwhakaora, o Ihu Karaiti. (aiōnios )
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō )
Mehemea kihai i tohungia e te Atua nga anahera i hara, engari i peia ratou e ia ki te po, he mea herehere i te waro pouri, he mea tiaki mo te whakawa; (Tartaroō )
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn )
Engari kia neke ake i runga i te aroha noa, i te matauranga o to tatou Ariki, ara o te Kaiwhakaora, o Ihu Karaiti. Waiho atu i a ia te kororia, aianei, a ake tonu atu. Amine. (aiōn )
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios )
I whakakitea mai hoki te ora, a kite ana matou, na ka whakaatu nei, ka kauwhau nei ki a koutou i te ora tonu, i tera i te Matua i mua, a kua whakakitea mai nei ki a matou; (aiōnios )
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn )
E pahemo atu ana hoki te ao, me tona hiahia: tena ko te tangata e mea ana i ta te Atua e pai ai, e noho tonu ana ia a ake ake. (aiōn )
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios )
Ko te mea ano hoki tenei i whakaaria mai nei e ia ki a tatou, ko te ora tonu. (aiōnios )
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios )
Ko te tangata e mauahara ana ki tona teina, he kaipatu tangata ia: ka matau hoki koutou, ko te kaipatu tangata kahore he ora tonu e mau ana i roto i a ia. (aiōnios )
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios )
Ko te whakaatu hoki tenei, ara kua homai e te Atua ki a tatou te ora tonu; kei roto ano i tana Tama tenei ora. (aiōnios )
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios )
I tuhituhia atu ai e ahau enei mea ki a koutou, kia matau ai koutou kei a koutou te ora tonu, ara ki a koutou e whakapono nei ki te ingoa o te Tama a te Atua. (aiōnios )
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios )
Na e matau ana ano tatou kua tae mai te Tama a te Atua, kua homai e ia ki a tatou he matauranga, kia mohio ai tatou ki a ia, ki te mea pono; kei roto ano hoki tatou i a ia, i te mea pono, ara i tana Tama, i a Ihu Karaiti. Ko te Atua pono tenei, ko te ora tonu. (aiōnios )
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn )
He whakaaro hoki ki te pono e mau nei i roto i a tatou, a e mau ano ki a tatou ake ake: (aiōn )
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios )
Na, ko nga anahera, kihai nei i mau ki to ratou ake rohe, heoi whakarerea ana to ratou nohoanga ake, kua waiho e ia i raro i te pouri, mau tonu te here ki nga mekameka, mo te whakawa o te ra nui. (aïdios )
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios )
Ka rite ki Horoma, ki Komora, ki nga pa hoki i tata ki reira, i pera me enei, te moepuku, te whai i nga kikokiko ke; kua waiho ratou hei tohu, pangia ana ratou e te whiu, ara e te ahi ka tonu. (aiōnios )
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn )
He ngaru pua no te moana, e whakatutu ana i te huka o to ratou whakama; he whetu atiutiu noa, pouri kerekere te wahi kua rite mo ratou mo ake tonu atu. (aiōn )
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios )
Me te tiaki ano i a koutou i runga i te aroha o te Atua, me te tatari ano ki te mahi tohu a to tatou Ariki, a Ihu Karaiti, a te ora tonu ra ano. (aiōnios )
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn )
Ki a ia, ko ia anake nei te Atua, ki to tatou Kaiwhakaora, i roto i a ihu Karaiti, i to tatou Ariki, waiho atu i a ia te kororia, te nui, te kaha, te mana, i mua atu o nga wa katoa, aianei, a ake ake. Amine. (aiōn )
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn )
A meinga ana tatou e ia hei kingi, hei tohunga ki te Atua, ara ki tona Matua; waiho atu ki a ia te kororia me te kaha ake tonu atu. Amine. (aiōn )
and Y am alyue, and Y was deed; and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle. (aiōn , Hadēs )
Ko ahau te Mea Ora; i mate hoki ahau i mua, na, e ora nei a ake tonu atu, kei ahau ano nga ki o te mate raua ko te reinga. (aiōn , Hadēs )
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn )
A i te mea ka hoatu e nga mea ora te kororia, te honore, te whakawhetai ki tera e noho ana i runga i te torona, e ora ana ake ake, (aiōn )
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn )
Ka hinga iho nga kaumatua e rua tekau ma wha ki te aroaro o tera e noho ra i runga i te torona, na ka koropiko ki a ia e ora tonu nei ake ake, ka panga hoki i o ratou karauna ki mua o te torona, ka mea, (aiōn )
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn )
I rongo ano ahau ki nga mea hanga katoa o te rangi, o te whenua, i raro ano hoki i te whenua, ki era hoki i te moana, ki nga mea katoa o reira, e mea ana, Waiho atu i tenei e noho nei i runga i te torona, i te Reme hoki, te whakapai, te honore, te kororia, te kaha a ake ake. (aiōn )
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs )
A ka kite ahau, na, he hoiho ha ma: a ko te kainoho i runga, tona ingoa ko te Mate, me te aru ano te Reinga i a ia. Na i hoatu ki a raua te tikanga ki te tuawha o nga wahi o te whenua, kia whakamatea ki te hoari, ki te matekai, ki te mate turoro, ki nga kararehe hoki o te whenua. (Hadēs )
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn )
Me te ki ake ano, Amine: Ko te whakapai, ko te kororia, ko te matauranga, ko te whakawhetai, ko te honore, ko te mana, ko te kaha, kei to tatou Atua ake ake. Amine. (aiōn )
