Matthew 24
1 And Jhesus wente out of the temple; and his disciplis camen to hym, to schewe hym the bildyngis of the temple.
Wana Yesu azalaki kobima longwa na lopango ya Tempelo, bayekoli na Ye bapusanaki pene na Ye mpo na kotalisa Ye ndenge batonga Tempelo.
2 But he answeride, and seide to hem, Seen ye alle these thingis? Treuli Y seie to you, a stoon schal not be left here on a stoon, that ne it schal be destried.
Kasi Yesu alobaki na bango: — Bomoni nyonso oyo? Nazali koloba na bino penza ya solo: nyonso ekobukama, libanga moko te ekotikala awa na likolo ya libanga mosusu.
3 And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
Lokola Yesu avandaki na ngomba ya banzete ya olive, bayekoli bapusanaki pene na Ye mpe batunaki Ye, na esika oyo bazalaki bango moko kaka: — Yebisa biso: makambo wana ekosalema tango nini? Mpe elembo nini ekotalisa koya na Yo mpe suka ya mokili? (aiōn g165)
4 And Jhesus answeride, and seide to hem, Loke ye, that no man disseyue you.
Yesu azongisaki: — Bosala keba ete moto moko te akosa bino!
5 For many schulen come in my name, and schulen seie, Y am Crist; and thei schulen disseyue manye.
Pamba te bato mingi bakoya na Kombo na Ngai mpe bakoloba: « Ngai nde Masiya, » mpe bakokosa bato ebele.
6 For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.
Bokoyoka basango ya bitumba mpe nungunungu na tina na bitumba, kasi bomitungisa te mpo na yango; pamba te makambo wana esengeli kosalema, kasi ekozala nanu suka ya mokili te.
7 Folk schal rise togidere ayens folc, and rewme ayens rewme, and pestilences, and hungris, and the erthemouyngis schulen be bi placis;
Ekolo moko ekotelemela ekolo mosusu, bokonzi moko ekobundisa bokonzi mosusu, nzala ekozala makasi penza, mpe mabele ekoningana bipai na bipai.
8 and alle these ben bigynnyngis of sorewes.
Makambo nyonso wana ekozala kaka ebandeli ya pasi lokola pasi ya mwasi oyo azali kobota.
9 Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.
Bongo, bakokaba bino mpo ete bomona pasi, bakoboma bino; bikolo nyonso ekoyina bino mpo na Kombo na Ngai.
10 And thanne many schulen be sclaundrid, and bitraye ech other, and thei schulen hate ech other.
Mpo na yango, bato ebele bakokweyisa kondima na bango, bakokaba mpe bakoyina baninga na bango.
11 And many false prophetis schulen rise, and disseyue manye.
Basakoli ebele ya lokuta bakobima mpe bakokosa bato ebele.
12 And for wickidnesse schal `be plenteuouse, the charite of manye schal wexe coold;
Lokola mabe ekokola se kokola, bolingo ya bato ebele ekokita.
13 but he that schal dwelle stable in to the ende, schal be saaf.
Kasi moto oyo akoyika mpiko kino na suka akobika.
14 And this gospel of the kyngdom schal be prechid in al the world, in witnessyng to al folc;
Sango Malamu oyo ya Bokonzi ekoteyama na mokili mobimba mpo ete ezala litatoli epai ya bikolo nyonso; sima na yango kaka nde suka ekoya.
15 and thanne the ende schal come. Therfor whanne ye se the abhomynacioun of discomfort, that is seid of Danyel, the prophete, stondynge in the hooli place; he that redith, vndirstonde he;
Yango wana, tango bokomona makambo ya nkele oyo epesaka bato pasi na motema, oyo mosakoli Daniele alobelaki, kosalema kati na Esika ya bule, —tika ete motangi asosola malamu—
16 thanne thei that ben in Judee, fle to the mounteyns; and he that is in the hous roof,
wana tika ete bato oyo bakozala kati na Yuda bakima na bangomba;
17 come not doun to take ony thing of his hous; and he that is in the feeld,
tika ete moto oyo akozala na likolo ya ndako akita te, mpo na kokende kozwa eloko songolo kati na ndako na ye,
18 turne not ayen to take his coote.
mpe tika ete moto oyo akozala kati na bilanga azonga na ndako te, mpo na kokende kozwa elamba na ye!
