Matthew 26
1 And it was doon, whanne Jhesus hadde endid alle these wordis, he seide to hise disciplis,
Ie nagado’ Iesoà i hene tsara zay, le hoe re amo mpiama’eo:
2 Ye witen, that aftir twei daies pask schal be maad, and mannus sone schal be bitakun to be crucified.
Fohi’ areo naho modo ty roe andro le ho tondroke i Fihelañey vaho hasese am-pità’ o Jiosio mb’ an-katae mb’eo i Ana’ ondatiy.
3 Than the princes of prestis and the elder men of the puple were gaderid in to the halle of the prince of prestis, that was seid Cayfas,
Ie amy zao nifanontoñe an-kiririsan’ anjomba’ i talèm-pisoroñey o mpisorom-beio, naho o Androanavi’ ondatio, Kaiafa ty tahina’ i talè henane zay,
4 and maden a counsel to holde Jhesu with gile, and sle him;
nikinia hitsepake Iesoà am-pamañahiañe vaho hañohofan-doza.
5 but thei seiden, Not in the haliday, lest perauenture noyse were maad in the puple.
Fe hoe iareo: Tsy hanoeñe amy sabadidakey, hera hidabahorake ondatio.
6 And whanne Jhesus was in Betanye, in the hous of Symount leprous,
Ie e Kefare-hananià, añ’anjomba’ i Simona angamae ao t’i Iesoà,
7 a womman that hadde a box of alabastre of precious oynement, cam to hym, and schedde out on the heed of hym restynge.
le nisitsitse mb’ ama’e ty rakemba ninday menake saro-bily am-pitavoña vaho nadoa’e añambone’e eo t’ie nidegañe am-pandambañañe eo.
8 And disciplis seynge hadden dedeyn, and seiden, Wherto this loss? for it myyte be seld for myche,
Fe nitorifiha’ o ila’eo
9 and be youun to pore men.
fa inao mete ho naletake ami’ty vili’e ambone i solikey naho nanolorañe o rarakeo.
10 But Jhesus knewe, and seide to hem, What ben ye heuy to this womman? for sche hath wrouyt in me a good werk.
Iesoà, ie maharofoanañe ze he’e mioza aman’ inoñ’ inoñe, nanao ty hoe: Maneseke ty rakemba tia hao nahareo? Ie nanao raha fanjàka naho nañasoa ahy!
11 For ye schulen euere haue pore men with you, but ye schulen not algatis haue me.
Ama’ areo lomoñandro o rarakeo, fe tsy ho ama’ areo nainai’e iraho.
12 This womman sendynge this oynement in to my bodi, dide to birie me.
I fandeveñañe ahiy ty nañiliña’e solike amo sandrikoo.
13 Treuli Y seie to you, where euer this gospel schal be prechid in al the world, it schal be seid, that sche dide this, in mynde of hym.
Eka! to t’itaroñako te, ndra aia aia ami’ty voatse toy ty itaroñañe ty talili-soa toy, le hitaliliañe i nanoe’ey ho fitiahiañe ahiy.
14 Thanne oon of the twelue, that was clepid Judas Scarioth, wente forth to the princis of prestis,
Le nimb’amo mpisorom-beio mb’eo ty raike amy folo-ro’ amby rey, i atao Jodasy nte-Keriote,
15 and seide to hem, What wolen ye yyue to me, and Y schal bitake hym to you? And thei ordeyneden to hym thretti pans of siluer.
le hoe re: Inoñe ty hanambeza’ areo ahy te aseseko ama’ areo t’i Iesoà. Aa le nilahare’ iareo ty drala volafoty telo-polo.
16 And fro that tyme he souyte oportunyte, to bitraye hym.
Nifototse amy zay, t’ie nipay ty hanesehañe aze.
17 And in the firste dai of therf looues the disciplis camen to Jhesu, and seiden, Where wolt thou we make redi to thee, to ete paske?
Ie tañ’andro valoha’ ty fañambenañe i Sabadidake Mofo-tsy-aman-Dalivaiy, le niheo mb’amy Iesoà mb’eo o mpiama’eo nanao ty hoe: Aia ty hañalankaña’ay ho azo ty hikamañe i Fihelañey?
