Aionian Verses
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol )
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And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol )
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if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol )
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and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol )
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the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol )
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and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol )
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Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol )
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The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol )
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The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol )
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Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol )
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nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol )
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As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol )
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He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol )
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Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol )
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If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol )
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Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol )
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Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol )
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Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol )
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Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol )
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For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol )
Sa y finatae nae taya jinaso guiya jago: ya y naftan nae jaye numannae jao grasias? (Sheol )
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol )
Ufanmanalo guato y manaelaye gui sasalaguan: yan todo y taotao ni manmalefa as Yuus. (Sheol )
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol )
Sa ti undingo y antijo gui naftan: ni unnae y santosmo para ulie y minitong. (Sheol )
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol )
Y piniten naftan gaegue gui oriyajo, y lason finatae mato guiya guajo. (Sheol )
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol )
O Jeova, jago munacajulo y antijo gui naftan: unadajeyo na lâlâyo para mungayo tumunog gui naftan. (Sheol )
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol )
O Jeova, chamo yo munamámamajlao; sa jagasja juaagangjao: polo y manaelaye ya ufanmamajlao: polo sija ya ufanmamatquilo gui naftan. (Sheol )
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol )
Sija ufanquinano gui naftan parejoja yan y manadan quinilo y finatae upinasto sija; ya y manunas mangaeninasiña gui jiloñija gui egaan; ya y boninituñija, para ulachae gui jalom naftan, sa taya sagaña. (Sheol )
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol )
Lao si Yuus unalibre y antijo gui ninasiñan y naftan; sa uresibeyo. (Sila) (Sheol )
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol )
Polo sija ya derepente ufanchinile ni y finatae: polosija ya ufansinetta papa manlalâlâ guiya sasalaguan; sa guaja y manaelaye gui sagañija yan y sanjalomñija. (Sheol )
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol )
Sa sendangculo y minaasemo para guajo; sa guinin unnalibre y antijo guinin iya papapa guiya sasalaguan. (Sheol )
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol )
Sa y antijo bula chinatsaga sija: ya y linâlâjo esta jijot gui para y naftan. (Sheol )
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol )
Jaye na taotao enao y lalâlâ ya ti ulie finatae, ni y ujanalibre y antiña gui ninasiñan y naftan? (Sila) (Sheol )
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol )
Y cuetdas y finatae umoriyayeyo, yan y piniten y naftan sumoda yo: ya jusoda chinatsaga yan triniste. (Sheol )
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol )
Yaguin cumajuloyo gui langet gaegueja jao güije; yanguin jujuto y camajo guiya sasalaguan, gaegueja jao locue güije. (Sheol )
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol )
Y telangmame manmachalapon gui pachot y naftan; taegüije anae un taotao jaalado ya japuta y tano. (Sheol )
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol )
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Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol )
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The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol )
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And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol )
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Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol )
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The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol )
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Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol )
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Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol )
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helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol )
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Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol )
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Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol )
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Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol )
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and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol )
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Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol )
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Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol )
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Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol )
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For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol )
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and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol )
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I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol )
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For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol )
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and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol )
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The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol )
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weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol )
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For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol )
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The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol )
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And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol )
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Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol )
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If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol )
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and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol )
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And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol )
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But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna )
Lao guajo sumangane jamyo na jayeja y lalalo ni cheluña, peligroña gui juisio, na jayeja y umalog ni cheluña, taetiningo jao, peligroña gui tribunal, lao jayeja y umalog bababa jao, peligroña gui guafen sasalaguan. (Geenna )
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
Yaguin y agapa na atadogmo uninapodong jao, chule ya yute guiya jago; sa maulegña na ufalingo un pidaso guiya jago, qui todo y tataotaomo umayute guiya sasalaguan. (Geenna )
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna )
Ya yaguin y agapa na canaemo uninapodong jao, utut ya yute guiya jago; sa maulegña, na ufalingo un pidaso guiya jago, qui todo y tataotaomo umayute guiya sasalagüan. (Geenna )
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna )
Ya chamiyo fanmaañao ni upinino y tataotao; sa ti siña japuno y ante: lao fanmaañaoñao ni ayo y siña yumute y tataotao yan y ante guato guiya sasalaguan. (Geenna )
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs )
Ya jago, Capernaum, ni y jagas manataquito jao asta y langet; unmayute jao papa sasalaguan; sa yaguin iya Sodoma nae mojon mafatinas todo ayo y mannamanman ni jagas mafatinas guiya jago, mangagaegueja mojon asta pago na jaane. (Hadēs )
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn )
Ya jayeja y cumuentos contra y Lajin taotao, umaasie; lao jayeja y cumuentos contra y Espiritu Santo, ti umaasie, ni este na tiempo, ni y ayo na mamamaela. (aiōn )
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn )
Ya ayo y matanme gui entalo títuca sija; este yuje y jumungog y sinangan; lao y inadajiña ni y tano, yan dinague ni güinaja, jañucot y sinangan ya sumaga sin tinegchaña. (aiōn )
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn )
Y enemigo, ni y tumanme, y anitegüe; ya y quineco, y jinecog y siglo; ya y para ufanmangone, y angjet sija. (aiōn )
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn )
Sa taegüenao machule y taelaye na chaguan ya masonggue gui guafe, taegüijija locue y jinecog y siglo. (aiōn )
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn )
Taegüinija locue y jinecog y siglo: ufato y angiet sija ya ujanafanjanao y manaelaye gui entalo y manunas; (aiōn )
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs )
Ya guajo locue sumanganejao, na jago si Pedro; ya y jilo este na acho, jufatinas y iglesiamo; ya y pettan sasalaguan taeninasiña contra guiya. (Hadēs )
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios )
Enao mina yaguin y canaemo, pat y adengmo, unninaquepodongjao, utut ya unnajanao guiya jago: sa maulegña na unqueyaojao, pat mangcojao, ya unjalom gui linâlâmo, qui uguaja dos canaemo, yan dos adengmo, ya unmapolo gui taejinecog na guafe. (aiōnios )
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna )
Yaguin y atadogmo unninaquepodongjao, chule ya unnajanao guiya jago; sa maulegña na unjalom gui linâlâmo yan un atadog, qui uguaja dos atadogmo, ya unmapolo gui guafen sasalaguan. (Geenna )
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios )
Ya estagüe uno na mato, ya ilegña: Maestro, jafa mauleg jufatinas, para juguaja taejinecog na linala? (aiōnios )
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios )
Ya jayeja y yumute gumaña, pat cheluña laje, pat cheluña palaoan, pat tataña, pat nanaña, pat lajiña, pat tanoña pot y naanjo, ufanresibe cien biaje, ya umaereda ni y taejinecog na linâlâ. (aiōnios )
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn )
Ya jalie un trongcon igos jijot gui chalan, ya malag ayo, lao taya sinedaña na jagonja; ya ilegña: Ti unfanogcha asta ni ngaean. Ya ti apmam y igos anglo. (aiōn )
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna )
Ay ay para jamyo, escriba yan Fariseo sija, hipocrita! sa inlilicue y tase yan y tano para infatinas un prosélito, ya anae esta infatinas, infatitinas güe lalajin sasalaguan dosbiaje mas qui jamyo. (Geenna )
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna )
Colebla sija, rasan colebla sija! Jaf taemano jamyo insujaye gui sentensian sasalaguan? (Geenna )
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn )
Ya anae matatachong güe gui sabana Olibo, manmato guiya güiya y disipulo sija, ya ilegñija: Sangane jam ngaean ufanjuyong estesija na güinaja, yan jafa taemano na señat y finatomo, yan y jinecog y tiempo? (aiōn )
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios )
Ayo nae ilegña locue ni y mangaegue gui acagüeña: Fanjanao guiya guajo, jamyo matdito, fanmalag y taejinecog na guafe, ni esta manalisto ni anite yan y anjetña sija; (aiōnios )
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios )
Ya esta sija manmapos para y taejinecog na minasapet; lao y manunas para y taejinecog na linala. (aiōnios )
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn )
Fanagüe sija, na ujaadaje todosija ni jutago jamyo; sa estagüe jugagaegueja guiya jamyo todo y jaane, asta y jinecog y tano. Amen. (aiōn )
But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas. (aiōn , aiōnios )
Lao jayeja y chumatfino contra y Espiritu Santo, taemaasie ni ngaean; ya peligroña y taejinecog na isao: (aiōn , aiōnios )
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn )
Lao y inadajen este y tano, yan y dinaguen y güinaja sija, yan y minalago ni guaja gui palo güinaja sija, manjalom ya machiguet y finijo ya jumuyong ti manogcha. (aiōn )
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna )
Lao yaguin y canaemo ninaquepodong jao, utut; maulegña na unjalom gui linâlâ mangco, qui uguaja dos canaemo, ya unjanao para sasalaguan, y guafe ni ti siña mapuno. (Geenna )
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna )
Ya yaguin y adengmo ninaquepodong jao, utut: maulegña na unjalom gui linâlâ cojo, qui uguaja dos adengmo ya unyenite para sasalaguan; (Geenna )
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna )
Ya yaguin y atadogmo ninaquepodong jao, lagnos; maulegña na unjalom gui raenon Yuus, yan un atadogja, qui uguaja dos atadogmo ya unyenite para sasalaguan. (Geenna )
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios )
Ya anae jumanao gui chalan, mato uno malalago ya dinimuye güe gui menaña ya finaesen güe: Mauleg na Maestro, jafa jufatinas para juereda y taejinecog na linâlâ? (aiōnios )
which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
Na ti uresibe pagoja sienbiaje: guma sija, yan mañeluña lalaje, yan mañeluña famalaoan, yan nanaña, yan famaguonña, yan fangualuan sija, yan umapetsigue; ya y mámamaela na siglo, taejinecog na linâlâ. (aiōn , aiōnios )
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn )
Ayonae manope ya ilegña nu güiya: Taya ni un taotao uquinano y tinegchamo para siempre. Ya majungog ni y disipuluña. (aiōn )
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn )
Ya ugobietna gui guima Jacob siesiempreja; ya y raenoña ugagaegue taejinecog. (aiōn )
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn )
(Taemano y jasangane y mañaenata), as Abraham yan y semiyaña para todo y tiempo. (aiōn )
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn )
(Taegüijija na jasasangan gui pachot y mañantos na profetaña, ni esta gaegue guinin tutujonña y tano), (aiōn )
