Nehemiah 5
1 And greet cry of the puple and of her wyues was maad ayens her britheren Jewis.
Hiche phat laitah hin pasal phabep leh ajiteuvin a Judah chanpi ho dounan kiphin na thu ahin samphong tauvin ahi.
2 And there weren that seiden, Oure sones and oure douytris ben ful manye; take we wheete for the prijs of hem, and ete we, and lyue.
Amahon hitin aseiyun ahi, “Keiho hi insung mi tamte kahiuve, hijeh chun kaki hinso nadiuvin neh le chah kangaicha be uvin ahi,” atiuve.
3 And there weren that seiden, Sette we forth oure feeldis, and vyneris, and oure howsis, and take we wheete in hungur.
Adanghon aseiyun, keihon kel lhah sunga anneh kakimu na diuvin ka in ule kalouvu chuleh ka lengpileiyu katungdoh tauvin ahi.
4 And othere men seiden, Take we money bi borewyng in to the tributis of the kyng, and yyue oure feeldis and vyneris.
Chuleh adangin aseikit’un, “Keihon kai pehna dingin kalouvu leh kalengpileiyu sumpa lah na in katung gam tauvin ahi.
5 And now as the fleischis of oure britheren ben, so and oure fleischis ben; and as ben the sones of hem, so and oure sones ben; lo! we han maad suget oure sones and oure douytris in to seruage, and seruauntissis ben of oure douytris, and we han not wherof thei moun be ayenbouyt; and othere men han in possessioun oure feeldis, and oure vyneris.
Keiho hi ahao ho insung mi mama kahiuvin, kachateu jong amaho chate tobang ahiuvin, ahinla kaki hinso thei nadiuva hi kachateu hi sohchang dinga suma kaki joh gam diu ahitai. Chule keihon kachanuteu hi kada kachamlou’uva kajoh gammu ahitan alonaje kahe tapouvin ahi, ajeh chu kalou’u leh ka lengpilei houhi mi koma katundoh gamu ahitai,” atiuvin ahi.
6 And Y was ful wrooth, whanne Y hadde herde the cry of hem bi these wordis.
Hiche alunglhai lou nau thulhuh hi kajah doh phat in kalung ahanglheh jengin ahi.
7 And myn herte thouyte with me, and Y blamede the principal men and magistratis; and Y seide to hem, Axe ye not vsuris, `ech man of youre britheren. And Y gaderide togidire a greet cumpeny ayens hem,
Giltah a lunggel kanei jouvin, mithupi hole vaihom hochu kaphoh’in, “Nanghon nasopi houvin sumpa alahnauva sumthoi nalah’uhi nasuh gentheiyu ahi,” katin ahi. Hitichun keiman hiche thu suhtohna dinga hin mipi kikhopna khat kana gongin ahi.
8 and Y seide to hem, As ye witen, we bi oure power ayenbouyten oure britheren Jewis, that weren seeld to hethene men; and ye therfor sillen youre britheren, and schulen we ayenbie hem? And thei holden silence, and founden not what thei schulen answere.
Hiche kikhopna a hin keiman hitin kana seiye, “Eihon isopi Judahte namdang ho koma amahole amaho ana kijohdoh hohi nung lhatdoh kitna dinga lung aki ngaito lai tah in nanghon amaho hi sohchang dingin nale joh doh kit tauvin ahi. Chule amaho hi i-jatvei lom i-lhadoh diu ham?” kati. Chujongle amahon akihon na diuvin ima sei ding ahepouvin ahi.
9 And Y seide to hem, It is not good thing, which ye doon; whi goen ye not in the drede of oure God, and repreef be not seid to vs of hethene men, oure enemyes?
Chuin keiman kaseibe kitin, “Nathil bol’u hi adihpoi! I-melma nam hohin einoise louna diuvin I-Pathen’u ginna a hi ikimanchah lou diu ham?
10 Bothe Y and my britheren, and my children, han lent to ful many men monei and wheete; in comyn axe we not this ayen; foryyue we alien money, which is due to vs.
Keimatah le kasopi ho chule kana tonghon mipi ho koma hi sum le pai chule chang leh mim ho kana hom un ahi, ahinla tubeh hin sumthoi hi lah dau hite.
11 Yelde ye to hem to dai her feeldis, and her vyneris, her olyue places, and her housis; but rather yyue ye for hem bothe the hundrid part `of money of wheete, of wyn, and of oile, which we weren wont to take of hem.
