Nehemiah 13

1 Forsothe in that dai it was red in the book of Moises, in heryng of the puple; and it was foundun writun ther ynne, that Amonytis and Moabitis owen not entre in to the chirche of God til in to with outen ende;

On that day they read in the scroll of Moses in the audience of the people; and in it was found written, that an Ammonite and a Moabite should not enter into the assembly of God forever,

2 for thei metten not the sones of Israel with breed and watir, and thei hiriden ayens the sones of Israel Balaam, for to curse hem; and oure God turnede the cursyng in to blessyng.

because they did not meet the children of Israel with bread and with water, but hired Balaam against them, to curse them: however our God turned the curse into a blessing.

3 Sotheli it was doon, whanne `thei hadden herd the lawe, thei departiden ech alien fro Israel.

It came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

4 And upon these thingis Eliasib, the prest, `was blameful, that was the souereyn in the tresorie of the hows of oure God, and was the neiybore of Tobie.

Now before this, Eliashib the cohen, who was appointed over the rooms of the house of our God, being allied to Tobiah,

5 Therfor he made to him a grete treserie, `that is, in the hows of God; and men kepynge yiftis, and encence, and vessels, and the tithe of wheete, of wyn, and of oile, the partis of dekenes, and of syngeris, and of porteris, and the firste fruytis of prestis, `weren there bifor him.

had prepared for him a great room, where before they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the gatekeepers; and the wave offerings for the cohanim.

6 Forsothe in alle these thingis Y was not in Jerusalem; for in the two and thrittithe yeer of Artaxerses, kyng of Babiloyne, Y cam to the kyng, and in the ende of daies Y preiede the kyng.

But in all this, I was not at Jerusalem; for in the two and thirtieth year of Artachshasta king of Babylon I went to the king: and after certain days asked I leave of the king,

7 And Y cam in to Jerusalem, and Y vndurstood the yuel, which Eliasib hadde do to Tobie, to make to hym a tresour in the porchis of Goddis hows; and to me it semede ful yuel.

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God's house.

8 And Y castide forth the vessels of the hows of Tobie out of the tresorie;

It grieved me severely: therefore I cast forth all the household stuff of Tobiah out of the room.

9 and Y comaundide, and thei clensiden the tresories; and Y brouyte ayen there the vessels of Goddis hous, sacrifice, and encence.

Then I commanded, and they cleansed the rooms: and there brought I again the vessels of God's house, with the meal offerings and the frankincense.

10 And Y knew that the partes of dekenes weren not youun, and that ech man of the dekenes and of the syngeris, and of hem that mynystriden hadde fledde in to his cuntrei;

I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.

11 and Y dide the cause ayens magistratis, and Y seide, Whi `forsaken we the hous of God? And Y gaderide hem togidere, `that is, dekenes and mynystris `that hadden go awei, and Y made hem to stonde in her stondyngis.

Then I contended with the rulers, and said, "Why is God's house forsaken?" I gathered them together, and set them in their place.

12 And al Juda brouyte the tithe of wheete, of wiyn, and of oile, in to bernes.

Then brought all Judah the tithe of the grain and the new wine and the oil to the treasuries.

13 And we ordeyneden on the bernes, Selemye, the prest, and Sadoch, the writere, and Phadaie, of the dekenes, and bisidis hem, Anan, the sone of Zaccur, the sone of Mathanye; for thei weren preued feithful men, and the partis of her britheren weren bitakun to hem.

And I commanded Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites be in charge of the storerooms. And next to them was Hanan the son of Zakkur, the son of Mattaniah, for they were considered trustworthy, and their responsibility was the distribution to their brothers.

14 My God, haue mynde of me for this thing, and do thou not awei my merciful doyngis, whiche Y dide in the hows of my God, and in hise cerymonyes.

Remember me, my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its observances.

15 Yn tho daies Y siy in Juda men tredinge pressours in the sabat, `men bryngynge hepis, and chargynge on assis wiyn, and grapis, and figis, and al birthun, and `bringynge in to Jerusalem in the dai of sabat; and Y witnesside to hem, that thei schulden sille in the dai, in which it was leueful to sille.

In those days I saw in Judah some men treading winepresses on the Sabbath, and bringing in sheaves, and loading donkeys; as also wine, grapes, and figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day in which they sold food.

