Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
Te phoeiah anih aka hloep la a ca tongpa rhoek boeih neh a ca huta rhoek boeih khaw halo uh dae a hloep ham khaw a aal. “Ka capa taengah saelkhui la rhahdoe cangpoem neh ka suntla ni,” a ti nah tih Joseph kah a napa te rhap. (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
Tedae anih loh, “Ka ca te a maya duek tih amah bueng a sueng dongah nangmih taengla ha suntla boel saeh. Longpueng na caeh uh vaengah yoethae puei vetih kai sampok he saelkhui ah kothae la nan hla uh ve,” a ti nah. (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
Anih he khaw ka mikhmuh lamkah na khuen uh tih anih loh yoethae puei bal koinih kai sampok he saelkhui ah a thae la nan hla uh ve,’ a ti. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
camoe te hah a sawt vaengah duek koinih na sal rhoek loh a pa sampok na sal te saelkhui ah kothae la ka hlak uh la vik poeh ni. (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
Tedae BOEIPA loh hnothai a suen tih diklai loh a ka a ang khaming. Te vaengah amamih neh amih taengkah a cungkuem te dolh saeh lamtah a hingnah te saelkhui la suntla uh saeh. Te vaengah he kah hlang rhoek loh BOEIPA a tlaitlaek uh te na ming uh bitni,” a ti nah. (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
Amih neh amih taengkah boeih te saelkhui ah a hing la a suntlak uh phoeiah tah amih te diklai loh a et tih hlangping lakli lamloh milh uh. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
Ka thintoek te hmai la ka hlae vetih Saelkhui laedil la ung kangna saeh. Diklai neh a cangpai khaw ung saeh lamtah tlang yung khaw hlawp kangna saeh. (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
BOEIPA loh a duek sak tih a hing sak. Saelkhui la a det coeng dae koep a thoh bal. (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
Saelkhui kah rhui loh kai m'ven tih, dueknah hlaeh loh kai m'mah. (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
Te dongah na cueihnah bangla saii lamtah a sampok te Saelkhui ah ngaimong la suntlak sak boeh. (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
Tedae, “Nang hlang cueih loh anih taengah hmil boeh. Anih taengah metla saii ham khaw na ming bitni. A sampok te saelkhui ah a thii neh suntlak sak,” a ti nah. (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
Cingmai loh haai tih cing, saelkhui la aka suntla rhoek tah ha mael tangloeng pawh. (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
Vaan la a sang te metlam na saii eh? Saelkhui lakah a dung te metlam na ming eh? (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
Unim saelkhui ah a paek lah ve? Kai he nan khoem lah vetih na thintoek a mael duela kai nan thuh lah mako. Kai hamla oltlueh na khueh vetih kai nan poek mako. (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
Saelkhui te ka im bangla ka lamtawn tih, hmaisuep ah ka rhaenghmuen ka saelh. (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
Saelkhui thohka te suntla vetih, laipi khuila rhenten n'ael aya?” a ti. (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
Amamih vaengkah tue then khuiah muei uh tih hmawn uh. Mikhaptok ah saelkhui la ael uh. (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
Rhamrhae neh kholing ah, tui khaw rhaeng tih vuelsong khaw saelkhui ah tholh coeng. (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
A taengah saelkhui khaw pumtling la om tih Abaddon khaw himbai om pawh. (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
Dueknah khuiah nang aka poek te a om moenih. Nang te saelkhui lamkah ulong n'uem eh? (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
Pathen aka hnilh namtom boeih neh halang rhoek te Saelkhui la voei uh ni. (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
Ka hinglu he Saelkhui la na hnoo pawt vetih, namah kah hlangcim te hlan na hmuh sak mahpawh. (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
Saelkhui kah rhuihet loh kai m'ven tih dueknah hlaeh loh kai m'mah. (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
BOEIPA namah long ni ka hinglu he, saelkhui lamkah nan doek. Tangrhom la ka suntlak tangtae lamkah mai kai koep nan hlun. (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
BOEIPA nang kan khue vaengah yah m'poh sak boeh. Halang rhoek te yahpok saeh lamtah saelkhui la duem uh saeh. (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
Amih te saelkhui kah boiva la tael uh vetih, dueknah loh a luem puei ni. Tedae mincang ah amih te aka thuem rhoek loh a taemrhai uh ni. A muei neh a lungpang a imhmuen lamloh saelkhui la hmawn ni. (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
Tedae Pathen loh ka hinglu he saelkhui kut lamkah n'lat dongah kai he n'loh bit ni. (Selah) (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
Amih ko khuiah khaw, a lampahnah ah khaw thae uh. Te dongah amih te dueknah loh dueknah neh phae saeh lamtah, a hingnah te saelkhui la suntla uh saeh. (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
Na sitlohnah loh kai ham len tih saelkhui hmui lamkah ka hinglu na huul. (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
Ka hinglu he yoethae loh hah coeng tih ka hingnah he Saelkhui a paan coeng. (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
Mebang hlang nim aka hing tih dueknah hmuh pawt ham, saelkhui kut lamkah a hinglu te aka poeng aka hal thai? (Selah) (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
Dueknah rhuihet neh saelkhui longcaek loh kai n'caeng. Citcai loh kai m'hmuh tih kothae loh m'vuei. (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
Vaan la ka luei cakhaw namah hnap, Saelkhui ah thingkong ka phaih cakhaw namah hnap na om. (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
Diklai te a khoh tih a ueth bangla kaimih rhuh he Saelkhui ka ah ni a yaal uh. (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
Amih te saelkhui bangla a hing la dolh sih lamtah tangrhom ah a pum la a cungpung bangla om saeh. (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
A kho te dueknah khuila suntla tih a khokan loh saelkhui la a doek. (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
A im khaw saelkhui longpuei ah om tih dueknah imkhui la suntla pai. (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
