Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
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Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
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For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
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Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
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The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
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If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
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for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
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swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Shin ta hinttew odays; ba ishaa hanqettiya ubbay pirddettana. Ba ishaa cayaa oonikka daynna sinthi pirddas shiiqana. Ba ishaakko, ‘Eeyay’ giya oonikka qassi gaanname taman pirddettana. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Ne ushachcha ayfey new nagaras gaaso gidikko, kessa hola. Ne asatethay kumethi gaanname taman wodhdhanaappe ne asatethaafe issoy dhayikko new lo77o. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Ne ushachcha kushey new nagaras gaaso gidikko, iya qanxa hola. Ne asatethay kumethi gaanname taman wodhdhanaappe ne asatethaafe issoy dhayikko, new lo77o. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Ashoppe attin shemppo wodhanaw dandda7onnayssatas yayyofite. Shin shemppuwanne ashuwa gaannamen dhayssanaw dandda7iya Xoossaas yayyite. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Qassi, Qifirnahoome, neeni pude salo keyanaw koyay? Hanenna! Neeni Si7oolen yegettana. Ays giikko, ne giddon oosettida malaatati Soodomen oosettidabaa gidiyakko, Soodomey hachchi gakkanaw de7anashin. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Oonikka Asa Na7a bolla iitabaa odettiko iyaw atto geetettana, shin Geeshsha Ayyaana bolla iitabaa odettiya oodeskka ha sa7an gidin yaana alamiyan iya nagaray atto geetettenna. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Aguntha gaathan zerettidayssi qaala si7is, shin ha alamiya duussaa hirggaynne duretetha qofay qaala cuulliya gisho ayfe ayfonna attees. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Leeshshuwa zeriday morkkiya Xalahe. Caka wodey, wodiya wurssethaa. Cakkeyssati kiitanchchota. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
“Leeshshoy maxettidi taman xuugetteyssa mela wodiya wurssethan hessada hanana. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Wodiya wurssethan hessatho hanana. Kiitanchchoti yidi nagaranchchota xillotappe shaakkidi, (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Ta new odays Phexiroosa, neeni zaalla! Taani ha zaalla bolla ta woosa keethaa keexana. Hayqo wolqqatika iyo xoonokkona. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
“Ne kushey woykko ne tohoy nena balethikko neeppe qanxa yegga. Neeni nam77u kushera woykko nam77u tohora merinaa taman yeggettanayssafe kushe woykko toho duuxa gidada merinaa de7o demmeyssi new lo77o. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Qassi ne ayfey nena balethikko iyo wooca kessada wora hola. Neeni nam77u ayfera gaanname taman yeggetteyssafe issi ayfera merinaa de7uwa geleyssi new lo77o. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Issi gallas issi uray Yesuusakko yidi, “Asttamaariyaw, taani merinaa de7o demmanaw ay lo77obaa ootho?” yaagis. (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Ta sunthaa gisho keethe woykko ishata woykko michcheta woykko aawa woykko aayiw woykko nayta woykko gadiya aggiday oonikka xeetu kushe ekkana. Qassi merinaa de7uwakka ekkana. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Oge gaxan issi balase mithi be7idi iikko bis. Shin haythafe attin hara aykkoka demmibeenna. Hessa gisho, iyo, “Hizappe nam77antho ayfe ayfoppa!” yaagis. He balase mithiya ellesada mela aggasu. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
“Hinttenoo, cubboto, higge asttamaaretonne Farisaaweto, hintte issi uraa ammanthanaw abbaranne sa7ara yuuyeta. Shin hintte iya ammanthida wode he uraa hinttefe aathidi Gaannames giigettidayssa oothiya gisho, hinttena ayye. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
