Matthew 25
1 Thanne the kyngdoom of heuenes schal be lijk to ten virgyns, whiche token her laumpis, and wenten out ayens the hosebonde and the wijf;
Nitaroñe amo mpiama’eo indraike t’i Iesoà, ami’ty hoe: I fifehean-dikerañey, le ampanahafeñe ami’ty somondrara folo; songa ninday ty jiro-kapoa’e vaho nionjoñe hifanalaka amy mpañengay.
2 and fyue of hem weren foolis, and fyue prudent.
Nineñe naho votro ty lime, nahihitse naho nahimbañe ty lime.
3 But the fyue foolis token her laumpis, and token not oile with hem;
Ninday o jiro’eo i lime nineñe rey, f’ie tsy nañandesañe solike,
4 but the prudent token oile in her vessels with the laumpis.
Ninday solike an-jonjòñe mindre amo jiro’eo i nahihitse rey.
5 And whilis the hosebonde tariede, alle thei nappiden and slepten.
Ie niroñoñ’ añe i mpañengay, le nilañahen-droro.
6 But at mydnyyt a cryy was maad, Lo! the spouse cometh, go ye oute to mete with him.
Aa naho nivaki-miraleñe, inay ty koike: Inao, hitotsake i mpañengay, antao hifanalaka ama’e.
7 Thanne alle tho virgyns risen vp, and araieden her laumpis.
Nitroatse amy zao i somondrara rey, nikotepe o jiro’eo.
8 And the foolis seiden to the wise, Yyue ye to vs of youre oile, for oure laumpis ben quenchid.
Aa hoe i mineñe rey amo mahihitseo: Anoloro solike fa kípeke o jiro’aio.
9 The prudent answeriden, and seiden, Lest perauenture it suffice not to vs and to you, go ye rather to men that sellen, and bie to you.
Hoe ty natoi’ i nahihitse rey: Aiy! hera tsy hahaeneñe ty anay naho ty anahareo: Akia hey mb’amo mpanao-balikeo, le ikalò ho anahareo.
10 And while thei wenten for to bie, the spouse cam; and tho that weren redi, entreden with him to the weddyngis; and the yate was schit.
Aa ie nitoha hivily añe, nitotsake i mpañengay naho nindre ama’e mb’ an-tsabadidan-enga-vao ao o niveka’eo, vaho nagabeñe ty lalam-bey.
11 And at the last the othere virgyns camen, and seiden, Lord, lord, opene to vs.
Ie añe, loneake eo i somondrara mineñe rey nikoike amy lalambeiy ami’ty hoe: Rañandria, isokafo.
12 And he answeride, and seide, Treuli Y seie to you, Y knowe you not.
Hoe ty natoi’e: Taroñeko ama’areo, toe alik’amako nahareo.
13 Therfor wake ye, for ye witen not the dai ne the our.
Aa le mitaoa, fa tsy fohi’areo ndra ty andro ndra ty ora hitotsaha’ i mpañengay.
14 For as a man that goith in pilgrimage, clepide hise seruauntis, and bitook to hem hise goodis;
Hoe ka ty nandrazaña’ Iesoà amo mpiama’eo: Ampanahafeñe amy t’indaty mitaveañe añe; kinanji’e o mpitoro’eo, le nandivà’e vara.
15 and to oon he yaf fyue talentis, and to another tweyne, and to another oon, to ech after his owne vertu; and wente forth anoon.
Tinolo’e bogady volamena lime ty raike, nanolora’e bogady volamena roe ty faharoe, vaho raike ty fahatelo; songa ty amy hahalefea’ey; vaho nañavelo amy lia’e añe.
16 And he that hadde fyue besauntis, wente forth, and wrouyte in hem, and wan othere fyue.
Nimb’eo i nandrambe bogady volamena limey le nahatovoñe lime.
17 Also and he that hadde takun tweyne, wan othere tweyne.
Manahake izay, i nandrambe roey, nimb’eo re nikalo, nandetake, vaho nampitomboe’e [roe].
