Aionian Verses

Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
Ka whakatika hoki ana tama katoa me ana tamahine katoa ki te whakamarie i a ia; a kihai ia i pai kia whakamarietia; ka mea ia, Engari ka heke tangi atu ahau ki taku tama ki te po. Na ka uhungatia ia e tona papa. (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
A ka mea ia, E kore taku tama e haere tahi i a koutou ki raro: kua mate hoki tona tuakana, a ko ia anake ka mahue nei; a ki te pono he aitua ki a ia i te ara e haere nei koutou, katahi ka meinga toku koroheketanga e koutou kia heke tangi atu ki te po. (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
Ki te tangohia ano hoki tenei e koutou i toku aroaro, a ka pono he aitua ki a ia, katahi ka meinga e koutou kia heke tangi atu toku koroheketanga ki te po. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
Na, kei tona kitenga kua kore tenei tama, ka mate ia: a ka meinga e matou, e au pononga, te koroheketanga o tau pononga, o to matou papa, kia heke tangi atu ki te po. (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
Tena ko tenei, ka pokaia houtia e Ihowa he mahi hou, a ka hamama te waha o te oneone, a ka horomia ratou me a ratou me katoa, a ka heke ora ratou ki te rua; katahi koutou ka mohio i whakahawea enei tangata ki a Ihowa. (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
A heke ora ana ratou me a ratou mea katoa ki te rua, na ka taupokina iho ratou i te whenua: a ngaro iho ratou i roto i te whakaminenga. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
Ka ngiha hoki te ahi i ahau e riri ana, ka toro atu ki te takere ra ano o te reinga, pau ake hoki te whenua, tahuna ana nga turanga o nga maunga. (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
Ko Ihowa e whakamate ana, a ko ia e whakaora ana: mana e riro ai ki raro ki te reinga, mana e kake ai ki runga. (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
I roritia ahau e nga taura a te reinga: potaea ana ahau e nga mahanga a te mate. (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
Na kia rite tau e mea ai ki tau i matau ai, a kaua e tukua tona upoko hina kia heke atu ki te rua i runga i te rangimarie. (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
Na kaua ia e meinga he harakore, he tangata mohio hoki koe, a e matau ana ki tau e mea ai ki a ia; engari kia heke tona upoko hina ki te rua i runga i te toto. (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
Memeha atu te kapua, ngaro atu: he pera ano te tangata e haere ana ki te urupa; e kore e hoki ake. (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
Kei te rangi te tiketike; ka pehea koe? Hohonu iho i te reinga; ko te aha e mohiotia e koe? (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
Aue, kia huna noatia oti ahau e koe ki te po, kia waihotia noatia iho ahau e koe kia ngaro ana, kia hoki ra ano tou riri; kia rohea noatia mai e koe tetahi wa moku, a ka mahara mai ai ano ki ahau! (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
Ki te titiro ahau i te reinga hei whare moku; mehemea kua wharikitia e ahau toku moenga ki te pouri; (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
Ka riro ki raro ki nga taha o te reinga, ina whai okiokinga i roto i te puehu. (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
O ratou ra pau tonu i runga i te ahuareka, kitea rawatia ake kua heke ki te po. (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
Ka riro nga wai o te hukarere i te tauraki, i te wera: te hunga hara ano hoki i te reinga. (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
E takoto kau ana te reinga i tona aroaro, kahore hoki he hipoki mo te whakangaro. (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
Kahore hoki he mahara ki a koe ina mate: ko wai hei whakawhetai ki a koe i roto i te reinga? (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
Ka hoki nga tangata kino ki te reinga, ara nga iwi katoa e wareware ana ki te Atua. (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
No te mea e kore e waiho e koe toku wairua i te reinga, e kore e tukua tau Mea Tapu kia kite i te pirau. (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
I karapotia ahau e nga whakawiringa a te reinga, i haukotia e nga mahanga a te mate. (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
E Ihowa, nau i whakaputa ake toku wairua i te reinga; nau ahau i whakaora kei heke ki te poka. (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
Kei whakama ahau, e Ihowa; kua karanga hoki ahau ki a koe: kia whakama te hunga kino, kia takoto puku i te reinga. (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
Kei te hipi te rite: ko te wahi mo ratou ko te reinga; ko te mate hei hepara mo ratou, hei rangatira ano te hunga tika mo ratou i te ata; ko to ratou ataahua ma te reinga e whakamoti, kia kore ai he whare mona. (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
Ma te Atua ia toku wairua e hoko mai i te reinga: ko ia hoki hei tukunga atu moku. (Hera) (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
Kia mau ohorere ratou i te mate, kia heke ora ki te reinga: he hara hoki kei o ratou nohoanga, kei waenganui i a ratou. (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
He nui hoki tau mahi tohu ki ahau: a kua whakaorangia e koe toku wairua i te reinga i raro riro. (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
Kua ki hoki toku wairua i te pouri, a e whakatata ana toku ora ki te reinga. (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
Ko wai tena tangata e ora nei, a e kore e kite i te mate? E mawhiti koia i a ia tona wairua i te kaha o te reinga? (Hera) (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
I karapotia ahau e nga whakawiringa a te mate: mau pu ahau i nga mamae o te reinga, i kite ahau i te pawera, i te pouri. (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
Ki te kake ahau ki te rangi, kei reira koe: ki te wharikitia e ahau toku moenga i roto i te reinga, kei reira ano koe. (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
Pera i tetahi e haehae ana, e wawahi ana i te whenua, e titaritaria ana o matou wheua ki te waha o te reinga. (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
Horomia oratia ratou e tatou, peratia me ta te rua tupapaku; ka riro tinana ratou, ka pera me te hunga e heke atu ana ki te poka: (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
Ko ona waewae e heke ana ki te mate, mau pu te reinga i ona takahanga; (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
He huarahi tona whare ki te reinga, e anga ana ki raro ki nga ruma o te mate. (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
Te mohio ia kei reira nga tupapaku; kei te reinga riro ana i karanga ai. (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
Kei te aroaro o Ihowa te reinga me te whakangaromanga; engari rawa hoki nga ngakau o nga tama a te tangata. (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