Tedae saelkhui laedil ah sairhai pahoi a khue pah te ming pawh. (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
Saelkhui neh Abaddon pataeng BOEIPA hmaiah a phoe atah, hlang ca rhoek kah lungbuei aisat te. (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
Hlang aka cangbam ham tah saelkhui laedil lamloh hoeptlang hamla hingnah caehlong om hang. (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
Nang loh caitueng neh na taam cakhaw, a hinglu ni saelkhui lamkah na huul pah. (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
Saelkhui neh Abaddon, Abaddon long tah hah rhoi tlaih pawh. Hlang kah a mik he khaw hah tlaih pawh. (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
Saelkhui neh caya kah a bung, tui aka hah pawh diklai, rhoeh aka ti tlaih pawh hmai pawn ni. (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
Na kut loh saii hamla a hmuh boeih te tah na thadueng neh saii. Na pha ham koi saelkhui ah tah bibi neh poeknah khaw, mingnah neh cueihnah khaw a om moenih. (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
Kai he na lungbuei ah kutbuen bangla, na ban dongah kutbuen bangla n'khueh lah. Lungnah dueknah bangla tlung tih thatlainah khaw saelkhui bangla mangkhak. A hmaino tah hmairhong hmai kah hmaino bangla om. (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
Te dongah saelkhui loh a hinglu a ka sak tih a rhi om kolla a ka a ang. Te vaengah a rhuepomnah neh a hlangping khaw, amah kah longlonah neh a khuila rholrhol suntla thuk. (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
BOEIPA na Pathen taeng lamkah miknoek te saelkhui bangla dung tih a so la sang cakhaw namah ham bih lah,” a ti. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Saelkhui te nang doe hamla ha pawk vaengah nang ham te a laedil ah tlai coeng. Diklai kikong boeih kah sairhai te nang hamla a haeng coeng tih namtom manghai boeih te a ngolkhoel lamloh a thoh sak. (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Na hoemdamnah na thangpa ol te, Saelkhui la a suntlak sak coeng. Namah hmui ah a rhit phaih uh tih na dakda talam la poeh coeng,” na ti uh bitni. (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
Tedae tangrhom laedil kah saelkhui la na suntla coeng. (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
“Dueknah neh paipi ka saii uh tih saelkhui taengah khohmu khaw ka khueh uh coeng. Mueirhih loh lawngkaih rhuihet la a vikvuek tih pongpa khaw pongpa mai saeh, mamih taengla ha pawk mahpawh. Laithae he mamih kah hlipyingnah la n'khueh uh tih a honghi khuiah n'thuh uh coeng,” na ti uh. (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
Dueknah taengkah na paipi loh n'dawth vetih saelkhui taengkah na mangthui khaw thoo mahpawh. Mueirhih rhuihet loh vikvuek uh tih m'pah vaengah te kah a cawtkoi la na om ni. (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
Kai tah, “Saelkhui vongka ah, ka khohnin he dingsueknah neh ka pongpa puei mai vetih, ka kum noi ka bawt mai mako,” ka ti. (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
Nang aka uem te saelkhui moenih. Dueknah loh nang n'thangthen nim. Tangrhom ah aka suntla rhoek loh na oltak te a lamso moenih. (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
Manghai te situi neh na yiin. Na bova te na koei tih khohla la na laipai na tueih phoeiah saelkhui la na kunyun. (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
Ka Boeipa Yahovah loh he ni a thui. Saelkhui la a suntlak khohnin ah anih te tuidung neh ka thing tih ka nguekcoi sak. A tuiva te ka kueng pah tih tui yet khaw a sihtaeh uh. Anih kongah Lebanon khaw kopang tih anih kongah khohmuen thingkung boeih huum coeng. (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
Anih te tangrhom kah aka suntla rhoek neh saelkhui la ka suntlak vaengah a cungkunah ol neh namtom ka hinghuen sak. Te daengah ni Eden thing then boeih neh Lebanon hnothen tui aka o boeih diklai laedil ah dam a ti eh. (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
Amih khaw anih neh namtom lakli kah a hlipkhup ah aka om a bantha neh cunghang dongkah rhok taengah saelkhui la suntla uh. (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
Anih te Saelkhui lamkah neh pathen hlangrhalh rhoek neh anih aka bom rhoek loh thui uh saeh. cunghang dongkah pumdul rhok dongla suntla uh tih yalh uh lah ko. (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
Pumdul lamloh aka cungku hlangrhalh taengah khaw yalh uh hae pawh. A caemtloek hnopai neh saelkhui la suntla uh tih a cunghang te a lu hmuiah a doelh uh. A hlangrhalh rhoek loh mulhing khohmuen ah rhihnah pae cakhaw amamih kah thaesainah te amamih rhuh dongah ni a tlak. (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
Amih te saelkhui kut lamloh ka lat ni. Amih te dueknah lamloh ka tlan ni. Dueknah nang kah duektahaw te melae? Saelkhui nang kah lucik te melae? Suemnah khaw ka mik lamloh thuh uh ni. (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
Saelkhui duela ael uh cakhaw amih te ka kut loh te lamkah a loh ni. Vaan la luei uh cakhaw te lamloh amih te ka suntlak sak ni. (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
Te vaengah, “BOEIPA te kamah kah citcai lamloh ka khue tih kai n'doo coeng. Saelkhui bung khui lamloh bomnah kam bih vaengah ka ol na yaak coeng. (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