18 Jhesus seide, Go ye into the citee to `sum man, and seie to hym, The maistir seith, My tyme is nyy; at thee Y make paske with my disciplis.
le nanoa’e ty hoe: Akia, mb’an-drova ao mb’ami’ty indaty hanolo-batañe, le anò ty hoe: Hoe t’i Talè: An-titotse ty fotoako, le ama’o ao ty hañambenako i Fihelañey mindre amo mpiamakoo.
19 And the disciplis diden, as Jhesus comaundide to hem; and thei maden the paske redi.
Aa le nanoe’o mpiama’eo, vaho hinalanka’ iereo i Fihelañey.
20 And whanne euentid was come, he sat to mete with hise twelue disciplis.
Naho hariva, nidegañe am-pandambañañe eo re mindre amy mpiama’e folo ro’amby rey.
21 And he seide to hem, as thei eten, Treuli Y seie to you, that oon of you schal bitraye me.
Ie nikama, le nanoa’e ty hoe: Taroñeko ama’ areo te, hifotetse ahy ty raike ama’ areo.
22 And thei ful sori bigunnen ech bi hym silf to seie, Lord, whether `Y am?
Niriroke iereo, sindre nanao ty hoe ama’e: O Talè, izaho hao?
23 And he answeride, and seide, He that puttith with me his hoond in the plater, schal bitraye me.
Le hoe ty natoi’e: I mindre mampijon-tañañ’ amako am-ping’aoy ty handetak’ ahiko.
24 Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.
Hoe t’i Iesoà tam’ iereo: Toe hionjoñe mb’ amy pinatetse ty ama’ey i Ana’ ondatiy, fe hekoheko ami’ty indaty te ie ty nifoterañe i Ana’ ondatiy! Nisoa ho a’ indatiy te tsy naterake.
25 But Judas that bitraiede hym, answeride, seiynge, Maister, whether `Y am? Jhesus seide to hym, Thou hast seid.
Hoe ty natoi’ i Jodasy nandentak’ azey: O Raby, izaho hao? Hoe re: Saontsi’o izay.
26 And while thei soupeden, Jhesus took breed, and blesside, and brak, and yaf to hise disciplis, and seide, Take ye, and ete; this is my body.
Ie nikama, nandrambe mofo t’i Iesoà, le nañandriañe, naho finola’e vaho nazotso’e amo mpiama’eo ami’ty hoe: Intoy, ikamao, sandriko toy.
27 And he took the cuppe, and dide thankyngis, and yaf to hem,
Rinambe’e i fitoviy, nandrenge an-dRae’e, le nazotso’e am’iereo vaho nanao ty hoe: Ikamao, inahareo iaby.
28 and seide, Drynke ye alle herof; this is my blood of the newe testament, which schal be sched for many, in to remissioun of synnes.
Lioko ami’ty fañina vao toy, ty hadoañe ho ami’ty maro ho fañeferan-kakeo.
29 And Y seie to you, Y schal not drynke fro this tyme, of this fruyt of the vyne, in to that dai whanne Y schal drynke it newe with you, in the kyngdom of my fadir.
Taroñeko ama’ areo te, tsy hinomako ka ty voka’ i vahey ampara’ ty andro hinomako aze vao mindre ama’areo am-pifehean-dikerañ’ ao.
30 And whanne the ympne was seid, thei wenten out in to the mount of Olyuete.
Niavotse iereo, nimb’ am-bohi-Oliva mb’eo.
31 Thanne Jhesus seide to hem, Alle ye schulen suffre sclaundre in me, in this niyt; for it is writun, Y schal smyte the scheeperde, and the scheep of the flok schulen be scaterid.
Le hoe t’i Iesoà tamo mpiama’eo: Hene hanahelo ty amako nahareo te anito-hale, fa pinatetse te, Ho lafaeko ty mpiarake le hiparaitake o añondrio.
32 But aftir that Y schal rise ayen, Y schal go bifore you in to Galilee.
Naho fa nitroatse amy havilasiy iraho, le hiaolo anahareo mb’e Galilia añe.
33 Petre answeride, and seide to hym, Thouy alle schulen be sclaundrid in thee, Y schal neuer be sclaundrid.
Tinoi’ i Petera ty hoe: Ndra t’ie sindre hioje ty ama’o, izaho tsy ho lendeñe.
