Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
A capanaw pueng hoi a canunaw pueng hah ahni a lungpahawi hanelah a thaw awh, hateiteh, a na pa ni a lungpahawinae ngai pouh hoeh. Khui nalaihoi phuen koe ka capa koevah ka cei han toe telah ati. Hottelah hoi a na pa teh ahni a pouk lawi a khui a ka. (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
Hatei ahni ni, ka capa heh nangmouh koe cet van mahoeh, a hmau a due toe, ahni dueng doeh toe. Na ceinae lam dawk runae na kâhmo pawiteh, ka sampo heh lungmathoenae phuen dawk na loum sak awh han toe, telah ati. (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
Hahoi hete camo heh kai koe hoi na ceikhai teh, runae kâhmo pawiteh, ka sampo hah lungmathoenae lahoi phuen dawk na loum sak awh toe, telah ati. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
tongpaca tho van hoeh tie hah a panue tahma kadout han doeh. Hattoteh na sannaw ni na san apa e sampo hah lungmathoenae hoi phuen koe ka loum sak yawkaw han doeh. (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
Hatei, BAWIPA ni a katha lah hno a sak teh, talai ni a kâko ang pawiteh, amamouh hoi kâkuen e pueng koung a padoun hoiyah tangkom dawk a hringo kâen awh pawiteh, BAWIPA ni hete taminaw heh a pahnawt toe tie na panue awh han telah a ti. (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
Hahoi amamouh hoi a tawn awh e naw pueng hah tangkom dawk a hringo koung a bo awh. Talai ni a kâko a cakuep teh, ka kamkhueng e naw koehoi he a kahma awh. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
Ka lungkhuek teh hmai ka sawi. Kadung poung e sheol totouh a kak han. Talai dawk e a pawhik kamtawisak vaiteh mon kamhungnae totouh a kak han. (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
BAWIPA teh duesakthainae, hringsakthainae, phuen totouh duesaknae hoi thawsaknae kâ a tawn. (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
Sheol lungmathoenae ni na kalup awh teh, duenae karapnaw ni sut na pawp. (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
Hatdawkvah, na lungang e patetlah tawk haw, a sam kaponaw phuen vah karoumcalah loum sak hanh. (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
Hatdawkvah, yonnae ka tawn hoeh e patetlah pouk hanh. Bangkongtetpawiteh, nang teh tami lungkaang lah na o. A lathueng vah bangtelamaw ka sak han tie hah na panue han doeh. Phuen dawk a sam kaponaw teh thipaling hoi na ceisak han telah atipouh. (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
Tâmai kâhin teh, a kahma e patetlah, duenae tangkom thung ka cet e ni bout ban mahoeh toe. (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
Kalvan hlak hai a rasang teh, nang ni bangmaw na sak thai, Phuennaw hlak hai hoe adung teh, nang ni bangmaw na panue. (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
Oe phuen koe na hrawk sak haw, na lungkhueknae a roum hoeh roukrak na hrawk haw, atueng hah na pouk pouh nateh, na pahnim hanh. (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
Phuen hah ka im patetlah ka ring teh, hmonae thung vah ikhun ka sak pawiteh, (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
Duenae kho takhang koe lah, a kamleng awh vaiteh, vaiphu dawk rei ka kâhat han namaw, telah ati. (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
Hringnawmnae hoi atueng aloum sak awh teh dongdengca dawk phuen vah a cei awh. (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
Kawmpoi khumbei kâan e ni tadamtui a kamyawt sak. Hot patetvanlah, phuen ni yonnae ka sak e hah a payawp awh. (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
A hmalah duenae caici lah ao. Rawkphainae ni ramuknae tawn hoeh. (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
Bangkongtetpawiteh, duenae koehoi nang pouknae awmhoeh, apinimouh phuen koehoi lunghawinae lawk a dei han. (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
Tamikathoutnaw teh Cathut ka pahnim e miphunnaw hoi sheol dawk a kak awh han. (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
Bangkongtetpawiteh, ka muitha teh phuen vah na cettakhai mahoeh. Na tami kathoung teh pawklawi e na pasoung mahoeh. (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
Sheol lungmathoenae ni na kalup teh, duenae tangkam ni na kangdue sin. (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
Oe BAWIPA, ka hringnae heh phuen thung hoi na rasa teh, tangkom dawk ka bo hoeh nahanlah na hring sak. (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
Oe BAWIPA, kaya hoi na awm sak hanh. Bangkongtetpawiteh, nang teh na kaw toe. Tamikathoutnaw teh, kaya laihoi phuen vah duem awm awh naseh. (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
A duenae hmuen koelah ceikhai e tu patetlah ao awh. Duenae ni a ca awh han. Tamikalannaw ni khodai toteh a uk awh han. A onae hmuen koehoi ahlanae hmuen koe a takthai meihawinae naw teh, phuen vah koung a pawk han. (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
Hatei, ka hringnae hateh, Cathut ni phuen thaonae koehoi a ratang han. Bangkongtetpawiteh, ama ni na coe han. (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
Duenae ni man naseh. Hringo hoi sheol dawk cet naseh. Bangkongtetpawiteh, hawihoehnae teh ahnimouh koe ao. (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
Bangkongtetpawiteh, kai dawk na lungmanae teh a len poung. Ka dungpoung e Sheol hoi ka muitha teh na rungngang toe. (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
Ka hringnae teh runae hoi a kawi teh, Sheol phuen teng rek ka pha toe. (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
Apipatet mouh duenae kâhmo laipalah ka hring thai. Phuen thaonae dawk hoi kârungngang thai e apimouh kaawm. (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
Due patawnae ni na kalup, sheol patawnae ni na kuet, kângairu lungmathoe hoi ka o. (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
Kalvan ka luen pawiteh hawvah nang teh na o. Phuen koe yannae ka phai nakunghai hawvah nang teh na o. (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
Talai tai e laitueng pâpâwn e patetlah, kaie ka hrunaw teh phuen longkha koe a kâyat. (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
Sheol patetlah a hring lahoi payawp awh vaiteh, kadungpoung e tangkom dawk ka bawt e patetlah, (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
A khok ni duenae lamthung a pâtam teh, a khok takan ni sheol hmai a pâtam. (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
Ahnie im teh phuen koe ceinae lamkalen lah ao teh, duenae tangkom thung na ka hrawi e lah ao. (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
