Nehemiah 9
1 Forsothe in the foure and twentithe dai of this monethe, the sones of Israel camen togidere in fastyng,
Chuche lha nisomni le ni li nin, mipi akikhom kit’un, tuchung hin an angol’un khaodip pon asil’un, aluchunguva vut akinu’uvin ahi.
2 and in sackis, and `erthe was on hem. And the seed of the sones of Israel was departid fro ech alien sone. And thei stoden bifor the Lord, and knoulechiden her synnes, and the wickidnessis of her fadris.
Israel chilhah ho jouse gamchom miho a konin akidal se uvin chule amaho chonset nale apu apateu chonset na aphongdoh tauvin ahi.
3 And thei risiden togidere to stonde; and thei redden in the book of the lawe of `her Lord God fouresithis in the dai, and fouresithis in the niyt; thei knoulechiden, and herieden `her Lord God.
Pakai Pathen danbu a kona akisim phong tengleh, nidan thum sungin adinnau munah ading chahkheh jiuvin ahi. Chujou tengleh nidan thum ma achonset nau phondoh nale Pakai a Pathen’u chibai bohnan amangun ahi.
4 Forsothe `thei risiden on the degree, of dekenes, Jesuy, and Bany, Cedynyel, Remmy, Abany, Sarabie, Bany, and Chanany.
Levite - Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, chuleh Kenani- hichenghi Levite kalbia adingun Pakai a Pathen u kom’ah othong sangtah in asamun apentho jengun ahi.
5 And the dekenes crieden with grete vois to her Lord God. And Jesue, and Cedyniel, Bonny, Assebie, Serebie, Arabie, Odaie, Sebua, and Facaia, seiden, Rise ye, and blesse ye `youre Lord God fro without bigynnyng and til in to with outen ende; and blesse thei the hiye name of thi glorie in al blessyng and preysyng.
Chujouchun Levite lamkaiho chu: Joshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, chule Pethahiah chun mipi ho chu ahin sam in, hiti hin ajah uvah ahinsei taove: “Dingdoh uvin lang Pakai na Pathen’u thangvah un, ajeh chu ama tonsot tonsotna hingjing jeng ahi,” atiuve. Hijouchun amaho ataovun, “Namin loupi hi vahchoiyin umhen! Phatthei bohna le thangvahna ho jouse chunga choisangin umhen!” atiuve.
6 And Esdras seide, Thou thi silf, Lord, art aloone; thou madist heuene and the heuene of heuenes, and al the oost of tho heuenes; thou madist the erthe and alle thingis that ben there ynne; `thou madist the sees and alle thingis that ben in tho; and thou quikenyst alle these thingis; and the oost of heuene worschipith thee.
“Nangma changseh bou Pakai nahi. Nangin vanho leh vanthamjol chuleh ahsi jouse nasem ahi. Nangin leiset le twikhanglen chuleh asunga umho jouse nasem ahi. Nangin aboncha hi nahoibit ahin vanna vantilte jousen chibai naboh un ahi.”
7 Thou thi silf art the Lord God, that chesidist Abram, and leddist hym out of the fier of Caldeis, and settidist his name Abraham;
“Nangma hi Pakai Pathen nahin Ur gam'a um Chaldea mite lah a kona Abram nana lhendoh a nahin puidoh a, amin jong Abraham a nakhel peh ahi.”
8 and foundist his herte feithful bifor thee, and thou hast smyte with hym a boond of pees, that thou woldist yyue to hym the lond of Cananei, of Ethei, of Euey, and of Ammorrei, and of Pherezei, and of Jebuzei, and of Gergesei, that thou woldist yyue it to his seed; and thou hast fillid thi wordis, for thou art iust.
“Aman kitah na ana subulhit jeh'in Canaan mite, Hit mite, Amon mite, Periz mite, Jebus mite, chule Gargash mite, gamhi amaleh achilhahte peh dingin kitepna nana neipi in ahi. Chuleh nangin nakitepna bangin nana tongdoh in ahi. Ajehchu nangma hi aseidohsa thuchenga kitah jing jenga nahi.”
9 And thou hast seyn the turment of oure fadris in Egipt, and thou herdist the cry of hem on the reed see.
“Nangin kapu kapateu Egypt gam'a aum laiyuva agenthei nau nana mupeh in, chuleh twikhanglen panga akanao nangaipeh in ahi.”
10 And thou hast youe signes and grete wondris in Farao, and in alle hise seruauntis, and in al the puple of that lond; for thou knowist, that thei diden proudli ayens oure fadris; and thou madist to thee a name, as also in this dai.
“Hitichun kapu kapateu anabol genthei jeh’un nangman Pharaoh leh avaihomho chuleh amipite dounan melchihna thilkidang tah tah nana boldoh in ahi.”