Ki te tangata whakaaro nui e ahu whakarunga ana te ara ki te ora, he mea kia mahue ai i a ia te reinga o raro. (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
Tatatia ia e koe ki te rakau, a ka whakaorangia e koe tona wairua i te reinga. (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
Ko te reinga, ko te whakangaromanga, e kore e makona; e kore ano hoki e makona nga kanohi o te tangata. (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
Ko te rua tupapaku; ko te kopu pakoko; ko te whenua kihai i pukuwaitia; a ko te ahi e kore nei e ki, Kati. (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
Ko nga mea katoa e kitea e tou ringa kia mahia, kia puta tou uaua ki te mahi; kahore hoki he mahi, kahore he tikanga, kahore he matauranga, kahore he whakaaro nui i te reinga, i te wahi ka haere atu na koe ki reira. (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
Waiho ahau hei hiri ki tou ngakau, hei hiri ki tou ringa; rite tahi hoki ki to te mate te kaha o te aroha; nanakia tonu te hae, ano ko te urupa, ko ona hiko, he hiko ahi, he mura pu na Ihowa. (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
Na reira te reinga i whakanui ai i tona hiahia, i whewhera noa atu ai i tona mangai; a heke atu ana ki reira to ratou kororia, o ratou mano tini, to ratou whakahi, me te tangata e whakamanamana ana i roto i a ratou. (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
Inoia tetahi tohu mau i a Ihowa, i tou Atua; inoia he mea i te hohonu, i te wahi tiketike ranei i runga. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Ko te reinga i raro, oho ana i a koe, he tutakitanga ki a koe i tou taenga atu; he meatanga ki a koe i whakaarahia ai e ia nga tupapaku, nga mea nunui o te whenua; maranga ana i a ia nga kingi katoa o nga iwi i runga i o ratou torona. (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Kua oti tou kororia te whakahoki iho ki te reinga, me te rangi ano o au hatere: ko te whariki mou ko te kutukutu, ko te hipoki mou ko nga toke. (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
Otira ka whakahokia iho koe ki te reinga, ki nga pito rawa o te rua. (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
Kua mea na hoki koutou, Kua whakarite kawenata matou ki te mate; kua rite a matou whakarite ko te reinga; ki te paaha i waenga te whiu i rite nei ki te waipuke, e kore e tae mai ki a matou; no te mea kua oti te teka te mea e matou hei whakawhiri nakitanga, ka piri matou ki roto ki te horihori. (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
Ka whakataka hoki ta koutou kawenata ki te mate; e kore ano e tu ta koutou i whakarite ai ki te reinga; ko te whiu i rite nei ki te waipuke, ki te tika atu i waenga, ka waiho koutou hei takahanga mana. (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
I mea ahau, I te poutumarotanga o oku ra, tera ahau e tomo ki nga kuwaha o te reinga: kua tangohia atu i ahau te toenga o oku tau. (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
E kore hoki e taea e te reinga te whakawhetai ki a koe, e kore te mate e ahei te whakamoemiti ki a koe; ko te hunga e heke ana ki te rua kahore o ratou tumanako ki tou pono. (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
I haere atu ano koe ki te kingi, mea rawa ki te hinu, whakanuia ana e koe au hinu whakaranu; unga ana e koe au karere ki tawhiti, whakaititia ana koe e koe ano ki raro rawa ki te reinga. (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
Ko te kupu tenei a te Ariki, a Ihowa; I te ra i heke ai ia ki te rua i meinga ia e ahau kia tangihia, he whakaaro ki a ia i hipokina ai e ahau te rire, i puritia ai ona awa, a ko nga wai nunui mau rawa: a meinga ana e ahau a Repanona kia tangi k i a ia, a ko nga rakau katoa o te parae ngohe kau ki a ia. (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
Meinga ana e ahau kia rurea nga iwi e te haruru o tona hinganga, i taku makanga i a ia ki raro i te reinga, ratou tahi ko te hunga e heke ana ki te rua: ko nga rakau katoa ano hoki o Erene, ko nga mea whiriwhiri, ko nga mea papai o Repanona, ko nga mea katoa e inu ana i te wai, ka whai whakamarietanga i nga wahi o raro rawa o te whenua. (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
I heke tahi ano ratou me ia ki te reinga, ki te hunga kua patua ki te hoari; ae ra, me te hunga ano i waiho nei hei ringa mona, i noho nei i raro i tona taumarumarunga iho i waenganui o nga tauiwi. (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
Ka korero mai nga tangata kaha o nga marohirohi ki a ia i roto i te reinga, ratou ko ona kaiawhina: kua heke ratou ki raro, kei te takoto ratou, te korikori, ara nga kokotikore, he mea patu ki te hoari. (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
E kore ano ratou e takoto i roto i nga marohirohi o nga kokotikore kua hinga, kua heke ki te reinga me a ratou patu ano o te whawhai: i whakatakotoria ano e ratou a ratou hoari ki raro i o ratou mahunga, a kei te mau o ratou kino ki o ratou when ua; ko te hunga hoki tena i wehi ai nga marohirohi o te whenua o te ora. (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
Ka hokona ratou e ahau ki te kaha o te reinga, ka utua e ahau kei mate. E te mate, kei hea ou mate uruta? E te urupa, kei hea tau whakangaro? ka huna atu te ripeneta i oku kanohi. (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
Ahakoa keri noa ratou, a tae noa ki te reinga, ka tikina atu ratou e toku ringa i reira; ahakoa kake ki te rangi, ka riro iho ano i ahau i reira. (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
I mea ia, I karanga ahau, he ngakau mamae noku, ki a Ihowa; a whakahoki mai ana ia ki ahau; i tangi atu ahau i roto i te kopu o te reinga, a whakarongo ana koe ki toku reo. (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
Ae ra hoki, he mea nanakia te waina, he tangata whakakake, kahore e ata noho i te kainga; ko tona hiahia whakanuia ake e ia ano ko te reinga; kei te mate tona rite, e kore ano e ngata, e tawhiua ana hoki e ia nga iwi katoa ki a ia, e tuapuatia an a nga tangata katoa ki a ia: (Sheol h7585)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Na ko taku kupu tenei ki a koutou, Ki te riri noa tetahi ki tona teina, ka tau te he ki a ia; a ki te mea tetahi ki tona teina, Wairangi! ka tika kia komititia: na ki te mea tetahi, Poauau! ka tika mona te kapura o Kehena. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Ki te he koe i tou kanohi matau, tikarohia, maka atu: he pai ke hoki ki a koe ki te ngaro tetahi wahi ou, a ka kore e maka tou tinana katoa ki Kehena. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Ki te he ano hoki koe i tou ringa matau, poutoa, maka atu: he pai ke ki te mate tetahi wahi ou, a ka kore e maka tou tinana katoa ki Kehena. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
