Matthew 27
1 But whanne the morowtid was comun, alle the princis of prestis, and the eldre men of the puple token counsel ayens Jhesu, that thei schulden take hym to the deeth.
Ko pa napoči jutro, posvetujejo se vsi véliki duhovni in ljudski pismarji zoper Jezusa, da ga umoré.
2 And thei ledden him boundun, and bitoken to Pilat of Pounce, iustice.
Ter ga zvežejo in odpeljejo, in izročé ga poglavarju Ponciju Pilatu.
3 Thanne Judas that bitraiede hym, say that he was dampned, he repentide, and brouyte ayen the thretti pans to the princis of prestis, and to the elder men of the puple,
Tedaj se Juda izdajalec njegov, videvši, da so ga obsodili, razkesá, in vrne trideset srebrnikov vélikim duhovnom in starešinam,
4 and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.
Govoreč: Grešil sem, da sem izdal nedolžno kri. Oni pa rekó: Kaj nam za to? Ti glej!
5 And whanne he hadde cast forth the siluer in the temple, he passide forth, and yede, and hongide hym silf with a snare.
In vrgši srebrnike v tempelj, izide; ter odide in se obesi.
6 And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.
Veliki duhovni pa, vzemši srebrnike, rekó: Ne smemo jih deti v crkveni zaklad, ker so krvav denar.
7 And whanne thei hadden take counsel, thei bouyten with it a feeld of a potter, in to biryyng of pilgrymys.
Posvetovavši se pa, kupijo za nje lončarjevo polje za pokopališče tujcem.
8 Herfor thilke feeld is clepid Acheldemac, that is, a feeld of blood, in to this dai.
Za to se imenuje tisto polje Krvavo polje, do današnjega dné.
9 Thanne that was fulfillid, that was seid bi the prophete Jeremye, seiynge, And thei han takun thretti pans, the prijs of a man preysid, whom thei preiseden of the children of Israel;
Tedaj se je izpolnilo, kar je rečeno po preroku Jeremiji, kteri pravi: "In vzeli so trideset srebrnikov, ceno cenjenega, kterega so cenili od sinov Izraelovih;
10 and thei yauen hem in to a feeld of a potter, as the Lord hath ordenyd to me.
In dali so jih za lončarjevo polje, kakor mi je naročil Gospod."
11 And Jhesus stood bifor the domesman; and the iustice axide him, and seide, Art thou king of Jewis?
A Jezus je stal pred poglavarjem. In vpraša ga poglavar, govoreč: Ti si kralj Judovski? Jezus mu pa reče: Ti praviš.
12 Jhesus seith to hym, Thou seist. And whanne he was accusid of the princis of prestis, and of the eldere men of the puple, he answeride no thing.
In ko so ga véliki duhovni in starešine tožili, ni odgovarjal ničesar.
13 Thanne Pilat seith to him, Herist thou not, hou many witnessyngis thei seien ayens thee?
Tedaj mu reče Pilat: Ne slišiš li, kaj zoper te pričajo?
14 And he answeride not `to hym ony word, so that the iustice wondride greetli.
In ni mu odgovoril ne na eno besedo, da se je poglavar zeló čudil.
15 But for a solempne dai the iustice was wont to delyuere to the puple oon boundun, whom thei wolden.
Na praznik je pa imel poglavar navado, da je izpuščal ljudstvu po enega jetnika, kterega so hoteli.
16 And he hadde tho a famous man boundun, that was seid Barrabas.
Imeli so pa tedaj glasovitega jetnika, kteremu je bilo ime Baraba.
17 Therfor Pilate seide to hem, whanne thei weren to gidere, Whom wolen ye, that Y delyuere to you? whether Barabas, or Jhesu, that is seid Crist?
Ko se torej zberó, reče jim Pilat: Kterega hočete, da vam izpustim? Baraba, ali Jezusa, ki se imenuje Kristus?