11 And thou departidist the see bifor hem, and thei passiden thorou the `myddis of the see in the drie place; forsothe thou castidist doun the pursueris of hem into depthe, as a stoon in strong watris.
“Nangman twikhanglen chu nana homkhen in namite tolgo’a lam nana jotsah in ahi. Chule nangman agalmiteu chu twikhanglen sunga nana lehlut’in ahi. Chujongle amaho chu twipi noilanga song bangin analhum mang jengun ahi.”
12 And in a piler of cloude thou were the ledere of hem bi dai, and in a piler of fier bi nyyt, that the weie, bi which thei entriden, schulde appere to hem.
“Nangman kapu kapateu chu sun tengleh meilom in nana puiyin, jan tengleh meikong lomin nana puiyin, alampi diu nana musah jingin ahi.”
13 Also thou camest doun at the hil of Synai, and spakist with hem fro heuene, and thou yauest to hem riytful domes, and the lawe of trewthe, cerymonyes, and goode comaundementis.
“Chule nangma Sinai molsang chunga nahung kumlhan chuleh vanna konin nahin seiyin ahi, che na daan le thuhil dihtah tah nanapen chuleh thupeh leh thugahna hoitah tah nana pen ahi.”
14 And thou schewidist to hem an halewid sabat; and thou comaundidist `to hem comaundementis, and cerymonyes, and lawe, in the hond of Moises, thi seruaunt.
“Chule nangman nachol ngah nitheng chungchang hilchet na jong nana pen chule nangman nalhachapa Mose mangchan nathupeh ho le nathu gah na chuleh nathuhil ho anit diuvin nana seipeh in ahi.”
15 Also thou yauest to hem breed fro heuene in her hungur; and thou leddist out of the stoon watir to hem thirstinge; and thou seidist to hem, that thei schulden entre, and haue in possessioun the lond, on which lond thou reisidist thin hond, that thou schuldist yyue it to hem.
“Chuti chun amaho agil’u akel tengleh van'a konin changlhah nana pen; adangchah tengule songpia konin twi napen ahi; Nangin peh dinga nana tep peh gamho alokhum diuvin thupeh jong nana pen ahi.”
16 But `thei and oure fadris diden proudli, and maden hard her nollis, and herden not thi comaundementis.
“Ahinlah kapu kapateu chu ana kiletsah’un chuleh ana louchal’un ahi, chuleh nathupeh chu ana nahsah pouvin ahi.”
17 And thei nolden here; and thei hadden not mynde of thi merueils, which thou haddist do to hem; and thei maden hard her nollis; and thei yauen the heed, that thei `weren al turned to her seruage as bi strijf; but thou art God helpful, meke, and merciful, abidynge longe, `ether pacient, and of myche merciful doyng, and forsokist not hem;
“Amaho nathua nun ding ana nom pouvin, chuleh amaho dinga thilkidang nana bolpeh ho ana geldoh jitapouvin ahi. Chusangin alouchal’un Egypt’a asoh channa languva le puikit dingin lamkai ana kilhen doh’un ahi! Ahiyeng vang'in nangma hi mi ngaidam hat, milungset them le mikhoto them, lunghang vah lou chuleh ngailut na dimset Pathen nahi.”
18 and sotheli whanne thei hadden maad to hem a yotun calf, as bi strijf, and hadden seid, This is thi God, that `ledde thee out of Egipt, and thei diden grete blasfemyes.
“Amahon bongnou tobang milim semthu ana kisem doh’uva chuleh hitia ana seiyuva, hiche hi na Pathen’u Egypt a kona nahin puidoh pao chu ahi anatiuvin, hitobang tah hin Pathen taitom na chu ana neitaovin ahi.”
19 But thou in thi many mercyes leftist not hem in deseert; for a piler of cloude yede not awei fro hem bi the dai, that it schulde lede hem in to the weie; and a piler of fier yede not awei `fro hem bi nyyt, that it schulde schewe to hem the weie, bi which thei schulden entre.
“Ahiyeng vang'in na mikhoto na alet jeh in nangin gamthip gam'a chun nana dalha pon ahi. Suntengleh meilom in napuiyin, jantengleh mei kongin napui jing nalaiyin ahi.”
20 And thou yauest to hem thi good Spirit, that tauyte hem; and thou forbedist not thin aungels mete fro her mouth, and thou yauest to hem water in thirst.
“Naphat na Lhagao chu mangchan nana hiljing nalaiyin, agilkel tengule aneh diuvin vanna konin Manna napen adangchah tengule adon diu twi nape jingin ahi.
21 Fourti yeer thou feddist hem in deseert, and no thing failide to hem; her clothis wexiden not elde, and her feet weren not hirt.