Hatei, hawvah tamikadoutnaw ao teh, amae imyinnaw teh adungnae koe sheol dawk ao awh tie hah hote tongpa ni panuek hoeh. (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
Sheol hoi rawkphainae teh BAWIPA hmalah a kamnue, tami canaw e lungthin teh hoe a kamnue han. (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
Tamilungkaangnaw e hringnae lamthung teh kahlun lah a luen, hothateh rahim lae sheol lam dawk hoi a kamlang thainae doeh. (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
Bongpai hoi hem nateh a hringnae hah sheol dawk hoi rungngang haw. (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
Sheol hoi rawkkahmanae teh khout boihoeh, hot patetlah tami e mit ni a khout tie tawn boihoeh. (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
Tangkom, kating e thun, tui ka boum hoeh e talai, a khout toe ka tet boihoeh e hmai naw hah doeh. (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
Tawk hane kaawm e pueng hah thahmei laihoi tawk awh. Bangkongtetpawiteh, atu na cei teh na pha hane hmu e, tami kadout kho teh thaw tawknae, kho pouknae, thoumthainae, lungangnae hai awm mahoeh toe. (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
Kai teh nange na lung dawkvah tacik na kin leih lah. Na kut dawk hai tacik na kin leih. Bangkongtetpawiteh, lungpatawnae teh, due e patetlah a thao. Dipmanae lungthin teh phuen kho patetlah a ru. Ahnie a hue teh, hmaisaan hoi hmaito patetlah ao. (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
Hatdawkvah, Phuen kho (Sheol) ni a ngainae a len sak teh, apâhni teh bangnue thai hoeh hane totouh a ang teh, Zion bawilennae hoi a taminaw teh, hrawang laihoi, ka lamtu e naw hoi reirei a kum awh han. (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
Adungnae koehai thoseh, a rasangnae hmuen koehai thoseh, kâhet haw telah BAWIPA Cathut ni Ahaz koe atipouh. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Nang na tho toteh dawn hanelah, tami kadout kho teh a kâcai. Talai ukkungnaw pueng a hroecoe teh, ram tangkuem e siangpahrangnaw pueng hai amamae bawitungkhung dawk hoi a thaw sak. (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Nange raim onae, nange ratoung lawk teh tami kadout kho a cei awh toe. Pârinaw teh na yan nahanelah ao teh, ahrinaw teh na kâkhu e lah ao. (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
Hatei, nang teh tami kadout kho, kadung poung e tangkom thung na bo toe. (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
Bangkongtetpawiteh, nangmouh ni, kaimouh teh duenae hoi lawkkam ka sak awh toe. Phuen hoi lawkkâcat awh toe. Lacik kathout a tho toteh, kaimouh koe tho mahoeh. Bangkongtetpawiteh, Laithoe hah kâuepnae lah ao teh, dumyennae dawk kâhro awh toe, telah na dei awh. (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
Duenae hoi lawkkam na sak e teh a rawk han. Phuen hoi lawkkam na sak e hai kangcoung mahoeh. Runae a pha toteh, nangmouh hah reprep na coungroe awh han. (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
muengmueng ka o navah, ka due han doeh toe. Kaawm rae hringnae ka coe hoeh toe telah ka ti. (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
Bangkongtetpawiteh, phuen niteh, nang koe lunghawilawk dei thai hoeh. Tami kadout ni nang na pholen thai hoeh. Tangkom dawk ka bawt e ni nange yuemkamcunae hah ngaihawi thai hoeh. (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
Satui na sin teh siangpahrang koe na cei toe. Hmuitui na pung sak toe. Laiceinaw hah ahlanae koe na patoun teh, Sheol totouh na patoun toe. (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
BAWIPA Jehovah ni hettelah a dei, ahni teh duenae kho koe a ceinae hnin dawk kadungpoung e hmuen koe, ahni hanelah rohni hoi ka khu han, tuipui kaman teh, ka lenpoung e tuipui ka ban sak, ahni teh Lebanon hanelah rohni ka kho sak teh, kahrawngum e thing pueng ahni kecu dawk a lung a pout awh. (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
A rawpnae a pawlawk dawk, miphun hoi ka pâyaw sak teh, tangkom thung ka kum tangcoung e naw koe sheol ka pabo hnin vah, Eden thing pueng Lebanon thing kahawinaw hoi tui ka net e pueng hah talai rahim vah karoumcalah ao awh. (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
Tahloi hoi thei e koe, ahnimouh hai sheol koe lah a kum awh van teh, miphunnaw koe a tâhlip rahim kho ouk kasaknaw a thasainae kutnaw hoi, (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
Athakaawme ni sheol thung hoi ahni hoi ahni kabawmkungnaw hah a pato awh han, tahloi hoi thei e vuensoma hoeh e naw a kum awh teh pou a yan awh. (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
Vuensom a hoeh e tami athakaawme ka rawm e, tarantuknae puengcang hoi sheol dawk ka kum e, tahloi hah a lû rahim a hruek teh, a hrunaw dawk amamae yon ao, bangkongtetpawiteh, ahnimouh teh ka hring e ram dawk e tami thasai, lungpuennae kaawmsakkungnaw doeh. (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
Ahnimouh hah, phuen thaonae dawk hoi ka ratang vaiteh, duenae dawk hoi ka hlout sak han. Oe, duenae nange pali patawnae lah na o teh, Oe, phuen nange rawknae lah ka o sak han. Pan ka ngai nahanlah banglahai na ngai hoeh. (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
Sheol totouh ka tai nakunghai ka sawn han. Kalvan ka luen nakunghai ka pabo han. (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
Kai teh runae ka kâhmo dawkvah, Cathut ka kaw teh na thai pouh. Duenae vonthung hoi kaw e lawk na thai pouh. (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
Hothloilah misur, thouk ka net e tami teh lawkkam cak hoeh. Kâoup e tami teh amae hmuen koe awm thai laipalah, amae hounlounnae hah phuen patetlah akaw sak teh, duenae patetlah karoum thai hoeh e lungthin a tawn teh, khocaramca naw pueng hah a man teh, ama koe a kamkhueng sak. (Sheol h7585)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Kaie kâlawk teh, apipatet hai a hmaunawngha koe a lung ka khuek e teh, sanhedrin lawkcengnae taki ka tho a khang han. Apipatethai a hmaunawngha kaisue sin e teh lawk tâtuengnae koevah a pha han. Apipatethai a hmaunawngha thoe ka bo e teh, Hell hmai dawkvah hmaikaknae a khang hanlah a kamcu. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Hatdawkvah, aranglae na mit ni na yon sak pawiteh, hote na mit hah cawngkhawi lawih. Na takbuem lahoi hell dawk na bo hlak teh, na tak dawk e puengcang buet touh a rawk e heh bet ahawihnawn. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Hot patetvanlah, aranglae na kut ni nakunghai na yon sak pawiteh, hote na kut hah tâtueng lawih. Na takbuem lah hell dawk na cei hlak teh, na tak dawk e puengcang buet touh a rawk e heh bet ahawihnawn. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Tak ka thet thai niteh, muitha ka thet thai hoeh e hah taket awh hanh. Tak hoi muitha hah hell dawk mek ka thet thai e hah hoe taket awh. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Kapernuam kho, nang teh kalvan totouh tawm lah na kaawm ei nakunghai, phuen kho totouh pabo lah na o han. Na thungvah thaonae hno sak lah kaawm e naw hah Sodom kho dawkvah ka sak pawiteh, hote kho teh atu sittouh kangdout han ei. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Tami Capa hah a pahni hoi ka yon e yon ngaithoum thai. Kathoung Muitha hah a pahni hoi ka yon e yon teh atu a hring na hai, due hnukkhu hring nah hai ngaithoum thai mahoeh. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Pâkhing um ka bawt e cati tingainae teh, Lawk kamthang hah a thai eiteh, talaivan hnopai dawk lungpuennae hoi hnopai tawntanae ni a dumyen teh, hote hno ni kamthang lawk hah a katek dawkvah, a paw paw thai hoeh tingainae doeh. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Kahrawng e pho mu ka hei e taran hateh Kahraimathout doeh. Canga tue teh het talaivan poutnae doeh. Cang ka a e naw teh kalvantaminaw doeh. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Kahrawng phokungnaw hah phawk vaiteh hmai phum e patetlah het talai apout navah kaawm han. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Hot patetlah talai a pout navah kalvantaminaw ni kum awh vaiteh, tami kalannaw um hoi tamikayonnaw teh rawi ka pek vaiteh, (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Nang koevah ka dei, nang teh Piter doeh. Hete lungsong dawkvah Kaie kawhmoun ka kangdue sak han. Hot teh duenae longkha ni hai tâ thai mahoeh. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Na kut khok ni na payon sak pawiteh kut khok hah tâtueng. Kut khok kuep laihoi ayungyoe hmai dawk a yungyoe na bo hlak teh kut khok kuep laipalah hringnae dawk na kâen pawiteh bet ahawi. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Na mit ni na payon sak pawiteh na mit hah cawngkhawih. Na mit kahni touh hoi hell hmai dawk na bo hlak teh mit vang dueng hoi hringnae dawk na kâen pawiteh bet ahawi. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Hathnukkhu, tami buet touh a tho teh, Bawi kahawi, yungyoe hringnae coe thai nahanlah bangpatet e hnokahawi maw ka sak han telah a pacei. (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Apipatethai ka min kecu dawk imlaw, hmaunawngha, manu napa, yucanaw buetbuet touh ka cettakhai e teh a let cum touh a coe vaiteh a yungyoe hringnae râw hah a pang han. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Lam teng vah a hna dueng kanaw e thaibunglung kung buet touh hah a hmu. A kung koe a cei sin navah a paw banghai ao hoeh dawk atu hoi nâtuek hai nang dawk a paw paw sak hanh lawih atipouh. Hote thaibunglung kung teh tang a ke. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
A laikathout e cakathutkungnaw hoi Farasinaw, yawthoe lah na o awh. Bangkongtetpawiteh, tami buet touh hai namamae bawknae dawk kâen sak hanlah talî hoi a oung pheng na katin awh teh, na kâen sak hnukkhu teh namamouh hlak let hni e hell ca lah na o sak awh. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Hrunthoe catounnaw bangtelamaw lawkcengnae hell thung hoi na hlout a thai han raw vaw. (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Hathnukkhu, Olive Mon dawk a tahung navah, a hnukkâbangnaw ni alouknaw bawk laipalah Jisuh koe rek a hnai awh teh, hote hnonaw teh nâtuek maw a tho han, let na tho nahane hoi talaivan a pout nahane minoutnaw teh bangtelamaw ao han na dei pouh haw atipouh awh. (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
Hat toteh, siangpahrang ni, avoilah kaawmnaw koevah, nangmouh thoebo lah na kaawmnaw, kahraimathout hoi amae a hunaw hanlah sut rakueng pouh e a yungyoe hmai thungvah kai koehoi kâtakhoe awh. (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Hotnaw teh a yungyoe reknae koe cet awh vaiteh, tami kalannaw teh a yungyoe hringnae koe a cei awh han a ti. (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Kai ni nangmouh koe kâ na poe e pueng hah a tarawi awh nahanlah cangkhai awh. Kai teh talai van a pout totouh nangmouh hoi cungtalah pou ka o telah a hnukkâbangnaw koe atipouh. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
talaivan hno dawk lungpuennae, hnopai ni dumyennae hoi, alouke hnonaw noenae lungthin ni a ramuk dawkvah a paw paw thai awh hoeh tingainae doeh. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Na kut ni na yon sak pawiteh na kut tâtueng. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Na khok ni na yon sak pawiteh na khok tâtueng haw. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Na mit ni na yon sak pawiteh, na mit cawngkhawih. (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Lam dawk a cei awh lahun nah, tami buet touh Jisuh koe a yawng teh, a khokcuengkhuem laihoi a hmalah a tabo teh, saya kahawi, a yungyoe hringnae pang thai nahanelah, bangmaw ka sak han telah a pacei. (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
sahnin totouh hoi nange apaw hah apinihai cat hanh seh atipouh. Hote lawk hah a hnukkâbangnaw ni hai a thai awh. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Ahni ni Jakop catounnaw hah pout laipalah a uk han. Ahnie uknaeram teh poutnae awm mahoeh telah atipouh. (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
Abraham koehoi a catounnaw koe pahrennae pou a sak hanelah a pouk teh, amae san Isarelnaw a tawmdawm toe telah atipouh. (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
maimouh hanelah rungngangnae ki teh a sanpa Devit e catoun dawk hoi a tho sak toe. (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Hathnukkhu hoi kahrainaw ni ka dungpoung e hmuen koe pâlei hane kâ a poe hoeh nahanelah a kâhei awh. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Oe, Kapernuam khopui, nang teh kalvan totouh na tawmdawm eiteh phuen totouh pabonae na khang han. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Hnin touh hnin vah, kâlawk kacangkhaikung buet touh a kangdue teh, saya yungyoe hringnae hmu hanelah bangmaw ka sak han telah a tanouk. (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Bangpatet e tami maw na taki han tetpawiteh tak ka thet thai ni teh hell dawk ka tâkhawng thai e hah taket awh. Atangcalah na dei pouh awh. Hote tami hah taket awh. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Hote hnopai ka khen ni teh tami ka dumyen e ni hot patetlah huenghai hoi hno a sak dawkvah a bawipa ni a oup. Bangkongtetpawiteh hete talaivan capanaw ni a thaw tawk e dawkvah angnae capanaw hlak vah a lunganghnawn telah ati. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Bout ka dei e teh, na due torei a yungyoe kangning e lukkareiim dawk hui na tawn thai awh nahanelah, kangning hoeh e talai hno hno awh. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Tangreng bawi teh hell dawk a bo teh puenghoi ka patawpoung lah khang laihoi ao. A moung teh a khet navah, Abraham hoi a lungtabue dawk kaawm e Lazarus hah ahlanae koehoi a hmu. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Hahoi, bawi buet touh ni Bawipa hanelah, kahawipoung e saya, a yungyoe hringnae râw ka coe thai nahanelah bangmaw ka sak han telah atipouh. (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Jisuh ni a dei e teh, atu tueng e taminaw teh a kâpaluen awh, a kâha awh. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Hatei, a yungyoe e pang hane hoi duenae koehoi bout thawnae dawk kamcu e taminaw teh kâpaluen awh hoeh, kâhâ awh hoeh toe. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
A Capa ka yuem e naw pueng teh rawk laipalah yungyoe hringnae a tawn nahane doeh. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Cathut ni a Capa tawntoe e pasoung ditouh talaivan a lungpataw. Capa ka yuem e tami pueng teh rawk laipalah a yungyoe hringnae a tawn awh nahane doeh. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Capa ka yuem e teh yungyoe hringnae a tawn. Hatei, Capa ka ek e teh hringnae a hmu hoeh e dueng laipalah, Cathut lungkhueknae ahni dawk vah ao telah Jawhan ni a ti. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Cang ka a kung ni kutphu a hmu teh yungyoe hring nahanelah capai dawk a pâkhueng awh. Hatdawkvah cati ka patue e hoi cang ka a e teh reirei a konawm awh han. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Atangcalah na dei pouh awh. Ka lawk ka thai ni teh kai na kapatounkung ka yuem e tami teh yungyoe hringnae a hmu vaiteh, ahni teh lawkcengnae koehoi hringnae dawk a kâen toe. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
A lawk thut e Cakathoung dawkvah yungyoe hringnae ao na ti awh teh, Cakathoung teh na touk awh. Hote Cakathoung ni doeh na kampangkhai. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Ka kamko kawi e rawcarawnei hanlah patang khang awh hanh. Hot hlak teh tami Capa ni nangmouh na poe teh yungyoe kangning e rawca hah tawng awh. Bangkongtetpawiteh Cathut ni ahni dawkvah amae lungkuepnae tacik a deng toe. (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Atangcalah a Pa e ngainae teh Capa kahmawt ni teh ka yuem e pueng ni yungyoe hringnae a hmu awh hane doeh. Kai ni hai a hnukteng e hnin dawkvah hote taminaw hah ka thaw sak han ati. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Atangcalah na dei pouh awh. Ka yuem e tami teh a yungyoe hringnae a tawn toe. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Kai teh kalvan lahoi ka kum e ka hring e vaiyei lah ka o. Apihai hete vaiyei ka cat e teh a yungyoe a hring han. Kai ni na poe awh hane vaiyei teh talaivan taminaw ni a hring awh nahanelah ka pasoung e ka moi doeh atipouh. (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Kaie ka moi ka cat ni teh ka thi ka net e tami pueng ni yungyoe hringnae a hmu. Ahnimouh teh a hnukteng e hnin navah bout ka thaw sak han. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Hete vaiyei teh kalvan lahoi ka kum e vaiyei lah ao. Nangmae mintoenaw ni a ca awh ei, a due awh, hot patet e vaiyei nahoeh. Hete vaiyei ka cat e teh a yungyoe a hring han ati. (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Simon Piter ni, Bawipa kaimouh ni api koe maw bout ka cei awh han, yungyoe hringnae hoi kâkuen e lawk teh Bawipa nang koe dueng doeh ao. (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
San ni im dawk pou awm hoeh. A capa doeh kaawm. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Atangcalah na dei pouh awh. Kaie lawk ka thai ni teh ka tarawi pueng ni duenae koehoi a hlout han atipouh. (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Judahnaw ni hai na thung kahrai kathoute ao tie atu ka panue awh. Abraham hoi profet pueng ni be a due awh toe. Nang ni teh kaie ka lawk ka tarawi e pueng ni duenae koe phat mahoeh na ti. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
A manu e a vonthung hoi a mit ka dawn e a mit bout a ang sak thai tie talaivan a kamtawng pasuek hoi ka thai boihoeh. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Ka hring ni teh Kai na kayuemnaw pueng nâtuek hai dout mahoeh. Kaie ka lawk na yuem maw telah a pacei navah, Martha ni oe ka yuem atipouh. (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Ama e hringnae a lung ka pataw e tami teh hringnae a sung han. Het talaivan vah amae hringnae ka hmuhma e tami teh hote hringnae hah a yungyoe hringnae hanlah a kuem. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Taminaw ni kâlawk cauk dawkvah Khrih teh yungyoe ao han, telah a thut e ka panue awh, hatei, tami Capa teh pathout a han tie bangtelamaw na dei thai, atipouh awh. Hote tami Capa te apimaw atipouh awh. (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Hatdawkvah, ka dei e naw pueng heh Pa ni lawk na thui e patetlah ka dei, telah hram laihoi a dei. (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Piter nihaiyah, Bawipa nang ni kaie ka khok pâsu hanh atipouh. Jisuh ni, kai ni ka pâsu hoehpawiteh nang teh kai hoi kâkuetnae awm mahoeh, atipouh. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Kai ni Pa koe ka hei vaiteh, Pa ni lawkkatang kacangkhaikung Kathoung Muitha hah nangmouh na kaawmkhai hanelah na poe awh han. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Pa ni Capa hah taminaw pueng e lathueng kâtawnnae a poe toe. Het hateh Pa ni Capa koe a poe e naw pueng ni a yungyoe hringnae a hmu thai awh nahane doeh. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Yungyoe hringnae tie teh katang e Cathut, buet touh dueng ao tie hoi a patoun e Jisuh Khrih panuenae hah doeh. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Bangkongtetpawiteh Bawipa ni ka muitha hah phuen dawk na cettakhai mahoeh. Bawipa e a Tami Kathoung teh pawk sak mahoeh. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Devit ni kamceng lah a panue dawkvah Khrih e boutthawnae kong hah hettelah a dei. Bawipa teh phuen dawk cettakhai mahoeh. A tak hai pawknae hoi kâhmo sak mahoeh a ti. (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Cathut ni talai kamtawng hoi kathounge profetnaw koehoi a la dei awh e patetlah bangpueng a katha lah sak kathanae tueng a pha hoehroukrak kalvan vah Bawipa teh ao han. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Hatnavah Pawl hoi Barnabas ni lungtang laihoi a dei roi e teh, Cathut e lawkkatang hah nangmouh koe hmaloe pâpho han ka ngai ei teh nangmouh teh a yungyoe hringnae na hmu awh nahanlah na kamcu awh hoeh dawkvah, Jentelnaw koe lah ka kamlang awh toe. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Jentelnaw ni hote lawk a thai awh navah, a lunghawi awh teh, Bawipa e lawk hah a bawilen sak awh. Yungyoe hringnae coe hanelah hmoun tangcoung e tami pueng nihaiyah a yuem awh. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