34 Jhesus seide to him, Treuli Y seie to thee, for in this nyyt bifor the cok crowe, thries thou schalt denye me.
Hoe t’i Iesoà: Eka! to t’itaroñako, Aolo’ ty kekeo akoholahy an-kaleñe itoy, le ihe ty hitety ahy in-telo.
35 Peter seide to him, Yhe, thouy it bihoue that Y die with thee, Y schal not denye thee. Also alle the disciplis seiden.
Hoe t’i Petera ama’e: Naho alahatse t’ie hindre havetrake ama’o, izaho tsy hitety azo. Nanoe’ o mpiama’e iabio ka izay.
36 Thanne Jhesus cam with hem in to a toun, that is seid Jessamanye. And he seide to his disciplis, Sitte ye here, the while Y go thider, and preye.
Le nindre am’iereo mb’an-toetse atao Getsemane ao t’i Iesoà vaho nanao ty hoe amy mpiama’e rey: Miambesara etoa hey, fa homb’ey hoek’ ey iraho hihalaly.
37 And whanne he hadde take Peter, and twei sones of Zebedee, he bigan to be heuy and sori.
Nendese’e t’i Petera naho i ana’ i Zebedio roe rey, naho namototse ho monjetse vaho embetse.
38 Thanne he seide to hem, My soule is soreuful to the deeth; abide ye here, and wake ye with me.
Le hoe re tam’ iereo, Manahelo, te hikenkañe ty fiaiko. Ikalaño naho mitraofa fijilovañe amako.
39 And he yede forth a litil, and felde doun on his face, preiynge, and seiynge, My fader, if it is possible, passe this cuppe fro me; netheles not as Y wole, but as thou wolt.
Nivike mora mb’eo re, niankotrake an-daharañe, le nihalaly ty hoe: Ry Raeko, naho mete; apitsoho amako ty fitovy toy; fe tsy ty lahako, fa o satri’oo.
40 And he cam to his disciplis, and foond hem slepynge. And he seide to Petir, So, whethir ye myyten not oon our wake with me?
Nimb’amy mpiama’e rey mb’eo re, le zoe’e nirotse, vaho nanao ty hoe amy Petera: Hete! tsy nete niharo fijilo amako ora raike hao nahareo?
41 Wake ye, and preye ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleisch is sijk.
Mijilova naho mihalalia, hera hifoake am-panjiziañ’ ao; toe manatry ty troke, fe mavozo ty sandriñe.
42 Eft the secounde tyme he wente, and preyede, seiynge, My fadir, if this cuppe may not passe, but Y drynke hym, thi wille be doon.
Nimb’eo indraike re nihalaly ty hoe: Naho tsy mahaloly ty fitovy toy amako, naho tsy nòmeko, le hanoeñe abey o satri’oo.
43 And eftsoone he cam, and foond hem slepynge; for her iyen weren heuyed.
Tampetse izay, nibalike re le zoe’e mirotse iereo fa nigibeñe o fihaino’ iareoo.
44 And he lefte hem, and wente eftsoone, and preiede the thridde tyme, and seide the same word.
Nenga’e indraike le nimb’eo nihalaly i tsaray fañintelo’e;
45 Thanne he cam to his disciplis, and seide to hem, Slepe ye now, and reste ye; loo! the our hath neiyed, and mannus sone schal be takun in to the hondis of synneris;
vaho niheo mb’amo mpiama’eo, nanao ty hoe: Mirota henaneo, mitofà; Inge fa antitotse i nifotoañañey te haseseke an-tañam-panan-kakeo i Ana’ ondatiy.
46 rise ye, go we; loo! he that schal take me, is nyy.
Mitroara, antao, heheke fa etoañ’ i hifotetse ahiy.
47 Yit the while he spak, lo! Judas, oon of the twelue, cam, and with hym a greet cumpeny, with swerdis and battis, sent fro the princis of prestis, and fro the eldre men of the puple.
Ie mbe nisaontsy, le niloneake eo t’i Jodasy, mpiamy folo ro’amby rey, reketse firimboñañe amam-pibara naho karavantsy, ie nahitri’ o mpisorom-beio vaho o roandria’ ondatio.