A kaua e wehi i te hunga e whakamate nei i te tinana, a e kore nei e ahei te whakamate i te wairua; engari ia ko ta koutou e wehi ai, ko ia e kaha nei ki te whakangaro i te wairua raua tahi ko te tinana ki roto ki Kehena. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Me koe hoki, e Kaperenauma, e whakateiteitia ranei koe a tae noa ki te rangi? ka heke koe ki te reinga: me i meatia hoki ki Horoma nga merekara kua meatia nei ki a koe, kua tu tonu tera a taea noatia tenei ra. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Ki te korero whakahe hoki tetahi mo te Tama a te tangata, e murua tana: tena ki te korero whakahe tetahi mo te Wairua Tapu, e kore e murua tana i tenei ao, e kore ano i tera atu. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Ko te tangata i nga purapura i waenga tataramoa, ko te tangata tena i rongo ki te kupu; a, ko te whakaaronga ki tenei ao, me te hangaru o nga taonga, hei whakakowaowao i te kupu, a kore ake he hua. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Ko te hoariri i ruia ai ko te rewera; te kotinga ko te mutunga o te ao; nga kaikokoti ko nga anahera. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Na e huihuia ana nga taru, e tahuna ana ki te ahi; ka pera ano i te mutunga o tenei ao. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Ka pera ano a te mutunga o te ao: ka haere nga anahera, ka wehewehe i te hunga kino i roto i te hunga tika, (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Na ko taku kupu ano tenei ki a koe, Ko Pita koe, a ka hanga e ahau taku hahi ki runga ki tenei kamaka; e kore ano e taea taua hahi e nga kuwaha o te reinga. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Ki te he koe i tou ringa, i tou waewae ranei, poutoa, maka atu: pai ke hoki mou te tomo ki te ora he kopa, he ringa mutu, i te maka ki te ahi ka tonu, he ringa rua, he waewae rua. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Ki te he hoki koe i tou kanohi, tikarohia, maka atu: pai ke hoki mou te tomo kanohi tahi ki te ora, i te maka kanohi rua ki te kapura o Kehena. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Na ka haere mai tetahi ki a ia, ka mea, E te Kaiwhakaako, he aha te mahi pai maku, e whiwhi ai ahau ki te ora tonu? (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
A, ki te mea kua mahue i tetahi he whare, he teina, he tuahine ranei, he papa, he whaea, he tamariki, he whenua, i tona whakaaro ki toku ingoa, ka tataki rau nga mea e riro i a ia, a ka whiwhi ia ki te ora tonu. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
A, i tona kitenga i tetahi piki i te taha o te ara, ka haere ia ki taua rakau, heoi kihai i kitea tetahi mea i runga, he rau anake; ka mea ia ki te rakau, Kei whai hua koe a ake ake. A maroke tonu ake te piki. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
Aue, te mate mo koutou, e nga karaipi, e nga Parihi, e te hunga tinihanga! e taiawhiotia ana hoki e koutou te moana me te whenua, kia tahuri mai ai tetahi hei porohiraiti, a, no ka riro mai, ka meinga ia e koutou hei tamaiti mo Kehena, kino noa atu i a koutou. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
E nga neke, e te uri nakahi, me aha ka rere ai koutou i te kupu tuku ki te reinga? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
A, i a ia e noho ana i runga i maunga Oriwa, ka haere puku mai nga akonga ki a ia, ka mea, Korerotia ki a matou, ko ahea enei mea? he aha te tohu o tou haerenga mai, o te mutunga hoki o te ao? (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
Ko reira ia ki atu ai ki te hunga i te taha ki maui, Mawehe atu i ahau, e te hunga ka oti nei te kanga, ki te ahi ka tonu, kua ka noa ake mo te rewera ratou ko ana anahera: (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Na ko enei e haere ki te whiu utu hara kahore nei ona mutunga: ko te hunga tika ia ki te ora tonu. (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Akona ratou kia mau ki nga mea katoa i whakahaua e ahau ki a koutou: na, ko ahau tena hei hoa mo koutou i nga ra katoa, a te mutunga ra ano o te ao. Amine. (aiōn g165)
But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas. (aiōn g165, aiōnios g166)
Tena ko te tangata e kohukohua ai te Wairua Tapu, e kore e murua tona hara a ake ake, engari ka tau te he ki a ia a ake ake: (aiōn g165, aiōnios g166)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
A, i te putanga o te whakaaro ki tenei ao, o te hangarau o nga taonga, o nga hiahia ki era atu mea, kowaowaotia iho te kupu, a kore ake he hua. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Na, ki te he koe i tou ringa, poutoa: pai ke hoki mou te tomo mutu ki te ora i te maka ringaruatia ki Kehena, ki te kapura e kore e tineia: (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Ki te he ano koe i tou waewae, poutoa: pai ke hoki mou te tomo kopa ki te ora i te maka waewaeruatia ki Kehena, (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
A, ki te he koe i tou kanohi, maka atu: pai ke hoki mou te tomo kanohi tahi ki te rangatiratanga o te Atua i te maka kanohiruatia ki Kehena: (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Na, i a ia e haere ana i te huarahi, ka oma mai tetahi, ka tuku iho i nga turi ki a ia, ka ui, E te Kaiwhakaako pai, me aha ahau ka whiwhi ai ki te ora tonu? (aiōnios g166)
which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf. (aiōn g165, aiōnios g166)
Ina, tataki rau nga mea e riro i a ia, i tenei wa, he whare, he teina, he tuahine, he whaea, he tamariki, he mara, me te whakatoi; a, i te ao meake puta, he ora tonu. (aiōn g165, aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Na ka oho a Ihu, ka mea ki taua rakau, Kaua rawa te tangata e kai i tetahi hua ou ake tonu atu; me te whakarongo ano ana akonga. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Hei kingi hoki ia mo te whare o Hakopa ake ake; e kore ano e mutu tona rangatiratanga. (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Ki a Aperahama ratou ko tana whanau ake tonu atu, pera hoki me tana i korero ai ki o tatou matua. (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Ko tana hoki ia i korerotia e te mangai o ana poropiti tapu, no te timatanga mai ano o te ao: (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Katahi ka inoi ratou ki a ia kia kaua ratou e tonoa e ia kia haere ki te hohonu. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
A ko koe, e Kaperenauma, tera koe e ikeike, a tae noa ki te rangi? Ka whakataka koe ki te reinga. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Na ka whakatika tetahi kaiwhakaako o te ture, ka whakamatautau i a ia, ka mea, E te kaiwhakaako, me aha ahau ka whiwhi ai ki te ora tonu? (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Engari maku e whakaatu ki a koutou ta koutou e wehi ai: E wehi ki a ia kei a ia nei te mana, i muri i tana whakamatenga, ki te maka ki Kehena; ae ra hoki, ko taku kupu tenei ki a koutou, E wehi ki a ia. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Na ka mihia te tuari kino e tona ariki, mona i whai whakaaro: Engari hoki nga tamariki o tenei ao, i to ratou whakapaparanga, nui ke te whakaaro i to nga tamariki o te marama. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Na ko taku kupu tenei ki a koutou, Waiho te taonga kino hei mea i etahi hoa aroha mo koutou; mo te he rawa iho, ka ai he tukunga atu mo koutou ki nga whare ora tonu. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