ayan hoi hete lawk ka panueksakkung Bawipa ni a dei atipouh. (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Bangtelah hoi maw a pâpho tetpawiteh, talaivan pek a kamtawng hoi Cathut e hmuthaihoehe a yungyoe bawilennae, a Cathutnae teh, a sak e hnonaw dawk hoi kamcengcalah panue thai kawi lah ao dawkvah, ahnimouh ni kâtang thai mahoeh. (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Ahnimouh ni lawkkatang Cathut yueng lah a kaphawk e cathut hah a tâ awh teh, kasakkung Cathut a pahnawt awh. A sak e hno hah a bawk awh. Hote Bawipa teh a yungyoe yawhawinae awmseh. Amen. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Hnokahawi sak hanelah a lung katang niteh, bawilennae hoi barinae hoi kamko thai hoeh e hnonaw ka tawng e teh a yungyoe hringnae a poe han. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Hottelah pawiteh yon ni duenae lahoi na uk e patetlah lungmanae haiyah lannae lahoi na uk teh maimae Bawipa Jisuh Khrih lahoi a yungyoe hringnae coe thai nahane doeh. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Hatei, atuteh yonnae dawk hoi na hlout awh toung dawkvah, Cathut e san lah na o awh teh thoungnae apaw hah na coe awh. Apoutnae koehai a yungyoe hringnae na pang awh han. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Yon phu teh duenae doeh. Cathut ni na poe e poehno teh maimae Bawipa Khrih Jisuh thung yungyoe hringnae doeh. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
Mintoenaw teh ahnimouh hoi a kâkuet teh, Khrih hai tami lahoi teh ahnimouh thung hoi a tâco. Hote Bawipa teh bangpuengpa e lathueng vah ao teh, a yungyoe yawhawinae Cathut lah ao. Amen. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Nahoeh pawiteh, adungpoungnae koe apimaw ka kum han telah hai tet hanh. A dei ngainae teh Khrih hah duenae koehoi tâcokhai han tinae doeh. (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Cathut ni tami pueng pahrennae tawn thai nahanlah taminaw lawk ngaihoehnae dawk a paung. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Hno cawngca pueng teh Bawipa koehoi, Bawipa lahoi, Bawipa hanelah ao awh. Bawipa teh a yungyoe bawilennae awm lawiseh. Amen. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Nangmouh teh, talaivan meilam kâmahrawk awh hanh. Cathut ni ngai e lah kaawm e kahawi e hno, ngai kaawm e hno, ka kuep e hnonaw hah kapek teh panue thai nahanlah lungthin katha pathoupnae lahoi meilam kâthungnae tawn awh. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Kai ni ka dei e kamthang kahawi hoi Jisuh Khrih e a kong ka dei dawkvah thoseh, (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
talaivan a kamtawng hoi hro lah ao eiteh, atuteh ayungyoe Cathut e kâpoelawk lahoi yah profetnaw e cauknaw dawk a kamnue toung dawkvah, yuemnae hoi kâkuen e lawkngainae ao nahanelah, miphun pueng koe panue sak e, hrolawk pâphonae dawk hoi thoseh, (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
lungangnae hoi ka kawi e buet touh dueng e Cathut dawk Jisuh Khrih lahoi a yungyoe bawilennae awm lawiseh. Amen. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
A lungkaangnaw teh nâne ao. Cakathutkungnaw teh nâne ao. Laidei kathoumnaw te nâne ao. Talaivan lungangnae teh Cathut ni pathunae lah a coung sak toung nahoehmaw. (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Hatei, a lungkahanaw koe lungangnae lawk ka dei. Hottelah ka ti navah talai lungangnae nahoeh. Kahmat hane talai ka ukkungnaw e lungangnae nahoeh. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Het talai ao hoehnahlan, maimae bawilennae lah ao nahan, Cathut ni a sak tangcoung e lungangnae hrolawk, Cathut e lungangnae doeh kaimouh ni ka pâpho awh. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Hote lungangnae hah talai ukkungnaw buet touh ni boehai panuek awh hoeh. Panuek awh pawiteh ka Bawilen poung e Bawipa thingpalam dawk thet a mahoeh ei. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Api nang hai namahoima kâdum awh hanh. Nangmouh thung dawk kai teh a lungkaang e tami doeh tetpawiteh, tami lungkaang lah ao nahan, tamipathu lah awm na ei seh. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Hatdawkvah, canei e ni hmaunawngha kamthui sak pawiteh ahnimouh a rawp hlak teh, maito moi ka hai han toe. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Hetnaw hateh, maimouh ni khetsin hanelah ahnimouh koe ka phat e doeh. A tue poutnae koe lah kaawm e maimouh kâhruetcuet nahanelah ao. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
Oe duenae nange sue teh nâ ne. Oe phuen, nange tânae teh nâne ao. (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Ahnimouh hoi ka kâkuen lah dei han tetpawiteh, Cathut e meilam lah kaawm e Khrih e bawilennae hoi kahawi e kamthang kahawi angnae hah, a hmu thai awh hoeh nahanlah het talai ka uk e cathut ni kayuemhoehnaw a lungmit a dawn sak pouh. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Bangkongtetpawiteh, maimouh ni dongdeng rucatnae khangnae naw ni maimouh hanlah a yungyoe bawilennae lah ao sak. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Hatdawkvah, maimouh teh hmu thai e hno khen awh hoeh. Hmu thai hoeh e hnonaw doeh khet awh. Bangkongtetpawiteh hmuthai e hnonaw teh dongdeng ca hanelah ao teh, hmuthaihoehe hnonaw teh a yungyoe a kangning. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Rim lah kaawm e maimae talai im a ro torei teh, kalvannaw dawk tami kut hoi sak hoeh e, Cathut ni a sak e yungyoe im ao tie hah panue awh. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Ahnie a lannae teh a yungyoe a cak, het hateh, Ahni ni karoedengnaw hanelah poehno a pasoung toe. A lannae teh a yungyoe kangning ati e Cakathoung dawk a thut e patetlah lah doeh ao. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Kai teh laithoe ka dei hoeh tie teh Bawipa Jisuh Khrih e napa, a yungyoe yawhawinae katawnkung, Cathut ni a panue doeh. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Atu e se kathout thung hoi maimouh teh hlout sak hanelah maimae Cathut hoi na Pa ni a ngai e patetlah ama teh maimae yon kecu a kâhmoun. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Cathut teh pout laipalah a yungyoe bawilennae awm lawiseh! Amen. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Takngainae lahoi ka patûe e tami teh takngainae lahoi rawknae hah a a han. Muitha dawk ka patûe e tami teh Muitha koehoi a yungyoe hringnae a a han. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Uknae abuemlah, kâtawnnae abuemlah, atu e tue dawk dueng tho laipalah hmalae tue dawk kaw lah kaawm e minnaw pueng e lathueng, kalvanlae amae aranglah a rasang poungnae koe Khrih teh tahungnae hmuen a poe toe. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
