Matthew 25
1 Thanne the kyngdoom of heuenes schal be lijk to ten virgyns, whiche token her laumpis, and wenten out ayens the hosebonde and the wijf;
“Shipindi ashi Ufalumi wa kumpindi ulifana hangu. Kuweriti na walii lilongu yawatoliti koloboyi zawu na wagenditi kumwanka mpalu gwa ndowa.
2 and fyue of hem weren foolis, and fyue prudent.
Wamuhanu wamu waweriti na mahala na wamuhanu wamonga waweriti wazigizigi.
3 But the fyue foolis token her laumpis, and token not oile with hem;
Wazigizigi walii watoliti koloboyi zyawu pota kutola mafuta ga motu ga shigubukiru.
4 but the prudent token oile in her vessels with the laumpis.
Kumbiti wanaluhala walii watoliti mafuta ga motu gatosha msupa zyawu.
5 And whilis the hosebonde tariede, alle thei nappiden and slepten.
Mpalu gwa ndowa kakawiti kwiza, su walii woseri wanjiti kusizira na wagonjiti.
6 But at mydnyyt a cryy was maad, Lo! the spouse cometh, go ye oute to mete with him.
“Paiweriti kala lugonu kuweriti mashowanganu, ‘Aya aya mpalu gwa ndowa! Mgendi mwakamwanki!’
7 Thanne alle tho virgyns risen vp, and araieden her laumpis.
Walii lilongu walii wimuka na wazitandira koloboyi zyawu.
8 And the foolis seiden to the wise, Yyue ye to vs of youre oile, for oure laumpis ben quenchid.
Shakapanu wazigizigi walii wawagambira wanaluhala walii, ‘Mtupungulili mafuta ga motu, toziya koloboyi zya twenga zankugenda kutenda tiya.’
9 The prudent answeriden, and seiden, Lest perauenture it suffice not to vs and to you, go ye rather to men that sellen, and bie to you.
Wanaluhala walii wawankula, ‘Ndala, toziya mafuta ga motu gatutosha ndiri twenga pamuhera na mwenga. Mgendi kuvikolija mwakahemeri maweni.’
10 And while thei wenten for to bie, the spouse cam; and tho that weren redi, entreden with him to the weddyngis; and the yate was schit.
Su walii wazigizigi walii pawagenditi kuhemera mafuta ga motu, mpalu gwa ndowa kasoka. Na walii wamuhanu walii yawaweriti kala wingiriti pamuhera na mpalu gwa ndowa mnumba ya msambu na shakapanu mlyangu gutatwa.
11 And at the last the othere virgyns camen, and seiden, Lord, lord, opene to vs.
“Shakapanu walii wamonga walii wawuya. Su womberi wabotanga, ‘Mtuwa, mtuwa! Gutuvuguliri mlyangu!’
12 And he answeride, and seide, Treuli Y seie to you, Y knowe you not.
Nayomberi hakawankuli, ‘Ndala, nuwamana ndiri mwenga!’”
13 Therfor wake ye, for ye witen not the dai ne the our.
Na Yesu kamalaliriti kwa kutakula, “Mlikali weri, toziya muvimana ndiri lishaka ama lisaa.”
14 For as a man that goith in pilgrimage, clepide hise seruauntis, and bitook to hem hise goodis;
“Shipindi shilii Ufalumi wa Mlungu haulifani hangu. Kweniti muntu yumu yakafiriti kugenda mwanja, kawashema wantumintumi wakuwi na kawatula waloleri ulunda wakuwi.
15 and to oon he yaf fyue talentis, and to another tweyne, and to another oon, to ech after his owne vertu; and wente forth anoon.
Kamupiti kila muntu kulawirana na uwezu wakuwi, yumu kamupiti mihaku muhanu ya mpiya na yumonga kamupiti mihaku miwili ya mpiya na yumonga kamupiti muhaku gumu gwa mpiya. Su kawuka kagenda mwanja.
16 And he that hadde fyue besauntis, wente forth, and wrouyte in hem, and wan othere fyue.
Ntumintumi yakawankiti mihaku muhanu ya mpiya kazitendera lihengu mpiya zilii kapata mota mihaku muhanu imonga.
17 Also and he that hadde takun tweyne, wan othere tweyne.
Ntambu iraa ayi ntumintumi yakawankiti mihaku miwili ya mpiya kapatiti mota mihaku imonga miwili ya mpiya.
