Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol )
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol )
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol )
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol )
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol )
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol )
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol )
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol )
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol )
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol )
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol )
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol )
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol )
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol )
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol )
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol )
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol )
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol )
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol )
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol )
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Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol )
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For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol )
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The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol )
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Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol )
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be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol )
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As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol )
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Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol )
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Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol )
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For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol )
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For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol )
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Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol )
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The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol )
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If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol )
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for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol )
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swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol )
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol )
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol )
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol )
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol )
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol )
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol )
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol )
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol )
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol )
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol )
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol )
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol )
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol )
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol )
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol )
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol )
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol )
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol )
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol )
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol )
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol )
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol )
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol )
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol )
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol )
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol )
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol )
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol )
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol )
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna )
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire. (Geenna )
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. (Geenna )
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell. (Geenna )
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna )
And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell. (Geenna )
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs )
And thou, Capernaum, who hast been exalted unto heaven, shalt be cast down to hell: for if the miracles which have been wrought in thee had been done in Sodom, it had remained unto this day. (Hadēs )
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn )
And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn )
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn )
But the sown among the thorns, is he who heareth the word, and the anxiety about this world and the deceitfulness of riches, choketh the word, and it becometh unfruitful. (aiōn )
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn )
the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn )
As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. (aiōn )
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn )
Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, (aiōn )
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs )
And I tell thee, That thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it. (Hadēs )
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios )
If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal. (aiōnios )
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna )
And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire. (Geenna )
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios )
And lo! a person coming to him, said, Good Master, what good thing shall I do, in order to attain eternal life? (aiōnios )
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios )
And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal. (aiōnios )
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn )
and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. (aiōn )
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna )
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. (Geenna )
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna )
Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell? (Geenna )
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn )
Then as he was sitting upon the mount of Olives, his disciples came to him privately, saying, Tell us, when shall there things be? and what is the sign of thy coming, and of the consummation of the age? (aiōn )
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios )
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn )
teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen. (aiōn )
But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas. (aiōn , aiōnios )
but whosoever shall blaspheme against the Holy Ghost, hath no forgiveness to eternity, but is adjudged to everlasting damnation. (aiōn , aiōnios )
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn )
but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful. (aiōn )
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna )
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: (Geenna )
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna )
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: (Geenna )
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna )
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: (Geenna )
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios )
And as he went out to the road, a person ran to him, and kneeling down, asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting. (aiōn , aiōnios )
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn )
And Jesus spake and said to it, Let no man eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn )
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn )
and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn )
Luke 1:54
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He hath succoured Israel his servant, that he might be mindful of mercy for ever; (aiōn )
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn )
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As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn )
as he spake by the mouth of his holy prophets, which have been from the beginning: (aiōn )