kahli dawk kâtawnnae kapatuemkung, lawkngainae katawnhoehnaw koe atu thaw ka tawk e muitha ngainae patetlah het talaivan phung patetlah hote yonnae dawkvah na hring awh. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Hethateh, maimouh lung na patawnae hah Khrih Jisuh thung a kamnue sak teh lungmanae hoi kawi e hah hmalae tuengnaw dawk a kamnue sak nahane doeh. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
hnocawngca pueng hah Khrih lahoi yah, ka sak e Cathut dawkvah ayan e se pueng dawk hro lah kaawm e hote hrolawk hah tami pueng koe pâpho pouh hanelah kai teh tami kathoungnaw thung dawk, kathoungpounge naw hlak hai hoe kathounge lah ka o. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
kalvanlae bahunaw hoi hnosakthainae dawkvah, Cathut e kângairu a lungangnae hah Kawhmoun lahoi atuvah panue awh nahane doeh. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Khrih Jisuh lahoi Kawhmoun dawk talai apout hoehroukrak a yungyoe bawilen lawiseh. Amen. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Bangkongtetpawiteh, takthai hoi kaawm e taran hoi kâthe awh hoeh. Uknaenaw, kâtawnnaenaw, talai hmonae ka ukkungnaw, kalvanlae muitha kathoutnaw hoi doeh kâthe awh. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Maimae na pa Cathut teh talai a pout hoehroukrak lentoe lawiseh. Amen. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Hottelah ka kuep sak e Cathut e a thaw ka cangkhai e lah kai teh ka o. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Bawipa Jisuh teh a tami kathoungnaw lahoi amae thao bawilennae a kamnue e hai thoseh, kaimae lawkpanuesaknae na yuem awh dawkvah, (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Maimanaw lungpataw niteh, a yungyoe lungpahawinae, lungmanae lahoi kahawi e ngaihawinae na ka poe e, maimae Pa Cathut hoi maimae Bawipa Jisuh Khrih ama roeroe ni, (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Hateiteh, a yungyoe hringnae coe nahanlah ka yuem hane naw ni a dawn han kawi lah ao nahan, kalenpounge yonnae ka tawn e kai hah Jisuh Khrih ni lungsawnae hoi panguepnae na patue toe. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
A yungyoe siangpahrang, kangning e, hmuthaihoehe, Cathut buet touh dueng teh barinae, bawilennae a yungyoe hoi a yungyoe awm lawiseh, Amen. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Yuemnae hoi kâkuen e, kahawi e kâtuknae hah tuk nateh, a yungyoe hringnae hah kuen nateh tawn loe. Nang teh hote hringnae hanlah, kaw lah na o dawkvah, kapanuekkhaikungnaw e hmalah kahawicalah na pâpho toe. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Bawipa dueng doeh duenae dawk hoi kahlout niteh, rek hnai thai hoeh e angnae dawk kaawm. Taminaw thung dawk api buet touh nihai Cathut teh hmawt awh boihoeh, hmawt hai hmawt thai awh hoeh. Hote Cathut teh bahu hoi barinae a yungyoe awm lawiseh. Amen. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Atu e hringnae dawk tangka katawntanaw teh, kâoupnae lung tawn laipalah, kangning hoeh e hnopai kâuep laipalah, maimouh ni coe hane ka kuep lah na ka poe e kahring Cathut kâuep nahanlah cingthui loe. (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Cathut ni teh amae tami roeroe lah coung nahanelah na rungngang teh na kaw awh. Hot teh maimae tawksak thainae dawk nahoeh, amae na pahren lungmanae dawk doeh. Atue kamtawng hoehnahlan, lungmanae teh Khrih Jisuh thung na poe tangcoung e lah ao toe. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Hatdawkvah rawi lah kaawm e naw teh Khrih Jisuh thung kaawm e rungngangnae hah yungyoe bawilennae hoi cungtalah a hmu thai awh nahanelah kai ni ahnimouh hanelah bangpueng ka khang. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Demak teh atu e talaivan hringnae a lungpataw dawkvah, kai na pahnawt teh Thesalon kho lah a yawng toe. Kresen hai Galati ram lah a cei. Titu teh Dalmatia ram lah a cei. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Hot dueng nahoeh, Bawipa ni kahawihoehe pueng koehoi na hlout sak toe. Amae kalvanlae uknaeram totouh na hrawi han tie ka panue. Hote Bawipa teh a yungyoe hoi a yungyoe pholennae awm lawiseh. Amen. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
A lai kathout hoeh e Cathut ni, talai a kamtawng hoehnahlan lawk sut a hruek tangcoung e, a yungyoe hringnae hah ngaihawinae, (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
Cathutlaipanae, hoi talaivan hno noenae pahnawt teh, mahoima lungthin thoungnae, cathutlae hringnae hoi hring awh thai nahanelah, Cathut lungmanae ni atutueng vah na cangkhai awh. (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Bangkongtetpawiteh, maimouh teh Cathut e a lungmanae lahoi, lannae koe pha awh teh, a yungyoe hringnae ngaihawi awh e patetlah a râw kacoekung lah o awh nahane doeh. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Hothloilah, nang ni ahni hah pou na tawn nahanlah, nang hoi dongdeng kampek e lah ao ti hanelah ao. (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Hatei, atu hnukteng e atueng nah, a Capa hno laihoi maimouh koe lawk a dei. Cathut ni Capa teh hnocawngca e râw kacoekung lah a rawi. Hote a Capa lahoi talaivan hai a sak. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Hateiteh, a Capa hoi kâkuen lah a dei e teh, Oe Cathut, Na bawitungkhung teh a yungyoe a kangning. Na Uknaeram teh na lannae hoi lawkcengnae ram lah ao. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Cakathoung ni a dei e, nang teh Melkhizedek patetlah yungyoe e vaihma lah na o, tie patetlah ao. (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Hottelah kuepnae koe a pha hnukkhu, lawk ka thai niteh ka yuem e naw pueng yungyoe rungngangnae kapoekung lah ao. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