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos )
Ya masuplica güe na chaña tumatago na ufanjanao para y tadong na joyo. (Abyssos )
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs )
Ya jago Capernaum, unacajulo jao asta y langet? umachule papa asta sasalaguan. (Hadēs )
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios )
Ya, estagüe, un magas y lay na tumojgue julo ya tinietientagüe, ya ilegña: Maestro, jafa jufatinas para juereda y taejinecog na linâlâ? (aiōnios )
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna )
Lao jusangane jamyo jaye inmaañagüe: Fanmaañao jamyo ni ayo y yanguin munjayan japuno, guaja ninasiñaña na uyute asta sasalaguan: Junggan, jusangañe jamyo: Fanmaañao jamyo nu güiya. (Geenna )
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn )
Ya jaalaba y señot y taelaye na mayetdomo; sa pot y jagostungo chumogüe: sa y famaguon este na tano, manmejnalomña y generasionñija, qui y famaguon y manana. (aiōn )
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios )
Ya jusangane jamyo: Fanmamamauleg amigonmiyo pot y güinajan y timanunas; sa yanguin manfatta jamyo, infanrinesibe gui taejinecog na saganñija. (aiōnios )
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs )
Ya y ya sasalaguan, jajatsa y atadogña, anae estaba gui sinapet, ya jalie si Abraham na chago, yan si Lasaro gui pechoña. (Hadēs )
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios )
Ya un taotao na magas, finaesen güe ilelegña: Mauleg na Maestro, jafa jufatinas para juereda y taejinecog na linâlâ? (aiōnios )
and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf. (aiōn , aiōnios )
Ya ti uresibe mas megae pago na tiempo, lao y mamamaela na tiempo, taejinecog na linâlâ. (aiōn , aiōnios )
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn )
Ya si Jesus ilegña nu sija: Y famaguon este na tiempo manásagua yan manafanásagua: (aiōn )
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn )
Lao ayo sija y ufanmanmerese güije na tiempo, yan y quinajulon manmatae, ni ufanasagua, ni umanafanasagua: (aiōn )
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios )
Para todo ayo y jumonggue güe, ti siña malingo, ya guaja linâlâña na taejinecog. (aiōnios )
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios )
Sa taegüenao na jaguaeya si Yuus y tano, janae ni linilisja Lajiña y para todo ayo y jumonggue güe, ti siña malingo, ya guaja linâlâña na taejinecog. (aiōnios )
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios )
Y jumonggue y Lajiña guaja taejinecog na linâlâ; ya ayo y ti manjonggue y Lajiña, ti ulie linâlâ, lao y binibon Yuus gaegue gui jiloña. (aiōnios )
but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym, schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf. (aiōn , aiōnios )
Lao ayo y guminem uje na janom y junae güe, para todo y tiempo ti umajo; ya ayo na janom y guajo junae güe, güiya y janom tupo, ni jumuyong para linâlâ na taejinecog. (aiōn , aiōnios )
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios )
Ya y mangoco uresibe y apasña, ya uchule y tinegcha para taejinecog na linâlâ; para ayo y mangoco, ya ayo y manananom mandaña gui minagof. (aiōnios )
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios )
Magajet ya magajet jusangane jamyo: Y jumungog y sinanganjo, ya jumonggue ayo y tumago yo, guaja linâlâfia taejinecog; ya ti ufato gui sinapet; lao esta malofan guine y finatae para y linâlâ. (aiōnios )
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios )
Aligao y tinigue sija sa y jinasonmiyo iya güiya nae inguaja y linâlâ na taejinecog; ya sija todo ufanmannae testimonio nu guajo, (aiōnios )
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios )
Fanmachocho, munga para ayo y fafalingo na nengcano, lao ayo na nengcano y sumaga taejinecog na linâlâ, ni y Lajin taotao numae jamyo; sa güiya sineyo ni Tata, si Yuus. (aiōnios )
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios )
Ya este y minalagon Tata, na todo ayo y jalie y Lajiña ya jinenggue guiya güiya, uguaja linâlâña taejinecog; ya junacajulo güe gui uttimo na jaane. (aiōnios )
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios )
Magajet ya magajet jusangane jamyo: Ayo y jumonggue yo guaja linâlâña na taejinecog, (aiōnios )
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn )
Guajo y lalâlâ na pan ni tumunog guine y langet: yaguin guaja cumano este na pan, ulâlâ para todo y tiempo; junggan ya y pan ni guajo mannae, guiya mismo catneco, na junae para linâlâ y tano. (aiōn )
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios )
Y cumano y catneco, ya jaguimen y jâgâjo, guaja linâlâña taejinecog, ya junacajulo güe gui uttimo na jaane. (aiōnios )
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn )
Estagüiya y pan ni tumunog guine y langet; ti parejo yan y tatanmiyo ni cumano y mana ya manmatae: y cumano este na pan ulâlâ para taejinecog. (aiōn )
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios )
Ynepe as Simon Pedro: Señot, jayejam injanao güe? Jago nae guaja sija y sinangan ni taejinecog na linâlâ. (aiōnios )
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn )
Ya y tentago ti usago gui guima para todo tiempo; lao y lajiña sumaga para todo y tiempo. (aiōn )
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn )
Magajet y magajet jusangane jamyo: Yaguin y taotao jaadaje y sinanganjo, ti ulie finatae para taejinecog. (aiōn )
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn )
Entonses y Judio sija ilegñija nu güiya. Pago nae intingo na gaeanite jao. Si Abraham matae yan y profeta sija; ya jago sumangan: Yanguin y taotao jaadaje y sinanganjo, ti ulie finatae para taejinecog. (aiōn )
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn )
Guinin y tutujon y tano, taya nae majungog, ni uno mababa atadogña ni mafañago bachet. (aiōn )
And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond. (aiōn , aiōnios )
Ya guajo junae sija linâlâñija taejinecog; ya para todo y tiempo taya nae ufanmalingo ya ni jaye ufaninamot sija gui canaejo. (aiōn , aiōnios )
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn )
Ya todo ayo y lâlâ ya jumonggue yo, ti umatae para todo y tiempo. Unjonggue este? (aiōn )
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios )
Y gumaeya y linâlâña ufinalaguaejon; y chumatlie y linâlâña güine gui tano, pinipilanja y taejinecog na jaane. (aiōnios )
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn )
Ynepeña y linajyan taotao: Jame injingog y lay na si Cristo ugaegue para todo y tiempo. Jafa mina unsangan: Na y Lajin taotao nesesita umajatsa? Jaye güe este Lajin taotao? (aiōn )
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios )
Ya jutungo na y tinagoña, güiya linâlâ taejinecog: enaomina ayo sija jusangan; taegüije si Tata guinin jasangane yo, taegüijeja jusasangan. (aiōnios )
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn )
Si Pedro ilegña nu güiya: Ti unfagase y adengjo ni ngaean! Ynepe as Jesus: Yaguin ti jufagase jao taepattemo guiya guajo. (aiōn )
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn )
Sa bae jutayuyut si Tata ya infanninae otro Consoladot para ugaegue guiya jamyo na taejinecog. (aiōn )
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios )
Parejaja unnae güe ninasiñaña para todo y catne; ya para todosija y unnae güe, güiya numae sija taejinecog na linâlâ. (aiōnios )
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios )
Ya este yuje y taejinecog la linâlâ, na intingo jao, na unoja y magajet na Yuus; yan si Jesuscristo nu y jago tumago. (aiōnios )
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs )
Sa ti undingo y antijo gui naftan, ni ti unnae y Santosmo para ulie y minitong. (Hadēs )
