Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
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Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
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For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
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Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
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The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
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If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
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for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
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swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Pu leino une nikhuvavula ukhuta umunu unyaluviipo khu niine punogile ukhuheigiwa, umunu uveikhinchifula nukhusula ulukololwe panugile ukhuheigiwa palulundamano lwa vaheigi nu munu uveikotola vivakhulahiwa mundugadu ncho ulwa mwoto ukali. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Enave eiliho lyakho eilya khundyo likhukhupela uvunangi pu uleihenche utage khuvutali nuve. Ulwa khuva huba uve mbula khamagikha khaninie. Pu umbeili gwakho gwooni gulekhe ukhutagiwa mundugaduncho la mwoto. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Pu ni khivokho khyakho eikhya khundyo khinga khupele uvunangi pugeide, utage khutali nuve. Manya panogile uve mbulakhimagikha khininie, pu umbeili gwakho gyooni gulekhe ukhutagiwa mundugaduncho lwa mwoto. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Mulekhe ukhuvadwada avibuda avibuda umbeile pu valinchilamakha agakhubuda ula unyamakha gakhubuda umbeile ni numbula yope mulwongomencho lwa mwoto ukali. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Uve, Kapernaumu, wieta uyuvukhwie miekhiwa impaka khukyanya? Bakho vukhwikhaga pasi khuvufwe. Khu Sodoma khukhale khuvombekhage imbombo imbaha, nduvunchivombike khulyuve, ukhale wiva khwule ufikha ilelo. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Uvieavinchaga uvieinchova eilimenyu vunge nu mwana va Adamu, ielyo lisyiekhiliwa. Hange uviavenchaga uvieinchova vunge khu Mepo umbalanche, uywa salasyiekhiliwa mukhilunga iekhi, na khikhilunga ikhikyuncha. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Uvieavyaliwe mumintwinyo, uyuo vieiphulikha eilimenyu iekwaghana ni mbombo incha nkhilunga nifwa vunongwe uwankhielungha pwu nchikhu mpelela ukhuta ielimenyu lielekhe ukhupa iesekhe. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Uvubeni vuvusililo uwa khilunga, aviebena vuvasuhwa va nghuluve. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Amanyasi vughilundama nukhu nyanya mu mwoto, vuyilava eiwo khuvumalilo uwa khilunga. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Vuyielava eiwo eilinchuva eilya khusiliela eikhilunga. avasuhwa valukhumila, valavakhencha avavomba mbivi voni mughati mbavo vivomba ienonu. (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Akhata nayuve nikhukhuvula unkhuta uve veve Petro, hanghe pakyanya phalunalawe ulu uyunienchengha iemilyangho eikya khuvufwe saghiekhawesye. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Enghave eikhievokho kyakho fikhukhu yancha, ughiedhe utaghe khuvutali nuve. Pwu lwiva lunonu khulyuve ukwinghile khuludeva ulwa khukyanya vukhipungwikhe eikhivokho apanghe eikhilundhe. Hanghe unghave na mavokho ghavieli na malunde ghavieli utaghiwe mumwoto ghugwa saghulasila lusikhu. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Nie liho lyakho lieghukhuyanche, uliehenche, ukhalietaghe pavutali nuve. Hoba ukwinghile khuludheva nie liho leimo eililola, nukwienghila na miho ghavile, nukhitaghiwa mu mumbuhighi uwa mwoto. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Pwu umunu yuomo akhandhutila akhambula akhata, Imanyise, nievombo eikhinu eikhikhi eikhienuno, pwu niekhave uludheva ulwa khukyanya? (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Khila munu uvyayielekhile einyumba, apanghe ulukhololwe udhiemi, aphanghe udhala, aphanghe udadaye, aphanghe uvanina, aphanghe avana, aphanghe iefyalo, khulitawa eilyangho, pwu iekwupielagha mala miamoja, nukhunchitama khuwumi vuwa savulasila lusikhu. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Pu akhanghuvuna unkuyu nghumo palukanji panjeila. Puakhahenghelela, pusakhivone khinu pabeikhi nghula anghawe amaani nghene. Pu akhanghukotola akhata, “Ukhuhumangha leino sahula hupa isekhe isikhu nchooni.” Pu unkuyu nghula nghukhaniala palapala. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