19 But wo to hem that ben with child, and nurischen in tho daies.
Na mikolo wana, mawa na basi oyo bakozala na bazemi mpe na ba-oyo bakozala komelisa bana mabele!
20 Preye ye, that youre fleyng be not maad in wynter, or in the saboth.
Bosambela mpo ete makambo wana esalema te na eleko ya malili makasi to na mokolo ya Saba.
21 For thanne schal be greet tribulacioun, what maner `was not fro the bigynnyng of the world to now, nether schal be maad.
Pamba te pasi ekozala makasi, na lolenge oyo etikala nanu kozala te, wuta na ebandeli ya mokili kino sik’oyo, mpe na lolenge oyo ekotikala kozala lisusu te.
22 And but tho daies hadden be abreggide, ech flesch schulde not be maad saaf; but tho daies schulen be maad schort, for the chosun men.
Mpe soki Nkolo ayeisaki te mikolo yango moke, moto ata moko te akokaki kobika; kasi mpo na baponami na Ye, akoyeisa yango moke.
23 Thanne if ony man seie to you, Lo! here is Crist, or there, nyle ye bileue.
Na tango wana, soki moto moko alobi na bino: « Klisto azali awa! » to « Azali kuna, » bondima ye te.
24 For false Cristis and false prophetis schulen rise, and thei schulen yyue grete tokenes and wondrys; so that also the chosun be led in to erroure, if it may be done.
Pamba te bamasiya ya lokuta mpe basakoli ya lokuta bakobima, bakosala bilembo minene mpe bikamwa mpo na kokosa ata baponami, soki ekokaki kosalema.
25 Lo! Y haue bifor seid to you.
Namiyebiseli bino mpo ete bosala keba!
26 Therfor if thei seie to you, Lo! he is in desert, nyle ye go out; lo! in priuey placis, nyle ye trowe.
Soki moto moko alobi na bino: « Botala, azali kati na esobe, » bokende kuna te; to « Azali awa, kati na esika ebombama, » bondima yango te.
27 For as leit goith out fro the eest, and apperith in to the weste, so schal be also the coming of mannus sone.
Solo, ndenge mokalikali oyo ebimi na este engengisaka kino na weste, ndenge wana mpe koya ya Mwana na Moto ekozala.
28 Where euer the bodi schal be, also the eglis schulen be gaderid thidur.
Esika nyonso ebembe ezali kopola, bandeke oyo eliaka bibembe esanganaka wana.
29 And anoon after the tribulacioun of tho daies, the sunne schal be maad derk, and the moone schal not yyue hir liyt, and the sterris schulen falle fro heuene, and the vertues of heuenes schulen be moued.
Tango kaka mikolo yango ya pasi ekoleka, « moyi ekokoma molili, sanza ekongenga lisusu te, minzoto ekokweya longwa na likolo, mpe banguya ya Likolo ekoningisama. »
30 And thanne the tokene of mannus sone schal appere in heuene, and thanne alle kynredis of the erthe schulen weile; and thei schulen see mannus sone comynge in the cloudis of heuene, with miche vertu and maieste.
Sima na yango, elembo ya Mwana na Moto ekomonana na likolo; bongo bikolo nyonso ya mokili ekokoma kolelalela mpe ekomona Mwana na Moto koya na likolo ya mapata ya likolo, kati na nguya mpe na nkembo monene.
31 And he schal sende hise aungels with a trumpe, and a greet vois; and thei schulen gedere hise chosun fro foure wyndis, fro the hiyest thingis of heuenes to the endis of hem.
Mpe na lokito monene ya kelelo, akotinda ba-anjelu na Ye kosangisa baponami na Ye longwa na bangambo nyonso minei ya mokili: longwa na suka moko ya Likolo kino na suka mosusu.
32 And lerne ye the parable of a fige tre. Whanne his braunche is now tendir, and the leeues ben sprongun, ye witen that somer is nyy;
Tika ete lisese ya nzete ya figi eteya bino: soki kaka bitape na yango elembi mpe ebandi kobimisa makasa, boyebaka ete eleko ya moyi makasi ekomi pene.
33 `so and ye whanne ye seen alle these thingis, wite ye that it is nyy, in the yatis.
Ndenge moko mpe mpo na bino; tango bokomona makambo wana nyonso, boyeba ete Mwana na Moto akomi pene, lokola na bikuke ya engumba.