A i te reinga ka titiro ake ia, i a ia e whakamamaetia ana, ka kite i a Aperahama i tawhiti, me Raharuhi i tona uma. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Na ka ui tetahi rangatira ki a ia, ka mea, E te kaiwhakaako pai, me aha ahau ka whiwhi ai ki te ora tonu? (aiōnios g166)
and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf. (aiōn g165, aiōnios g166)
E kore e riro mai i a ia i tenei wa nga mea tini noa atu, a i te ao meake puta ko te ora tonu. (aiōn g165, aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Ka whakahoki a Ihu, ka mea ki a ratou, E marena ana, e hoatu ana ki te marena, nga tamariki o tenei ao: (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Tena ko te hunga e paingia ana kia whiwhi ki tera ao, ki te aranga ano i roto i te hunga mate, e kore e marena, e kore ano e hoatu ki te marena: (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
Kia kahore ai e ngaro te tangata e whakapono ana ki a ia, engari kia whiwhi ai ki te ora tonu. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Koia ano te aroha o te Atua ki te ao, homai ana e ia tana Tama kotahi, kia kahore ai e ngaro te tangata e whakapono ana ki a ia, engari kia whiwhi ai ki te ora tonu. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Ko ia e whakapono ana ki te Tama, he ora tonu tona: ko ia e kore e whakapono ki te Tama, e kore e kite i te ora; engari ka mau tonu te riri a te Atua ki a ia. (aiōnios g166)
but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym, schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf. (aiōn g165, aiōnios g166)
Tena ko te tangata e inu ana i te wai e hoatu e ahau ki a ia, e kore ia e mate i te wai a ake ake; engari te wai e hoatu e ahau ki a ia, hei puna wai tena i roto i a ia e pupu ake ana, a te ora tonu ra ano. (aiōn g165, aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Ka whiwhi te kaikokoti ki te utu, ka kohia ano hoki e ia nga hua mo te ora tonu: kia hari tahi ai te kairui raua ko te kaikokoti. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
He pono, he pono taku e mea atu nei ki a koutou, Ko te tangata e rongo ana ki taku korero, e whakapono ana hoki ki toku kaitono mai, he ora tonu tona; e kore ano ia e riro ki te whakawa, engari kua whiti i te mate ki te ora. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Whakatakina ai e koutou nga tikanga o nga karaipiture; e mea ana hoki koutou kei reira te ora tonu mo koutou: ko enei hei kaiwhakaatu moku. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Aua e mahia te kai memeha, engari te kai e mau tonu ana a te ora tonu ra ano, ko ta te Tama hoki a te tangata e hoatu ai ki a koutou: kua oti hoki ia te whai tohu e te Atua, e te Matua. (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Ko ta toku Matua hoki tenei i pai ai, ko te tangata e kite ana i te Tama, e whakapono ana ano ki a ia, kia whiwhi ia ki te ora tonu; maku ano ia e whakaara ake a te ra whakamutunga. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
He pono, he pono taku e mea nei ki a koutou, Ki te whakapono tetahi, he ora tonu tona. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Ko ahau te taro ora i heke iho i te rangi; ki te kai tetahi i tenei taro, e ora tonu ia: ae ra, ko te taro e hoatu e ahau ko oku kikokiko, e hoatu e ahau hei oranga mo te ao (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Ko ia e kai ana i oku kikokiko, e inu ana i oku toto, he ora tonu tona; a maku ia e whakaara ake a te ra whakamutunga. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Ko te taro tenei i heke iho i te rangi: e kore e pera i ta o koutou matua i kai ra, a mate ana; ki te kai tetahi i tenei taro, e ora tonu ia. (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Na ka whakahokia e Haimona Pita ki a ia, E te Ariki, me haere matou ki a wai? kei a koe nga kupu o te ora tonu. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
E kore te pononga e noho tonu i te whare: ko te Tama ia e noho tonu ana. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
He pono, he pono taku e mea nei ki a koutou, Ki te pupuri tetahi i taku kupu, e kore rawa ia e kite i te mate. (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Ka mea nga Hurai ki a ia, Katahi matou ka mohio he rewera tou. Kua mate a Aperahama ratou ko nga poropiti, a e mea ana koe, Ki te pupuri tetahi i taku kupu, e kore rawa ia e pangia e te mate. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Kahore rawa i rangona no te timatanga ra ano o te ao, i whakatirohia e tetahi nga kanohi o te tangata i whanau matapo. (aiōn g165)
And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond. (aiōn g165, aiōnios g166)
E hoatu ana e ahau ki a ratou he ora tonu; e kore ratou e ngaro ake ake, e kore ano hoki tetahi e kapo atu i a ratou i roto i toku ringa. (aiōn g165, aiōnios g166)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
E kore ano e mate ake ake nga tangata katoa e ora ana, e whakapono ana ki ahau. E whakapono ana ranei koe ki tenei? (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Ki te aroha tetahi ki tona ora, ka mate ano ia; ki te kino tetahi ki te ora i tenei ao, ka tuturu ki a ia te ora ake ake. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Ka whakahokia e te mano ki a ia, Kua rongo matou ki ta te ture, e ora tonu ana a te Karaiti: he aha tau e mea, Me whakairi te Tama a te tangata? Ko wai koia tenei Tama a te tangata? (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
A e matau ana ahau he ora tonu tana ture: na ko aku e korero nei rite tonu ki ta te Matua i mea mai ai ki ahau taku korero. (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Ka mea a Pita ki a ia, E kore rawa koe e horoi i oku waewae. Ka whakahokia e Ihu ki a ia, Ki te kore ahau e horoi i a koe, kahore au wahi i roto i ahau. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Ka inoi ahau ki te Matua, a mana e hoatu ki a koutou tetahi atu Kaiwhakamarie, hei noho tonu ki a koutou. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Kua tukua mai nei hoki e koe ki a ia nga tikanga mo nga kikokiko katoa, kia hoatu e ia te ora tonu ki te hunga katoa kua homai nei e koe ki a ia. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Ko te ora tonu hoki tenei, kia matau ratou ki a koe, ko koe anake te Atua pono, ki a Ihu Karaiti ano hoki i tonoa mai nei e koe. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
No te mea e kore e waiho e koe toku wairua i te reinga, e kore ano e tukua tau Mea Tapu kia kite i te pirau. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