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos )
And he besought him that he would not order them to go into the abyss. (Abyssos )
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs )
And thou Capernaum, which hast been lifted up to heaven, shalt be cast down to hell. (Hadēs )
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios )
And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life? (aiōnios )
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna )
But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him! (Geenna )
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn )
And the master praised the unjust steward, because he had acted providently: for the children of this world are more provident among their own generation of men, than the children of light. (aiōn )
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios )
And I say unto you, Make yourselves friends with the unrighteous mammon that when ye fail, they may receive you into the eternal mansions. (aiōnios )
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs )
and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. (Hadēs )
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios )
And a certain ruler asked him, saying, Good Master, by doing what shall I inherit eternal life? (aiōnios )
and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
who shall not receive back manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn )
And Jesus in reply said to them, The children of this world marry, and are given in marriage: (aiōn )
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn )
but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage: (aiōn )
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios )
that every one who believeth on him may not perish, but have life eternal. (aiōnios )
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. (aiōnios )
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios )
He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him. (aiōnios )
but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym, schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf. (aiōn , aiōnios )
but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal. (aiōn , aiōnios )
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios )
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios )
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios )
Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life. (aiōnios )
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios )
Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me. (aiōnios )
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios )
Labour not for the meat which is perishable, but for that meat which endureth unto life eternal, which the Son of man will give you: for him hath the Father sealed, even God. (aiōnios )
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios )
And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day. (aiōnios )
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios )
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios )
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn )
I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world. (aiōn )
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios )
He that eateth my flesh, and drinketh my blood, hath life eternal: and I will raise him up at the last day. (aiōnios )
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn )
This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity. (aiōn )
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios )
Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life. (aiōnios )
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn )
But the slave abideth not in the family for ever: but the son abideth for ever. (aiōn )
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn )
Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. (aiōn )
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn )
Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity. (aiōn )
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn )
From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. (aiōn )
And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond. (aiōn , aiōnios )
and I give unto them everlasting life and they shall never perish to eternity, and no person shall pluck them out of my hand. (aiōn , aiōnios )
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn )
and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? (aiōn )
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios )
He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal. (aiōnios )
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn )
Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man? (aiōn )
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios )
And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I. (aiōnios )
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn )
Peter saith to him, Thou shalt never wash my feet: no, never. Jesus answered him, Except I wash thee, thou hast no part with me. (aiōn )
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn )
And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios )
even as thou hast given him authority over all flesh, that with regard to all those whom thou hast given him, he should give to them eternal life: (aiōnios )
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios )
and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah. (aiōnios )
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs )
that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption. (Hadēs )
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs )
he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption. (Hadēs )
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn )
whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. (aiōn )
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios )
Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. (aiōnios )
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios )
Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. (aiōnios )
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn )
Known unto God from the beginning are all his works. (aiōn )
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios )
For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: (aïdios )
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn )
who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. (aiōn )
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios )
to those who, in the patient practice of good works, seek glory and honour and immortality―eternal life. (aiōnios )
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios )
that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord. (aiōnios )
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios )
But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal. (aiōnios )
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios )
For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord. (aiōnios )
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn )
of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen. (aiōn )
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos )
or, Who shall descend into the abyss?” (that is, to bring Christ up again from the dead.) (Abyssos )
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē )
For God hath shut up all in unbelief, that he might have mercy upon all. (eleēsē )
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn )
Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen. (aiōn )
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn )
And be not conformed to this world, but be transformed by the renovation of your mind, that you may prove by experience what is the will of God, that is good, acceptable, and perfect. (aiōn )
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios )
Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages, (aiōnios )
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios )
but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith: (aiōnios )
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn )
to the only wise God, through Jesus Christ, be glory for ever and ever. Amen. Written to the Romans, and sent by Phoebe, a deaconess of the church in Cenchrea. (aiōn )
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn )
Where is the sophist? where is the scribe? where is the inquisitive searcher after this world’s wisdom? hath not God turned into folly the wisdom of this world? (aiōn )
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn )
But we speak wisdom among the perfect: yet not the wisdom of this world, nor of the rulers of this world, who are destroying themselves: (aiōn )
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn )
but we speak the wisdom of God, which had been hid in mystery, which God predestined before the worlds were, for our glory: (aiōn )
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn )
which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory. (aiōn )
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn )
Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise. (aiōn )
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn )
Wherefore if meat give occasion of offence to my brother, I will in no wise eat meat for ever, that I give no cause of offence to my brother. (aiōn )
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn )
Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come. (aiōn )
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs )
O death, where is thy sting? O grave, where is thy victory? (Hadēs )
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn )
among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them. (aiōn )
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios )
For our momentary light affliction worketh for us a transcendently far more exceeding eternal weight of glory; (aiōnios )
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios )
whilst we direct our aim not to the things which are seen, but to the things which are not seen: for the things which are seen are temporary, but the things that are not seen are eternal. (aiōnios )
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios )
FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios )
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn )
as it is written, “He hath scattered abroad, he hath given to the poor, his righteousness abideth for ever.” (aiōn )
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn )
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn )
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn )
who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father: (aiōn )
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn )
to whom be glory for ever and ever. Amen. (aiōn )
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios )
For he that soweth unto his flesh, shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios )
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn )
far above all principality, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn )
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn )
wherein in times past ye walked after the fashion of this world, after the prince of the power of the air, the spirit who now worketh with energy in the children of disobedience: (aiōn )
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn )
That he might shew forth in the ages to come the transcendent riches of his grace, in the kindness shewed to us in Christ Jesus. (aiōn )
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn )
and to make all men see what the communication of that mystery means, which was hid from the beginning in God, who created all things by Jesus Christ: (aiōn )
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn )
according to the purpose from everlasting, which he formed in Christ Jesus our Lord: (aiōn )
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn )
to him be glory in the church, in Christ Jesus, unto all generations for ever and ever. Amen. (aiōn )
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn )
For our conflict is not merely against flesh and blood, but against principalities, and against powers, and against the rulers of the darkness of this world, and against wicked spirits in the aerial regions. (aiōn )
But to God and oure fadir be glorie in to worldis of worldis. (aiōn )
Now to God, even our Father, be glory for ever and ever. Amen. (aiōn )
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn )
the mystery which was hid from ages and from generations, but is now unveiled to his saints; (aiōn )
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios )
who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power: (aiōnios )
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios )
Now our Lord Jesus Christ himself, and our God, and Father, who hath loved us, and given us everlasting consolation, and good hope through grace, (aiōnios )
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios )
But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life. (aiōnios )
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn )
Now to the king eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn )
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios )
Strain every nerve in the noble conflict of faith, lay fast hold on eternal life, unto which also thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios )
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios )
who alone possesseth immortality, inhabiting light inaccessible, whom no man hath seen, nor can see: to whom be honour and glory eternal. Amen. (aiōnios )
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn )
Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment; (aiōn )
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios )
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning; (aiōnios )
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios )
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory. (aiōnios )
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn )
for Demas hath forsaken me, having loved this present world, and is gone unto Thessalonica; Crescens to Galatia; Titus to Dalmatia. (aiōn )
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn )
And the Lord will deliver me from every evil work, and preserve me for his celestial kingdom: to whom be glory for ever and ever. Amen. (aiōn )
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios )
in hope of life eternal, which God, who cannot lie, hath promised before time had a being; (aiōnios )
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn )
instructing us, that denying ungodliness and worldly affections, we should live soberly and righteously, and godly in the present day; (aiōn )
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios )
that justified by his grace, we might become heirs in hope of eternal life. (aiōnios )
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios )
For to this end perhaps was he separated from thee for a season, that thou mightest receive him for ever; (aiōnios )
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn )
in these last days hath spoken to us by a Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn )
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn )
But to the Son, “Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom. (aiōn )
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn )
As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn )
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios )
and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios )
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios )
of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios )
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn )
and have tasted the good word of God, and the powers of the world to come, (aiōn )
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn )
into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever. (aiōn )
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
For the testimony is, Thou art a priest for ever after the order of Melchisedec. (aiōn )
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
(for they indeed were made priests without an oath; but he with an oath, by him who said unto him, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:”) (aiōn )
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn )
but this person, because he abideth for ever, hath a priesthood that passeth not over to another. (aiōn )
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn )
For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (aiōn )
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios )
nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios )
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios )
how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios )
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios )
And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios )
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn )
(for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn )
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn )
By faith we understand that the worlds were exactly formed by the word of God, so that the visible objects were not made out of things which now appear. (aiōn )
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn )
Jesus Christ is the same yesterday, to-day, and for ever. (aiōn )
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios )
Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament, (aiōnios )
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn )
make you fit for every good work to do his will, producing in you that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the everlasting ages. Amen. (aiōn )
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna )
And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. (Geenna )
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn )
born again, not of corruptible seed, but of incorruptible, by the quickening word of God, and which abideth for ever. (aiōn )
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn )
but the word of the Lord abideth for ever. And this is the word which by the gospel is preached unto you. (aiōn )
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn )
If any man speak, let it be agreeably to the oracles of God; if any man act as a deacon, let it be from the strength which God supplieth: that in all things God may be glorified through Jesus Christ; to whom be glory and might for ever and ever. Amen. (aiōn )
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios )
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, when ye have suffered a little while, himself perfect, stablish, strengthen, settle you. (aiōnios )
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn )
To him be glory and might for ever and ever. Amen. (aiōn )
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios )
but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō )
For if God spared not the angels when they sinned, but casting them bound in chains of darkness into hell, delivered them to be kept fast until the judgment; (Tartaroō )
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and unto the day of eternity. Amen. (aiōn )
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios )
(for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us; ) (aiōnios )
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn )
And the world is passing away, and the lust thereof, but he who doeth the will of God abideth for ever. (aiōn )
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios )
And this is the promise which he hath promised to us, even life eternal. (aiōnios )
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios )
Every one who hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (aiōnios )
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios )
And this is the testimony, that God hath given life eternal to us; and this life is in his Son. (aiōnios )
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios )
These things have I written to you who believe on the name of the Son of God, that ye may know that ye have life eternal, and that ye may believe on the name of the Son of God. (aiōnios )
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios )
But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal. (aiōnios )
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn )
because of the truth which abideth in us, and shall be with us for ever: (aiōn )
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios )
And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day. (aïdios )
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios )
As Sodom and Gomorrha and the surrounding cities, in like manner with them abandoned to whoredom, and going after other flesh, are set forth an example, suffering the judicial punishment of eternal fire. (aiōnios )
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn )
raging billows of the sea foaming out their own infamies; stars wandering from their courses, for whom the blackness of darkness for ever is reserved. (aiōn )
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios )
preserve yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn )
to the only wise God our Saviour, be glory and majesty, might and dominion, both now and unto all eternity. Amen. (aiōn )
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn )
and made us kings and priests to his God and Father; to him be glory and might for ever and ever. Amen. (aiōn )
and Y am alyue, and Y was deed; and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle. (aiōn , Hadēs )
and I am the living one, though I was dead and lo! I am alive for evermore, Amen; and I hold the keys of hell and of death. (aiōn , Hadēs )
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn )
And when these living beings give glory, and honour, and thanksgiving to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn )
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn )
the four and twenty presbyters prostrate themselves before him who is Seated on the throne, and worship him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever. (aiōn )
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs )
And I looked, and lo! a pale coloured horse, and one sat on it, whose name was Death, and the grave followed after him: and power was given to them to kill the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs )
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn )
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. Amen. (aiōn )
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos )
AND the fifth angel sounded, and I saw a star fall from heaven to the earth; and to him was given the key of the pit of the abyss of hell. (Abyssos )
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos )
And he opened the pit of the abyss; and a smoke ascended out of the pit like the smoke of a vast furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos )
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos )
And they had over them a king, the angel of the abyss of hell, whose name in Hebrew is Abaddon, and in Greek he is called Appollyon. (Abyssos )
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn )
and he swore by him that liveth for ever and ever, who created the heaven and the things which are therein, and the earth and the things which are in it, and the sea, and the things which are therein, that time shall be no longer: (aiōn )
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos )
And when they shall have finished their testimony, the beast which ascendeth out of hell shall make war with them, and shall overcome them, and put them to death. (Abyssos )
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord’s, and his Messiah’s, and he shall reign for ever and ever. (aiōn )
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios )
And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach the glad tidings to the inhabitants of the earth, to every nation, and tribe, and tongue, and people, (aiōnios )
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn )
and the smoke of their torment ascendeth for ever and ever: and they have no respite day nor night, who worship the beast and his image, and whosoever receiveth the brand of his name. (aiōn )
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn )
And one of the four living beings gave unto the seven angels seven golden vases full of the wrath of God, who liveth for ever and ever. (aiōn )
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos )
The beast which thou seest was, and is not; and shall come up out of the abyss of hell, and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world, ) when they shall see the beast which was, and is not, though he is. (Abyssos )
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn )
And the second time they said, Hallelujah. And her smoke ascended up for ever and ever. (aiōn )
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr )
And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone. (Limnē Pyr )
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos )
AND I saw an angel descending from heaven, having the key of the abyss of hell, and a great chain in his hand: (Abyssos )
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos )
and cast him into the abyss, and shut him up, and put a seal upon it, that he might deceive the nations no more until the thousand years are completed: and after that he must be loosed a short time. (Abyssos )
And the deuel, that disseyuede hem, was sent in to the pool of fier and of brymston, where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis. Amen. (aiōn , Limnē Pyr )
And the devil who deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs )
And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. (Hadēs )
And helle and deth weren sent in to a poole of fier. `This is the secunde deth. (Hadēs , Limnē Pyr )
And death and the grave were cast into the lake of fire: this is the second death. (Hadēs , Limnē Pyr )
And he that was not foundun writun in the book of lijf, was sent in to the pool of fier. (Limnē Pyr )
And if any one was not found inscribed on the book of life, he was cast into the lake of fire. (Limnē Pyr )
But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth. (Limnē Pyr )
But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion appointed in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr )
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn )
And there shall be no night there, and they have no need of a lamp, or the light of the sun; because the Lord God illumines them: and they shall reign for ever and ever. (aiōn )