Misurtui dongah khaw hlang hnukpoh. Moemlal khaw a uem uh moenih. Anih te saelkhui bangla a hinglu ka tih amah khaw dueknah bangla hah tlaih pawh. Te dongah namtom boeih te amah hamla a kol tih pilnam boeih te amah hamla a coi. (Sheol h7585)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Tedae nangmih taengah kan thui, a manuca taengah kosi aka hong boeih tah laitloeknah om kuekluek saeh, a manuca te hlangyoe aka ti nah te khaw khoboei taengla pha kuekluek saeh. Hlang ang la aka thui te khaw hell hmai la pha kuekluek saeh. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Na bantang mik loh nang n' khah atah te te koeih lamtah namah lamloh voei. Na pumrho dongkah pakhat a poci akhaw na pum boeih hell la a voeih pawt te nang hamla rhoei bet. (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Na bantang kut loh nang n' khah atah te te tloek lamtah namah lamloh voei. Na pumrho dongkah pakhat a poci te nang hamla then ngai. Te daengah ni na pum boeih tah hell la a caeh pawt eh. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Pum aka ngawn rhoek te rhih uh boeh. Tedae hinglu a ngawn thai moenih. Pum neh hinglu boktlap la hell ah aka poci sak thai te mah rhih uh. (Geenna g1067)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Kapernaum nang khaw, vaan duela na pomsang uh pawt nim? Saelkhui duela na suntla bitni. Nangmih taengah ka thaomnah ka tueng sak he Sodom ah tueng sak koinih, tihnin duela te om suidae. (Hadēs g86)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Hlang capa te ol aka tha thil te khaw dongah hlah pueng ni. Tedae Mueihla Cim te aka cal thil te tah tahae tue neh aka lo ham dongah khaw anih te tholh hlah pah mahpawh. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Hling laklikah a tuh tah ol te aka ya la om dae dilai kah mawntangnah neh khuehtawn kah hmilhmaknah loh ol te a thing tih a tlongtlai la poeh. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Te te aka haeh rhal te tah rhaithae ni. Cangah tue tah lunglai tue a bawtnah ni. Cangat rhoek tah puencawn rhoek ni. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Te dongah paitaang a yoep uh tih hmai neh a hoeh bangla kumhal kah a bawtnah dongah om van ni. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Kumhal kah a bawtnah dongah om van ni. Puencawn rhoek loh cet uh vetih aka dueng lakli kah boethae rhoek te a hoep ni. (aiōn g165)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Te dongah kai loh nang te, “Nang tah Peter ni. Te dongah hekah lungpang soah hlangboel te ka thoh vetih saelkhui vongka loh noeng mahpawh. (Hadēs g86)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Te phoeiah na kut neh na kho loh nang n'khah atah te te tloek lamtah namah lamloh voei. Kut panit kho panit om tih dungyan hmai khuila m'voeih lakah a ngun a khaem la hingnah khuiah kun te nang ham hnothen la om. (aiōnios g166)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Te phoeiah na mik loh nang n'khah atah te te koeih lamtah namah lamloh voei. Mik vang neh hingnah khuila kun te nang ham hnothen la om. Mik panit om tih hell hmai khuila voeih lakah tah. (Geenna g1067)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Te phoeiah hlang pakhat loh Jesuh taengla pakcak a paan tih, “Saya, dungyan hingnah ka khueh ham mebang hno then nim ka saii eh,” a ti nah. (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Kai ming kongah a im a lo boeih, manuca rhoek, ngannu rhoek, a manu napa, a ca rhoek, aka toeng boeih te tah a pueh yakhat a dang vetih dungyan hingnah a pang ni. (aiōnios g166)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Long ah thaibu kung pakhat a hmuh tih a taengla a paan. Tedae a hnah bueng mueh atah a kung dongah bang khaw hmu pawh. Te dongah, “Dungyan duela nang kah a thaih om boel saeh,” a ti nah tih thaibu kung tah pahoi koh. (aiōn g165)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
Anunae nangmih cadaek rhoek neh Pharisee hlangthai palat rhoek, pakhat te poehlip sak ham tuili neh rhamrhae na hil uh. Tedae a om tanglai vaengah tah anih te namamih laklah rhaepnit la hell kah a ca la na poeh sak uh. (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Rhul rhoek, rhulthae cadil rhoek, laitloeknah hell lamkah metlam na rhaelrham uh eh? (Geenna g1067)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Olives tlang ah Jesuh amah bueng a ngol vaengah hnukbang rhoek loh a paan uh tih, “Na lonah neh kumhal kah a bawtnah miknoek tah metlam lae? He rhoek he me vaengah lae a om eh? Kaimih taengah thui lah?” a ti na uh. (aiōn g165)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
Te phoeiah banvoei kah rhoek te khaw, 'Thaephoei thil rhoek, kai taeng lamkah loh, rhaithae neh a puencawn rhoek ham a hmoel pah dungyan hmai khuila cet uh. (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Te vaengah amih te dungyan dantatnah khuila cet uh ni. Tedae aka dueng roek tah dungyan hingnah khuila kun uh ni,” a ti nah. (aiōnios g166)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
Nangmih kang uen boeih te tuem sak ham amih te thuituen uh. Kai khaw nangmih taengah kumhal kah a bawtnah duela hnin takuem ka om coeng he,” a ti nah. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
Tedae diklai kah mawntangnah, khuehtawn kah hmilhmaknah neh a tloe boeih ham hoehhamnah ha pawk vaengah ol te a thing tih a tlongtlai la poeh. (aiōn g165)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Nang khaw na kut loh n'khah atah hlueng mai. Kut panit om tih hmai aka duek pawh hell la caeh lakah hingnah khuiah a ngun la kun te nang ham hnothen la om. (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Kho rhoi om tih hell khuila m'voeih lakah a ngun neh hingnah khuila kun te nang hnothen la om. (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Mik panit om tih hell la m'voeih lakah mikvang neh Pathen ram khuiah kun te nang ham hnothen la om. (Geenna g1067)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Te phoeiah Jesuh te longpueng ah a caeh li vaengah hlang pakhat loh pak ha cu tih a cungkueng pah. Te phoeiah, “Saya then dungyan hingnah ka pang ham balae ka saii eh?,” tila a dawt. (aiōnios g166)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Te dongah a voek tih, “Nang kah a thaih te kumhal duela ca uh boel saeh,” a ti nah te a hnukbang rhoek long khaw a yaak uh. (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
Jakob im ah kumhal due manghai pawn ni. A ram te khaw bawt ti om mahpawh,” a ti nah. (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
A pa rhoek taengah a thui bangla, Abraham neh a tiingan taengah kumhal duela a khueh,” a ti. (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Khosuen lamloh a tonghma ciim rhoek kah ka dongah a thui vanbangla, (aiōn g165)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Te phoeiah amih te tangrhom dung khuiah cungpung saeh tila olpaek pawt ham Jesuh te a hloep uh. (Abyssos g12)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Kapernaum nang te, vaan la na pomsang pawt nim? Tedae Hell la na cungpung bitni. (Hadēs g86)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Te vaengah olming pakhat tah Jesuh te noemcai ham tarha thoo tih, “Saya, balae ka saii vetih dungyan hingnah ka pang eh?,” a ti nah. (aiōnios g166)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Tedae na rhih uh te kan tueng eh. Pum te a ngawn phoeiah hell la voeih ham saithainah aka khueh te rhih uh. Ue ta, nangmih taengah anih la rhih uh ka ti loel. (Geenna g1067)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