18 But he that hadde takun oon, yede forth, and dalf in to the erthe, and hidde the money of his lord.
Fe nimb’eo i nahazo raikey nihaly an-tane vaho nakafi’e ao i drala’ i talè’eiy.
19 But after long tyme, the lord of tho seruauntis cam, and rekenede with hem.
Ie roñoñe añe, niloneake ty talè’ i mpitoroñe rey vaho nampamolilia’e.
20 And he that hadde takun fyue besauntis, cam, and brouyte othere fyue, and seide, Lord, thou bytokist to me fyue besauntis, loo! Y haue getun aboue fyue othere.
Nitotoke mb’eo i nahazo bogady volamena limey le nanoa’e ty hoe: O Talè, tinolo’o bogady volamena lime iraho, Heheke te nampitomboeko lime.
21 His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.
Hoe i talè’ey ama’e: Toe mpitoroñe soa naho migahin-drehe, amy te ihe nahambeñe i tsiampey le hampifehèko maro, miheova mb’am-pirebehan-talè’o.
22 And he that hadde takun twey talentis, cam, and seide, Lord, thou bitokist to me twey besauntis; loo!
Nañarivo mb’eo ka i nandrambe bogady volamena roey, nanao ty hoe: O talè, tinolo’o bogady volamena roe, ingo, tinompeko roe ka.
23 Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.
Hoe i talè’ey ama’e: Toe mpitoroñe soa naho migahin-drehe, amy te ihe nahambeñe i tsiampey le hampifehèko maro, miheova mb’am-pirebehan-talè’o.
24 But he that hadde takun o besaunt, cam, and seide, Lord, Y woot that thou art an hard man; thou repist where thou hast not sowe, and thou gederist togidere where thou hast not spred abrood;
Pok’eo i nahazo i raikeiy, nanao ty hoe: O talè, apotako t’ie ondaty gañe, mitatake ty tsy nitongisa’o vaho mampitoboroñe ty tsy nandraraha’o.
25 and Y dredynge wente, and hidde thi besaunt in the erthe; lo! thou hast that that is thin.
Aa kanao ihembañako, nimb’eo le nahajako i bogady volamena’oy; intoy i azoy ho ama’o.
26 His lord answeride, and seide to hym, Yuel seruaunt and slowe, wistist thou that Y repe where Y sewe not, and gadir to gidere where Y spredde not abrood?
Aa le hoe ty natoi’ i talè’ey: Ty mpitoroñe tsivokatse naho tembo toy, ie nifohi’o te mitatake ty tsy nitongisako naho manontoñe ty tsy nandrarahako,
27 Therfor it bihofte thee to bitake my money to chaungeris, that whanne Y cam, Y schulde resseyue that that is myn with vsuris.
aa vaho tsy ho najo’o amo bankeo o dralakoo, le izaho nimpoly ho nahazo ty ahiko rekets’ ana’e.
28 Therfor take awei fro hym the besaunt, and yyue ye to hym that hath ten besauntis.
Aa le rambeso ama’e i bogady volamenay, vaho atoloro amy nanovoñe bogady volamena limey.
29 For to euery man that hath me schal yyue, and he schal encreese; but fro hym that hath not, also that that hym semeth to haue, schal be taken awey fro him.
I manañey ty ho tolorañe; fe amy tsy manañey, ndra ty kede tinendre ho aze ro haloly ama’e.
30 And caste ye out the vnprofitable seruaunt in to vtmer derknessis; ther schal be wepyng, and gryntyng of teeth.
Le avokovokò ami’ty fimoromoroñan’ ankeokeoke ao i mpitoroñe votroy, ho ama’e ty fangololoihañe naho aly vazañe.
31 Whanne mannus sone schal come in his maieste, and alle hise aungels with hym, thanne he schal sitte on the sege of his maieste;
Ie totsake atoy amañ’enge’e i Ana’ ondatiy rekets’ o hene navahe’eo, le hiambesatse amy fiambesam-bolonahe’ey.
32 and alle folkis schulen be gaderid bifor hym,
Hatontoñe añatrefa’e eo ze kilakila’ ondaty, le havahe’e hambañe ami’ty fañavaha’ ty mpiarake amo oseo o añondrio.