48 And he that bitraiede hym, yaf to hem a tokene, and seide, Whom euer Y schal kisse, he it is; holde ye hym.
F’ie nitolora’ i nifotetse azey famantarañe, ty hoe: Ze orofako, ie ty ho tsepahe’ areo.
49 And anoon he cam to Jhesu, and seid, Haile, maister;
Niharinè’e amy zao t’i Iesoà, le nanoa’e ty hoe: Akore, Raby, le norofa’e.
50 and he kisside hym. And Jhesus seide to hym, Freend, wherto art thou comun? Thanne thei camen niy, and leiden hoondis on Jhesu, and helden hym.
Hoe t’i Iesoà ama’e: Ino o nanoe’oo, Rañetse? Nomb’eo iereo, nañity fitañe amy Iesoà, nitsepake aze.
51 And lo! oon of hem that weren with Jhesu, streiyte out his hoond, and drouy out his swerd; and he smoot the seruaunt of the prince of prestis, and kitte of his ere.
Ingo, te nahiti’ ty mpiamy Iesoà ty fità’e nanàrike ty fibara’e naho nibira ty mpitoro’ i talèm-pisoroñey, nampikitsike ty ravembia’e,
52 Thanne Jhesus seide to hym, Turne thi swerd in to his place; for alle that taken swerd, schulen perische bi swerd.
le hoe t’i Iesoà tama’e, Ampiliro an-traño’e ao o meso’oo, fa ho rotsahem-pibara ty mitam-pibara.
53 Whether gessist thou, that Y may not preie my fadir, and he schal yyue to me now mo than twelue legiouns of aungels?
He atao’o te tsy mahatoka an-dRaeko henaneo naho havotra’e etoa ty Lejionan’ Anjely mandikoatse ty folo-ro’amby?
54 Hou thanne schulen the scriptures be fulfilled? for so it bihoueth to be doon.
Fe aia amy zay ty hahaheneke i Sokitse Masiñey? amy te zao i nisafiriañey.
55 In that our Jhesus seide to the puple, As to a theef ye han gon out, with swerdis and battis, to take me; dai bi dai Y sat among you, and tauyt in the temple, and ye helden me not.
Añe izay le hoe t’i Iesoà tamy màroy: Niakatse hañoridañe malaso, minday fibara naho karavantsy hitsepake ahy hao nahareo? Tsy nitoboke añ’ anjomban’ Añahare ao handro an-kandro nañoke anahareo tsy amam-pañembetse hao iraho.
56 But al this thing was don, that the scripturis of profetis schulden be fulfillid. Thanne alle the disciplis fledden, and leften hym.
F’ie toe hene anoeñe, hañenefañe ty sinoki’ o mpitokio. Le fonga nienga aze o mpiama’eo, nibioñe.
57 And thei helden Jhesu, and ledden hym to Cayfas, the prince of prestis, where the scribis and the Farisees, and the eldre men of the puple weren comun togidere.
Nasese’ iareo mb’añ’anjomba’ i Kaiafa talèm-pisoroñe mb’eo t’i Iesoà, ie fa vory ao o Androanavio naho o Fariseoo.
58 But Petir swede him afer, in to the halle of the prince of prestis; and he wente in, and sat with the seruauntis, to se the ende.
Nañorike aze trehantreha’e t’i Petera pak’ an-kiririsa’ i talèm-pisoroñey, le nizilike ao vaho nitobòke marine o mpitoroñeo hahaoniñe ze hizò.
59 And the prince of prestis, and al the counsel souyten fals witnessing ayens Jhesu, that thei schulden take hym to deeth;
Nipay mpanao dramotse o mpisorom-beio naho i fivory iabiy hanisy Iesoà hañoho-doza ama’e,
60 and thei founden not, whanne manye false witnessis weren comun. But at the laste, twei false witnessis camen,
f’ie tsy nahaoniñe, ndra te naneseañe mpanao kitomboke maro hiatreatre Iesoà. Fara’e pok’eo ty mpitalily vìlañe roe
61 and seiden, `This seide, Y may distruye the temple of God, and after the thridde dai bilde it ayen.
nanao ty hoe: Vinola’ i tìañe ty hoe: Maharotsake i Anjomban’ Añaharey iraho vaho hamboatse aze indraike naho afake telo andro.
62 And the prince of prestis roos, and seide to hym, Answerist thou no thing to tho thingis, that these witnessen ayens thee?