“Ha shooshatoo, shoosha nayto, hintte Gaanname pirddaafe waanidi attanee? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Yesuusi Shamaho Deriya bolla uttidashin, iya tamaareti banttarkka iyaakko yidi, “Hessi awude hananeekko nuus oda. Qassi ne yuussasinne wodiya wurssethaas malaatay aybee?” yaagidi oychchidosona. (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
“He wode haddirssa baggara de7eyssatakko, ‘Ha qanggettidayssato, ta matappe haakkite. Xalahesinne iya kiitanchchotas giigida merinaa taman biite. (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Hessa gisho, he asati merinaa pirddas qassi xilloti merinaa de7uwas baana” yaagis. (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Taani hinttena kiittidaba ubbaa entti naagana mela entta tamaarssite. Taani wodiya wurssethaa gakkanaw ubba wode hinttera de7ays” yaagis. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
Shin ha sa7a de7uwas hirggoy, duretethaa dosoynne harabaa amotteyssi iya wozanan gelidi qaala cuulliya gisho ayfe ayfonna attis. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Ne kushey nena balethikko, qanxa hola. Neeni nam77u kushera to7onna gaanname taman yegetteyssafe, duuxa kushera de7uwa geloy new lo77o. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Ne tohoy nena balethikko, qanxa hola. Neeni nam77u tohuwara gaanname taman yegetteyssafe, wobbe gidada de7uwa geleyssi new lo77o. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Ne ayfey nena balethikko, wooca kessa hola. Neeni nam77u ayfiyaara gaanname taman yegetteyssafe, issi ayfiyaara Xoossaa kawotethaa geleyssi new lo77o. (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Yesuusi baanaw keyida wode, issi uray woxxi yidi, iya sinthan gulbbatidi, “Keeha asttamaariyaw, merinaa de7uwa laattanaw taani ay ootho?” yaagidi oychchis. (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Yesuusi he balasiw, “Hiza, neeppe merinaw asi ayfe mooppo” yaagis. Iya tamaareti I geyssa si7idosona. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
I Yayqooba sheeshaa bolla merinaw kawotana; iya kawotethaas zawi baawa” yaagis. (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Hessika nu aawatas odida qaalaa, Abrahamesinne iya sheeshas gidayssa merinaw polanaassa” yaagasu. (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Hessika beni wode geeshsha nabeta doonan odettidayssa mela, (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Tuna ayyaanati banttana Si7oole kiittonna mela woossidosona. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Nekka Qifirnahoome, salo gakkanaw nena dhoqqu oothanaw koyay? Ne duge Si7oole holettana” yaagis. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Hekko, issi gallas Muse wogaa eriya issi uray denddidi Yesuusa yaagidi paace oysho oychchis. “Asttamaariyaw, merinaa de7uwa laattanaw taani ay ootho?” yaagis. (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Hanoshin, hintte babbanaw besseyssa ta hinttew qonccisana. Hessika wodhidaappe guye Gaannamen yegganaw wolqqay de7eyssas iyaw babbite. Ee, tuma gays; iyaw babbite. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Keethaaway ammanettiboonna shuumaa iya bilaamatethaas nashshis. Ha alamiya nayti ase oythan poo7o naytappe aadhdhida wozanaamata. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
“Hessa gisho, ta hinttew odays; ha alamiya miishey wuriya wode merinaa keethan mokettana mela ha miishiyara hinttew laggeta shammite. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Si7oolen un77ettidi de7ishe dhoqqu gidi haahon Abrahamenne iya ki7on de7iya Alaazara be7is. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Ayhude halaqatappe issoy, “Keeha asttamaariyaw, merinaa de7uwa demmanaw ay ootho?” yaagidi oychchis. (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Yesuusi zaaridi, “Asay ha wodiyan ekkoosonanne geloosona. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Shin hayqoppe denddidi yaana alamiyan daanaw besseyssati ekkokonanne gelokkona. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
ubbay merinaa de7uwa ekkana mela Asa Na7ay dhoqqu gaanaw bessees. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Xoossaa Na7aa ammaniyaa ubbay merinaa de7uwa laattanaappe attin dhayonna mela Xoossay ha alamiya daro dosida gisho ba issi Na7aa immis. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Na7aa ammaniyaa uraas merinaa de7oy de7ees. Shin Na7aa ammanonnayssa bolla Xoossaa hanqoy de7eesippe attin I de7o demmenna. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Zereyssinne cakkeyssi issife ufayttana mela cakkeyssi damooziya ekkees qassi kathaa merinaa de7os shiishees. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Taani hinttew tuma odays; ta qaala si7eyssasinne tana kiittidayssa ammaneyssas merinaa de7oy de7ees. I hayqoppe de7on pinnida gisho pirddettenna. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