18 For he wiste, that bi enuye thei bitraieden hym.
Kajti vedel je, da so ga iz nevošljivosti izdali.
19 And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.
Ko je pa sedel na sodišči, pošlje k njemu žena njegova, govoreč: Ne imej ničesar s tem pravičnim opraviti; kajti veliko sem pretrpela danes v spanji za voljo njega.
20 Forsothe the prince of prestis, and the eldere men counseiliden the puple, that thei schulden axe Barabas, but thei schulden distrye Jhesu.
A véliki duhovni in starešine podpihajo ljudstvo, naj zahtevajo Baraba, Jezusa pa pogubé.
21 But the iustice answeride, and seide to hem, Whom of the tweyn wolen ye, that be delyuerit to you? And thei seiden, Barabas.
Poglavar pa odgovorí in jim reče: Kterega od teh dveh hočete, da vam izpustim? Oni pa rekó: Baraba!
22 Pilat seith to hem, What thanne schal Y do of Jhesu, that is seid Crist?
Reče jim Pilat: Kaj bom pa storil z Jezusom, ki se imenuje Kristus? Vsi mu rekó: Razpne naj se!
23 Alle seien, `Be he crucified. The iustice seith to hem, What yuel hath he doon? And thei crieden more, and seiden, Be he crucified.
Poglavar pa reče: Kaj hudega je pa storil? Oni so pa še bolj vpili: Razpne naj se!
24 And Pilat seynge that he profitide no thing, but that the more noyse was maad, took watir, and waischide hise hondis bifor the puple, and seide, Y am giltles of the blood of this riytful man; bise you.
Ko pa Pilat vidi, da nič ne pomaga, nego še veči šum nastaja, vzeme vodo in umije roke pred ljudstvom, govoreč: Nedolžen sem pri krvi tega pravičnega. Vi glejte!
25 And al the puple answeride, and seide, His blood be on vs, and on oure children.
In vse ljudstvo odgovorí in reče: Kri njegova na nas in na otroke naše!
26 Thanne he deliuerede to hem Barabas, but he took to hem Jhesu scourgid, to be crucified.
Tedaj jim izpustí Baraba: Jezusa pa biča in ga izročí, naj ga križajo.
27 Thanne knyytis of the iustice token Jhesu in the moot halle, and gadriden to hym al the cumpeny `of knyytis.
Tedaj vzemó poglavarjevi vojščaki Jezusa v sodnišnico, in zberó na-nj ves trop.
28 And thei vnclothiden hym, and diden aboute hym a reed mantil;
Ter ga slečejo, in oblečejo mu škrlaten plašč.
29 and thei foldiden a coroun of thornes, and putten on his heed, and a rehed in his riyt hoond; and thei kneliden bifore hym, and scornyden hym, and seiden, Heil, kyng of Jewis.
In spletó krono iz trnja in mu jo denejo na glavo, in trst v desnico njegovo. In pokleknivši pred njim, zasramovali so ga, govoreč: Zdrav bodi, kralj Judovski!
30 And thei speten on hym, and tooken a rehed, and smoot his heed.
In pljunejo va-nj in vzemó trst, in bíli so ga po glavi.
31 And aftir that thei hadden scorned him, thei vnclothiden hym of the mantil, and thei clothiden hym with hise clothis, and ledden hym to `crucifien hym.
In ko mu se nasmejajo, slečejo mu plašč, in oblečejo mu njegovo obleko: ter ga odpeljejo, da ga križajo.
32 And as thei yeden out, thei founden a man of Cirenen comynge fro the toun, Symont bi name; thei constreyneden hym to take his cross.
Gredoč pa ven najdejo človeka Cirenejca po imenu Simona; tega prisilijo, naj mu ponese križ.
33 And thei camen in to a place that is clepid Golgatha, that is, the place of Caluarie.
In ko pridejo na mesto, ktero se imenuje Golgata, kar se pravi: Mesto mrtvaške glave,
34 And thei yauen hym to drynke wyne meynd with galle; and whanne he hadde tastid, he wolde not drynke.
Dadó mu piti octa, zmešanega z žolčem; in ko je okusil, ni hotel piti.