A thai a lai neh a saii dongah boethae kah hnokhoem te boeipa loh a koeh. Ta kumhal kah ca rhoek he amah cadil khuiah tah vangnah kah a ca rhoek lakah cueih uh. (aiōn g165)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Te dongah kai loh nangmih taengah ka thui, Boethae laikhuehtawn te khaw na paya la khueh uh. Te daengah ni dungyan dap khuila na khum vaengah n'doe uh eh. (aiōnios g166)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Tedae saelkhui ah a mik a hoh tih nganboh neh kho a sak vaengah tah Abraham neh a rhang dongkah Lazarus te a hla lamkah a hmuh. (Hadēs g86)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Jesuh te boei pakhat loh a dawt tih, “Saya then, mebang ka saii nen lae dungyan hingnah ka pang eh?” a ti nah. (aiōnios g166)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Te dongah amih te Jesuh loh, “Ta kumhal kah camoe rhoek loh yuloh rhaihlan neh om uh. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
Kumhal kah te dang ham neh duek lamkah loh thohkoepnah dongkah aka tiing rhoek long tah yuu a loh va a sak uh moenih. (aiōn g165)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
Te dongah amah aka tangnah boeih tah dungyan hingnah a dang ni. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Pathen loh diklai a lungnah tangloeng tih khueh duen capa te a paek. Amah aka tangnah boeih tah poci pawt vetih dungyan hingnah a dang ni. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Capa aka tangnah loh dungyan hingnah a khueh. Tedae capa ol aka aek tah hingnah hmu pawt tih anih loh Pathen kah kosi a rhaeh thil. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Aka at loh thapang a dang tih dungyan hingnah dongah cangthaih a coi coeng. Te daengah ni aka tuh neh aka at loh thikat la a omngaih eh. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Nangmih taengah rhep rhep kan thui, kai ol a yaak tih ka tueih hlang te aka tangnah loh dungyan hingnah a khueh. Te dongah laitloeknah khuila kun pawh, dueknah lamloh hingnah khuila thoeih coeng. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
A khuiah dungyan hingnah om ni tila na poek uh dongah cacim te na khe uh. Tedae te dongkah aka om rhoek loh kai kawng ni a phong uh. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Aka poci thai caak ham pawt tih dungyan hingnah la aka naeh caak ham mah saii uh. Te tah Pa Pathen kah kutnoek a daeng tangtae hlang capa loh nangmih m'paek ni,” a ti nah. (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
He tah a pa kah kongaih ni. Te daengah ni capa aka hmu tih amah te aka tangnah boeih loh dungyan hingnah a dang ni. (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Nangmih taengah rhep rhep ka thui, aka tangnah loh dungyan hingnah a khueh. (aiōnios g166)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Kai tah vaan lamkah aka suntla tih aka hing vaidam ni. Khat khat long ni he kah vaidam he a caak atah yoeyah la hing ni. Kai tah diklai hingnah la aka om ka pumsa ni vaidam la kam paek eh,” a ti nah. (aiōn g165)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Ka saa aka ca tih ka thii aka o tah dungyan hingnah a khueh. A hnukkhueng khohnin ah anih te kai loh ka thoh ni. (aiōnios g166)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
He tah vaan lamkah aka suntla vaidam ni. Na pa rhoek loh a caak uh tih a duek uh bang moenih. Tekah vaidam aka ca tah yoeyah la hing ni,” a ti nah. (aiōn g165)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Amah te Simon Peter loh, “Boeipa, u taengah nim ka caeh uh eh? (aiōnios g166)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Sal tah im ah kumhal duela a naeh moenih, capa tah kumhal duela naeh ta. (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Nangmih taengah rhep rhep ka thui. Khat khat loh kai ol a kuem atah kumhal duela dueknah hmu loengloeng mahpawh,” a ti nah. (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Te dongah Judah rhoek loh amah te, “Rhaithae na kaem te hnap ka ming uh. Abraham neh tonghma rhoek te duek coeng dae nang mai loh, ‘Khat khat loh kai ol te a kuem atah kumhal duela dueknah ten voel mahpawh,’ na ti. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Mikdael la aka thang khat khat kah mik koep tueng tila khosuen lamkah n'yaak noek moenih. (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Kai aka tangnah tih aka hing boeih tah kumhal duela duek loengloeng mahpawh, he he na tangnah a?” a ti nah. (aiōn g165)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Amah kah hinglu aka lungnah tah poci vetih he diklai ah amah kah hinglu aka hmuhuet loh dungyan hingnah ham te a ngaithuen ni. (aiōnios g166)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Te phoeiah hlangping loh amah te, “Khrih tah kumhal duela naeh tila olkhueng lamkah loh ka yaak uh. Tedae balae tih hlang capa te tai ham a kuek tila na thui? Tekah hlang capa te ulae?” a ti na uh. (aiōn g165)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