Niongake amy zao i talèm-pisoroñey, nanao ty hoe: Tsy mahatoiñe v’iheo, amo iseseha’ iereoo?
63 But Jhesus was stille. And the prince of prestis seide to hym, Y coniure thee bi lyuynge God, that thou seie to vs, if thou art Crist, the sone of God.
Fe nianjiñe avao t’i Iesoà. Le hoe i talèm-pisoroñey ama’e: Ampifantàko aman’ Añahare veloñe irehe ty hivolañe ama’ay naho ihe i Norizañe, Anan’ Añaharey.
64 Jhesus seide to him, Thou hast seid; netheles Y seie to you, `fro hennus forth ye schulen se mannus sone sittinge at the riythalf of the vertu of God, and comynge in the cloudis of heuene.
Le hoe t’i Iesoà tama’e: Ie nisaontsie’o; fe itaroñako te ho isa’ areo i Ana’ ondaty miambesatse am-pitàn-kavanan-kaozarañ’ ey miheo mb’etoañe amo rahon-dikerañeo.
65 Thanne the prince of prestis to-rente his clothis, and seide, He hath blasfemed; what yit han we nede to witnessis? lo! now ye han herd blasfemye; what semeth to you?
Rinia’ i talèm-pisoroñey o saro’eo le nanao ty hoe: Niteratera an’Andrianañahare itia, ino ty ipaian-tika valolombeloñe ka? Songa jinanji’ areo i fiteratera’e an’Andrianañahare,
66 And thei answeriden, and seiden, He is gilti of deeth.
akore ty fisafiri’ areo te hanoeñe? Natoi’ iereo ty hoe: Mañeva havetrake re.
67 Thanne thei speten `in to his face, and smyten hym with buffatis; and othere yauen strokis with the pawme of her hondis in his face,
Le nandrora’ iereo ty lahara’e naho finofo’ iereo ty lambosi’e, vaho rinarateha’ ty ila’e,
68 and seide, Thou Crist, arede to vs, who is he that smoot thee?
nanao ty hoe: Ry Norizañe, mitokia; Ia ty nandafa Azo?
69 And Petir sat with outen in the halle; and a damysel cam to hym, and seide, Thou were with Jhesu of Galilee.
Nijohañe am-pimoahan-kiririsa eo t’i Petera, le nimb’ama’e mb’eo ty mpitoro-ampela nanao ty hoe: Toy nitraoke am’ Iesoà nte-Galilia irehe!
70 And he denyede bifor alle men, and seide, Y woot not what thou seist.
Nandañitse añatrefa’ iereo iaby t’i Petera. ie nanao ty hoe: O rakembao, nofiko o enta’oo.
71 And whanne he yede out at the yate, another damysel say hym, and seide to hem that weren there, And this was with Jhesu of Nazareth.
Ie nizilik’ amy lalambeiy mb’eo, le nahatrea aze ka ty mpitoro-ampela raike, nanao ty hoe amo nijohajohañeo: Nindre amy Iesoà nte Nazareta t’indaty tia-hòeke.
72 And eftsoone he denyede with an ooth, For I knewe not the man.
Nitety Iesoà am-panta indraike t’i Petera, nanao ty hoe te namoea’e ondatiy.
73 And a litil aftir, thei that stooden camen, and seiden to Petir, Treuli thou art of hem; for thi speche makith thee knowun.
Tsipaepae’ izay, nisitse mb’eo o nijohajohañeo, nanao ty hoe amy Petera: Toe mpiamy fiosoña’ i Mpitokiy irehe, adodea’ o fisaontsi’oo te mpiam’iareo.
74 Thanne he bigan to warie and to swere, that he knewe not the man. And anoon the cok crewe.
Namototse nitety naho nifatse re nanao te tsy nifànta’e ndra mbia indatiy. Inay amy zao i kekeon’ akoholahiy.
75 And Petir bithouyte on the word of Jhesu, that he hadde seid, Bifore the cok crowe, thries thou schalt denye me. And he yede out, and wepte bitterli.
Nitiahi’ i Petera i saontsi’ Iesoày, te aolo’ i kekeoy ro hitety ahy in-telo. Niakatse añe re nangoihoy an-kafairam-piaiñe.