35 And aftir that thei hadden crucified hym, thei departiden his clothis, and kesten lotte, to fulfille that is seid bi the prophete, seiynge, Thei partiden to hem my clothis, and on my clooth thei kesten lott.
Križavši ga pa, razdelé obleko njegovo, metaje kocko; da se izpolni, kar je rekel prerok: "Obleko mojo so si razdelili, in za oblačilo moje so vrgli kocko.
36 And thei seten, and kepten him;
Ter so tam sedeli in ga stražili.
37 and setten aboue his heed his cause writun, This is Jhesu of Nazareth, kyng of Jewis.
In denejo mu nad glavo krivico njegovo napisano: Ta je Jezus kralj Judovski.
38 Thanne twey theues weren crucified with hym, oon on the riythalf, and oon on the lefthalf.
Tedaj križajo ž njim dva razbojnika, enega na desno in enega na levo.
39 And men that passiden forth blasfemeden hym,
A mimo hodeči so ga preklinjali, majaje z glavami svojimi,
40 mouynge her heedis, and seiynge, Vath to thee, that distriest the temple of God, and in the thridde dai bildist it ayen; saue thou thi silf; if thou art the sone of God, come doun of the cross.
In govoreč: Ti; ki podiraš tempelj in ga v treh dnéh postavljaš, pomagaj sam sebi! Če si sin Božji, snidi s križa!
41 Also and princis of prestis scornynge, with scribis and elder men,
Enako so ga pa tudi véliki hudovni s pismarji in starešinami zasramovali, in govorili so:
42 seiden, He made othere men saaf, he may not make hym silf saaf; if he is kyng of Israel, come he now doun fro the crosse, and we bileuen to hym;
Drugim je pomagal, sam sebi ne more pomagati. Če je kralj Izraelski, snide naj sedaj s križa, in verovali mu bomo.
43 he tristide in God; delyuer he hym now, if he wole; for he seide, That Y am Goddis sone.
Zaupal je v Boga; naj ga reši sedaj, če ga hoče. Rekel je bil namreč: Sin Božji sem.
44 And the theues, that weren crucified with hym, vpbreididen hym of the same thing.
Ravno tako sta ga pa zasramovala tudi razbojnika, ktera sta bila ž njim križana.
45 But fro the sixte our derknessis weren maad on al the erthe, to the nynthe our.
Od šeste ure pa nastane tema po vsej zemlji noter do devete ure.
46 And aboute the nynthe our Jhesus criede with a greet vois, and seide, Heli, Heli, lamazabatany, that is, My God, my God, whi hast thou forsake me?
A okoli devete ure zavpije Jezus z močnim glasom, govoreč: Eli! Eli! lama sabahtani? to je: "Bog moj! Bog moj! za kaj si me zapustil?"
47 And summen that stoden there, and herynge, seiden, This clepith Helye.
Slišavši pa to nekteri tistih, ki so tam stali, rekó: Elija kliče ta.
48 And anoon oon of hem rennynge, took and fillide a spounge with vynegre, and puttide on a rehed, and yaf to hym to drynke.
In precej steče eden izmed njih in vzeme gobo, in napolni jo z octom in natakne na trst, ter ga je napajal.
49 But othir seiden, Suffre thou; se we whether Helie come to deliuer hym.
Drugi so pa govorili: Pojenjaj, da vidimo, če pride Elija in ga reši.
50 Forsothe Jhesus eftsoone criede with a greet voyce, and yaf vp the goost.
Jezus pa zopet z močnim glasom zavpije, in izpustí dušo.