16 And men of Tire dwelliden `in it, and brouyten in fischis, and alle thingis set to sale, and thei selden `in the sabatis to the sones of Juda and of Jerusalem.

There lived men of Tyre also in it, who brought in fish, and all kinds of wares, and sold on the Sabbath to the people of Judah, and in Jerusalem.

17 And Y rebuykide the principal men of Juda, and Y seide to hem, What is this yuel thing which ye doen, and maken vnhooli the daie of the sabat?

Then I contended with the nobles of Judah, and said to them, "What evil thing is this that you do, and profane the Sabbath day?

18 Whether oure fadris diden not these thingis, and oure God brouyte on vs al this yuel, and on this citee? and `ye encreessen wrathfulnesse on Israel, in defoulynge the sabat.

Did not your fathers do thus, and did not our God bring all this disaster on us, and on this city? Yet you bring more wrath on Israel by profaning the Sabbath."

19 Forsothe it was doon, whanne the yatis of Jerusalem hadden restid in the dai of sabat, Y seide, Schitte ye the yatis; and thei schittiden the yatis; and I comaundide, that thei schuden not opene tho yatis til aftir the sabat. And of my children Y ordeynede noumbris on the yatis, that no man schulde brynge in a birthun in the dai of sabat.

It came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, that no burden should be brought in on the Sabbath day.

20 And marchauntis, and men sillinge alle thingis set to sale dwelliden with out Jerusalem onys and twies.

So the merchants and sellers of all kinds of wares lodged outside of Jerusalem once or twice.

21 And Y aresonyde hem, and Y seide to hem, Whi dwellen ye euene ayens the wal? If ye doon this the secounde tyme, Y schal sette hond on you. Therfor fro that tyme thei camen not in the sabat.

Then I testified against them, and said to them, "Why do you stay around the wall? If you do so again, I will lay hands on you." From that time on, they did not come on the Sabbath.

22 Also Y seide to dekenes, that thei schulden be clensid, and that thei schulden come to kepe the yatis, and to halowe the dai of sabat. And therfor for this thing, my God, haue mynde of me, and spare me bi the mychilnesse of thi merciful doyngis.

I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.

23 But also in tho daies Y siy Jewys weddinge wyues, wymmen of Azotus, and wymmen of Amonytis, and wymmen of Moabitis.

In those days also saw I the Jews who had married women of Ashdod, of Ammon, and of Moab:

24 And her children spaken half part bi the speche of Ayotus, and kouden not speke bi the speche of Jewis, and thei spaken bi the langage of puple and of puple.

and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

25 And Y rebuykide hem, and Y curside; and Y beet the men `of hem, and Y made hem ballid, and Y made hem to swere bi the Lord, that thei schulden not yyue her douytris to the sones of `tho aliens, and that thei schulden not take of the douytris of `tho aliens to her sones, and to hem silf;

I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, "You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

26 and Y seide, Whether Salomon, the kyng of Israel, synnede not in siche a thing? And certis in many folkis was no kyng lijk hym, and he was loued of his God, and God settide hym kyng on al Israel, and therfor alien wymmen brouyten hym to synne.

Did not Solomon king of Israel sin by these things? Yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.

27 Whether also we vnobedient schulden do al this grete yuel, that we trespasse ayens `oure Lord God, and wedde alien wyues?

Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?"

28 Forsothe Sanabalath Horonyte hadde weddid a douyter of the sones of Joiada, sone of Eliasib, the grete prest, which Sanaballath Y droof awei fro me.

One of the sons of Joiada, the son of Eliashib the cohen hagadol, was son-in-law to Sanballat the Horonite: therefore I chased him from me.

29 My Lord God, haue mynde ayens hem, that defoulen presthod, and the riyt of prestis and of dekenes. Therfor I clenside hem fro alle aliens, and I ordeynede ordris of prestis and of dekenes,

Remember them, my God, because they have defiled the office of cohen, and the covenant of the cohanim, and of the Levites.

30 ech man in his seruice, and in the offring,

Thus I cleansed them from all foreigners, and appointed duties for the cohanim and for the Levites, everyone in his work;

31 that is, dressing, of trees in tymes ordeyned, and in the firste fruytis. My God, haue mynde of me in to good.

and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.