A olpaek tah dungyan hingnah ni tila ka ming. Te dongah kai loh ka thui te a pa loh kai taengah a thui bangla ka thui van,” a ti. (aiōnios g166)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Peter loh, “Ka kho he a voelvai ah sil loengloeng boeh,” a ti nah. Jesuh loh, “Nang kan sil pawt koinih kai taengah benbo benpang la na om mahpawh,” a ti nah. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Kai khaw pa taengah ka bih vetih nangmih taengah kumhal ah aka om ham a tloe baerhoep te nangmih m'paek ni. (aiōn g165)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Pumsa boeih sokah saithainah te anih na paek. Te daengah ni anih na paek boeih te amih taengah dungyan hingnah la a paek eh. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Namah bueng te oltak Pathen neh Jesuh Khrih na tueih te, a ming uh te tah dungyan hingnah ni. (aiōnios g166)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Ka hinglu he saelkhui ah na phap sut pawt tih na hlangcim te pocinah tong sak ham na paek moenih. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Anih te saelkhui ah phap sut pawt ham neh a pumsa loh pocinah tong pawt ham khaw Khrih kah thohkoepnah kawng te a hmaitang tih a thui coeng. (Hadēs g86)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Khosuen lamloh a tonghma rhoek, hlangcim rhoek kah a ka dongah Pathen loh a thui boeih te hlinsainah tue a pha duela vaan loh anih a doe ham a kuek. (aiōn g165)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Te vaengah Paul neh Barnabas loh sayalh la, “Pathen kah olka te thui lamhma ham nangmih taengah om tangkik. Te te na tueihno uh parhi vaengah dungyan hingnah kah amih lai na tloek khaw na tiing uh moenih. Namtom taengla ka mael uh coeng ne. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Namtom rhoek loh a yaak uh vaengah omngaih uh tih Boeipa olka te a thangpom uh. Te dongah aka tangnah rhoek boeih tah dungyan hingnah ham mop la om uh. (aiōnios g166)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
“‘Boeipa loh a saii he khosuen lamkah ni a hmat coeng,’ a ti. (aiōn g165)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Diklai suentae lamkah a kutngo hmuhmueh te phaeng a tueng la n'yakming. A thaomnah neh Pathen a coengnah tah dungyan la om. Te dongah amih te basa tloel la om. (aïdios g126)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Amih loh Pathen kah oltak te laithae neh a thovael uh. Te dongah aka suen lakah a suentae te tho a thueng thil uh tih a bawk uh. Amah tah kumhal ah uemom la om pai. Amen. (aiōn g165)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Bibi then kah uehnah nen ngawn tah thangpomnah, hinyahnah, aka nguel dungyan hingnah ni a toem uh. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Te dongah dueknah khuiah tholhnah loh n'khulae vanbangla mamih Boeipa Jesuh Khrih lamkah dungyan hingnah khuiah duengnah kah lungvatnah long khaw n'khulae van coeng. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Tedae tholhnah kah sal aka bi sak lamkah na loeih uh coeng tih Pathen taengah nangmih kah cimcaihnah thaihtak te na dang uh. Te tah dungyan hingnah neh bawt. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Tholhnah phu tah dueknah dae Pathen kah kutdoe tah mamih Boeipa Khrih Jesuh ah dungyan hingnah ni. (aiōnios g166)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
A napa rhoek neh amih lamkah ni Khrih te pumsa ah ha thoeng. A cungkuem soah aka om Pathen tah kumhal ah uemom pai saeh. Amen. (aiōn g165)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Te phoeiah, ‘Unim tangrhom dung la aka suntla eh? Te duek lamkah hang khuen ham tila Khrih ni,’ ti boeh,” a ti tangloeng. (Abyssos g12)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Althanah dongah Pathen loh boeih a uup pai daengah ni boeih a rhen pai eh. (eleēsē g1653)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
A cungkuem he amah lamkah tih amah lamloh amah ham a thoeng sak. Thangpomnah tah kumhal duela amah kah ni. Amen. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Te dongah hekah diklai he rhoii uh boeh. Tedae lungbuei tlaihvongnah neh thohai uh. Pathen kah kongaih neh a boethen, a kolo neh a lungcuei te tah na soepsoei uh ni ta. (aiōn g165)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Olhuep kah pumphoenah bangla khosuen tue ah kam ana khuem. (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
Tedae Pathen kah dungyan olpaek bangla tonghma olcim dongah phoe coeng. Te dongah namtom boeih ham tangnah dongkah olngainah te a phoe sak. (aiōnios g166)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Pathen bueng he a cueih dongah amah te Jesuh Khrih lamloh kumhal ah thangpomnah om saeh, Amen. (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Menim aka cueih? Menim cadaek? Ta kumhal kah oelhkung tah menim? Diklai kah cueihnah he Pathen loh a dap sak pawt nim? (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Cueihnah he lungcuei rhoek taengah ka thui uh. Tedae cueihnah he ta kumhal kah voel moenih, ta kumhal kah aka mitmoeng boei rhoek kah moenih. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Tedae olhuep khuiah a thuh Pathen kah cueihnah ni ka thui uh. Te tah khosuen hlanah ni Pathen loh mamih kah thangpomnah ham a nuen coeng. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Te te ta kumhal kah boei rhoek khuiah a ming moenih. Ming uh koinih thangpomnah Boeipa te tai uh pawt suidae. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Pakhat khaw amah neh amah hoilae uh boel saeh. Nangmih khuikah khat khat loh ta kumhal ah hlang cueih la om ham a poek atah hlang ang la om dae saeh. Te daengah ni hlang cueih la a om eh. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Te dongah cakok loh ka manuca te a khah atah kumhal ah maeh ka ca voel mahpawh. Te daengah ni ka manuca te ka khah pawt eh. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Te tah amih taengah mueimae la ana thoeng coeng. Tedae kumhal kah a bawtnah loh amih taengla a pha te mamih rhalrhingnah ham a daek coeng. (aiōn g165)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
Aw dueknah, nang kah voelphoengnah te melam nim? Aw dueknah nang kah suehling te melam nim? (Hadēs g86)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Ta kumhal kah pathen tah amih ah om tih aka tangnahmueh rhoek kah poeknah te a dael sak. Te vaengah Khrih thangpomnah olthangthen kah khoval te aa voelpawh. Amah tah Pathen kah mueimae ni. (aiōn g165)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Te dongah kolkalh kah phacip phabaem aka phoeng long he dungyan thangpomnah kah a khiing te mamih ham a puehkan lamloh a puehkan la a thoeng sak. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Mamih kah hmuh tangtae dongah pawt tih hmuh pawt te ni m'paelki uh. Hmuh tangtae long he kolkalh om tih hmuh mueh long tah dungyan duela cak. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Mamih kah diklai dap im te a phae atah, Pathen kah a imsak, kut neh saii mueh dungyan im te vaan ah ng'khueh uh coeng tila m'ming uh. (aiōnios g166)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