“Kum somli sungin gamthip noiya nana khoukhah in, chuleh imacha lhahsam na anatoh khapouvin ahi. Aponsil’u jong asepon chuleh akengu jong ana napon ahi.”
22 And thou yauest to hem rewmes, and puplis; and thou departidist lottis, `ether eritagis, to hem, and thei hadden in possessioun the lond of Seon, and the lond of the kyng of Esebon, and the lond of Og, kyng of Basan.
“Chutengleh nangin kapu kapateu chu lenggam hole namdang ho chunga galjona nanapen chuleh namite hi gamsung ningkoi jousea nana koijin ahi. Amahon Heshbon lengpa Sihon toh Bashan lengpa Og gam jong anala uvin ahi.”
23 And thou multipliedist the sones of hem, as the sterris of heuene; and thou brouytist hem to the lond, of which thou seidist to her fadris, that thei schulden entre, and holde it in possessioun.
“Nangman achilhahteu chu ahsi jat naphah sahin apu apateu nana teppeh agama chun napui lutin ahi.”
24 And the sones of Israel camen, and hadden the lond in possessioun; and bifor hem thou madist low the dwellers of the lond, Cananeis; and thou yauest hem in to the hondis of the sones of Israel, and the kyngis of hem, and the puplis of the lond, that thei diden to hem, as it pleside hem.
“Amaho analut’un agamu analah peh’un ahi; chule nangman nam pumpi amasanguva nana sunem in ahi. Chule gamsunga ana cheng Canaan mite jeng jong thaneilou bangin nana lhan ahi! Hitichun namiten hiche nam ho hi aleng teu pumin anop nop ana lotauvin ahi.”
25 And thei token citees maad strong, and fat erthe; and thei hadden in possessioun housis fulle of alle goodis, cisternes maad of othere men, vineris, and places of olyues, and many apple trees. And thei eeten, and weren fillid, and weren maad fat; and hadden plentee of ritchessis `in thi greet goodnesse.
“Kapu kapateuvin, kulpi kigen khum akhopi ho ahin, agam phalai jouseu ahin, analah peh’un ahi. Chule thil le lo phatah tah dimset in ho jong atou phauvin, twikul kigeihomsa hole lengpilei chuleh OIive thinglei le theiphung tamtah alahpeh’un ahi. Hitichun amahon lung nachim set’in athaodoh tokah seuvin aneuvin naphatthei bohna lhingset’a ana kivah’un ahi.”
26 Sotheli thei terriden thee to wrathfulnesse, and yeden awei fro thee, and castiden awei thi lawe bihynde her backis; and thei killiden thi prophetis, that witnessiden to hem, that thei schulden turne ayen to thee; and thei diden grete blasfemyes.
“Ahiyeng vang'in amaho ana louchal’un, chuleh nangma dounan ana kiphin nalaiyuvin ahi; chule nadanthu ana nungsun’un, nathemgao ten na-henga hung kile dinga ana gihsal jeh un ana that gam’un, chule nangma dounan thet um tahtah thil anabol tauvin ahi.”
27 And thou yauest hem in to the hond of her enemyes; and thei turmentiden hem; and in the tyme of her tribulacioun thei crieden to thee; and thou herdist them fro heuyn, and bi thi many merciful doyngis thou yauest hem sauyours, that sauyden hem fro the hond of her enemyes.
“Hijeh chun nangman agalmiteu koma nana pedohjin, amahon ana sugenthei jiuvin ahi. Ahivangin amahon athoh gimuva nakoma ahung tao tengule nangman vanna konin ataonao nangai peh kit jin; chule nami khoto na jal’in nangin ahuhdoh diu nasolpeh kityin, amahon agal miuva konin aga huhdoh juivin ahi.”
28 And whanne thei hadden restid, thei turneden ayen to do yuel in thi siyt; and thou forsokist hem in the hond of her enemyes, and enemyes hadden hem in possessioun; and thei weren conuertid, and thei crieden to thee; forsothe thou herdist hem fro heuene, and delyueridist hem `in thi mercies in many tymes.
“Ahinlah amahon olna ahin muphat phat’ule avelin nangma mitmun thilse ahin bol kit jiuvin; chuleh nangin agal mihou noiyah nasunem kit jin ahi. Ahiyeng vang'in amahon kap pum puma panpi ngaicha a nangma kom ahinbel tengule vana konin ataonao nahin sanpeh kitjin ahi. Chuti chun nami khoto na kidangtah jal'in nangin avel vel in nahuhdoh kit jin ahi.”
29 And thou witnessidist to hem, that thei schulden turne ayen to thi lawe; but thei diden proudli, and herden not thin heestis, and synneden in thi domes, whiche a man that schal do schal lyue in tho; and thei yauen the schuldre goynge awei, and thei maden hard her nol.