A, i tana kite wawe i tenei, korerotia ana e ia te aranga o te Karaiti, ara kihai tona wairua i waiho i te reinga, kihai ano tona kikokiko i kite i te pirau. (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Kua takoto nei te tikanga kia noho ia ki te rangi a taea noatia nga wa o te whakahokinga mai o nga mea katoa, i korero ai te Atua ra te mangai o ana poropiti tapu no te timatanga mai ano o te ao. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Katahi a Paora raua ko Panapa ka korero maia atu, ka mea, I takoto te tikanga kia matua korerotia te kupu a te Atua ki a koutou: na ka peia nei e koutou, ka whakaaro koutou e kore koutou e tau mo te ora tonu, na ka tahuri atu nei maua ki nga Tau iwi. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Na, i te rongonga o nga Tauiwi, ka hari, ka whakakororia i te kupu a te Ariki: ka whakapono ano te hunga i rite mo te ora tonu. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Nana nei i mea kia mohiotia enei mea katoa no te timatanga ra ano o te ao. (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
E kitea nuitia ana hoki nga mea ona, kahore nei i kitea, no te hanganga iho ra o te ao, e mohiotia ana ki nga mea i hanga, ara tona kaha mau tonu, me tona atuatanga; kia kore ai he kupu whakahoki ma ratou: (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
I te mea kua whakawhiti ratou i to te Atua pono mo te teka, a karakia ana, mahi ana ki te mea hanga, kapea ake te Kaihanga, ko ia nei te whakapaingia ake ake. Amine. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Ki te hunga e whai ana ki te kororia, ki te honore, ki te piraukore, me te mau ano ki te mahi pai, he ora tonu: (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
He mea hoki, i te hanga ko te hara te kingi i roto i te mate, kia kingi hoki ko te aroha noa i runga o te tika ki te ora tonu, he meatanga na Ihu Karaiti, na to tatou Ariki. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Tena ko tenei ka atea nei koutou i te hara, a ka meinga hei pononga ma te Atua, ko nga hua ki a koutou he tapu, a, ko te tukunga iho he ora tonu. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Ko nga utu hoki o te hara he mate; ko ta te Atua ia i homai ai he ora tonu, i roto i a Karaiti Ihu, i to tatou Ariki. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
No ratou nei nga matua, no ratou ano a te Karaiti i te wahi ki te kikokiko, ko ia nei kei runga ake i nga mea katoa, ko te Atua e whakapaingia ana ake ake. Amine. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Ko wai ranei hei heke iho ki te hohonu? ara ki te tiki atu i a te Karaiti i roto i te hunga mate. (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Kua oti hoki te katoa te kopani e te Atua ki roto ki te whakateka, he mea kia tohungia ai e ia te katoa. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Ko nga mea katoa nei hoki, nana, a kei runga ano i a ia, a e ahu ana hoki ki a ia: mona te kororia ake tonu atu. Amine. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Kaua hoki to koutou ahua e rite ki to tenei ao: engari kia puta ke, ara kia whakahoutia o koutou hinengaro, kia whakamatautauria ai e koutou ta te Atua e pai ai, te mea e pai ana, e manakohia ana, e tino rite ana. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Na he kaha nei te Atua ki te whakau i a koutou, i runga i nga ritenga o taku rongopai, o te kauwhautanga hoki o Ihu Karaiti, o te whakakitenga mai ano o te mea ngaro, kihai nei i rangona no te timatanga ra ano o te ao, (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
A kua whakamaramatia mai inaianei e nga karaipiture a nga poropiti, he mea whakarite mai na te Atua ora tonu, a whakapuakina mai ana ki nga tauiwi katoa kia ngohengohe ai ratou ki ta te whakapono: (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Waiho atu i te Atua, ko ia nei anake te Mea matau, te kororia i roto i a Ihu Karaiti, ake ake, Amine. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Kei hea te tangata whakaaro? kei hea te karaipi? kei hea te tangata tohe o tenei ao? kahore ano koia i whakakuwaretia e te Atua te whakaaro nui o tenei ao? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
He ahakoa ra e korero ana matou i te whakaaro nui ki waenganui i te hunga tino tika: ehara ano ia i te whakaaro mohio no tenei ao, no nga rangatira ranei o tenei ao, e memeha haere nei: (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Engari e korero ana matou i te whakaaro nui o te Atua i roto i te mea ngaro, i te whakaaro mohio i huna ra, ko ta te Atua i whakatakoto ai i mua o nga ao, hei whakakororia mo tatou: (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Kihai nei tetahi o nga rangatira o tenei ao i matau; me i matau hoki ratou, kua kahore e ripekatia e ratou te Ariki o te kororia: (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Kei hangarau tetahi ki a ia ano. Ki te mea tetahi he tangata mohio ia i roto i a koutou i tenei ao, tukua ia hei kuware kia tupu ai hei tangata whakaaro. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Mo konei, ki te he toku teina i te kai, e kore rawa ahau e kai kikokiko ake tonu atu, kei he i ahau toku teina. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Na, i pa enei mea ki a ratou hei tohu: kua tuhituhia nei hoki hei whakatupato i a tatou, i te hunga ka tae nei ki nga whakamutunga o te ao. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
E te mate kei hea tou wero? E te reinga kei hea tou wikitoria? (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
I roto nei i a ratou te atua o tenei ao, e whakamatapo ana i nga whakaaro o te hunga kore whakapono, kei whitingia ratou e te marama o te rongopai o te kororia o te Karaiti, ko ia nei te ahua o te Atua. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Ko to tatou mamae mama nei hoki, rangitahi kau nei, hei whakawhiwhi i a tatou kia tino nui haere rawa atu te taimaha o te kororia, he mea mau tonu; (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
I a tatou kahore nei e titiro ki nga mea e kitea ana, engari ki nga mea kahore e kitea: he mea nonaianei noa hoki nga mea e kitea ana; he mea mau tonu ia nga mea kahore e kitea. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
E matau ana hoki tatou, ki te wahia to tatou whare wharau, te mea whenua nei, he whare ano to tatou, he mea hanga na te Atua, ehara i te whare hanga e te ringa, he mea mau tonu, i nga rangi. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Kia rite ai ki te mea i tuhituhia, Kua titaritaria e ia, kua hoatu e ia ki te hunga rawakore: he pumau tonu tona tika ake ake. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
E matau ana te Atua, te Matua o to tatou Ariki, o Ihu, koia nei te whakapaingia ana ake tonu atu, kahore aku teka. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
I tuku nei i a ia ano mo o tatou hara, kia whakaorangia ai tatou e ia i tenei ao kino, i runga i ta te Atua, i ta to tatou Matua i pai ai. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Waiho atu i a ia te kororia ake ake. Amine. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Ko te tangata hoki e rui ana, he whakaaro ki tona kikokiko, he pirau tana e kokoti ai o te kikokiko; ko te tangata ia e rui ana, he whakaaro ki te Wairua, ko te ora tonu tana e kokoti ai o te Wairua. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Ki runga ake i nga kawanatanga katoa, i te mana, i te kaha, i te rangatiratanga, i nga ingoa katoa hoki e whakahuatia ana, ehara i te mea ko o tenei ao anake, ko o tera ao ano hoki: (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