Lweinyo umwe mweivanya vakalala na mwei va Farisai, mweivanghalufu! Mlovukha inyanja mweiluta khumwambo nukhupeila umunu umo akave avupo khi nukhuva mwosivwa, puyakhiva eideikhe pu mukhupela ave vakhuheingeiwa mumwoto unghwa sikhu nchoni. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Umwe mwe nyandalwe mweikhivumbukhu khya nyato umwe pumwipona ndakheikhi khumwoto nghwa sukhunchoni? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Vu eiyeisu avie Anchitamile pakhyamba eikhyamono, pu avakongi vamwene vakha, “Vakhahenghelela, upwa leipwo puvakhambuncha vakhata, “Utuvule pu einchi yanchivombeikhangha ndeili? Pu khimanyeilo kheikhi ekhyakhu manyeilamwo ukhuta vuvusileilo vwakhilungha?” (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
Pu ikhuvavulangha leino vala avaleikhu khivokho khya mwene eikhya heingei muhenghe khulyone, 'Mweimukotoliwe, pu mulutanghe khumwoto unghwa sikhu nchooni, unguveikhiwe suvuli ya tavangwa navasuhwa vamwene, (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Pu leino avo vilutangha munduvungu ulwasikhu nchooni navala avangholofu vilulangha khumwoto unghwa sikhu nchooni.” (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Nu khuvamanyisya ukhukonga nghooni unghunivalanghile umwe napavusileilo vwa khilunga. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
Pwu ukhugatanchiwa ne khelunga, uvosyovi uvwa fyome, nu vonogwe uvwa mbombo inchinge nchikhovingela elimenyu lilemwa ukhuhupa isekhe. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Ingave ekhevokho kyakho khihohopenja Geda. Lwiva lononu ukhwingela khuvwumi ne khevokho khemo, ukhwingela khuvahegi nifivokho fyoni. Khu muoto “Gogwa sagwinchima.” (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Ingave ekhelunda kyakho khehopenchinche khegede. Lwiva lunonu khulyove ukhwingila khu vwumi vu ulendema, ukhwingela khuvuhegi ni filunde fivele. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Ingave elikho lyakho likhohopencha lekhenche. Lwiva lunonu khulyove ukhwingila khu ludeva lwa Nguluve vule nelikho lemo, ukhuva na mikho gavele nu khutagiwa khu vwukhegi. (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Vwu ategwile ulugendo lwa mwene omunu yomo akhanyilelela akhafugama khumwene, akhambuncha, “Mmansisi venonu, nevombe khehi nekave uvwumi uvwa sikhunchoni?” (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Akhaguvula ubikhii asikhuli umunu uviyakheva ilya isekhe ukhuhuma khuliuve.”Na vakongi va mwene va kha pulekha. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Ayilongoncha pa kyanya pa kwumbu kho kya Yakhobo myakha gyoni nu ludeva lwa mwene lwiva luchila vumalilo. (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
(Nduvu anchovile kwa dada yetu) khwa Abrahamu ni khipapo kya mwene milele.” (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Nduvu anchovvile kwu ndomo gwa va nyamalago va mwene uvulalepwo imisi khi ikya khatele. (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Pu imepo imbivi nchisikhupisima khwa Yeisu ukhuta siwo ulekhe ukhututangha munghunghenge. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Uve vi Kapernamaumu, vusaga ayuvikhugwimekha ukhuluta khukyanya? Bakho, yuvikhukwisya pasi khuvunchukha. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Lola, umanyisi umongi uvandagilo incha khuyahudi avenule nu khugela, akhanchova, akhata, “Imanyisi, negahe ndakhikhi ukhuta nincheningile khuwomi uwasikhu nchoni?” (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Lino nikhuva vunga uvakhu dwada. Mudwadage ula uvuyakhiva ibuda nu anayelweli woni nu khutaga khujehanamu. Kweli, nikhuvavula umwe mudwadage ujwua. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Pu untwa akhagwiya umbaha umbivi vu avombile khu vala avanyamakhole. Ulwakhuva avana va khilunga ikhi valinu luhala ukhulutilila nu khuvomba khuluhala ulwa pakyanya pu avanu avaluvafu ulwa vene valipakyanya pa vanya lumuli. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Nune nikhuvavula mwivombelage ukhuva na vayinyikhu kyuma ikya vuviviukhuta puyakhiva sawipata vavahegelenche khu vutavuo uwa sikhu nchoni. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Na khuvufwe vuigatanchiwa nu vugatale, akhalola amiho khu kyanya akhambona uIrahamu khuvutale nu Lazaro pa khifuva ikya Irahimu. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Undogonchi yumo akhambuncha, akhandova, 'Imanyisi inonu, negahe ndakhikhi pwu nikhave uvumi uwa sikhunchoni?' (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
U Yesu akhavavula, “Avana vakhiluga ekhi vitola nukhutuliwa. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Avanogelanile ukhwambilila uvuchukha wavafwile nukhwigela khuludeva lwa khukhya savitola wala ukhutoliwa. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