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs )
Sa guinen jalie este antes, na jasangan y quinajulo Cristo, na y antiña ti mapolo gui naftan; ni y catneña ulie y minitong. (Hadēs )
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn )
Ni y langet nesesita uresibe asta y tiempo sija anae todo y güinaja mannanalo mauleg talo, ni y jasangan si Yuus gui pachot y santos na profetaña sija, ni jagas mangaegue desde qui matutujon y tano. (aiōn )
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios )
Ayonae si Pablo yan Barnabé jausa y minatatngañija, ilegñija: Nesesita ayo y sinangan Yuus ni y esta manmasangane jamyo finena, lao pot innasuja guiya jamyo, injisganmaesa jamyo na ti dignojamyo y taejinecog na linâlâ, ya estagüe na tabirajit para y Gentiles. (aiōnios )
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios )
Ya anae jajungog este y Gentiles, ninafansenmagof, ya maalaba y sinangan Yuus: ya megae manmanjonggue ni ayo sija y manmatancho para y taejinecog na linâlâ. (aiōnios )
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn )
Ilegña y Señot ni y janamatungo estesija desde y tutujon y tano. (aiōn )
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios )
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The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn )
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sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios )
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grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios )
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But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios )
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For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios )
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whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn )
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or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos )
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For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē )
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For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn )
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And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn )
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And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios )
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which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios )
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knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn )
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Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn )
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For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn )
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but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn )
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which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn )
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No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn )
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Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn )
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And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn )
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Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs )
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in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn )
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But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios )
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while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios )
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And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios )
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as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn )
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God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn )
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that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn )
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to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn )
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For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios )
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aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn )
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in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn )
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that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn )
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and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn )
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bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn )
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to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn )
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For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn )
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But to God and oure fadir be glorie in to worldis of worldis. (aiōn )
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the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn )
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Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios )
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And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios )
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But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios )
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And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn )
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Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios )
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Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios )
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Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn )
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that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios )
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Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios )
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For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn )
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And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn )
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in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios )
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and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn )
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that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios )
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For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios )
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laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn )
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But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn )
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As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn )
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and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios )
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and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios )
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and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn )
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where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn )
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For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
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but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn )
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but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn )
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And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn )
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not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios )
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hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios )
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And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios )
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ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn )
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Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn )
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Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn )
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And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios )
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schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn )
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And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna )
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And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn )
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but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn )
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If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn )
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And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios )
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To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn )
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For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios )
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For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō )
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But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn )
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and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios )
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And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn )
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And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios )
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Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios )
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And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios )
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I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios )
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And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios )
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for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn )
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And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios )
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As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios )
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wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn )
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and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios )
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bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn )
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and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn )
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and Y am alyue, and Y was deed; and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle. (aiōn , Hadēs )
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And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn )
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the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn )
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And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn )
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And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs )
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and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn )
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And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos )
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And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos )
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And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos )
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and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn )
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And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos )
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And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn )
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And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios )
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And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn )
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And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn )
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The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos )
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And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn )
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And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon. (Limnē Pyr )
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And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos )
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And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos )
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And the deuel, that disseyuede hem, was sent in to the pool of fier and of brymston, where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis. Amen. (aiōn , Limnē Pyr )
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And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs )
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And helle and deth weren sent in to a poole of fier. `This is the secunde deth. (Hadēs , Limnē Pyr )
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And he that was not foundun writun in the book of lijf, was sent in to the pool of fier. (Limnē Pyr )
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But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth. (Limnē Pyr )
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And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn )
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