I haereerea ra e koutou i mua i runga i ta tenei ao tikanga, i ta te rangatira o te kaha o nga kapua, o te wairua e mahi nei inaianei i roto i nga tama a te tutu. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Kia whakakite ai e ia i nga wa e haere ake nei te hira o te taonga o tona aroha noa, i a ia ka manaaki i a tatou i roto i a Karaiti Ihu. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Kia whakakitea ano hoki e ahau ki nga tangata katoa te whiwhinga tahitanga ki te mea ngaro, ki te mea i huna nei inamata noa atu i roto i te Atua, nana nei i hanga nga mea katoa: (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
I runga i tana i whakatakoto ai i mua noa atu, he mea mahi nana i roto i to tatou Ariki, i a Karaiti Ihu: (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Waiho atu i a ia te kororia i roto i te hahi i runga i a Karaiti Ihu, a taea noatia nga whakatupuranga katoa, ake ake. Amine. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Ehara hoki ta tatou i te pakanga ki te kikokiko, ki nga toto, engari ki nga rangatiratanga, ki nga mana, ki nga ariki o te pouri o tenei ao, ki nga taua wairua kino o nga wahi i te rangi. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Na, waiho i te Atua, ara i to tatou Matua, te kororia ake ake. Amine. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
O te mea ngaro i huna i era wa noa atu, i era whakatupuranga; a kua whakakitea inaianei ki tana hunga tapu, (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Ko te utu hoki e whakapangia ki a ratou he whakangaromanga, he mea mutungakore i te aroaro ano o te Ariki, i te kororia ano hoki o tona kaha; (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Na, ma to tatou Ariki, ma Ihu Karaiti pu ano, ma te Atua, ma to tatou Matua, i aroha mai nei ki a tatou, i homai nei i te whakamarie mutungakore, me te mea pai e tumanakohia atu nei, he meatanga na te aroha noa, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Heoi na konei ahau i tohungia ai, kia ai ko ahau ki mua hei whakaaturanga ma Ihu Karaiti i nga manawanui maha, hei tohu ki te hunga e whakapono ki a ia a muri ake nei, kia ora tonu ai ratou. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Na, ki te Kingi ora tonu, e kore nei e pirau, e kore nei e kitea, ko ia nei anake te Atua matau, waiho atu i a ia te honore me te kororia ake ake. Amine. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Whawhaitia te whawhai pai o te whakapono, hopukia atu te ora tonu, ko te mea hoki tena i karangatia ai koe, a whakaaetia ana e koe te whakaaetanga pai i te aroaro o nga kaititiro tokomaha. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Ko ia anake e kore e mate, e noho ana ia i te marama e kore e taea atu e tetahi; kahore ia i kitea e tetahi tangata, kahore ano hoki e ahei kia kitea: waiho atu i a ia te honore me te kaha ake ake. Amine. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Akona te hunga i nga taonga o tenei ao kia kaua e whakakake te ngakau, kia kaua e whakawhirinaki ki nga taonga pahuhu noa, engari ki te Atua ora, ko ia hoki hei homai nui i nga mea pai katoa hei mea ma tatou; (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Nana nei tatou i whakaora, nana hoki tatou i karanga ki te karangatanga tapu; kihai i rite ki a tatou mahi, engari ki tana ake tikanga i whakatakoto ai i mua, ki te aroha noa hoki i homai nei ki a tatou i roto i a Karaiti Ihu, i mua atu o te tima tanga o te ao; (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Koia hoki ahau i whakaririka kau ai ki nga mea katoa he mea mo te hunga whiriwhiri; kia whiwhi ai ratou ki te ora i roto i a Karaiti Ihu, ki te kororia mutungakore ano hoki. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Kua whakarerea ahau e Rimaha, he aroha nona ki tenei ao, a haere ana a ki Teharonika; kua riro atu a Kerekena ki Karatia, a Taituha ki Raramatia. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Tera ahau e toia mai e te Ariki i roto i nga mahi kino katoa, e whakaorangia hoki tae noa ki tona rangatiratanga i te rangi: waiho atu i a ia te kororia ake ake. Amine. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
I runga ano i te tumanako atu ki te ora tonu, i whakaaria mai nei i mua atu o te ao e te Atua e kore nei e teka; (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
Hei whakaako i a tatou, kia whakakahoretia e tatou te karakiakore me nga hiahia o te ao, kia noho whakaaro tatou, i runga ano i te tika, i te karakia pai, i tenei ao; (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Kia whakatikaia ai tatou e tona aroha noa, kia whiwhi ai ki te taonga, ara ki te ora tonu e tumanakohia atu nei. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Ko te mea ano pea tenei i motuhia mai ai ia i a koe mo tetahi wa, kia mau pu ai ia i a koe ake ake; (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
I enei ra whakamutunga na tana Tama ana korero ki a tatou, ko tana hoki tera i mea ai mana nga mea katoa, ko tana kaihanga hoki tera o nga ao; (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Mo te Tama ia, i ki ia, Pumau tonu tou torona, e te Atua, ake, ake: a ko te hepeta o te tika te hepeta o tou kingitanga; (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Pera hoki me tana i ki ai i tetahi atu wahi, Hei tohunga koe ake ake i runga i te ritenga o Merekihereke. (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
A ka meinga nei ia kia tino rite, ka waiho ia hei take mo te ora tonu ki te hunga katoa e ngohengohe ana ki a ia; (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
I te whakaako ki nga iriiri, ki te whakapanga o nga ringaringa, ki te aranga o nga tangata mate, ki te whakawakanga mutungakore. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Kua kitea ano te pai o ta te Atua kupu, me nga mea kaha o te ao meake nei puta; (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Ki te wahi kua tapoko atu nei a ihu ki reira, hei matamua mo tatou, i a ia i meinga hei tohunga nui mo a mua tonu atu, i runga i te ritenga o Merekihereke. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Kua whakaaturia mai nei hoki e ia, Hei tohunga koe ake ake i runga i te ritenga o Merekihereke. (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Ko era hoki kahore he oati i to ratou whakatohungatanga; he oati ia i to tenei, na tera i ki mai ra ki a ia, Kua oati te Ariki, a e kore e puta ke tona whakaaro, hei tohunga koe ake ake i runga i te ritenga o Merekihereke: (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Ko tenei ia, e mau tonu ana ake ake, e kore ano e puta ke tana mahi tohunga. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Ko nga tohunga nui hoki e whakaturia ana e te ture, he tangata e pehia ana e te ngoikore; ko ta te kupu ia o te oati, i muri nei i te ture, ko te Tama, kua oti nei te mea kia tino tika ake ake. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Ehara ano hoki i te mea no nga koati nga toto, no nga kuao kau ranei, engari nona ake nga toto i haere atu ai ia, kotahi tonu te haerenga, ki roto ki te wahi tino tapu, i te mea ka whiwhi ki tana mea hei hoki mai i a tatou mo ake tonu atu. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Tera atu to nga toto o te Karaiti, nana nei i tapae atu a ia ano, he mea kohakore, ki te Atua, i runga i ta te Wairua ora tonu; ma era e ma ai o koutou hinengaro i nga mahi mate, e mahi ai koutou ki te Atua ora. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Mo konei ano ia i meinga ai hei Takawaenga mo te kawenata hou, kia mate ai ia hei utu mo nga he i raro i te kawenata tuatahi, kia riro ai i te hunga e karangatia ana te wahi tuturu mo ratou i korerotia i mua. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Penei kia maha he mamaetanga mona, he mea timata i te hanganga ra ano o te ao; tena ko tenei kotahi tonu tona whakakitenga mai i te mutunga o nga wa, hei whakakahore i te hara, i a ia ka meinga hei patunga tapu. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Na te whakapono i matau ai tatou he mea hanga nga ao e te kupu a te Atua, a, ko nga mea e tirohia atu nei kihai i puta ake i roto i nga mea e kitea ana. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Tuturu tonu a Ihu Karaiti inanahi, inaianei, a ake ake. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Na, ma te Atua o te rangimarie, nana nei i whakahoki mai i roto i te hunga mate to tatou Ariki, a Ihu, taua Hepara nui o nga hipi, he meatanga na nga toto o te kawenata mutungakore, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Mana koutou e mea kia tino tika i runga i nga mahi pai katoa, kia mahia ano e koutou tana i pai ai; mana e mahi i roto i a koutou te mea e ahuareka ana ki tana titiro, i roto ano i a Ihu Karaiti; waiho atu i a ia te kororia ake ake. Amine. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
He kapura ano hoki te arero, ko te ao maori o te kino: pera tonu te arero i roto i o tatou wahi, poke iho i a ia te tinana katoa, ngiha ana i a ia huri noa nga mea katoa o te tangata, he mea whakau ano ia na te reinga. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
He mea whanau hou hoki koutou, ehara i te mea no te purapura pirau, engari no te mea piraukore, na te kupu a te Atua, e ora nei, e u tonu nei, ake ake. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Ko te kupu ia a te Ariki, mau tonu ake ake. Ko te kupu ano tenei o te rongopai e kauwhautia atu nei ki a koutou. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Ki te korero tetahi, kia rite tana ki ta nga kupu a te Atua; ki te minita tetahi, kia rite tana ki to te kaha e homai ana e te Atua: kia whai kororia ai te Atua i nga mea katoa i roto i a Ihu Karaiti; kei a ia te kororia me te mana ake ake. Amin e. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Na ma te Atua o nga mahi aroha noa katoa, i karangatia ai koutou ki tona kororia mutungakore i roto i a Karaiti Ihu, ka oti koutou te whakamamae i tenei wa iti nei, mana koutou e mea kia tino rite, mana e whakau, mana e whakakaha, mana e whakapu mau. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Waiho atu i a ia te kororia me te kaha ake ake. Amine. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Penei hoki ka whiwhi nui koutou ki te huarahi tomo atu ki te rangatiratanga mutungakore o to tatou Ariki, ara o te Kaiwhakaora, o Ihu Karaiti. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Mehemea kihai i tohungia e te Atua nga anahera i hara, engari i peia ratou e ia ki te po, he mea herehere i te waro pouri, he mea tiaki mo te whakawa; (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Engari kia neke ake i runga i te aroha noa, i te matauranga o to tatou Ariki, ara o te Kaiwhakaora, o Ihu Karaiti. Waiho atu i a ia te kororia, aianei, a ake tonu atu. Amine. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
I whakakitea mai hoki te ora, a kite ana matou, na ka whakaatu nei, ka kauwhau nei ki a koutou i te ora tonu, i tera i te Matua i mua, a kua whakakitea mai nei ki a matou; (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
E pahemo atu ana hoki te ao, me tona hiahia: tena ko te tangata e mea ana i ta te Atua e pai ai, e noho tonu ana ia a ake ake. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Ko te mea ano hoki tenei i whakaaria mai nei e ia ki a tatou, ko te ora tonu. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Ko te tangata e mauahara ana ki tona teina, he kaipatu tangata ia: ka matau hoki koutou, ko te kaipatu tangata kahore he ora tonu e mau ana i roto i a ia. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Ko te whakaatu hoki tenei, ara kua homai e te Atua ki a tatou te ora tonu; kei roto ano i tana Tama tenei ora. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
I tuhituhia atu ai e ahau enei mea ki a koutou, kia matau ai koutou kei a koutou te ora tonu, ara ki a koutou e whakapono nei ki te ingoa o te Tama a te Atua. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Na e matau ana ano tatou kua tae mai te Tama a te Atua, kua homai e ia ki a tatou he matauranga, kia mohio ai tatou ki a ia, ki te mea pono; kei roto ano hoki tatou i a ia, i te mea pono, ara i tana Tama, i a Ihu Karaiti. Ko te Atua pono tenei, ko te ora tonu. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
He whakaaro hoki ki te pono e mau nei i roto i a tatou, a e mau ano ki a tatou ake ake: (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Na, ko nga anahera, kihai nei i mau ki to ratou ake rohe, heoi whakarerea ana to ratou nohoanga ake, kua waiho e ia i raro i te pouri, mau tonu te here ki nga mekameka, mo te whakawa o te ra nui. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Ka rite ki Horoma, ki Komora, ki nga pa hoki i tata ki reira, i pera me enei, te moepuku, te whai i nga kikokiko ke; kua waiho ratou hei tohu, pangia ana ratou e te whiu, ara e te ahi ka tonu. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
He ngaru pua no te moana, e whakatutu ana i te huka o to ratou whakama; he whetu atiutiu noa, pouri kerekere te wahi kua rite mo ratou mo ake tonu atu. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Me te tiaki ano i a koutou i runga i te aroha o te Atua, me te tatari ano ki te mahi tohu a to tatou Ariki, a Ihu Karaiti, a te ora tonu ra ano. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
Ki a ia, ko ia anake nei te Atua, ki to tatou Kaiwhakaora, i roto i a ihu Karaiti, i to tatou Ariki, waiho atu i a ia te kororia, te nui, te kaha, te mana, i mua atu o nga wa katoa, aianei, a ake ake. Amine. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