pakhuva vooni avavikhumwedekha vave nu wumi uwa sikhu nchooni. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Pakhuva khunjila eye Unguluve akheganile ekhelunga, khukhuta oswambe va mwene, khukhuta amunu oyikhamwedekha alekhe okhosaga ila ave nu wumi wa sikhu nchooni. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Uvikhomwedekha oswambe ale nu wumi lweli, pakhuva oyosikhi mwedekha sikhovovona awumi, pakhuva uvukalale ovwa Nguluve wikhwibatana nu mwene. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Omwene ovibena ikhupelela emisahala nukhuvundanwa isekhe incha wumi wa sikhu nchoni, pakhuva uyivilwa nu vibena va lakhekhelaga pupaninie. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Lweli, lweli, omwene uvipulekha elimenyu lwango nukhunyidekha one uveasukhile alenu wumi uwa sikhu nchoni na sakhakhegiwe. Pakhuva omwene, agendile khuvufwe nu khwingela khu wumi. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Mukhovololela ovosimbe mwita igati mwene mulenu wumi wa sikhu nchooni, nu vosimbe vunchovela imbombo nchango (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Bekhela okhokhevombela ekhwakholwa ekhekhinangikha ila mukhevombele ekhyakhula ekhyakhudumu isikhu nchooni ekheikhovapa omwaleve va Adamu pakhuva u Nguluve Ubaba avekhile ung'uli pakyanya pavene.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Pakhuva uvu vuvugane vwa Baba oveasukhile, khukhuta vevoni ovilola mwana nu khumwedekha ave nu wumi wa sikhu nchooni; nayune nikhonchosya esikhu eya mwisyo. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Lweli, weli uvikhwekha alenu wumi uwa sikhu nchooni. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Une ne kate ugogutama ugogwikhile ukhukhuma khukyanya. Inave umunu ilwa okate ogwa itama esikhu nchooni, ukate uguyakha nikhomwa imbele gwando khunjila eya wumi wa khelunga.” (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Vevoni uvilya umbile gwang'o nu khunywa unkisa gwango ale nu wumi uwa sikhu nchoni, na yune yanikhunchosya esikhu eya mwisyo. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Ugo gukate ugogwikhwikha okhukhuma khukyanya, sio nduluva Baba vakhalya vakhafwa, omwene uvilye vakhafwa, omwene uvilye okate ogo alenu wumi owasikhu nchooni. (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Simoni Petro akhanda, “Imbakha tuluta khwani khulyuve khuvule uwumi wa sikhu nchoni, (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Utumwa sitama hukaya umuda gwani; umwana itama isihu nchoni. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Nihovavola, nihovavola, uhuta, uyaheva yeyoni iholibata elimenyu lyango, sihuvovona uvofya habisa.” (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Avayahudi vahambola, “Leno tulumanyile uhita ulenelipepo. U Abrahamu na vanyamalaga vahafwile; ulwahuva winchova, 'Ingave umunu ihulipata ilimenyu lyango, sihovova uvofye'. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Ukhuma khitengola ikhelunga sayegele yekhomele wala ukhupolekha ukhuta yeyoni alalile amikho gamunu uyakhalwe silola. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
yuywa ikhonyedekha une ifya. Ukholyamini ele?” (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Umwene uyavoganile uwomi wa mwene ikhovoyancha; khoba uyikalala uwomi wa mwene ikelunga uma ikheponya khata uwomi wa sikhu nchoni. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Elipoga lekhanda, “Ufye topolikhe ululagele ukhuta u Klisiti itama khata isikhu nchoni. Nayove wita ndakhekhi, 'Umwana va Adamu lazima inoliwe khokyanya'? Uyu Umwana va munu veni?” (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Na yone nelumanyile ukhuta ululagelo lya mwene lya womi wa sikhu nchoni pogago ninchova une - kama Udada umwa mbolile, ponikhovavola avene.” (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
U Petro akhambola, “Sakhasukhe amalunde gango khani.” U Yesu akhanda, ingave sanikhokhosukha, sukhave sekhemu paninye nune.” (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Na ayanikhodova Udaada, Navape ikhovapa usaidizi uyonge ili ukhuta awesye ukhuva paninye isikhu nchoni, (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
kama umpelile uvuvaha hukianya huoni ivia mbile ili avape uludeva ulwa hukianya vala avoni vavo uvapile. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Uvu vuvu tamo uwa hukianya uhuta vahumanye uve ve Nguluve vivalueli yuve, mwene nuve usuhile u Yesu Klisiti. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Sukhayelekhe inafsi yango yelute khuvufwe, tena yokhanduhusu umwedekhi vakho ukhulola uvuvolile. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Aliwene ili imbivi nakhan'chova ukhuhusu ukhun'chukha khwa Klisto, 'salekhiwa wafuile, na gumbele gwa mwene sagwalekhiwe ukhovola.' (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Ulwa khuva umwene vevikhupokhela khukyanya impakha akhasekhe akhakhukhelekha ivinu vwoni, ulwa khuva uNguluve akhanchoovile khusana ne milomo egwa vala gunchi avavalanche. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Pu uPauli nu Barnaba vakhan'chova nuvukifu nukuta, “Yeikhanogile eilimenyu lya Nguluve lin'choviwe khuliumwe. Pakhuva mukhwei kulugila kuvutali ukhuhuma khuliumwe. Nuukhweivona ukhuta samudogile ukhuhava uludeva lya sikhu n'choni mulolage tukhava peindukhila Avanyapanji. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Avanyapanji vuvapulikhen'chi vakhahovokha nukhuleng'inwa eilimenyu lya Nguluve. Vingi avahaliwe khuu wumi wa sikhu n'chooni vaaeidikhe. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Uvwu vwunchova Untwa oveavombile imbombo inchi inchimanyelihihe ukhuhoma khatale. (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Imbombo ncha mwene enchosanchi vonekha vunonu nchivile pavuvalafu ukhuma khiliwa ulimwenguni. Khikwelevekha ukhugendela ifinu ifipeliwe. Imbombo incho makha ga mwene khihumana nu vufwa uwa khukhuma kuvutegulilo wa vuNguluve. Ukhuma, avanu ava viva vanchila vulegefu. (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Na vene vayadwile elweli ya Nguluve ukhuva vudesi, valikhwesaya nu khugevombela imiguluve igige vakhandeka upelivavo, uviekhwi mekhiwa isikhu nchoni. Amina. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Khuwawo valenowoyelweli na mambo amanonu vilonda esifa uludwado nukhunangekha, ikhuvapa uwomi wa sihu nchoni. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Iyi yahumile ukhuta isambi umunchongesikhe, nu khufwa, khukhuta ikisa khiwesya ukhulutilila ukhugendela muvulweli ni mivele khigieto khusikhu njoni ukhugendela mupokhi u Yesu Klisite Utwe veto. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Ulwakhuva lino vavavikhile mumbwa vokhe khuvutali ni mbivi na muvikhiwe vasuhiwa kwa Nguluve, mlieniseke mbuvalanche. Khuvusililo uwumi wasikunchoni. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Ulwakhuva uvivomba imbivi iekhigavilo kya mwene uvufwe, khange iekhikhungilwa ikya vuvule ikya Nguluve uwumi uwa kusila lusiku mwa Yesu Klisite untwe vetu. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Avene vuvalongonchi u Klisite wa inchile kwu lisima ukhofwala umbili ugu - umwene vi Nguluve va fyoni. Navope agini vwage imiaka. Amina. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Usite ukho jova munumbula yakho veni a uvikhava ikhwikha pali guli iya yuyikhundata uKlisite khukhanya ukhuma khura fuile). (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Ulwakhuva uNguluve avadeindile avanu vooni muvugalukhi, ukhuta pwava vonele eikhisa vooni. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Ulwa khuva ukhuhuma khumwene, na khunjila ya mwene na khumwene, ifinu fyooni pufile, khumwene luve ludwando isikhu nchooni. Amina. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Mlakhikhonga ikheilunga eikhi, musyetukhe ukhuva vapya vamusango ghienyo. Muyiemanye eilweli iyalugano ulwa Nguluve uluunonu, ulunoghelaniele nukhwidihana. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Lino aghiniwagwe umwene uviikhuvapa amakha aghalihanile nielivangili ilyango ukhundumbilila uYesu Klisiti, ukhukhwanana nuluvonekhelo ulukhafihime lukhale khuvutitu ukhuhuma khatale ukhusila lusikhu, (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
lukhavonekha khusiekhi ughu khuvusiembe uwa vanyamalago, vukhavonekha khuvanyapanji voni ukhuta wanchovile uNguluve vakhusila lusikhu, ukhuta viedikhile ulwiedhiekho. (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Vie Nguluve unyakhisa mwene, uvuntwa alienawo uYesu Klisiti, ukhusila lusikhu. Amina (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Alendakhu umunu unyaluhala? Alendakhu umwembi? Alendakhu unchofi uva khelunga ehee? U Nguluve syaasyetwile ulukhala lwa khelunga ehe ukhuva vwukhonyofu? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Leno twenchova helukhala na avanu avavakha, syo ndukhala lwa khilunga ehe, apange avalongonchi ava misekhe ege, vavo vilota. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Ulwa khuva twinchova ulukhala lwa Nguluve mu yelweli yeyo eyefihiwe, ulukhala lulwa lufihime ulwa alokhalile u Nguluve vwosagefikhe emisekhe egya vuvalanche vweto. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Asikhili ondongonchi yeyone uvaemisekhe ege yuywa alumanyile ulukhala ulu, vale valumanyage emisekhe gela, ndalino savantesye Untwa va uvalanche. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Umunu alekhe ukhwesyova yoywa, inave uveavenchaga isaga ukhuta nyalukhala khu misekhe ege, ave ndu munu “Umpelwa” pwu iva nu lukhala. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Ulwa khuva ikhyakhulya khivekha ukhulemancha ung'anchavo, khisita khulya inyama khange, nilekhe ukhumbikha ung'anchavango mundugelo. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Pu ago gavoombikhe ndi khihwani khulyufwe. Gakhasimbiwa ukhuta gatuvungage ufwe - ni misileilo gya khatale. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