18 But he that hadde takun oon, yede forth, and dalf in to the erthe, and hidde the money of his lord.
Kumbiti ntumini yakawankiti muhaku gumu gwa mpiya kagutula, kagenda kabawa lirindi mulitapaka, kazififa mpiya zya Mtuwa gwakuwi.
19 But after long tyme, the lord of tho seruauntis cam, and rekenede with hem.
“Pashipindi shivuwa mtuwa gwa wantumintumi woseri kawuyiti na kutenda mawalanga pamuhera nawomberi.
20 And he that hadde takun fyue besauntis, cam, and brouyte othere fyue, and seide, Lord, thou bytokist to me fyue besauntis, loo! Y haue getun aboue fyue othere.
Ntumintumi yakatoliti mihaku muhanu ya mpiya kiza kajega mihaku imonga ya mpiya. Kalonga, ‘Mtuwa guloli!’ Gunupiti mihaku muhanu ya mpiya, panu kwana mihaku muhanu imonga yaiyongelekiti.
21 His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.
Mtuwa kalonga, ‘Gutenda weri, gwenga gwamuheri na ntumintumi gwaminika! Guwera mwaminika mushitwatira shididiki, su hanikutuli guloleri vitwatira vikulu. Gwizi tunemeleli pamuhera!’
22 And he that hadde takun twey talentis, cam, and seide, Lord, thou bitokist to me twey besauntis; loo!
“Shakapanu ntumini yakawankiti mihaku miwili ya mpiya kiziti na kulonga, ‘Mtuwa, gunupiti mihaku miwili ya mpiya. Guloli! Panu pana mihaku miwili imonga yaiyongelekiti.’
23 Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.
Mtuwa gwakuwi kalonga, ‘Gutenda weri, gwenga gwamuheri na ntumintumi mwaminika!’ Gwenga gwaminika mushitwatila shididiki, hanukutuli guloleri vitwatira vikulu. Gwizi panu tunemeleli pamuhera!
24 But he that hadde takun o besaunt, cam, and seide, Lord, Y woot that thou art an hard man; thou repist where thou hast not sowe, and thou gederist togidere where thou hast not spred abrood;
“Shakapanu ntumintumi yakawankiti muhaku gumu gwa mpiya kiza na kulonga, ‘Mtuwa, nuvimana kuwera gwenga gwa muntu gukalipa, gubena shilii shaguyala ndiri na gujonjonira vyagukwetiti ndiri.
25 and Y dredynge wente, and hidde thi besaunt in the erthe; lo! thou hast that that is thin.
Ntiriti, su ng'enditi na nugufifa muhaku gwa mpiya zyaku.’
26 His lord answeride, and seide to hym, Yuel seruaunt and slowe, wistist thou that Y repe where Y sewe not, and gadir to gidere where Y spredde not abrood?
“Mtuwa gwakuwi kamgambira, ‘Gwenga gwa ntumintumi mdoda na mleri! Guvimana handa neni mbena pota na kuyala na njojinira pota na kukweta.
27 Therfor it bihofte thee to bitake my money to chaungeris, that whanne Y cam, Y schulde resseyue that that is myn with vsuris.
Sawa, ifiruwitwi gutuli mpiya ya neni mubenki na neni mentoliti mpiya zyangu pamuhera na mbotu yakuwi!
28 Therfor take awei fro hym the besaunt, and yyue ye to hym that hath ten besauntis.
Vinu, mumpoki mpiya azi mumpanani ulii yakana mihaku lilongu ya mpiya.
29 For to euery man that hath me schal yyue, and he schal encreese; but fro hym that hath not, also that that hym semeth to haue, schal be taken awey fro him.
Toziya muntu yoseri yakawera na shintu hawamupanani na kumwongera, kumbiti ulii yakahera shintu, ata shididini shilii shakaweriti nashu hawampoki.
30 And caste ye out the vnprofitable seruaunt in to vtmer derknessis; ther schal be wepyng, and gryntyng of teeth.
Na kuusu ntumintumi ulii yakahera mana, mumwasi kunja muntiti, aku hakalili na kuyagaya menu gakuwi.’”
31 Whanne mannus sone schal come in his maieste, and alle hise aungels with hym, thanne he schal sitte on the sege of his maieste;
“Mwana gwa Muntu ndomweni Mfalumi pakiza muukwisa wakuwi pamuhera na wantumintumi wa kumpindi wakuwi wananagala, hakalivagi mushibanta shakuwi sha shifalumi muukwisa wakuwi.