A meinga ana tatou e ia hei kingi, hei tohunga ki te Atua, ara ki tona Matua; waiho atu ki a ia te kororia me te kaha ake tonu atu. Amine. (aiōn g165)
and Y am alyue, and Y was deed; and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle. (aiōn g165, Hadēs g86)
Ko ahau te Mea Ora; i mate hoki ahau i mua, na, e ora nei a ake tonu atu, kei ahau ano nga ki o te mate raua ko te reinga. (aiōn g165, Hadēs g86)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
A i te mea ka hoatu e nga mea ora te kororia, te honore, te whakawhetai ki tera e noho ana i runga i te torona, e ora ana ake ake, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Ka hinga iho nga kaumatua e rua tekau ma wha ki te aroaro o tera e noho ra i runga i te torona, na ka koropiko ki a ia e ora tonu nei ake ake, ka panga hoki i o ratou karauna ki mua o te torona, ka mea, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
I rongo ano ahau ki nga mea hanga katoa o te rangi, o te whenua, i raro ano hoki i te whenua, ki era hoki i te moana, ki nga mea katoa o reira, e mea ana, Waiho atu i tenei e noho nei i runga i te torona, i te Reme hoki, te whakapai, te honore, te kororia, te kaha a ake ake. (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
A ka kite ahau, na, he hoiho ha ma: a ko te kainoho i runga, tona ingoa ko te Mate, me te aru ano te Reinga i a ia. Na i hoatu ki a raua te tikanga ki te tuawha o nga wahi o te whenua, kia whakamatea ki te hoari, ki te matekai, ki te mate turoro, ki nga kararehe hoki o te whenua. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
Me te ki ake ano, Amine: Ko te whakapai, ko te kororia, ko te matauranga, ko te whakawhetai, ko te honore, ko te mana, ko te kaha, kei to tatou Atua ake ake. Amine. (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
A ka whakatangi te rima o nga anahera, a ka kite ahau i tetahi whetu no te rangi kua taka iho ki te whenua: a ka hoatu ki a ia te ki o te poka torere. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
A uakina ana e ia te poka torere; a ka puta ake he paoa i te poka, ano he paoa no tetahi kapura nui; a pouri iho te ra me te rangi i te paoa o te poka. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
He kingi ano to ratou, ko te anahera o te poka torere; ko tona ingoa i te reo Hiperu ko Aparona, a i te reo Kariki ko Aporiona tona ingoa. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
A oatitia ana e ia te Mea ora tonu ake ake, nana nei i hanga te rangi me ona mea, te whenua me ona mea, te moana me ona mea, kahore ake he taima: (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
A, no ka mutu ta raua whakaatu, ka whawhai ki a raua te kararehe e haere ake ana i roto i te poka torere, a e taea raua e ia, e whakamatea raua. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Na ka whakatangi te whitu o nga anahera; a ka whai i muri nga reo nunui i te rangi, e mea ana, kua riro te rangatiratanga o te ao hei rangatiratanga mo to tatou Ariki, mo tana karaiti hoki; ko ia ano hei kingi ake ake. (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
I kite ano ahau i tetahi atu anahera e rere ana i waenganui o te rangi, kei a ia te rongopai mau tonu hei kauwhau mana ki te hunga e noho ana i te whenua, ki nga iwi katoa, ki nga hapu, ki nga reo, ki nga huihuinga tangata; (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
A kake ana te paoa o to ratou whakamamaetanga ake ake: kahore hoki he okiokinga i te ao, i te po, mo te hunga e koropiko ana ki te kararehe, ki tona whakapakoko hoki, mo te tangata hoki e tango ana i te tohu o tona ingoa. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
A ka hoatu e tetahi o nga mea ora e wha ki nga anahera e whitu etahi oko koura e whitu, ki tonu i te riri o te Atua e ora nei a ake ake. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Ko te karaehe i kite ra koe, i mua ia, kahore hoki inaianei; ka puta ake ano hoki ia a mua i roto i te poka torere, a ka riro atu ki te whakangaromanga: na, ko te hunga e noho ana ki te whenua, kahore nei o ratou ingoa i tuhituhia ki te pukapuka o te ora o te orokohanganga ra ano o te ao, ka miharo ratou ina kite i te kararehe i ora i mua, a kahore nei inaianei, a tenei ake ka puta. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Na ka tuaruatia ano a ratou meatanga, Areruia. Heoi kake ake ana te paoa o taua pa ake ake. (aiōn g165)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr g3041 g4442)
Na ka hopukina te kararehe raua tahi ko te poropiti teka i mahi ra i nga tohu ki tona aroaro, i pohehe ai te hunga i tango i te tohu a te kararehe, i koropiko hoki ki tona whakapakoko. Na panga oratia ana raua tokorua ki te roto kapura e ka ana i te whanariki. (Limnē Pyr g3041 g4442)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
A ka kite ahau i tetahi anahera e heke iho ana i te rangi, kei a ia te ki o te poka torere, me tetahi mekameka nui i tona ringaringa. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Ka maka i a ia ki te poka torere, uakina ana, whakapiri rawa te hiri ki runga ki a ia, kei whakapohehe ia i nga tauiwi i muri iho, kia taka ra ano nga tau kotahi mano: a muri iho i enei mea me wewete ia, he taima iti kau ia. (Abyssos g12)
And the deuel, that disseyuede hem, was sent in to the pool of fier and of brymston, where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis. Amen. (aiōn g165, Limnē Pyr g3041 g4442)
Na, ko te rewera i whakapohehe nei i a ratou, panga ana ia ki te roto kapura whanariki, ki te wahi kei reira nei te kararehe me te poropiti teka, a ka whakamamaetia ratou i te ao, i te po, ake ake. (aiōn g165, Limnē Pyr g3041 g4442)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
I tukua mai ano e te moana te hunga mate i roto i a ia; i tukua mai hoki e te mate, e te po, te hunga mate i roto i a raua: na ka whakawakia tena tangata, tena, he mea whakarite ki a ratou mahi. (Hadēs g86)
And helle and deth weren sent in to a poole of fier. `This is the secunde deth. (Hadēs g86, Limnē Pyr g3041 g4442)
Na ka panga te mate me te po ki te roto ahi. Ko te tuarua tenei o nga mate, ara ko te roto ahi. (Hadēs g86, Limnē Pyr g3041 g4442)
And he that was not foundun writun in the book of lijf, was sent in to the pool of fier. (Limnē Pyr g3041 g4442)
A, ki te kitea tetahi kihai i tuhituhia ki te pukapuka o te ora, i panga ia ki te roto ahi. (Limnē Pyr g3041 g4442)
But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth. (Limnē Pyr g3041 g4442)
Na, ko te hunga wehi, ko te hunga whakateka, ko te hunga whakarihariha, ko nga kaikohuru, ko te hunga moepuku, ko te hunga makutu, ko te hunga karakia ki te whakapakoko, ko te hunga teka katoa, ko te wahi mo ratou kei te roto e ka ana i te ahi, i te whanariki: ko te matenga tuarua tenei. (Limnē Pyr g3041 g4442)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
A kore ake o reira po; kore ake o ratou meatanga ki te marama o te rama, ki te marama hoki o te ra; e marama hoki ratou i te Ariki, i te Atua: a e kingi ratou ake ake. (aiōn g165)

EWY > Aionian Verses: 264
MAO > Aionian Verses: 264