“Geeshsha Maxaafatappe merinaa de7o demmanabaa hinttew daanin entta pilggeeta; entti tabaa markkattosona. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Samiya kathas oothofite, shin merinaa de7o immiya kathas oothite. Xoossaa Aaway I oothana mela iyaw maata immida gisho he kathaa Asa Na7ay hinttew immana” yaagis. (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Hiza, ta Aaway koyey hessa: Na7aa be7idi ammaniyaa ubbay merinaa de7uwa ekkana; taani he ubbaa wurssetha gallas merinaa de7os hayqoppe denthana” yaagis. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
“Taani hinttew tuma odays; tana ammaniyaa oodeskka merinaa de7oy de7ees. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Saloppe yida de7o uythay tana. Oonikka ha uythaa miikko merinaw daana. Qassi ha alamey de7on daana mela taani hinttew immana uythay ta ashuwa” yaagis. (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Ta ashuwa miya uraasinne ta suuthaa uyaa uraas merinaa de7oy de7ees. Taani wurssetha gallas iya hayqoppe denthana. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Saloppe wodhdhida uythay hayssa: hintte aawati midi hayqqida manna mela gidenna; ha uythaa miya uray merinaw daana” yaagis. (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Simoon Phexiroosi zaaridi, “Godaw, nuuni oodeko baanee? New merinaa de7o immiya qaalay de7ees. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Aylley merinaw soo asaara deenna, shin na7ay merinaw soo asaara de7ees. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Taani hinttew tuma odays; ta qaala naagiya oonikka hayqqenna” yaagis. (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Ayhudeti zaaridi, “Ne bolla tuna ayyaanay de7eyssa nuuni ha77i erida. Abrahamey hayqqis; nabetikka hayqqidosona. Shin neeni, ‘Ta qaalaa naagiya oonikka hayqqenna’ yaagasa. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Saloy sa7i medhettosappe qooqe gididi yelettida asa ayfe pathiday oonikka baawa. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Qassi de7on de7eynne tana ammaniyaa oonikka hayqqenna. Hessa neeni ammanay?” yaagis. (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Ba shemppuwa dosiya oonikka dhayssees; ba shemppuwa ha alamiyan ixxiya oonikka merinaa de7os ashshees. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Daro asay zaaridi, “Nu higgey Kiristtoosi merinaw de7eyssa odees. Yaatin, neeni woygada, ‘Asa Na7ay dhoqqu gaanaw bessees’ gay? ‘I, Asa Na7ay oonee?’” yaagidosona. (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Qassi iya kiitay merinaa de7o gideyssa taani erays. Hessa gisho, taani odeyssi ta Aaway tana oda gidayssa” yaagis. (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Yaatin, Phexiroosi, “Ne ta tohuwa ubbarakka meeccaka” yaagis. Yesuusi iyaakko, “Taani ne tohuwa meecconna ixxiko newunne tawunne issifetethi baawa” yaagis. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Taani Aawa woossana; hinttera merinaw daana mela minthetheyssa hinttew immana. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Neeni iyaw immida ubbaas I merinaa de7uwa immana mela asa ubbaa bolla iyaw maata immadasa. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Merinaa de7oy, nena, issi tuma Xoossaanne ne kiittida Yesuus Kiristtoosa ero. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Ays giikko, ta shemppuwa Si7oolen aggaka. Qassi ne Geeshsha Na7aa ahaa wooqisakka. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Hessa gisho, Kiristtoosa dendduwa sinthe xeellidi, ‘Iya shemppoy Si7oolen attibeenna; iya asatethaykka wooqibeenna’ gidi odis. (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Xoossay ba geeshsha nabeta doonan beni odidayssa mela ubbabay ooraxiya wodey gakkanaw Yesuusi salon gam77anaw bessees. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Phawuloosinne Barnnabaasi yayyonna, “Xoossaa qaalay koyrottidi hinttew odettanaw koshshees. Shin hintte qaala ixxidi merinaa de7uwa ekkanaw nuus bessenna gidi hinttee, hintte huu7en pirddida gisho hiza nuuni Ayhude gidonnayssatakko simmos. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Ayhude gidonnayssati hessa si7ida wode ufayttidi Xoossaa qaala bonchchidosona. Qassi merinaa de7uwas doorettida ubbay ammanidosona. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Benippe doomada hessi erettana mela oothida Xoossay, taani yaagays’ yaages. (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Alamey medhettosappe doomidi, asaas beettonna Xoossaa kanddoy, hessika iya merinaa wolqqaynne Xoossatethay iya medhetethan qonccidi de7iya gisho, asay bantta iitatethaas gaasoyiyabay baawa. (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Hessi haniday entti Xoossaa tumaa worddon laammida gishonne medhdhida Xoossaa aggidi, medhetethi goynnida gishossa. Xoossay merinaw galatettidayssa. Amin7i. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Lo77o ooson minnidi, galataa, bonchchonne dhayonna de7uwa koyeyssatas Xoossay merinaa de7uwa immana. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Nagari hayqo wolqqan kawotidayssa mela Xoossaa aadho keehatethay xillotethaa wolqqan kawotidi, nu Godaa Yesuus Kiristtoosa baggara nuna merinaa de7uwakko kaalethees. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Shin hintte nagara aylletethaa qashoppe bilettidi, Xoossaas aylle gidideta. Hessi hinttena geeshshi oothidi merinaa de7uwakko kaalethees. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Nagara gatey hayqo. Shin Xoossay, nu Godaa Kiristtoos Yesuusa baggara immiya imotay merinaa de7o. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Entti yeletethan mayzata zare; qassi Kiristtoosi ashon entta zare gididi yis. Ubbaafe bolla gidida Xoossay merinaw galatetto. Amin7i! (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Woykko, ‘Duge sa7a garssi wodhdhanay oonee?’ gooppa; hessi Kiristtoosa duufoppe kessanaassa. (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Xoossay asa ubbaa ba maarotethaa bessanaw koyidi, asi ubbay kiitettonna ixxana mela oothis. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Ubbaa I medhdhis; ubbay iyan de7ees; ubbay iya bonchchossa. Xoossaas merinaw bonchchoy gido. Amin7i. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Lo77o, ufaysseyssanne polo gidida Xoossaa sheniya hintte shaakki eranaw hintte qofan laamettiteppe attin ha alamiya daanopite. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Galatay Xoossaas gido. Taani, Yesuus Kiristtoosabaa odiya Wonggelaa qaalanne daro wodeppe qosettidi gam77ida tumatethan, Xoossay hinttena ammanon minthidi essanaw dandda7ees. (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
Shin ha77i he tumay qonccis. Kawotetha ubbay ammanidi kiitettana mela merinaa Xoossaa kiitan nabeti he tumabaa xaafidosona. (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Yesuus Kiristtoosa baggara cinccatethi iya xalaalas de7iya, issi Xoossaas merinaw bonchchoy gido. Amin7i. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Yaatin, cincci awun de7ii? Higge asttamaarey awun de7ii? Woykko ha sa7aa eranchchoy awun de7ii? Xoossay ha sa7aa cinccatethaa eeyatethi oothibeennee? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Ayyaanan de7on diccidayssatas nuuni cinccatethaa qaalan odoos. Shin he cinccatethay, ha sa7aa cinccatethaa woykko dhayanaw de7iya ha sa7aa haareyssata cinccatethaa gidenna. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Shin nuuni odiya cinccetethay, daro wodeppe sinthe Xoossay nu bonchchuwas giigisidayssanne geemmidi de7iya xuura cinccatethaa. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Ha sa7aa haareyssatappe oonikka ha cinccatethaa eribeenna. Entti eridabaa gidiyakko, bonchcho Godaa masqaliya bolla kaqqokona. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Oonikka bana cimmofo. Ha sa7aa cinccatethan bana cincca oothidi ekkiya oonikka Xoossaa sinthan cincca gidanaw eeya gido. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Hessa gisho, kathi ta ishaa dhubbiyabaa gidikko, I dhubettonna mela asho ubbarakka miikke. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Ha entta bolla gakkida ubbay nu naagettana mela nuus leemiso gidis. Qassi wode wurssethaa bolla de7iya nuus timirtte gidana mela ha ubbay xaafettis. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