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos )
A ka whakatangi te rima o nga anahera, a ka kite ahau i tetahi whetu no te rangi kua taka iho ki te whenua: a ka hoatu ki a ia te ki o te poka torere. (Abyssos )
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos )
A uakina ana e ia te poka torere; a ka puta ake he paoa i te poka, ano he paoa no tetahi kapura nui; a pouri iho te ra me te rangi i te paoa o te poka. (Abyssos )
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos )
He kingi ano to ratou, ko te anahera o te poka torere; ko tona ingoa i te reo Hiperu ko Aparona, a i te reo Kariki ko Aporiona tona ingoa. (Abyssos )
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn )
A oatitia ana e ia te Mea ora tonu ake ake, nana nei i hanga te rangi me ona mea, te whenua me ona mea, te moana me ona mea, kahore ake he taima: (aiōn )
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos )
A, no ka mutu ta raua whakaatu, ka whawhai ki a raua te kararehe e haere ake ana i roto i te poka torere, a e taea raua e ia, e whakamatea raua. (Abyssos )
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn )
Na ka whakatangi te whitu o nga anahera; a ka whai i muri nga reo nunui i te rangi, e mea ana, kua riro te rangatiratanga o te ao hei rangatiratanga mo to tatou Ariki, mo tana karaiti hoki; ko ia ano hei kingi ake ake. (aiōn )
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios )
I kite ano ahau i tetahi atu anahera e rere ana i waenganui o te rangi, kei a ia te rongopai mau tonu hei kauwhau mana ki te hunga e noho ana i te whenua, ki nga iwi katoa, ki nga hapu, ki nga reo, ki nga huihuinga tangata; (aiōnios )
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn )
A kake ana te paoa o to ratou whakamamaetanga ake ake: kahore hoki he okiokinga i te ao, i te po, mo te hunga e koropiko ana ki te kararehe, ki tona whakapakoko hoki, mo te tangata hoki e tango ana i te tohu o tona ingoa. (aiōn )
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn )
A ka hoatu e tetahi o nga mea ora e wha ki nga anahera e whitu etahi oko koura e whitu, ki tonu i te riri o te Atua e ora nei a ake ake. (aiōn )
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos )
Ko te karaehe i kite ra koe, i mua ia, kahore hoki inaianei; ka puta ake ano hoki ia a mua i roto i te poka torere, a ka riro atu ki te whakangaromanga: na, ko te hunga e noho ana ki te whenua, kahore nei o ratou ingoa i tuhituhia ki te pukapuka o te ora o te orokohanganga ra ano o te ao, ka miharo ratou ina kite i te kararehe i ora i mua, a kahore nei inaianei, a tenei ake ka puta. (Abyssos )
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn )
Na ka tuaruatia ano a ratou meatanga, Areruia. Heoi kake ake ana te paoa o taua pa ake ake. (aiōn )
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr )
Na ka hopukina te kararehe raua tahi ko te poropiti teka i mahi ra i nga tohu ki tona aroaro, i pohehe ai te hunga i tango i te tohu a te kararehe, i koropiko hoki ki tona whakapakoko. Na panga oratia ana raua tokorua ki te roto kapura e ka ana i te whanariki. (Limnē Pyr )
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos )
A ka kite ahau i tetahi anahera e heke iho ana i te rangi, kei a ia te ki o te poka torere, me tetahi mekameka nui i tona ringaringa. (Abyssos )
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos )
Ka maka i a ia ki te poka torere, uakina ana, whakapiri rawa te hiri ki runga ki a ia, kei whakapohehe ia i nga tauiwi i muri iho, kia taka ra ano nga tau kotahi mano: a muri iho i enei mea me wewete ia, he taima iti kau ia. (Abyssos )
And the deuel, that disseyuede hem, was sent in to the pool of fier and of brymston, where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis. Amen. (aiōn , Limnē Pyr )
Na, ko te rewera i whakapohehe nei i a ratou, panga ana ia ki te roto kapura whanariki, ki te wahi kei reira nei te kararehe me te poropiti teka, a ka whakamamaetia ratou i te ao, i te po, ake ake. (aiōn , Limnē Pyr )
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs )
I tukua mai ano e te moana te hunga mate i roto i a ia; i tukua mai hoki e te mate, e te po, te hunga mate i roto i a raua: na ka whakawakia tena tangata, tena, he mea whakarite ki a ratou mahi. (Hadēs )
And helle and deth weren sent in to a poole of fier. `This is the secunde deth. (Hadēs , Limnē Pyr )
Na ka panga te mate me te po ki te roto ahi. Ko te tuarua tenei o nga mate, ara ko te roto ahi. (Hadēs , Limnē Pyr )
And he that was not foundun writun in the book of lijf, was sent in to the pool of fier. (Limnē Pyr )
A, ki te kitea tetahi kihai i tuhituhia ki te pukapuka o te ora, i panga ia ki te roto ahi. (Limnē Pyr )
But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth. (Limnē Pyr )
Na, ko te hunga wehi, ko te hunga whakateka, ko te hunga whakarihariha, ko nga kaikohuru, ko te hunga moepuku, ko te hunga makutu, ko te hunga karakia ki te whakapakoko, ko te hunga teka katoa, ko te wahi mo ratou kei te roto e ka ana i te ahi, i te whanariki: ko te matenga tuarua tenei. (Limnē Pyr )
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn )
A kore ake o reira po; kore ake o ratou meatanga ki te marama o te rama, ki te marama hoki o te ra; e marama hoki ratou i te Ariki, i te Atua: a e kingi ratou ake ake. (aiōn )