A daek bangla, a thaek te daengtloel taengla a paek tih a duengnah loh kumhal duela naeh van. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
Ka laithae pawt te kumhal due uemom la aka om Pathen neh Boeipa Jesuh kah a napa loh a ming. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Mamih kah tholhnah kongah amah aka hnawn uh te. Te daengah ni ta kumhal kah aka pai boethae khui lamloh a pa neh Pathen kah kongaih bangla mamih n'hlawt eh. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Thangpomnah tah a taengah kumhal kah kumhal ah om pai saeh. Amen. (aiōn g165)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Amah kah pumsa la aka tuh loh pumsa kah hmawnnah a ah ni. Tedae Mueihla ah aka tuh tah Mueihla kah dungyan hingnah a ah ni. (aiōnios g166)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
Boeilu neh saithainah khaw, thaomnah neh taemrhainah khaw, ming khue boeih te ta kumhal bueng kah pawt tih hmailong kah khaw boeih a poe. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
Hnukbuet ah khaw ta kumhal kah diklai khosing neh yilh dongkah saithainah boei banglam ni te dongah te na pongpa uh. Althanah kah a ca rhoek te a khuiah mueihla a tueng pah coeng. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
Te daengah ni Khrih Jesuh lamloh mamih taengah rhennah neh aka thoeng ham a lungvatnah khuehtawn te a baetawt la kumhal ah a tueng eh. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
Cungkuem aka suen Pathen dongah yan lamkah a thuh olhuep kah hnokhoemnah te hlang boeih tueng ham ni. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
Te tah kumhal kah mangtaeng vanbangla mamih Boeipa Khrih Jesuh ah a saii coeng. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Amah thangpomnah tah hlangboel so neh Khrih Jesuh dong lamloh cadil cahma boeih taengah kumhal kah kumhal ah om saeh. Amen. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Thii neh pumsa kah hnueihnah te mamih taengah a om moenih. Tedae boeilu rhoek, saithainah, he yinnah khuikah diklai thaomnah, vaan ah halangnah mueihla ni m'pai thil uh. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
Te dongah a Pa Pathen te kumhal duela thangpomnah om saeh. Amen. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Olhuep te khosuen lamkah neh suentae lamkah a thuh coeng dae tahae atah a hlangcim rhoek ham a phoe pah. (aiōn g165)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Te rhoek tah Boeipa mikhmuh lamkah neh a thadueng kah thangpomnah lamloh kumhal rhawpnah te dantatnah la a paek ni. (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Amah mamih kah Boeipa Jesuh Khrih neh mamih kah pa Pathen loh mamih n'lungnah tih dungyan thaphohnah neh lungvatnah dongkah ngaiuepnah then te m'paek. (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Tedae he nen he n'rhen coeng. Te daengah ni Khrih Jesuh tah thinsennah boeih neh ka khuiah a tueng lamhma eh. Amah soah tangnah ham aka cai rhoek kah dungyan hingnah ham a ninglam pakhat la om sak ham ni. (aiōnios g166)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Tahae ah kumhal kah Manghai, aka kuei, hmuhmueh Pathen bueng te hinyahnah neh thangpomnah kumhal kah kumhal duela om saeh. Amen. (aiōn g165)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Tangnah kah thingthuelnah te a then la thingthuel lamtah dungyan hingnah te lo lah. Te ham ni ng'khue tih a then olphoei te laipai a yet hmaiah na phong. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Amah bueng ni aka nguel la om tih m'phavawt vangnah khuiah kol. Anih aka hmu he hlang om pawt tih a hmuh ham khaw coeng thai pawh. Amah taengah te hinyahnah neh thaomnah dungyan la om saeh. Amen. (aiōnios g166)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Ta kumhal kah kuirhang rhoek te kopoek sang pawt ham, aka nguel pawh khuehtawn soah ngaiuep pawt ham uen lah. Tedae omngaihbawnnah ham cungkuem te kodam la mamih aka pae Pathen taengah, (aiōn g165)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Mamih n'khang tih aka cim khuenah neh n'khue te mamih kah bibi nen pawt tih Pathen amah kah mangtaengnah neh lungvatnah rhangnen ni. Te te khosuen tue hlanah ni Jesuh Khrih ah mamih m'paek coeng. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
Te dongah a coelh rhoek ham te boeih ka ueh. Te daengah ni khangnah te amih loh dungyan thangpomnah neh Khrih Jesuh ah a dang uh van eh. (aiōnios g166)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Demas loh kai n'phap tih ta kumhal kah he a lungnah. Te dongah Thessalonika la, Kresens te Galati la, Titu te Dalmatia la vik cet. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
Boeipa loh khoboe thae boeih lamkah kai n'hlawt vetih vaan kah amah ram khuila n'daem sak ni. Amah te kumhal ah kumhal duela thangpomnah om saeh. Amen. (aiōn g165)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
Te te oltak Pathen loh khosuen tue hlanah ni a kam coeng. (aiōnios g166)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
Hlangrhong neh lunglai kah hoehhamnah te hnawt ham mamih n'toel coeng. Kumhal ah a cuepmueih la, a tiktam la, hingcim la hing uh pawn sih. (aiōn g165)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Te daengah ni Boeipa kah lungvatnah rhangneh n'tang uh coeng tih dungyan hingnah kah ngaiuepnah dongah rhopangkung la n'om uh coeng. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Tahae kah hnin at na paek uh rhoi dongah anih te dungyan na dang khaming. (aiōnios g166)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Tedae tahae kah hnukkhueng khohnin ah capa lamloh mamih taengah a thui. Anih te cungkuem aka pangkung la a hmoel tih lunglai te khaw anih rhangneh a saii. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Tedae capa te tah, “Aw Pathen, na ngolkhoel tah kumhal kah kumhal la cak tih na ram kah conghol tah duengnah conghol la om. (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Te vanbangla a tloe ah khaw, “Nang tah Melkhizedek kah aitlaeng bangla kumhal due na khosoih coeng,” a ti. (aiōn g165)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