“Nangman na danthua ahung kilehei kitna diuvin nagih saljin ahinla amaho akiletsah un, alouchal’un, nathupeh anah sahmo jiuvin ahi. Chule na danthu ho hi ajuiju leh ahindoh jeng theina diu jong ajui nom pouvin ahi; amaho alouchal’un nangma nanung ngat’un nathu angai nom pouvin ahi.”
30 And thou drowist along many yeeris on hem, and thou witnessidist to hem in thi Spirit bi the hond of thi prophetis; and thei herden not; and thou yauest hem in to the hond of the puplis of londis.
“Na mingailut na jal’in kum hijat pi hi nahin khongaiyin ahi; chule nangman na Lhagao Theng nahin sol in, aman themgao ho mangchan agihsal sahjin ahi. Ahinla amahon anahsah deh jipouve! Hijeh chun nangman agamsung miho khutna gal nalel sahjin ahi.”
31 But in thi mercies ful manye thou madist not hem in to wastyng, nethir thou forsokist hem; for thou art God of merciful doynges, and meke.
Ahinlah na mikhoto na anat sat jeh in amaho chu nasu mangpai deh pon chule nadonda deh pon ahi. Itobanga lungset them leh khoto them nahi hitam?”
32 Now therfor, oure Lord God, greet God, strong, and ferdful, kepynge couenaunt and merci, turne thou not awei thi face in al the trauel that foond vs, oure kyngis, and oure princes, and oure fadris, and oure preestis, and oure profetis, and al thi puple, fro the daies of kyng Assur til to this dai.
“Tun vang ka Pathen’u loupi tah leh thahattah chuleh gimneitah ami ngailut na longlou puma akitepna nit jing Pathen, kathoh gimnao hi nahsah mon neikoi peh hihbeh’un; ajeh chu Assyria lengten eichotpha uva pat tuni geihin keiho le ka lengteu, kalamkai teu, ka themputeu, le kapu kapateu, namite ho jouse chunga hin hahsat na nasatah achutan ahi.”
33 And thou art iust in alle thingis, that camen on vs, for thou didist trewthe to vs; but we han do wickidli.
“Nei-engbol chan’un nangma hi nadih jinge, chule keiho kachonset val jeh uvin nangman kachan diuva kilom bep neipeh jiu ahi.”
34 Oure kyngis, and oure princes, oure prestis, and fadris `diden not thi lawe; and thei perseyueden not thin heestis and witnessyngis, whiche thou witnessidist in hem.
“Kaleng teu, ka lamkaiteu, ka themputeu, kapu kapate uvin na daan anit pouvin, na daan thupeh leh nagihsal na jong anahsah pouvin ahi.”
35 And thei in her good rewmes, and in thi myche goodnesse, which thou yauest to hem, and in the largest lond and fat, whych thou haddist youe in the siyt of hem, serueden not thee, nether turneden ayen fro her werste studies.
“Amahon lenggam tum aneiyun, nangman naphat naho nabuhlhah khum vangun amahon nangma najen pouve; chule nangman gampha tah leh gam lentah napen ahinlah amahon athilse bolnauva konin ahung kilehei nom deh pouve.”
36 Lo! we `vs silf ben thrallis to dai; and the lond which thou yauest to oure fadris, that thei schulden ete the breed therof, and the goodis that ben therof, `is thral; and we `vs silf ben thrallis, `ethir boonde men, in that lond.
“Hijeh chun tuni kho hin, nangin kapu kapa teuvin nengtah le lungmong tah a anehdiu gampha tah napeh na muna hin sohchangin kaum tauve! Hiche gampha lai tah a hin kasoh changtauve.”
37 And the fruytis therof ben multiplied to kyngis, whiche thou hast set on vs for oure synnes; and thei ben lordis of oure bodies, and of oure beestis, bi her wille, and we ben in greet tribulacioun.
“Kachonset jeh’uvin hiche gamsung sohdoh ga phatah tah ho hi nangin keiho chunga vaihom dinga na tun lengho khut nah achugam tan ahi; chule amahon keiho chungleh kagancha hou chunga tha aneitauve. Chujongle amahon adei deiyin eimangchauvin keiho kagenthei lheh jengtauve,” atiuvin ahi.
38 Therfor on alle these thingis we `vs silf smyten and writen boond of pees, and oure princes, oure dekenes, and oure prestis aseelen.
Hichun mipihon adonbut’un, “Hiche chung changa hin keihon kitepna giltah kaneiyun, hichu kajih lut’un ahi. Hiche mohor kinam khum thulhuhna lekha chunga hin ka lamkaiteu, Levite, chuleh kathempuhou min achongin ahi,” atiuvin ahi.