“'Khuleindakhu uve veivufwe uvuluti vwakho? Khulendakhu uve vei vufwe uluvavo lwakho?” (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Mu vuhaliwa vwa vene, unguluve va pakhilunga lwavo ulusalukhwedikha. Pwu savakhaluvone ulumuli lwa livangili ilivalache lya Kilisti, uvi khihwani kya Nguluve. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Unsikhi ugu unsupi ugatanchi wa vudebe igikhutuvikha ufwe kwuvwa fikono fyoni uvujitu vwa vuvalanche uvulutelile ifigelelelo fyoni. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Ulwakhuva satwilola ifinu ifivonekha, kufinu ifyu safivonekha. Ifinu ifyo twi tukhufivona ifya nsikhi vuvule ifinu ifivoneka sikhu joni. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Tulumanyile ingave uvutamo vwa nkhilunga ikyututama umu ginangikha, tulinayo inyumba ukhuhuma khwa Nguluve. Yu nyumba iyu sayinchangiwa na mavokho ga vanu, yu nyumba ya sikhu joni kukyanya. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Nduvulikhandikhiwe: “Ayevaninche uvumofu uwamwene nukhuhumya khuvagaanchu. Ilweli yamwene yipatamaga kuvunchila lusiku.” (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Unguluve nu Dada uva Ntwa u-Yesu, umwene uveiginiwa khuvusila lusiku, uvyalumanyile ukhuta une sanisyova. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
uvyaihumiche mwene khwu nongwa inchito ukhuta atupoke mu myaka igi igya vuvivi, ukhukongana nu lugano lwa Nguluve vetu nu Dada. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Kumwene vuve vuvanche sikhu nchoni. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Yoywa iviala imbeyu ya hatale iya tavango alabena uvuvivi lakini uve iviala embayu katika u mepo avabene uwomi va sihu choni uhuhuma hu Mepo. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Ahatamih Ukelesiti hyokyanya hutaki huvotawala, nahylalitawa elianchoviwa. ahatamihe Unguluve sio huwakati uwa khosehe ogoguhyi cha leno. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
yale muaga ukhuta khtale mwagendaga ukhukongana ni misiekhe gya lhilunga eikhi. Pumwagendaga ukhukongana nuvulogonchi nuva vaha wa mbaha va mumaveingo. Eiyie yu numbula ya ula uvivoomba imbombo muvaana va vugalukhe. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Agaile awo ukhuta eimsikhe eigikhiwincha atuvonesye uvukavi vuvaha uwa luhungu lwa mwene. Khutuvonesya ufwe eili khunchila ya luhunga lwa mweene igati mwa Yeesu Ukilisiti. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Panogile ukuvamulikila avanu voni ukuhuma nu vufumbwe ivya Nguluve uwefihile. Uvu vufumbwe wa Nguluve uwa waifihile ku miaka mingi imitaji, nu Nguluve uvi apelile ifinu vyoni. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Aga gale gihuwile mbufumbwe wa siku choni uvu awinuke mugati nu nditavya lya Yeesu Kilisiti Untwa veto. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Kumwene kuve nuvudwadwa mugati mu mpelile na mwa Kilisiti Uyesu na Kufivumbuka fyoni uchila lusiku. Amen (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Ulwakhuva embancha yetu sio ya nkisa numbeli, eligoha lyakulwa na vatwa na valogonchi va imepo imbivi na vavaha va nkilunga. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Leino khwa Nguluve uDaada yeito luve lweimeikho ulwa sikhu nchoni. Ameni. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Eyie yuo lweli yeiyo yiekhale khuovuotitu yiekhafiehieme khuomyakha eimingi na khuvuoholiwa khuovanu voni vavo viekwieidhiekha khuomwene. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Vatalesekha nulwo ngomen'cho lwa sikhu n'choni viva pange nu Daada nuvu vaha na makha ga mwene. (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Puleno ntwa vito uYesu Klisite yumwene, nayu Nguluve udada yeto uvi atu ganile hange akhatupa ulun'chesyo lwa sikhu n'choni nuvukilu uvunonu uvukhwi n'cha ukhugendela mulimenyu, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Ulyakhuva one napeviwe ikhisa ulyahova igati ndyone, ulyahanja, Kilisiti UYesu avonesye uvofumelefu woni. Ahavombile evo ukhuta kheve khehya ni huvohi avayaheva vikhokonga khuwomi wa sihu nchoni. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Numbaha uyalevovote umwisyo, uyosifya uyusovoneha u Nguluve mwene, wav wodwado nu wowakha sihu nchoni. Amee. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Lwinelwaga embancha enonu eylwidiko iihatelila uwuni uwa sikhu nchoni uwuwilagiwe. Pivu akhalumbilila khuvanu awingi khuulinu ekhinonu. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Umwene itama amanchuva gani, itama mulumuli ulusalwinchima. Asikhuli umunu uveisya ukhumbona uviewesye ukhundola. Khumwene khive khisa emakha isikhu nchoni. Amina. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Mvavule avakhani avakhiluga ekhi valenke ukwiginia, valeghke ukhuvila u Nguluve. Uvekhutupa uvukavi woni uwa wayelweli tuvuhovokhele. (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Vi Nguluve uviatupokhile nu khutwilanga khulwilango uluvalanche. Savombe evo ukhukhwanana ne mbombo nchetu nu khukhwananincha ni khisa ni mivele gya mwene yuywa. Atupile imbombo ncha mwene mwa Klisite uYesu pavutengulilo ukhutengula nu nsikhi. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Leno nikhiyumilencha khugala goni khuvala u Nguluve avanchaguile, vope vapate uvupokhi uvumwa Klisite u Yesu paninie nu vuvalanche uwa sikhu n'choni. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Uhuva dema andehile aheganile ehelonga ehwaleno alutile Thesalonike, Kreseni alutile Galatia, na Tito ahalutile Dalmatia. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