Nanghon alou hou le alengpilei hou, le Olive thinglei jouseu chule a in hou chu, tuni tah hin lepeh tauvin. Chule bat dinga sum, changle mim, lengpitwi le Olive thaova kona athoi nalah hou chu nale peh teitei diu ahi,” katin ahi.
12 And thei seiden, We schulen yelde, and we schulen axe no thing of hem; and we schulen do so as thou spekist. And Y clepide the preestis, and Y made hem to swere, that thei schulden do aftir that, that Y hadde seid.
Chule amahon eidon but’un, “Keihon mipiho chu lepeh soh keijuving ting chule amahoa konin imacha ngeh tapou vinge, keihon nasei bang bang’a chu kabol diu ahitai,” atiuve. Hijou chun keiman thempuho le mithupi ho chule vaihom ho chu kakouvin akitepnau banga atohdoh tei na diuvin kakihahsel sah in ahi.
13 Ferthermore Y schook my bosum, and Y seide, So God schake awei ech man, `that fillith not this word fro his hows, and hise trauels; and be he schakun awei, and be he maad voide. And al the multitude seide, Amen; and thei herieden God. Therfor the puple dide, as it was seid.
Chuphat in keiman kaponchol chu kathingin kaseitai, “Nakitepnau dungjuija chu nabol louvu leh na insung’u leh na thilkeu houva konin nathing lhauhen kati,” Chule khoppi pumpin eidonbut’uvin, “Amen,” atiuvin Pakai athangvah’un ahi. Chule mipi ho chun akitepnau bang bangin atongdoh tauvin ahi.
14 Forsothe fro that dai in which the kyng hadde comaundid to me, that Y schulde be duyk in the lond of Juda, fro the twentithe yeer `til to the two and threttithe yeer of Artaxerses kyng, bi twelue yeer, Y and my britheren eeten not sustenauncis, that weren due to duykis.
Hitihin kum som le ni sung in Judah gamvaipo in kapangin chule Artexerxes lengchan kal kum somni a pat kum som thumle ni changei, kei kahin kanoiya vaipo ho ahin katoh nau dinmun dungjuiya kachan ding dol’u chanvou chu kalapouve.
15 But the firste duykis, that weren bifor me, greuyden the puple, and token of hem in breed, and in wiyn, and in monei, ech dai fourti siclis; but also her mynistris oppressiden the puple. Forsothe Y dide not so, for the drede of God;
Gamvaipo masa hon vang mipiho pohgih nasa tah anapoh sah un, dangka shekel som li kalval in mipi lah a neh le chah chule lengpitwi ana kidon jiuvin ahi. Chule alhachauva pangte ho jengin jong mipi chunga ana kinomsah jiuvin ahinlah keiman Pathen kagin jeh'in hiti chun kanabol pon ahi.
16 but rather Y bildide in the werk of the wal, and Y bouyte no feeld, and alle my children weren gaderid to the werk.
Keima tah jengin jong pal sem na a hin lunglut tah in na katongin chule gam leiset lamdoh ding jong kana gelpoi. Chule kalhacha ho jeng jong hiche pal semna ahin kana mangcha soh keiyin ahi.
17 Also `Jewis and the magistratis of hem, an hundrid and fifti men; and thei that camen to me fro hethene men, that ben in oure cumpas, weren in my table.
Gam chom choma kona kholjin hungji ho tilou vin jong Judah miho vaihom ho mi ja nga le som nga hi thonlou vin an neh kakhang jingjin ahivangin keiman ima kana ngeh pon ahi.
18 Forsothe bi ech dai oon oxe was maad redi to me, sixe chosun wetheris, outakun volatils, and withynne ten daies dyuerse wynes; and Y yaf many othere thingis; ferthermore and Y axide not the sustenauncis of my duchee; for the puple was maad ful pore.
Niseh a keiman neh le chah a kato doh jing chu bongchal khat, kelngoi ahilou le kelcha gup ahcha tampi ahijinge. Chule nisom seh leh donding lengpitwi suhneng jing angaiyin ahi. Ahiyeng vang'in keiman gamvaipo kahina a eikipe nehle chah kachan ding dol chu kangeh deh poi, ajeh chu mipihon pohgih apohkhop set sau ahi.
19 My God, haue thou mynde of me in to good, bi alle thingis whiche Y dide to this puple.
Vo ka Pathen keima hiche mite dinga thil hijat kabol hi neigeldoh peh in lang hiche jeh hin phatthei neiboh in.