51 And lo! the veil of the temple was to-rent in twey parties, fro the hiest to the lowest. And the erthe schoke, and stoonus weren cloue; and birielis weren openyd,
In glej, pregrinjalo tempeljna se pretrga na dvoje od vrha do tâl; in zemlja se potrese, in skale se razpokajo;
52 and many bodies of seyntis that hadden slepte, rysen vp.
In grobi se odpró, in trupla mnogih, kteri so umrli, vstanejo;
53 And thei yeden out of her birielis, and aftir his resurreccioun thei camen in to the holi citee, and apperiden to many.
In izšedši iz grobov, po vstajanji njegovem, pridejo v sveto mesto in se prikažejo mnogim.
54 And the centurien and thei that weren with hym kepinge Jhesu, whanne thei saien the erthe schakynge, and tho thingis that weren doon, thei dredden greetli,
Videvši pa stotnik in kteri so ž njim stražili Jezusa, potres in kar se je zgodilo, preplašijo se zeló, in rekó: Resnično je bil ta sin Božji.
55 and seiden, Verili this was Goddis sone. And ther weren there many wymmen afer, that sueden Jhesu fro Galilee, and mynystriden to hym.
Bile so pa tam in so od daleč gledale mnoge žene, ktere so bile prišle za Jezusom iz Galileje in so mu bile stregle.
56 Among whiche was Marie Magdalene, and Marie, the modir of James, and of Joseph, and the modir of Zebedees sones.
Med njimi je bila Marija Magdalena, in Marija Jakobova in Jozejeva mati, in mati Zebedejevih sinov.
57 But whanne the euenyng was come, ther cam a riche man of Armathi, Joseph bi name, and he was a disciple of Jhesu.
Ko se je pa zvečerilo, pride bogat človek iz Arimateje, po imenu Jožef, kteri je bil tudi sam Jezusov učenec.
58 He wente to Pilat, and axide the bodi of Jhesu.
Ta pristopi k Pilatu, in prosi za Jezusovo truplo. Tedaj zapové Pilat, naj mu dadó truplo.
59 Thanne Pilat comaundide the bodie to be youun. And whanne the bodi was takun, Joseph lappide it in a clene sendel,
In Jožef vzeme Jezusovo truplo in ga zavije v čisto platno,
60 and leide it in his newe biriel, that he hadde hewun in a stoon; and he walewide a greet stoon to the dore of the biriel, and wente awei.
In položí ga v novi svoj grob, ki ga je iztesal iz skale; in privalivši velik kamen grobu na vrata, odide.
61 But Marie Maudelene and anothir Marie weren there, sittynge ayens the sepulcre.
Bila je pa tam Marija Magdalena, in druga Marija, in sedeli ste grobu nasproti.
62 And on `the tother dai, that is aftir pask euen, the princis of prestis and the Farisees camen togidere to Pilat,
Drugi dan pa, kteri je prvi po petku, zberó se véliki duhovni in Farizeji pri Pilatu,
63 and seiden, Sir, we han mynde, that thilke giloure seide yit lyuynge, Aftir thre daies Y schal rise ayen to lijf.
Govoreč: Gospod! spomenili smo se, da je ta slepar, ko je še živel, djal: Čez tri dní bom vstal od smrti.
64 Therfor comaunde thou, that the sepulcre be kept in to the thridde dai; lest hise disciplis comen, and stelen hym, and seie to the puple, He hath rise fro deeth; and the laste errour schal be worse than the formere.
Zapovej torej, naj se grob zavaruje do tretjega dné, da ne pridejo kako učenci njegovi po noči in ga ukradejo, ter rekó ljudstvu: Vstal je od mrtvih. In zadnja sleparija bo huja od prve.
65 Pilat seide to hem, Ye han the kepyng; go ye, kepe ye as ye kunnen.
Pilat jim pa reče: Stražo imate; pojdite, zavarujte, kakor véste.
66 And thei yeden forth, and kepten the sepulcre, markynge the stoon, with keperis.
Oni pa odidejo in zavarujejo grob s stražo, in zapečatijo kamen.