32 and alle folkis schulen be gaderid bifor hym,
Wantu wa isi zoseri hawajojiniki kulongolu kwakuwi. Na yomberi hakawatuli muvipinga viwili, gambira mlolera mifugu ntambu yakawatulaga gweka wakondolu kulawa mushipinga sha wambuzi.
33 and he schal departe hem atwynne, as a scheeperde departith scheep from kidis; and he schal sette the scheep on his riythalf, and the kidis on the lefthalf.
Hakawatuli wantu yawatenda ntambu yakafiriti Mlungu uwega wakuwi wa kumliwu na yawatenditi vidoda uwega wakuwi wa kumshigi.
34 Thanne the kyng schal seie to hem, that schulen be on his riythalf, Come ye, the blessid of my fadir, take ye in possessioun the kyngdoom maad redi to you fro the makyng of the world.
Shakapanu Mfalumi hakawagambiri wantu walii wa uwega wakuwi wa kumliwu, Mwizi, mwenga mtekeleritwi na Tati gwangu! Mwizi na muwuwanki ufalumi yawakutandirani kwanjira pakunyawa pasipanu.
35 For Y hungride, and ye yauen me to ete; Y thristide, and ye yauen me to drynke; Y was herboreles, and ye herboriden me;
Pahweriti na njala mwenga munupiti shiboga, panyumuluwiti mwenga mnupiti mashi, nweriti muhenga mwenga mshemera ukaya kwenu,
36 nakid, and ye hiliden me; sijk, and ye visitiden me; Y was in prisoun, and ye camen to me.
nweriti shivula hera munvalasiya, nweriti ndwala mwenga munwaziya, nweriti wantatira mushibetubetu mwenga mwiza kutyangira.”
37 Thanne iust men schulen answere to hym, and seie, Lord, whanne siyen we thee hungry, and we fedden thee; thristi, and we yauen to thee drynk?
“Shakapanu wantu yawamfiriziya Mlungu hamwankuli, ‘Mtuwa, tukuwona koshi gwana njala na twenga tukupiti shiboga, ama guweriti guyumuluwa na twenga tukulandasiya mashi?
38 and whanne sayn we thee herborles, and we herboreden thee; or nakid, and we hiliden thee?
Ndii tukuwoniti gwamuhenga na twenga tukushemera ukaya, ama gwashivula na twenga tukuvalasiya?
39 or whanne sayn we thee sijk, or in prisoun, and we camen to thee?
Tukuwoniti ndii gulwala ama gwamushibetubetu na twenga twiza kukulola?’
40 And the kyng answerynge schal seie to hem, Treuli Y seie to you, as longe as ye diden to oon of these my leeste britheren, ye diden to me.
Mfalumi hakawankuli, ‘Nukugambirani nakaka, kila shintu shammutendiriti yumu gwa wapusu wangu awa muntendera neni!’
41 Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
“Shakapanu hakawagambiri walii yawaweriti uwega wa kumshigi, ‘Muwuki kulongolu kwa neni, mwenga mpangirwiti na Mlungu! Mgendi mumotu gwa gutenda tiya ndiri gwawamtandiriti Shetani na wantumintumi wakuwi! (aiōnios g166)
42 For Y hungride, and ye yauen not me to ete; Y thristide, and ye yauen not me to drynke;
Nweriti na njala, mwenga mnupa ndiri shiboga, nweriti nyumluwa, mwenga mnupa ndiri mashi.
43 Y was herborles, and ye herberden not me; nakid, and ye keuerden not me; sijk, and in prisoun, and ye visitiden not me.
Nweriti namuhenga, mwenga munshemiriti ndiri ukaya kwenu, nweriti shivula hera, mwenga munvalasiya ndiri, nweriti ndwaliti na wantatira mushibetubetu, mwenga mwiza ndiri kuntyangira.’
44 Thanne and thei schulen answere to hym, and schulen seie, Lord, whanne sayn we thee hungrynge, or thristynge, or herboreles, or nakid, or sijk, or in prisoun, and we serueden not to thee?
“Shakapanu wamwankula, ‘Ndii, Mtuwa, tukuwoniti gwana njala ama guyumluwa, na gwamuhenga ama gwashivula ama gulwala ama gwamushibetubetu, na twenga twiza ndiri kukutanga?’
45 Thanne he schal answere to hem, and seie, Treuli Y seie to you, `hou longe ye diden not to oon of these leeste, nether ye diden to me.
Mfalumi hakawankuli, ‘Nuwagambirani, kila pamlemiti kumtanga yumu gwa wapusu awa, mlemiti kuntanga neni.’