Hessadakka, “Hayqo, ne xoonoy awun de7ii? Hayqo, ne qohiya wolqqay awun de7ii?” gida qaalay polettana. (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Ha alamiya haariya xoossay ammanonna asaa wozanaa goozis. Entti Xoossaa mela gidida Kiristtoosa bonchcho Wonggelaa poo7uwa be7onna mela diggis. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Ha77is nuuni waayettiya ha kawushsha waayey, ubbaafe keehi gitatiya merinaa bonchchuwa nuus immisana. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Nuuni benttiyabaa gidonnashin, benttonnabaa xeellos. Benttiyabay ha77issa, shin benttonnabay merinaassa. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Ha77i nu de7iya dunkkaane daaniya ha sa7a asatethay laalettikokka, asi keexiboonna, Xoossay keexida merinaa keethay nuus salon de7eyssa eroos. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Geeshsha Maxaafan, “I ba shaluwa manqotas laallis; iya xillotethay merinaw de7ana” yaagees. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Merinaw bonchchettida Xoossay, nu Godaa Yesuus Kiristtoosa Aaway, ta worddotonnayssa erees. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Ha iita wodiyappe nuna ashshanaw, nu Xoossaa, nu Aawa shenen Kiristtoosi nu nagara gisho bana aathi immis. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Xoossaas Merinaappe merinaa gakkanaw bonchchoy gido. Amin7i. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Ba asho amuwaa kunthanaw zeriya oonikka, ba asho amuwaappe hayqo buuccana. Shin Ayyaanaa ufayssanaw zeriya oonikka Ayyaanaappe merinaa de7o cakkana. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Iya sunthay, ayseyssatappenne maata aawatappe, haareyssatappenne godatappe, bolla gididi ha alamiya xalaalan gidonnashin, sinthafe yaana alamiyankka hara sunthata ubbaafe dhoqqa. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
He wode hintte ha alamiya iita ogiya kaallideta. Carkkuwa bolla de7iya ayyaana wolqqata halaqaasinne ha77ika Xoossaas kiitettonna asaa haariya ayyaanas kiitettideta. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
I hessa oothiday, Kiristtoos Yesuusa baggara nuus qonccisida ba keehatethaanne zawi baynna ba aadho keehatetha duretethaa yaana laythan nuna bessanaassa. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Qassi kase wodiyan ubbaa medhdhida Xoossan qosettidi de7iya xuuras, Xoossaa qofay aybeekko qonccisanaw aadho keehatethay taw imettis. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Xoossay ba merinaa qofaa nu Godaa Kiristtoos Yesuusa baggara polanaw hessa oothis. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
woosa keethaninne Kiristtoos Yesuusan wode ubban merinaappe merinaa gakkanaw bonchchoy gido. Amin7i. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Nu olay asara gidonnashin, salon de7iya tuna ayyaana olanchchotara, maata aawatara, haareyssataranne ha dhuma alamiya wolqqatara. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Nu Aawa Xoossaas merinaappe merinaa gakkanaw bonchchoy gido. Amin7i. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Ha qaalay kase aadhdhida wodiyan yeletethaa ubbaafe geemmidi de7is. Shin ha77i Xoossay ha xuuraa ammaniyaa ubbaas qonccisis. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Entti Godaa sinthafenne iya bonchchuwa wolqqaafe shaakettidi merinaa dhayuwan pirddettana. (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Xoossay nu aaway nuna dosees. I nuus keeha; I merinaa minthethonne lo77o ufayssaa nuus immis. Hintte ubba wode lo77obaa oothanawunne odettanaw minthethana melanne maaddana mela nu Godaa Yesuus Kiristtoosanne Xoossaa nu aawa woossos. (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Shin merinaa de7uwa ekkanaw iya ammaniyaa asaas taani leemiso gidana mela Yesuus Kiristtoosi daro dandda7is. Taw ubbaafe aadhdhida nagaranchchuwas Xoossay ba maarota darssis. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Ayfen benttonnayssas, issi Xoossaas, hayqqonnayssas, merinaa Kawuwas, merinaappe merinaa gakkanaw galataynne bonchchoy gido. Amin7i. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Ammano baaxiya loytha baaxeta. Daro asaa sinthan ne markkattida ne ammanuwabaa, Xoossay nena iyaw xeegida merinaa de7uwa oykka. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Issi iya xalaali hayqqenna. Oonikka shiiqanaw dandda7onna poo7on de7ees. Oonikka iya be7ibeenna; qassi be7anawukka dandda7enna. Bonchchoynne merinaa wolqqay iyaw gido. Amin7i. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Ha alamiya dureti coo dhayiya shalon otorttonna melanne ceeqqonna mela oda. Nuus koshshiyabaa palahisidi immiya nuna anjjiya, dure Xoossan ammanettana mela entta kiitta. (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Xoossay ba sheneninne ba aadho keehatethan nuna ashshidi, ba geeshsha dere oothanaw nuna doorisppe attin nuuni oothida oosuwa gisho gidenna. Ha aadho keehatethaa Kiristtoos Yesuusa baggara alamey medhettanaappe sinthe nuus immis. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Hessa gisho, Xoossay doorida asati Kiristtoos Yesuusan de7iya atotethaa merinaa bonchchuwara ekkana mela entta gisho ubbaban waayettays. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Deemasi ha alamiyan de7iyabata dosidi, tana aggidi, Teselonqe katamaa bis. Qerqisi Galatiya biittaa, qassi Titoy Dilmmaxiya biittaa bis. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Goday tana iita ubbaafe ashshidi ba salo kawotetha saron efana. Iyaw merinaappe merinaa gakkanaw bonchchoy gido. Amin7i. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
He ammanoynne eratethay merinaa de7uwa ufayssaa bolla zemppis. Hessa daro wodeppe sinthe worddotonna Xoossay nuus immana gidi qaala gelis. (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
He aadho keehatethay, nu nagaranne ha alamiya amuwaa aggidi, ha wodiyan nuna haaridi, tuma ayyaana de7uwaninne xillotethan daana mela nuna tamaarssees. (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Ba aadho keehatethaa baggara nuna xillisidi merinaa de7uwa laata ufayssaa oykkana mela hessa oothis. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Anasmoosi guutha wode neeppe shaakettidayssi, ooni eri simmidi ubba wode neera de7onna aggenna. (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Shin ha wurssetha wodiyan ubbaa iya laatisida qassi alamiya iya baggara medhdhida ba Na7aa baggara nuus odis. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Shin ba Na7abaa odishe, “Xoossaw, ne kawotethay merinaw de7ees; Ne kawotethaa ne xillotethan ayssasa. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Qassi harason, “Malkkexedeqey kahine gididayssada, neeni merinaw kahine gidana” yaagees. (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Hessankka, Yesuusi ba oosuwa polidaappe guye baw kiitettiya ubbay merinaa atotethaa demmana mela gaaso gidis. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
Hessadakka, xinqqatetabaa, kushe wosobaa, hayqoppe denddobaanne merinaa pirddabaa zaari tamaarokko. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
lo77o Xoossaa qaalanne sinthafe yaana alamiya wolqqaa be7idayssata, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Yesuusi Melkkexedeqe shuumatethaada merinaw kahine halaqa gididi, nu gisho nuuppe sinthattidi he bessaa gelis. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Geeshsha Maxaafay, “Melkkexedeqe kahinetethaa mela, neeni merinaw kahine” yaagidi markkattees. (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Shin Yesuusi caaqon kahine gidis. Xoossay yaagidi caaqqis; “Goday caaqqis; I ba qofaa laammenna; ‘Neeni merinaa kahine’” yaagis. (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Shin Yesuusi merinaw de7iya gisho iya kahinetethaa hari laattenna. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Muse higgey daaburanchcho asaa kahine halaqa oothidi shuumees. Shin higgiyafe guye yida caaqo qaalay merinaw polo gidida Xoossaa Na7aa shuumis. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Kiristtoosi Ubbaafe Geeshsha Bessaa geliya wode deesha suuthinne mari suuthi ekkidi gelibeenna. Shin merinaa atotethaa immanaw ba suuthaa ekkidi zaarethonna ogen issi toho gelis. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
merinaa Geeshsha Ayyaana baggara borey baynna yarshsho oothidi, Xoossaas bana immida Kiristtoosa suuthay, de7o Xoossaa goynnana mela hayqo kaalethiya oosuwappe nu kaha waati aathi geeshshennee? (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Hessa gisho, xeegettidayssati Xoossay immida merinaa laata ekkana mela Kiristtoosi ooratha caaquwas giddo gididi sigetheyssa gidis. Hessi haniday asay koyro caaquwappe garssan de7iya wode oothida nagaraappe enttana wozanaw I hayqqidayssana. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Hessada hanidabaa gidiyakko, Kiristtoosi alamey medhettosappe doomidi daro toho waayettanaw koshshees. Shin ha77i wodiya wurssethan nagara digganaw bana yarshshidi zaarethonna ogen issi toho benttis. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Alamey Xoossaa qaalan medhettidayssa nu ammanon eroos. Qassi benttiyabay benttonnabaappe medhettis. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Yesuus Kiristtoosi zinekka hachchika merinawukka laamettenna. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Sarotethaa Xoossay, dorssa heemmiya nu Godaa Yesuusa, ba merinaa caaqo suuthan hayqoppe denthidayssi, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