baptisma hoi kâkuen e cangkhainae, kut toungnae, duenae koehoi boutthawnae, yungyoe lawkcengnae hah a kung koehoi bout kamtu toung laipalah awm awh sei. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Cathut e kamthang kahawi hoi due hnukkhu hnosakthainae hah patek awh hnukkhu hoi, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Jisuh teh Melkhizedek patetlah yungyoe Vaihma Kacue la o teh, lukkarei yap e athunglah lam na kapâtuekung lah ao teh maimouh yueng lah a kâen. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Bangkongtetpawiteh, nang teh Melkhizedek patetlah yungyoe e vaihma lah na o, telah a kampangkhai. (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Jisuh teh thoebonae awm laipalah vaihma lah awm hoeh. Cathut ni nang teh Melkhizedek patetlah yungyoe vaihma lah na o telah thoe a bo teh, a lung bout a kâthung hoeh e patetlah Jisuh ni thoebonae lahoi vaihma lah ao e patetlah, (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Jisuh teh yungyoe kahring e lah ao dawkvah kâthung thai hoeh e vaihma lah ao. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Kâlawk niteh yon ka tawn e tami hah vaihma kacue lah a rawi. Hatei, kâlawk hnukkhu vah ka tho e thoebo lawk niteh a yungyoe kakuep e Capa doeh a rawi. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Hmae hoi Maitoca e thipaling tho laipalah amae thi roeroe a sin teh kathoungpounge hmuen koe a kâen teh maimouh han lah a yungyoe ratangnae vaitahoi kakhoutlah a sak toe. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
a yungyoe Muitha lahoi yah yonnae ka tawn hoeh e amahoima Cathut koe ka kâthueng e Khrih e a thipaling teh kahring Cathut thaw tawk thai nahanelah, nangmae thoehawi panuenae lungthin duenae tawksaknae thung hoi hoe thoungsak thai mahoeh namaw. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Hatdawkvah, hmaloe e lawkkam rahim yonnae dawk hoi hlout sak hanlah, Khrih teh a due toung dawkvah, a kaw e naw ni yungyoe râw hah a coe thai awh nahanlah Bawipa teh lawkkam katha e laicei lah ao. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Hottelah hoehpawiteh, talaivan a paw pasuek hoi avai moikapap a khang han doeh toe. Atuteh a tue abawnae koe lah a mahoima vai touh thuengnae lahoi yon thoungsak hanlah a tho toe. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Het talaivan heh Cathut e lawk lahoi sak e lah ao teh, atu hmu awh e hnonaw teh kaawm tangcoung e hnonaw dawk hoi sak e nahoeh tie teh yuemnae lahoi maimouh ni panue awh. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Jisuh Khrih teh paduem, sahnin hoi a to hmalah a yungyoe ditouh kâthungnae tawn hoeh. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Yungyoe lawkkamnae lahoi kâkuen e a thi lahoi tunaw ka khoum e Tukhoum kalen, maimae Bawipa Jisuh hah duenae koehoi kathâw sak e roumnae Cathut ni, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Ama e hmalah ngai kaawm e thaw hah Jisuh Khrih lahoi nangmouh koe a sak teh, nangmouh ni a ngainae na tarawi thai awh nahanelah kahawi e nuencang pueng dawk nangmouh hah na kuep sak naseh. Hote Bawipa dawkvah a yungyoe bawilennae awm lawiseh. Amen (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Lai teh hmai doeh. Hno kahawihoehe talaivan lahai ao. Tak dawk e puengcang buet touh lah ao ei, tak abuemlah kahawihoehe hoi a khin sak. Hringnae hah abuemlah a kak sak teh, ama hai hell hmai hoi a kak. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Nangmouh teh kamko thai e cati hoi tho laipalah, kamko thai hoeh e cati, kahring niteh a yungyoe kangning e Cathut e a lawk hoi a katha lah khe e lah na o awh. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Hatei, Cathut e a lawk teh a yungyoe a kangning. Hote a lawk teh nangmouh koe dei e kamthang kahawi doeh. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Cathut teh bang pueng dawk Jisuh Khrih lahoi a bawilennae a kamnue thai nahanelah, ka pâpho e ni Cathut ni dei e patetlah dei naseh. A thaw ka tawk e ni Cathut ni a poe e thaonae patetlah tawk naseh. Hote Bawipa teh bahu hoi bawilennae a yungyoe awm lawiseh. Amen. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Khrih Jisuh lahoi maimouh yungyoe bawilennae koe lah na ka kaw e, bangpueng dawk ahawinae ka sak e, Cathut ni dawngdengca reithai ka khang tangcoung e nangmanaw hah na kuep sak awh vaiteh, thaonae hoi na kawi vaiteh pou na caksak awh han. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
A thaonae teh a yungyoe ama koe awm lawiseh. Amen. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Hothloilah, maimae Bawipa hoi rungngangkung Jisuh Khrih e yungyoe uknaeram thungvah, kâen thainae kâ kakueplah na hmu awh han. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Bangkongtetpawiteh, Cathut ni ka payon e kalvantami hah pasainae tawn hoeh. Hell hmai adungpoungnae koe hmonae sumbawtarui hoi a katek teh lawkceng hanelah a hruek toe. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Maimae Bawi hoi rungngangkung Jisuh Khrih lungmanae dawk hai thoseh, Bawipa panuenae dawk hai thoseh, roung awh. Atu hoi a yungyoe e hnin totouh Bawipa koe bawilennae awm lawiseh. Amen. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Hote hringnae teh yo a kamnue toe. Kaimouh ni hai ka hmu awh toe. Pa hoi rei kaawm niteh maimouh koe ka kamnuek e, hote yungyoe hringnae hah, kaimouh ni nangmouh koe ka kampangkhai awh teh ka pâpho awh. (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Talaivan hoi talaivan hno noenae teh kahmat han. Cathut ngainae patetlah ka tarawi e tami teh a yungyoe a kangning. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Maimouh koe, na poe e lawkkam teh, a yungyoe hringnae hah doeh. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Ma e hmaunawngha lung ka pataw hoeh e tami teh, tami ka thet e lah doeh ao. Tami ka thet e tami buet touh dawk boehai, a yungyoe hringnae awmhoeh tie hah nangmouh ni na panue awh. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Panuekhainae hateh Cathut ni maimouh hah yungyoe hringnae na poe awh. Hote hringnae hateh Capa dawk ao. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Cathut Capa e min ka yuem e pueng ni yungyoe hringnae na tawn awh toe tie namahoima na kâpanue awh nahanlah hete canaw hah ka thut teh na patawn awh. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Cathut Capa a tho toe tie hoi, ama teh Cathut katang doeh ti panuethainae hai na poe awh tie panue awh. Cathut katang dawk hai thoseh, Capa Jisuh Khrih dawk hai thoseh, maimouh teh o awh. Ahni teh Cathut katang doeh. A yungyoe hringnae lahai ao. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Bangkongtetpawiteh, lawkkatang teh maimouh thung kaawm niteh maimouh koe pou ao han. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Hothloilah, amamae hmuen dawk awm laipalah, amamae hmuen ka cettakhai awh e kalvantaminaw hah lawkcengnae hnin kalenpoung dawk lawkceng hanelah hmonae thungvah a yungyoe kateknae lahoi a paung. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Hot patetvanlah, Sodom hoi Komorah kho koehoi kamtawng teh, a tengpam e khonaw pueng ni, ahmaloe dei tangcoung e tami kaponaw patetlah kamsoumhoehe yonnae hah a sak awh teh, mae yu hoeh e naw hoi a yon awh teh, a hring awh dawkvah, a yungyoe e hmai hoi reknae a khang awh teh khetsin hanelah sut a kamnue. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Kayanae ka phuen sak e tuicapa patetlah Âsi kamleng e patetlah ao awh. Hote Âsi kamleng e naw hanelah a yungyoe hmonae teh sut ta e lah ao. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Cathut lungpatawnae dawk awm awh nateh, a yungyoe hringnae koe na hrawi han ti hoi Bawipa Jisuh Khrih e a lungmanae hah ngaihawi awh. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