UNguluve ihunyepuswa nulu gendo uluvivi nuhu nyohola huvu vaha uwahukianya uvaha vuve isihuchoni. Amen. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
(parallel missing)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
(parallel missing)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
(parallel missing)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Ulwahuva ale patali nuve useke unsupi -yale evo puave nuve amanchova goni. (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Eimi seikhi mingi na seikhi mingi na khunjila inchili papingi. Puleino mufigono ifi ifyutulinafyo, uNguluve anchoviele nufwe muswambe, uvi ambeikhile ukhuva mwenevuhale va finu fyooni, uviyuywa mu mwene apelile ikhilunga. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Puleino ukhukongana nu mwana lita, “Eikhigoda kyako eikya lwangula, Nguluve, kyasikhu nchooni ni sikhu chooni. Ulubikhi lwa vunkuludeeva vwakho pu lubikhi lwa yeilweli. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Ndu uvu achovile puvunge, “Uve veve intekhechi koke whani kya Melkizedeki.” (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Agingachiove na ku njila iye avombike ku kila munu uvi ikumwediko ukuva vupoki vwa siku choni, (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
nu lwetu lwa lumanyisyo lwa lwocho, nu kuvavekela amavoko, uvuchoka vwa vafwe, nu vuhigi vwa siku choni. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Nu ava vonjiche uvunonu vwa limenyo lya Nguluve na kumaka aga kunseki ugwichi, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
UYesu aingile aponu apo ukhuva indongochi vetu, wu avombike ukuva intekhechi imbaha nukuchila kusila lusuku ukuhuma kwa Melkizedeki. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Nuvusimbe vusuhudela ukhohusu umwene, “Uveve teheji sihu nchoni khufumo gwa Melkizedeki.” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Ulwahova uNguluve akhato lile ekheapo usekhe ugwa nchovile ukhuhusu uYesu, “Ungolove apile sibadelesya amasage gamwene.' uve vetenchi isihu nchoni.” (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Ulyahuva uNguluve itama sihu nchoni uvutekhenchi wamwene savubadeleha. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Khululagelo luhovachagola avanu avasaviwesya uvotehenchi uvovaha, ulyahova elimenyu lyaheapa, lehinehile badala ya lulagelo, akhachagwile umwana, uyahavombikhe ukhuva imwaminifu isihu nchoni. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Yale siyo khunkhisa gwa mene ne ngwada, yale khunkisa gwa mwene uhuta u Klisite aingelaga pavuvalanche khamu nu lotelela khela yumo yumo nu ukhutupelela uwvupokhi wetu uwa majuva goni. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Uvwu loteleli wa nkhisa gwa Klisite ukhugendela umepo va sikhu nchoni aekhominche yuywa khesita nkole khwa Nguluve, ukhusukhiwa imbivi nchetu ukhuma imbombo imbivi ukhumbombela u Nguluve umwumi? (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Ulwa khuva, Klisite insukhiwa va ndagano imya. Ukhumana nele uvufwe vuvalekhile nu vudekhedekhe woni vava va ndagano incha vutanchi, ukhuma mu nongwa nchavene, pwu vwoni avelangiwe nu Nguluve vambelele uvukhale wa vene uwa siku nchoni. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
enave yale ya lweli, pwu ya yiva agatanchiwage khu khingi ukhuma khu vutengulilo wa khelunga. Unsekhe ugu yivombikha khamo na khuvumalelo uwa miakha egyaevonisye nu ukhuhencha uvutulanongwa khu nekhelo ya mwene. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Khulwedekho tulumanyile ukhuta nkherunga khwava Nguluve, inave sakhekhajengiwe ukhukhumana ni finu fifyo filihova fivonekha. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
UYesu Klisiti vi ula pamihe nei lelo, ni sikhu nchooni. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Leno uNguluve valugano uvei avagegile ukhuma khuvufye undongon'chi umbaha va ng'osi, Bwana veito Yesu, Klisite khunjila ya ndagano ya sikhun'choni, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Ukhuvapa amakha gakhila mbombo ei nonu, nukhukonga indagilo n'cha mwene, nukhuvomba eimbombo ei nonu igati ndyufye, eiye nogile pamiho ga mwene, ukhugendela khwa Yesu Klisite, khu mwene vuve vuvalanche wa sikhun'choni. Amina. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Ululimi lyope mwoto, kyukhilunga ikyambivi mufiluungeilo ifya mivieli gyietu, ululimu luviekha umbili gwoni ugwa munu uvuvivi nukhunkoncha umwoto mumitamilo gya mwene gyoni igya manchuva gamwene, gwope puguunyanyiwa mumbuhiegi. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Lino mholiwe ulwavili saku mbeyu iyuyinangikha, yihuma khu mbeyu iyu sayinangika, ukhugendela mbwumi ni limenyu lya Nguluve ilisigile. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