iya sheniya oothana mela lo77obaa ubban I hinttena dancciso. Iya ufayssiyabaa Yesuus Kiristtoosa baggara nunan Xoossay ootho. Yesuus Kiristtoosa baggara Xoossaas merinaappe merinaa gakkanaw bonchchoy gido. Amin7i. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Inxarssi tama mela. Inxarssi nu asatethaa giddon iitan kumida alame; asatetha ubbaa tunisees. Gaannameppe keyaa tamada nu de7uwa wotha ubbaa xuuggees. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Hintte nam77antho yelettiday dhayiya zerethafe gidonnashin, merinaw de7iya Xoossaa qaalan dhayonna zerethaafe yelettideta. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Shin Godaa qaalay merinaw de7ees” yaagees. Hinttew odettida Wonggelaa qaalay hayssa. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Yesuus Kiristtoosa baggara ubbaban Xoossay galatettana mela oonikka odiyabaa gidikko Xoossaafe qaala ekkidaada odo. Qassi oonikka maaddiyabaa gidikko Xoossay iyaw immiya wolqqaada maaddo. Bonchchoynne wolqqay merinaappe merinaa gakkanaw iyaw gido. Amin7i. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Ba merinaa bonchchuwas Kiristtoos Yesuusa baggara hinttena xeegida aadho keehatetha ubbaa Xoossay, guutha wodes hintte waayettidappe guye, I ba huu7en hinttena shiishana, katisana, minthidi essana, xaalisana. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Merinaappe merinaa gakkanaw Xoossay kawoto. Amin7i. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Hessan nu Godaanne nuna ashshiya Yesuus Kiristtoosa merinaa kawotethaa geliya kumetha maatay hinttew imettana. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Nagara oothida kiitanchchotas Xoossay qadhettonna, pirdda gallas gakkanaw gaanname dhuma ollan entta qachchi yeggis. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Shin hintte nuna ashshiya nu Godaa, Yesuus Kiristtoosa aadho keehatethaaninne eratethan diccite. Iyaw ha77ika merinawukka bonchchoy gido. Amin7i. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
He de7oy qonccin, nuuni iya be7idi, iyabaa markkattoos. Aawa matan de7iya nuus qonccida, merinaa de7uwabaa hinttew awaajjos. (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Alameynne alamen asi amottiya ubbay aadhdhana, shin Xoossaa sheniya poliya oonikka merinaw daana. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Na7ay nuus merinaa de7uwa immana gidi qaala gelis. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Ba ishaa ixxiya oonikka shemppo wodhees. Qassi shemppo wodhiya oodeskka merinaa de7oy baynnayssa hintte ereeta. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Hiza, markkatethay hayssa; Xoossay nuus merinaa de7o immis; he de7oykka iya Na7an de7ees yaageyssa. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Xoossaa Na7an ammaniyaa hinttew merinaa de7oy de7eyssa hintte erana mela hayssa hinttew xaafas. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Nuuni tuma Xoossaa eranaada Xoossaa Na7ay yidayssanne nuus akeeka immidayssa eroos. Nuuni iya na7aa, Yesuus Kiristtoosa baggara tuma Xoossan de7oos. Yesuusi tuma Xoossaanne merinaa de7uwa. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Ha tumay nunan de7iya gishonne merinaw nuura daana gisho taani hinttena tuma dosays. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Bantta de7iyasuwa aggidi, banttaw imettida maata naagiboonna kiitanchchota, gita pirdda gallasay gakkanaw Xoossay entta dhumaappe garssan merinaa santhalaatan qachchi wothis. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Hessada, Soodomenne Gamoora asay entta matan de7iya katamatan de7iya asay laymatidosona; laymatethara gayttiya tunatethaa oothidosona. Entti merinaa taman waayettanayssatas leemiso gididosona. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Entti hanqettida abbaa zuliya mela bantta pokkuwa goppontteyssata. Entti merinaw sakkana dhumay naagiya toylattiya xoolinttota. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Hinttena merinaa de7uwakko gathiya nu Godaa Yesuus Kiristtoosa maarotethaa naagishe hinttena Xoossaa siiquwan naagite. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
nuna ashshiya issi Xoossaas, nu Godaa Yesuus Kiristtoosa baggara bonchchoy, gitatethi, wolqqinne maati, kasekka, ha77ika, merinawukka iyaw gido. Amin7i. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