34 Treuli Y seie to you, for this generacioun schal not passe, til alle thingis be don;
Nazali koloba na bino penza ya solo: bato ya ekeke oyo bakoleka te kino makambo wana nyonso ekosalema.
35 heuene and erthe schulen passe, but my wordis schulen not passe.
Likolo mpe mabele ekoleka, kasi maloba na Ngai ekoleka te.
36 But of thilke dai and our no man wote, nethir aungels of heuenes, but the fadir aloone.
Mpo na oyo etali mokolo to ngonga, moko te ayebi yango, ezala ba-anjelu ya Likolo to Mwana; Ye moko kaka Tata nde ayebi yango.
37 But as it was in the daies of Noe, so schal be the comyng of mannus sone.
Ndenge esalemaki na tango ya Noa, ndenge wana mpe ekosalema na koya ya Mwana na Moto;
38 For as in the daies bifore the greet flood, thei weren etynge and drynkynge, weddynge and takynge to weddyng, to that dai, that Noe entride in to the schippe;
pamba te liboso ete mpela eya, bato bazalaki kolia mpe komela, kobala mpe kobalisa bana na bango, kino na mokolo oyo Noa akotaki na masuwa;
39 and thei knewen not, til the greet flood cam, and took alle men, so schal be the comyng of mannus sone.
bayebaki eloko moko te na tina na oyo elingaki kosalema, kino mpela eyaki mpe ekumbaki bango nyonso. Ekozala mpe bongo na koya ya Mwana na Moto.
40 Thanne tweyne schulen be in o feeld, oon schal be takun, and another left;
Mibali mibale bakozala na elanga: moko akokamatama, mpe mosusu akotikala;
41 twey wymmen schulen be gryndynge in o queerne, oon schal be takun, and `the tother left; tweyn in a bedde, `the toon schal be takun, and the tother left.
basi mibale bakozala konika bambuma na enikelo; moko akokamatama, mpe mosusu akotikala.
42 Therfor wake ye, for ye witen not in what our the Lord schal come.
Yango wana, bosenzela; pamba te boyebi te mokolo nini Nkolo na bino akoya.
43 But wite ye this, that if the hosebonde man wiste in what our the thefe were to come, certis he wolde wake, and suffre not his hous to be vndurmyned.
Bososola malamu likambo oyo: soki nkolo ndako ayebaki ngonga ya butu oyo moyibi akoya, alingaki kosenzela mpe kopekisa ye kokota kati na ndako na ye.
44 And therfor be ye redi, for in what our ye gessen not, mannus sone schal come.
Yango wana, bino mpe, bomibongisa, pamba te Mwana na Moto akoya na ngonga oyo bozali kokanisa kutu te.
45 Who gessist thou is a trewe seruaunt and prudent, whom his lord ordeyned on his meynee, to yyue hem mete in tyme?
Nani azali mowumbu ya sembo mpe ya mayele epai ya nani nkolo apesaki mokumba ya kokamba basali kati na ndako na ye, mpo ete apesaka bango bilei na bango na tango oyo ekoki?
46 Blessed is that seruaunt, whom `his lord, whanne he schal come, schal fynde so doynge.
Esengo na mowumbu oyo nkolo na ye, tango akozonga, akokuta azali kosala bongo.
47 Treuli Y seye to you, for on alle his goodis he schal ordeyne hym.
Nazali koloba na bino penza ya solo: nkolo na ye akopesa ye mokumba ya kobatela bozwi na ye nyonso.
48 But if thilke yuel seruaunt seie in his herte, My lord tarieth to come,
Kasi soki azali mowumbu mabe oyo amilobeli: « Nkolo na ngai awumeli mpo na kozonga, »
49 and bigynneth to smyte hise euen seruauntis, and ete, and drynke with drunken men;
mpe akomi kobeta baninga na ye ya mosala, bawumbu lokola ye, kolia mpe komela masanga mesa moko elongo na balangwi masanga,
50 the lord of that seruaunt schal come in the dai which he hopith not, and in the our that he knowith not,
nkolo na ye akozonga na mokolo oyo ye, mowumbu, azali kozela te mpe na ngonga oyo ayebi te;
51 and schal departe hym, and putte his part with ypocritis; there schal be wepyng, and gryntyng of teeth.
akokata-kata ye na biteni mpe akotia ye esika moko na bato ya bilongi mibale, na esika oyo ekozala kolela mpe koswa minu.
The World is Destroyed by Water