Te dongah dungyan khangnah a hnun la a ol aka ngai rhoek boeih taengah rhuemtuet la a om pah. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
Pathen taengah tangnah, baptisma kawng thuituennah, kut tloengnah, aka duek thohkoepnah neh dungyan laitloeknah, khoengim te koep tloeng uh boel sih. (aiōnios g166)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Pathen kah olka then neh aka lo ham tue kah thaomnah a ten phoeiah, (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Te ah mamih yueng puencoe la Jesuh kun tih Melkhizedek kah aitlaeng bangla kumhal ah khosoihham la om coeng. (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
“Nang tah Melkhizedek kah aitlaeng bangla kumhal ah na khosoih coeng,” tila a phong. (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Tedae te lamloh olhlonah neh amah te, “Boeipa loh a toemngam coeng dongah yut pawt tih kumhal duela na khosoih coeng,” a ti nah. (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Tedae kumhal duela aka naeh tih a cak la aka om khosoih khaw amah ni. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn g165)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Maae neh vaito thii nen pawt tih amah thii neh dungyan tlannah dang ham hmuencim ah kun bangtlang coeng. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Khrih kah thii tah bahoeng voel a. Amah tah Mueihla rhangneh Pathen taengah cuemthuek la dungyan amah nawn uh coeng. Te aka hing Pathen taengah thothueng ham khoboe aka duek lamloh mamih kah mingcimnah he a cilpoe pawn ni. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Te dongah paipi thai kah rhikhangkung la om tangloeng. Te daengah ni dueknah he boekoeknah paipi lamhma hmuiah tlannah la thoeng vetih olkhueh te dungyan rho la a khue rhoek loh a dang eh. (aiōnios g166)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Te koinih diklai a tongnah lamloh khing a patang ham a kuek ni. Tedae tahae ah tah amah kah hmueih lamloh tholh khoe ham kumhal kah a bawtnah dongah rhenten phoe coeng. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Hmuh mueh lamkah hmuh koi la coeng sak ham Pathen kah olka loh lunglai a tarhoek tila tangnah neh n'yakming uh. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Jesuh Khrih tah hlaem neh tihnin kumhal due khaw amah la om. (aiōn g165)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
Tahae ah ngaimongnah Pathen loh, duek khui lamloh dungyan paipi thii neh, tu rhoek kah tudawn tanglue, mamih kah Boeipa Jesuh aka mawt loh, (aiōnios g166)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
A kongaih saii sak ham te hnothen cungkuem neh nangmih n'tarhoek saeh. A hmaikah a kolo te Jesuh Khrih rhangneh mamih ah a saii coeng. Thangpomnah tah kumhal kah kumhal duela amah kah ni. Amen. (aiōn g165)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Lai tah hmai ni, boethae kah diklai ni. Lai tah mamih pumrho lamkah hmoel uh coeng. Te long te pum tom a nook tih, a rhuirhong a yung a pa te a hlup tih hell neh a hoeh. (Geenna g1067)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
Aka hmawn thai cangtii lamkah pawt tih aka kuei, aka hing tih aka naeh Pathen kah olka lamloh n'cun coeng. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Tedae Boeipa kah olka tah kumhal duela cak. Tekah olka tah nangmih taengah thui tangtae olthangthen dae ni. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Khat khat long khaw a thui atah Pathen kah olrhuh bangla thui saeh. Khat khat long ni a thohtat atah Pathen loh thadueng a koei pah bangla thotat saeh. Te daengah ni a cungkuem dongah Jesuh Khrih lamloh Pathen te a thangpom eh. Thangpomnah neh thaomnah tah kumhal kah kumhal due amah taengah om. Amen. (aiōn g165)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Lungvatnah cungkuem kah Pathen neh Khrih Jesuh kah dungyan a thangpomnah dongla nangmih aka khue amah loh kolkalh kah patang lamloh nangmih te m'moeh vetih, n'duel vetih, n'thaphoh vetih, n'thoh bitni. (aiōnios g166)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
Thaomnah tah Amah taengah kumhal duela om saeh. Amen. (aiōn g165)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Te daengah ni mamih Boeipa neh Khangkung Jesuh Khrih kah dungyan ram la kunnah te nangmih ham kodam la han thap eh. (aiōnios g166)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Pathen loh puencawn rhoek a tholh uh atah hlun pawh. Te dongah hell tlak nah thirhui neh a hmuepnah la a voeih tih laitloeknah ham a khoh. (Tartaroō g5020)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Tedae mamih Boeipa neh khangkung Jesuh Khrih kah lungvatnah neh mingnah dongah rhoeng uh. Thangpomnah tah amah taengah kumhal tue duela om pawn saeh. Amen. (aiōn g165)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Hingnah long tah ha phoe ngawn coeng. Te vaengah dungyan hingnah te ka hmuh uh tih ka phong uh vanbangla nangmih taengah ka puen uh. Te tah pa taengah om tih mamih taengah ha phoe coeng. (aiōnios g166)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Diklai he khaw, anih kah hoehhamnah he khaw khum. Tedae Pathen kah kongaih aka saii tah kumhal duela om. (aiōn g165)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
He tah mamih taengah a caeng dungyan hingnah olkhueh ni. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
A manuca aka hmuhuet boeih tah hlang aka ngawn la om. Hlang aka ngawn boeih tah a khuiah dungyan hingnah naeh pawt tih khueh pawh tila na ming uh. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Te dongah he ni laipai la aka om coeng. Pathen loh mamih taengah dungyan hingnah m'paek coeng tih te hingnah tah a capa dongah om. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Pathen Capa kah ming aka tangnah rhoek loh dungyan hingnah na khueh uh te ming sak ham ni hekah he nangmih taengah kan daek. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