33 and he schal departe hem atwynne, as a scheeperde departith scheep from kidis; and he schal sette the scheep on his riythalf, and the kidis on the lefthalf.
Hanoe’e an-kavana eo o añondrio naho an-kavia’e eo o oseo.
34 Thanne the kyng schal seie to hem, that schulen be on his riythalf, Come ye, the blessid of my fadir, take ye in possessioun the kyngdoom maad redi to you fro the makyng of the world.
Le hoe ty ho tsarae’ i Mpanjakay amo ankavana’eo: Mihovà ry nitahien-dRaekoo, lovao i fifehean-dikerañe nihalankañeñe ho anahareo boak’ amy namboareñe ty voatse toiy pake henaneoy;
35 For Y hungride, and ye yauen me to ete; Y thristide, and ye yauen me to drynke; Y was herboreles, and ye herboriden me;
amy te nikerè iraho le nanjotsoa’ areo haneñe; naran-drano le nampinome’ areo; niambahiny le nampihovae’ areo;
36 nakid, and ye hiliden me; sijk, and ye visitiden me; Y was in prisoun, and ye camen to me.
nibolositse le nampisikine’areo; nisiloke le nitilihe’areo; ie tam-porozò ao le nimb’ amako nahareo.
37 Thanne iust men schulen answere to hym, and seie, Lord, whanne siyen we thee hungry, and we fedden thee; thristi, and we yauen to thee drynk?
Le hoe ty hatoi’ o vañoñeo: O Talè, ombia ty nahatreava’ay Azo saliko te nahaanjañ’ azo? ndra taliñiereñe te nampikama’ay rano?
38 and whanne sayn we thee herborles, and we herboreden thee; or nakid, and we hiliden thee?
nibongy t’ie sinalo’ay?
39 or whanne sayn we thee sijk, or in prisoun, and we camen to thee?
natindry t’ie nitilihe’ay, tambalabey te nomb’ ama’o ao?
40 And the kyng answerynge schal seie to hem, Treuli Y seie to you, as longe as ye diden to oon of these my leeste britheren, ye diden to me.
Hoe ty hatoi’ i Mpanjakay am’iareo: Eka! to t’itaroñako te, ndra mbia’ mbia nanoe’ areo amo misotry retiañe, ndra amo kedekedeke retoañe, le nanoe’ areo amako.
41 Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
Le hoe ka ty hanoe’e amo an-kavia’eo: Misitaha amako ty fokompatse, mb’ amy afo tsy modoy, mb’amy toetse kinotepe ho anahareo naho i mpañìnjey vaho o anjeli’eoy. (aiōnios g166)
42 For Y hungride, and ye yauen not me to ete; Y thristide, and ye yauen not me to drynke;
amy te nikerè iraho, fe tsy nifahana’ areo, naran-drano fe tsy nampinòme’ areo,
43 Y was herborles, and ye herberden not me; nakid, and ye keuerden not me; sijk, and in prisoun, and ye visitiden not me.
niambahiny fe tsy nampizilihe’ areo, nihalo fe tsy nampisikine’ areo, narare vaho tan-drohy ao fe tsy nitilihe’ areo.
44 Thanne and thei schulen answere to hym, and schulen seie, Lord, whanne sayn we thee hungrynge, or thristynge, or herboreles, or nakid, or sijk, or in prisoun, and we serueden not to thee?
Le hoe ty hatoi’ iareo: Ombia ty nifankanjoa’ay ama’o, ry Talè, te nisaliko, taliñiereñe ndra mpañavelo, nibongy, nisiloke ndra am-balabey ao le tsy tama’o nañimb’Azo zahay?
45 Thanne he schal answere to hem, and seie, Treuli Y seie to you, `hou longe ye diden not to oon of these leeste, nether ye diden to me.
Inao ty hatoi’e: Taroñeko ama’ areo, ndra mbia’ mbia tsy nanoe’ areo ami’ty raike amo poie’e retiañe, ndra amo kedekede retoañe le tsy nanoe’ areo amako.