Nuuni Xoossaa iya Aawas oothana mela nuna kawotethaa kahine oothis. Iyaw merinaappe merinaa gakkanaw bonchchoynne wolqqay gido. Amin7i. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
He medhetethati araatan uttidayssasinne merinaw de7eyssas saba, bonchchonne galata immida wode, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
laatamanne oyddu cimati araatan uttidayssanne merinaw de7eyssa sinthan gufannidi goynnidosona; bantta kallachcha araata sinthan wothidi, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Hessafe guye, sa7an, salon, sa7appe garssaninne abbaa giddon de7iya medhetetha ubbay, “Araata bolla uttidayssasinne Dorssas, galatay, bonchchoy, sabaynne wolqqay meri merinaw gido” yaagidi yexxishin si7as. (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Hekko wancco para be7as. He paraa toggidayssa sunthay hayqo; iya geedo Si7ooley kaallees. Enttaw alameppe oyddantho kushiya olan, koshan, gadoninne do7an wodhisana mela maati imettis. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
“Amin7i! Anjjoy, bonchchoy, cinccatethay, galatay, sabay wolqqay, minotethay meri merinaw nu Xoossaas gido. Amin7i!” yaagidosona. (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Hessafe guye, ichchashantho kiitanchchoy ba moyziya punnin saloppe duge sa7a kunddida xoolintto be7as. He xoolintuwas wolqqaama ollaa qulppey imettis. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Xoolinttoy ollaa dooyida wode dalgga cooceppe keyaa cuya mela cuyay he ollaafe keyis. He ollaafe keyida cuyan awaynne saloy dhumidosona. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Enttana haariya kawoy de7ees; he kawoy olla kiitanchchuwa. Iya sunthay Ibraysxe doonan Abddoona; qassi Girike doonan Apholiyoona geetettees. Iya sunthaa birshshethay “Dhaysseyssa” guussu. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
I miccidi saloninne iya giddon de7iya ubbaa, sa7aninne iya giddon de7iya ubbaa, abbaanne iya giddon de7iya ubbaa medhdhida, merinaw de7iya Xoossaa sunthan caaqqidi, “Hizappe guye, Xoossay gam77enna. (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Entti bantta markkatethaa onggidaappe guye, ollaafe keyaa do7ay enttana olana. He do7ay entta xoonana; wodhana. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Laappuntha kiitanchchoy ba moyziya punnis. Saloppe, “Sa7aa kawotethay nu Godaasinne Kiristtoosas gidis; I merinaappe merinaa gakkanaw haarana” yaagiya wolqqaama qaalay si7ettis. (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Hessafe guye, merinaa Wonggelaa sa7a bolla de7iya kawotethaa ubbaas, zerethi ubbaas, yara ubbaasinne dumma dumma doona ubbaas markkattanaw salora piradhdhiya hara kiitanchcho be7as. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Entta waaya cuyay meri merinaw cuyishe daana. Do7aanne iya misiliya goynney qassi he do7aa sunthaa mallay de7iya oonikka qammanne gallas shemppoy baynna kaa7ettana” yaagis. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Oyddu medhetethatappe issoy, merinaw de7iya Xoossaa hanqoy kumida laappun worqqa xuu7ata laappun kiitanchchotas immis. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Neeni be7ida do7ay koyro de7ees, shin ha77i baawa. He do7ay ciimmo ollaafe keyidi dhayos baana. Sa7ay medhettosappe doomidi, de7o maxaafan entta sunthay xaafettiboonna sa7an de7iya asay do7aa be7idi malaalettana. Hiza, I kase de7ees; ha77i baawa, shin sinthafe yaana. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
He asay zaaridi bantta qaala dhoqqu oothidi, “Xoossaa galati gakko. He katamiya merinaw cuyashe daana” yaagidosona. (aiōn g165)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Zawi baynna olla qulppiyanne gita santhalaata ba kushen oykkida issi kiitanchchoy saloppe wodhdhishin be7as. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Kiitanchchoy zawi baynna ollan iya yeggidi, mukulu laythi wurana gakkanaw kawotethata zaari balethonna mela qulppen gorddidi attamis. Hessafe guye, dawey guutha wodes bilettanaw bessees. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Abbay ba giddon de7iya hayqqidayssata immis; hayqoynne Si7ooley bantta giddon de7iya hayqqidayssata immidosona. Issi issi asi ba oosuwada pirdda ekkis. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Hizappe qammi deenna; Godaa Xoossay enttaw xomppe gidiya gisho enttaw xomppe woykko awa poo7o koshshenna. Entti meri merinaw kawotana. (aiōn g165)
