Matthew 7
1 Nile ye deme, `that ye be not demed; for in what doom ye demen,
“Kik ungʼad ne ji bura, ka ok kamano to un bende ibiro ngʼadnu bura.
2 ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.
Nimar kaka ungʼado ne ji mamoko bura e kaka ibiro ngʼadnu bura un bende, nimar rapim mupimogo ema ibiro pimnugo un bende.
3 But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?
“Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew?
4 Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?
Ere kaka diwach ne owadu ni, ‘Yie mondo agolni ngʼinjo mar buch yath manie wangʼi,’ ka in to pilni maduongʼ mar yath osiko ngolni e wangʼi iwuon?
5 Ipocrite, `do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir.
In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.
6 Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.
“Kik umi guogi gima ler; bende kik udir ne anguro kite magu ma nengogi tek. Kutimo kamano to ginyalo nyonogi piny e bwo tiendegi mi gilokre kodu kendo gikidhu matindo tindo.
7 Axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
“Kwauru to nomiu; dwaruru to unuyudi; kendo dwongʼuru to noyawnu dhoot.
8 For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith.
Nimar ngʼato ka ngʼato mokwayo imiyo; ngʼato madwaro nwangʼo; kendo ngʼama dwongʼo, noyawne dhoot.
9 What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?
“En ngʼa kuomu ma ka wuode okwayo kuon to omiye kidi?
10 Or if he axe fische, whether he wole take hym an edder?
Kata ka okwayo rech to omiye thuol?
11 Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?
Ka un ma un joricho kamano, ungʼeyo miyo mich mabeyo ne nyithindu, koro Wuonu manie polo donge nyalo chiwo ne joma okwaye mich mabeyo nyadi mangʼeny!
12 Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.
Omiyo, e gik moko duto, timuru ne joweteu gik ma duher mondo gin bende gitimnu, nikech mano e tiend Chik gi Jonabi.
13 Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.
“Donjuru gi dhorangach madiny. Nimar rangajno oyarore kendo yorno lach madhi e kethruok, kendo ji mathoth donjo koluwe.
14 Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.
To rangajno tin kendo yorno diny matero ji e ngima, kendo mana joma nok kende ema yude.
15 Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;
“Tangʼuru gi jonabi mag miriambo. Gibiro iru ka girwako lep rombe, to gin mana ondiegi mangemo gi eigi.
16 of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris?
To kit olemo ma ginyago ema ubiro ngʼeyogigo. Bende ji pono olemb mzabibu e yiend kudho, kata olemb ngʼowu kuom oriangʼ?
17 So euery good tre makith good fruytis; but an yuel tre makith yuel fruytis.
Kamano bende e kaka yath maber nyago olemo maber, to yath marach nyago olemo marach.
18 A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis.
Yath maber ok nyal nyago olemo marach, kendo yath marach ok nyal nyago olemo maber.
19 Euery tre that makith not good fruyt, schal be kyt doun, and schal be cast in to the fier.
Yath ka yath ma ok nyag olemo maber itongʼo igoyo piny kendo iwito e mach.
20 Therfor of her fruytis ye schulen knowe hem.
Omiyo kit olemo ma ginyago ema ubiro ngʼeyogigo.
21 Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes.
“Ji duto ma luonga ni, ‘Ruoth, Ruoth,’ ok nodonji e pinyruodh polo, to mana ngʼama timo dwaro mar Wuora manie polo ema nodonji.
22 Many schulen seie to me in that dai, Lord, Lord, whether we han not prophesied in thi name, and han caste out feendis in thi name, and han doon many vertues in thi name?
Ji mangʼeny nowachna e odiechiengno ni, ‘Ruoth, Ruoth, donge ne wakoro wach e nyingi, kendo e nyingi donge ema ne wariembogo jochiende kendo watimogo honni mangʼeny?’
23 And thanne Y schal knouleche to hem, That Y knewe you neuere; departe awei fro me, ye that worchen wickidnesse.
To ananyisgi e wangʼ-gi ni, ‘Akiau nyaka aa chakruok, ayeuru e nyima, un jorichogi!’
24 Therfor ech man that herith these my wordis, and doith hem, schal be maad lijk to a wise man, that hath bildid his hous on a stoon.
“Emomiyo ngʼato angʼata mawinjo wechenagi kendo otimogi chalo gi ngʼama riek mane ogero ode e lwanda.
25 And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon.
Koth nochwe maduongʼ, aore nopongʼ mogingore, kendo yamo nokudho matek mogoyo odno; to kata kamano ne ok opodho, nikech mise mare ne ni e lwanda.
26 And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel.
To ngʼato angʼata mawinjo wechenagi to ok otimgi chalo gi ngʼat mane ogero ode e kwoyo.
27 And reyn cam doun, and floodis camen, and wyndis blewen, and thei hurliden ayen that hous; and it felde doun, and the fallyng doun therof was greet.
Koth nochwe maduongʼ, aore nopongʼ mogingore kendo yamo nokudho matek mogoyo odno, mi norwombore piny gi ruombruok matek.”
28 And it was doon, whanne Jhesus hadde endid these wordis, the puple wondride on his techyng;
Kane Yesu osetieko wacho gigi, oganda nowuoro puonjne,
29 for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.
nikech nopuonjo ka ngʼat man-gi teko, to ok ka jopuonjgi mapile mag chik.