ilimenyu lya nkuludeva ifigono fyoni. Ili lyu limenyu ilinchovivwa ukhuta livangili kyulumwe. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Umunu anga utsove nsive ukuta mavungu uNguluve nu munu angavombe ave ndumunu uvyapevilwa amaka nu Nguluve ile ave ntsage ni mbombo Nguluve, ulwakuva uNguluve aginiwage nu kugendea kwa Yesu Klisite. Ulugano na maka galinumwe isiku nsoni ni isiku nsoni. Amina. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Vavile vavungiale musikhe udebe uNguluve unyakhisa kyoni, uviavilangile pa vutwa wa sikhu choni mugati mwa Klisite, ukhuvagolosya ikhuvanocha nukhuvapa amakha. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Uludeva luve numwene sikhu nchoni. Amina. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Evo mukhepatela enjila eyakhwingelele khu ludeve ulwa sikhu nchooni ombaha veto nu mpokhi uYesu Klisiti. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Ulwa khuva uNguluve saavalekhe avasuhwa avapalahani, avataginie pasi pa kelonga pwu wakongiwe emilegehe gya kyoma vwuvigulila uvwohigi vwuvijele. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Lasima mkule huluhungu nuluhala Nguluve nu vupohi ni saichi uvuwesio vule hukyanya. Amina. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Nuwumi vula wapeliwe ukhuvoneka pavuvalafu, Pivu tuvuwene, nukunchova, nukhuvavula uwumu uwajumavagoni, vuula uvuwale khwa Dada Pivu vukhamanyikhekha khulwufuwe (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Ukhilunga nuvunogwe wakyene filuta. ula uvivomba uvunogwe wa Nguluve uywa veitamaga manchuva gooni. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Neiyie ndagano eyatu pile ufwe: uwuumiwa sikhu nchooni. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Umunu uviavenchaga angave ikhunkalalila ulukhololwe imbudi. Mulumanyile ukhuta uwumi wasikhunchoni savutama mumunu umbudi. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Inchi nchumbombo-inchuu Unguluve atupile uwumi wa siku nchoni, nuwumi uwu vuligaati Munswambe. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Nievasimbile aga mulumanye ukhuta mulenuwumi uawsiku nchoni-umwe mwimukwidika munditaw lya mwana va Nguluve. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Tulumanyile ukuta umwana va Nguluve inchile atupile uvumanyi, ukhuta tumanyile uvayilweli uvalweli tuligaati mumwene uvyalenuvuyilweli, pivu tulimugaati mumwene uvalinuvuwanyilweli nu wumi uwasiku nchoni. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Husababu yeyo yelegati mvenena yigona sana ipaha humwisio. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Usuhwa uvasalendile uvu vaha vuwa pahetamelo ehwa mana huvukungwa uwasihuchoni igati mkelo huasili y uvuhegi. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
kama Sodoma na Gomora napajini upupa chungulilewe penyewe huvumalaya vaha konga uvunogwe vuwa hatale. Wawonesiwe ufuano uga vanu avatesehaga huhe kugigwa ihwa mwotogwa sihunchoni. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Go mavengo ga nyanja aga yakelele agagi humia uhusoha gene ninondwe ichili hugenda genda uvuvaha wakelo wa vahiwe hwajili ya humwisio. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Mwetu nje mlogano ulwa Nguluve mgojele Udaada veto u Yesu kristi yuywe ihutopa uwomiwa sihuchoni. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
hwa Nguluve uvale mwene uvi hwohola uhugendela mwa Yesu Kelesti umbaha uvuwesio na maha kabula ya isinu icha pawanzo chonina leno nisihu choni cha mwisio. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
atupelile ukhuva ludeva, nu khuva vatekhenchi va Nguluve u vise va mwene- pakhuva uvunghiniwa na makhangha mwene amanchova nghooni na sikhu nchooni. Ameni. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Emiseikhe ggyioni ifipeliwa ifinyawumi vufinchova uvuvaha, ulwimikho nukhusana pamiho pa ula uveiatamile pakhinyalwanghula eikhyu nchooni pakhusita khusila lusikhu, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
avavaha avanyapelela eimilevulu geiveilei nifinne pwu vaeileikhufunghafungha pamiho mwa ula uvei atamiile eikhyinyalwanghula nukhumweimikha umwene uveitama ifinghono fyoni. (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Pu fyoni ifipeliwe ifyakhukyanya ni fyapasi pakhilungha na pavunchukha na pakhynja panyanja khila khinu mugati mukhyene khileikhuta, “Ulusayo ulugihewo, uvudwaadwa nuvu namakha ngaleinu mwene uveitama pakhigohda eikhinyalwa ngula pavulongonchi wa sikhu nchoni.” (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Puneikhayeivona eifalasi enyanyekhe. Uveitonghile eilitawa lya mwene vevufwe nuvunchukha vukonghine numwene. Vavapile amakha pa khigavo khideebe eikhyakhilungha ukhubuda neimundu pu avanu valeikhufwa savuli ya fikanu ifyankilunga. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