Maimouh na ka Rungngangkung, Bawi buet touh dueng e Cathut ni, maimae Bawipa Jisuh Khrih lahoi bawilennae, taluenae, uknae, hoi bahu teh atu hoi a yungyoe ditouh awm yungyoe lawiseh! Amen. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
Pa Cathut hmalah maimanaw hah uknae ram, vaihma lah na hrueng kung koe bawilennae hoi hnotithainae teh a yungyoe awm lawiseh. Amen. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Bawitungkhung van ka tahung niteh padungpathang kahring e Cathut telah moithangnaw ni bawilennae hoi barinae hoi lunghawinae hoi a pholen awh. (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Kacue e 24 touh ni bawitungkhung dawk ka tahung e hmalah a tabo laihoi a yungyoe padungpathang kahring e Cathut a bawk awh teh, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Hathnukkhu, kalvan hoi, talai van e kaawm hoi talai rahim hoi talî thung kaawm e hoi ka hring e naw pueng ni bawitungkhung dawk ka tahung e tuca teh barinae, bawilennae hoi bahu teh a tak dawk yungyoe hoi yungyoe ditouh awm lawiseh titeh la sak e a pawlawk ka thai. (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Hatnavah, ka khet teh marang pâdamrep e buet touh ao. Hote marang kâcuie teh duenae telah a kâphung. A hnukkhu lah phuen ni a kâbang. Ahni ni talai pung pali touh dawk pung touh a uk. Kâ theinae, takang thonae, patawpanat duenae, sarang hoi thei thainae kâ a poe. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
Amen. Maimae Cathut teh a yungyoe hoi a yungyoe totouh yawhawinae, bawilennae, lungangnae hoi lunghawilawkdeinae, barinae, bahu, thaonae teh awm lawiseh, Amen telah a dei awh. (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Apanga e kalvantami ni mongka a ueng navah, kalvan hoi Âsi buet touh talai van a bo e ka hmu. Ahni koe kadung poung e tangkom paawngnae cabi a poe. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Ahni ni ka dungpoung e tangkom a paawng navah, kalenpounge hmaikhu patetlah tangkom thung hoi hmaikhu a tâco. Hote hmaikhu kecu dawk kanî hoi kalvan teh kho lah a hmo. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Ahnimae siangpahrang teh ka pout thai hoeh e kadung poung e tangkom e kalvantami lah ao. Ahnie min teh Hebru lawk lahoi Abadon telah a kaw awh teh Grik lawk lahoi Apollyon telah a kaw awh. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
a yungyoe kahring niteh kalvan hoi kalvan e hno pueng, talai hoi talai kaawm e hno pueng, tuipui hoi tuipui dawk kaawm e hno pueng ka sak e Bawipa hah a kaw teh atueng saw mahoeh toe. (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Ahnimouh roi ni lawkpanuesaknae a pâbaw hnukkhu kadung poung e hmuen koehoi ka luen e sarang ni ahnimouh roi hah tuk vaiteh a tâ hnukkhu a thei han. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Asari e kalvantami ni mongka a ueng navah kalvan vah puenghoi a cairing teh, talaivan uknaeram teh maimae Bawipa e a ram lah ao toe. Hot teh amae Khrih e lah ao toe. Ahni ni a yungyoe hoi a yuengyoe a uk han toe. (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Hahoi alouke kalvantami buet touh teh kalvan lungui a kamleng e hah ka hmu. Ahni teh talai van kaawm e tami miphun puenghoi khoram pueng hanelah pâpho hane a yungyoe e kamthang kahawi hah a sin. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Ahnimouh ni a khang awh e rektapnae hmaikhu teh a yungyoe hoi yungyoe a luen. Sarang hoi sarang e meikaphawk ka bawk niteh sarang e mitnout tacik hoi kin e naw teh karum khodai hawinae hmawt awh mahoeh telah kacaipounglah a hram. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Hahoi moithang pali touh thung dawk e buet touh ni a yungyoe kahring e Cathut e lungkhueknae hoi ka kawi e suimanang sari touh e hah, hote kalvantami sari touh koe a poe. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Na hmu e sarang teh yampa teh ao ei atuteh awm hoeh. Nâsittouh o hoehnahlan ka dungpoung e tangkom thung hoi luen vaiteh ronae koe a pha han. Talaivan kho ka sak e a taminaw thung dawkvah, talai pek a pâw hoi hringnae cauk dawk min thut hoeh e pueng ni yampa kaawm niteh atu kaawm hoeh e, nâsittouh o hoehnahlan kaawm hane sarang hah hmawt awh vaiteh a kângai a ru awh han. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Hahoi ahnimouh ni, Hallelujah, ahnie hmaikhu teh a yungyoe hoi a yungyoe a luen telah bout ati awh. (aiōn g165)
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr g3041 g4442)
Hatei sarang teh profetkaphawk hoi mek man lah ao. Hote profetkaphawk teh sarang hmalah mitnoutnaw a sak teh, hote mitnout e lahoi sarang e tacik ka kâkin e taminaw, amae meikaphawk ka bawk e naw hah ka dumyen e tami doeh. Ahnimouh roi teh ganhmaitali dawk a hring o lahoi mek tâkhawng e lah ao. (Limnē Pyr g3041 g4442)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Hathnukkhu kalvantami buet touh teh, poutnae kaawm hoeh e kadung poung e tangkom paawngnae cabi hoi kalenpounge sumbawtarui a kut dawk a patuep teh kalvan lahoi a kum e hah ka hmu. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
a kum 1,000 abaw hoehroukrak, taminaw bout a dumyen hoeh nahanlah, apoutnae kaawm hoeh e kadung poung e tangkom dawk a tâkhawng teh, a paung hnukkhu tacik hoi khak a kin. A kum 1000 abaw hoi dongdeng bout tha lah ao han. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Talîpui ni ama koe kaawm e tami kadoutnaw a tâcokhai. Duenae hoi duenae kho nihai amamouh koe kaawm e tami kadoutnaw a tâcokhai. Hatnavah tami pueng teh amamae a tawksak e patetlah lawkcengnae lengkaleng a khang awh. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Karum awm mahoeh toe. A yungyoe ka hring Cathut ni ahnimouh koe ang toung vaiteh hmaiim hoi kanî raeng panki mahoeh toe. Ahnimouh ni a yungyoe a uk a han toe. (aiōn g165)