Te dongah Pathen capa ha pawk te m'ming uh. Te vaengah oltak te ming sak ham mamih he kopoek m'paek coeng. Te dongah oltak neh a Capa Jesuh Khrih dongah n'om uh. Amah tah oltak Pathen neh dungyan hingnah la om. (aiōnios g166)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Oltak te mamih dongah a naeh dongah mamih taengah khaw kumhal due om ni. (aiōn g165)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Te phoeiah a hmakhuen te a ngaithuen uh pawt tih a imlo aka toeng puencawn rhoek te laitloeknah khohnin puei ham a hmuepnah khuiah hloong neh dungyan a khoh coeng. (aïdios g126)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Sodom neh Gomorrah neh a taengvai khopuei rhoek bangla te rhoek kah omih te phek om. Cukhalh uh tih pumsa hnukah a hloeh la aka cet tah dungyan dantatnah hmai a yook te cueihlohnah lo a tawn coeng. (aiōnios g166)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Tuitunli kah tuiphu aka lueng loh amih kah yahkoi te a hom sak. Aisi hlangpoeng rhoek loh amih te yinnah khuikah a hmuepnah ah kumhal duela a khoem. (aiōn g165)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Pathen kah lungnah dongah namamih te tuem uh. Dungyan hingnah ham mamih Boeipa Jesuh Khrih kah rhennah te lamtawn uh. (aiōnios g166)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
Mamih khangkung Pathen bueng te mamih kah Boeipa Jesuh Khrih rhangneh thangpomnah, Boeilennah, thaomnah neh saithainah loh khosuen daengrhae hlan neh tahae lamkah kumhal boeih ah om saeh. Amen. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
Mamih khaw ram la n'saii tih a napa Pathen taengah khosoih la aka nawn amah te thangpomnah neh thaomnah kumhal kah kumhal duela soep saeh. Amen. (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
Tedae mulhing rhoek loh thangpomnah, hinyahnah neh uemonah te ngolkhoel dongkah aka ngol rhoek te a paek vaengah, amih te kumhal kah kumhal duela hing. (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Patong pakul pali tah ngolkhoel dongkah aka ngol hmaiah bakop uh vetih kumhal kah kumhal duela aka hing te a bawk uh ni. A rhuisam te ngolkhoel hmaiah a tloeng uh tih, “A koih la na om pai,” a ti uh. (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Vaan neh diklai hman, diklai khui neh tuili sokah kutngo boeih neh a khuikah boeih long khaw, “Ngolkhoel sokah aka ngol neh tuca te yoethennah, hinyahnah, thangpomnah neh thaomnah te kumhal ah kumhal duela om saeh,” a ti uh te ka yaak. (aiōn g165)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
Te vaengah marhang a pol lawt ka hmuh. A sokah aka ngol tah a ming te dueknah la om tih Saelkhui loh anih te a vai. Amih te diklai pali ah pakhat sokah, thunglang neh, khokha neh, dueknah neh, diklai satlung neh ngawn hamla saithainah a paek. (Hadēs g86)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
“Amen, Mamih kah Pathen te yoethennah, thangpomnah, cueihnah, uemonah, hinyahnah, thaomnah neh thadueng tah kumhal ah kumhal duela om saeh! Amen,” a ti uh. (aiōn g165)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Puencawn a panga loh a ueng vaengah aisi pakhat vaan lamkah diklai la tla. A taengah tangrhom dung kah tangrhom cabi te a paek. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Te dongah tangrhom dung kah tangrhom te a ong tih tangrhom lamkah a khuu te hmai khuu la muep ha thoeng. Te vaengah tangrhom khuu loh khomik neh yilh te a hmuep sak. (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
Amih ah tangrhom dung kah puencawn te manghai la om. Anih ming te Hebrew la Abaddon tih Greek la Apollyon tila om. (Abyssos g12)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Te phoeiah kumhal ah kumhal duela aka hing rhangneh a toemngam coeng. Amah loh vaan neh a khuikah te khaw, diklai neh a khuiah te khaw, tuitunli neh a khuiah te khaw a suen coeng. A tue loh om voel mahpawh. (aiōn g165)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
A olphongnah a khah rhoi vaengah satlung te tangrhom dung lamkah ha luei vetih amih rhoi te caem la a khueh ni. Te vaengah amih te a noeng vetih a ngawn ni. (Abyssos g12)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Puencawn a parhih loh a ueng hatah vaan ah ol bungbung cai tih, “Diklai ram te mamih Boeipa neh amah Khrih kah ram la om coeng. Te dongah kumhal kah kumhal duela a poeng pawn ni,” a ti uh. (aiōn g165)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
Te phoeiah vaan bangli ah aka ding puencawn pakhat ka hmuh. Dungyan olthangthen te diklai hman aka hung rhoek namtom boeih taengah khaw, pilnam koca taengah khaw, ol com ol cae taengah thui ham hang khuen. (aiōnios g166)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Amih phaepnah hmaikhu te khaw kumhal kah kumhal la luei. Satlung neh a muei aka bawk rhoek, khat khat loh a ming dongkah kutnoek aka dang long tah khoyin khothaih a duemnah khueh pawh. (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Te vaengah mulhing pali ah pakhat loh kumhal kah kumhal la aka hing Pathen kah thinsanah neh aka bae sui bunang parhih te puencawn parhih taengah a paek. (aiōn g165)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Satlung na hmuh te om coeng dae tahae ah om pawh. Tedae tangrhom dung lamkah ha thoeng tih pocinah te paan la cai coeng. Te dongah diklai dongkah khosa rhoek tah a ngaihmang uh ni. Te rhoek kah ming tah diklai a tongnah lamloh hingnah cayol ah a daek pah moenih. Satlung aka om coeng dae om pawt tih koep aka phoe te a hmuh uh. (Abyssos g12)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Te phoeiah a pabae la, “Hallelujah! a hmaikhu te kumhal kah kumhal la khu,” a ti. (aiōn g165)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Puencawn pakhat vaan lamkah ha rhum te ka hmuh. Te vaengah a kut ah tangrhomdung kah cabi neh thirhui a len a pom. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Te vaengah anih te tangrhom dung ah a hlak tih a tlaeng phoeiah kutnoek a daeng thil. Te dongah kum thawngkhat a cup hlandue namtom rhoek te rhaithi voel mahpawh. Te phoeiah tah anih te a tue kolkalh tah hlah ham a kuek. (Abyssos g12)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Tuitunli long khaw amah khuiah aka duek rhoek te a paek tih dueknah neh Saelkhui long khaw a khuiah aka duek rhoek te a paek. Te phoeiah amamih kah khoboe vanbangla rhip lai a tloek. (Hadēs g86)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Amih te Boeipa Pathen loh a tue coeng dongah khoyin khaw om voel pawh, Hmaiim kah a vangnah neh Khomik kah vangnah khaw ngoe pawt vetih kumhal kah kumhal duela a poeng uh ni. (aiōn g165)