puvaleikhuta, “Ameni! Ulunghinwo, uvweimukhiwa, uluhala, nulusano, nuvudwadwa na makhafive nu Nguluve veito isikhu nchoni Khisita khusila lusikhu! Ameni!” (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Pu usuhwa uvahano puleino neikhavo na einkuva eingalape ya mwene. Paneikhaluvona ulutondwe ukhuhuma khukyanya eiyeiyanghwile pakhilunga. Einondwe eiyo vakhayeipa eikhideinduleilo eikhya linghuli eilitalee saleivonekha upaleidunghile. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Akhadeindula eilinghuli eileisalisilo, leilyo saleidunghile pono, pu eiyosi leileikhutongha. khukyanya eiheindei ni heindei ukhuhuma mulinghuli, eilyosi eilyo lyale lincho. Pu eilinchuva nu vutandanche wakhukyanya pu fikhava hisi savuli ya lyosi leila eilinchito eilyahumangha mulinghuli. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Vale nave ndu Nkuludeva vavo avasuhwa valinghuli eileisalidungha. Eilitawa lya mwene mukhi Hebuli vita Abatoni pu khukhi Gilikhi vei Apolyoni. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
pu akhijyingha mwula unyawumi pakhusita khusila lusikhu, umwene uvei apelile khukyanya ni finu ifyumwufile, na khikhilunga ni finu ifyumwufile nie nyanja nifinu ifili munyanja, pa khuta sapakhave nakhaseikhi pa inchi vunchimalile ukhuvombekha. (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Yakhiva viva vamalile ukhuncho uvwayeilweli vwavo, pu eikhikanu khila eikhihuma mulinghuli eilitali saleivonekha upuleidunghule puivenchangha neilinghoha navene puleino ikhuvaluteila nukhuvabuda. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Puu leino usuhwa uva lekhela khumo akhankuva engalape ya mwene, pu eingolo eimbaha yeileikhunchova khukyanya yiita, “Uvuntwa vwa khilunga wooni puvuvile vuntwa vwa nkuludeva veito uYeisu Kilisite uva mwene. Pu vope pu ivenchangha nkuludeva isikhu nchooni pakhusita lusikhu.” (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Pwu niekhambona unsukhwa uyunghe ietogha phangati khukyanya, yuywa alie nululaghielo ulunonu ulwakhuvavula avanu avietama mukhielungha khila khilunga, eikhiekholo, einjovele, na vanu. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Nei lyosi eilyaluvavo ulwavene pwu luluotagha khusila lusikhu (salulasila) - hanghe savakhave nunsiekhi unghwa khughatalukha phamusi na makhielo, vavo viesana khukhiekhanu niekhiehwani kyayene, khila munu yuywa uphiele eikhiemanyilo eikyalietawa eilyamwe. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Pavala vane akhahumila yuomo unyawumi akhavavapha avasukhwa saba ifiedhiendhulio saba ifya sahabu, fiedhieghiele uluviepho ulwa Nguluve, yuywa mwumi khusila lusikhu. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Eikhiekhano eikyukhakhiewene khikhale phuokhiele, khiesiphali apha lieno, hanghe khiesawile ukhutogha ukhuhuoma mundhighuli eilitalieilyusalie siela. Pwu khielutielielagha ukhunangha. Vala avientama pakyanya phakhielungha, vavo amantawa ghaveene saghasimbiwe mukheitabhu eiky wumi ukhuhoma ukhuviekhiewa ulwuoto ulwa khilungha - uyuvidheghagha vuviekhu khievona eikhiekhanu khiekyo phukhiele, ulwakhuva lieno khiesiphali hangha khielephakwincha. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Akhakhilivukhila ghanghe vakhanchova, “Haleluya! Eilyosi eilyamwene pwulietogha khukyanya khusila lusikhu.” (aiōn g165)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr g3041 g4442)
Ikhiekhanu kyaibatiewe nuo nyamalagho uvamwene uvavudhesi yuoywa akhavoniesye iefimanyielo eifyo phamiho ghamwene. Khufimanyielo ifyo khumbe fyale fya vudhesi akhavasyova vala vavo vauphieliele eikhiemanyielo eikya khiekhanu na vavo valiekwiesaya khukhiekwa niekya khiekhanu eikyamwene vuoni vuvavieli vakhataghiwa vuvanchighe vuomi mundhughuli eilya mwoto lielyo liekhwakha khukhiebielieti. (Limnē Pyr g3041 g4442)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Niekhalola pwu niekhambona unsuhwa iekhiekha ukhuhuma khukyanya, iebhiete eikhiedhienduolielo eikya khuvufwe, akholiele nuo nyololo umbaha mumavokho gha mwene. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Akhayietagha mundhighuli alya khuvufwe, pwu akhayikhuongha akhayievikha niekhiemanyielo phakyanya pha yeine. Akhavomba eiwo ukhuta khieve avanyaphanyi, upwuo akhieva ghisilagha eimyaka elfu, eimyakha elfu vughiesiela pwu ayiedhiendhuliwa ave mumbuoleghefu unsiekhe undhebe. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Inyanja youphe yiekhahumya avafyuile vavo vale mughati. Nu uvufwe uwa khuvuofwe vukhahumia avafwele vavo vale munghati mu mwene, vakhahieghiewa khiela munu unkhunkhonghana nie mbombo ienchamwene. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Hanghe eikhielo yielava yiesikhuli khavilie; nanchie taa sanchilalondhiwa nalulumuoli ulwa lienchuova ulwakhuva unkhuludheva Unghuluve iekhuvaviekha uluomuli. Avene vuvalalolela ukhudhugha khusila lusikhu. (aiōn g165)
