Matthew 21
1 And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,
Vakati voswedera kuJerusarema uye vasvika muBhetifage pagomo reMiorivhi, Jesu akatuma vadzidzi vaviri,
2 Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.
achiti kwavari, “Endai kumusha wamakatarisana nawo uye imomo muchaona mbongoro yakasungirirwa pamwe chete nomwana wayo. Mudzisunungure muuye nadzo kwandiri.
3 And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.
Kana pano munhu anotaura chinhu kwamuri, mumuudze kuti, Ishe anodzida uye achadzidzosa nokukurumidza.”
4 Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!
Izvi zvakaitika kuti zvizadzise zvakataurwa kubudikidza nomuprofita achiti:
5 thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.
“Muti kuMwanasikana weZioni, ‘Tarira, Mambo wako anouya kwauri, ari munyoro, akatasva mbongoro, ari pamusoro pomwana wembongoro.’”
6 And the disciplis yeden, and diden as Jhesus comaundide hem.
Vadzidzi vakaenda vakandoita sezvavakanga varayirwa naJesu.
7 And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.
Vakauya nembongoro nomwana wayo, vakaisa nguo dzavo pamusoro padzo, uye Jesu akagara pamusoro padzo.
8 And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.
Vanhu vazhinji vakawarira nguo dzavo mumugwagwa, vamwewo vakatema mapazi emiti vakaawarira mumugwagwa.
9 And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.
Vazhinji vakanga vakatungamira mberi navaya vakanga vachitevera vakadanidzira vachiti: “Hosana kuMwanakomana waDhavhidhi!” “Akaropafadzwa uyo anouya muzita raIshe!” “Hosana kumusoro-soro!”
10 And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?
Jesu akati apinda muJerusarema, guta rose rakazungunuswa, vakabvunza vachiti, “Ndianiko uyu?”
11 But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.
Vazhinji vakati, “Uyu ndiye Jesu, muprofita anobva kuNazareta kuGarirea.”
12 And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.
Jesu akapinda munzvimbo yetemberi akadzinga vose vaitenga nokutengesa. Akapidigura tafura dzavaitsinhanha mari nezvigaro zvavaitengesa njiva.
13 And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.
Akati kwavari, “Kwakanyorwa kuchinzi, ‘Imba yangu ichanzi imba yokunyengetera,’ asi imi mava kuiita ‘bako ramakororo.’”
14 And blynde and crokid camen to hym in the temple, and he heelide hem.
Mapofu navakaremara vakauya kwaari kutemberi, uye akavaporesa.
15 But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,
Asi vaprista vakuru navadzidzisi vomurayiro pavakaona zvinhu zvinoshamisa zvaakaita, uye vana vachidanidzira mutemberi vachiti, “Hosana kuMwanakomana waDhavhidhi,” vakatsamwa.
16 and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?
Vakamubvunza vachiti, “Uri kunzwa zviri kurehwa navana ava here?” Jesu akavapindura achiti, “Hongu, hamuna kurava here panoti: “‘Pamiromo yavana navacheche makaisa rumbidzo’?”
17 And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.
Uye akavasiya akabuda muguta umu akaenda kuBhetani kwaakandovata.
18 But on the morowe, he, turnynge ayen in to the citee, hungride.
Mangwanani-ngwanani, paakanga ari munzira achidzokera kuguta, akanzwa nzara.
19 And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Akati aona muonde pedyo nomugwagwa, akatsaukira pauri asi haana kuwana chinhu pauri kunze kwamashizha. Ipapo akati kwauri, “Ngakurege kuva nemicherozve pauri!” Pakarepo muti uya wakabva wasvava. (aiōn g165)
20 And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.
Vadzidzi vakati vazviona, vakakatyamara, vakati, “Ko, muonde uyu wabva wasvava pakarepo sei?”
21 And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.
Jesu akapindura akati, “Ndinokuudzai chokwadi kuti kana mune kutenda uye musingakahadziki, hamungaiti zvaitwa kumuonde uyu chete, asi munogonawo kuti kugomo iri, ‘Enda undozvikanda mugungwa’ uye zvichaitika.
22 And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.
Kana muchitenda, muchagamuchira zvose zvamunokumbira mukunyengetera.”
23 And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?
Jesu akapinda muruvazhe rwetemberi, uye paakanga achidzidzisa, vaprista vakuru navakuru vavanhu vakauya kwaari. Vakamubvunza vakati, “Muri kuita zvinhu izvi nesimba ripi? Uye ndiani akakupai simba irori?”
24 Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.
Jesu akapindura akati, “Nemiwo ndichakubvunzai mubvunzo mumwe chete. Kana mukandipindura ndichakuudzaiwo simba randiri kuita naro zvinhu izvi.
25 Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
Rubhabhatidzo rwaJohani rwakabvepi? Rwakabva kudenga here kana kuvanhu?” Vakataurirana pakati pavo vachiti, “Kana tikati, ‘Rwakabva kudenga’ achazobvunza kuti, ‘Zvino makaregerei kumutenda?’
26 seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.
Asi kana tikati, ‘Rwakabva kuvanhu,’ tinotya vanhu, nokuti vose vanotenda kuti Johani aiva muprofita.”
27 And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.
Saka vakapindura Jesu vachiti, “Hatizivi.” Ipapo iye akati, “Neni handingakuudzeiwo simba randinoita naro zvinhu izvi.”
28 But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.
“Munofungei nazvo? Paiva nomurume aiva navanakomana vaviri. Akaenda kuno wokutanga akati, ‘Mwanangu, enda nhasi unoshanda mumunda wemizambiringa.’
29 And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.
“Akapindura achiti, ‘Handidi,’ asi pashure akazvidemba uye akazoenda hake.
30 But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
“Ipapo baba vaya vakaenda kuno mumwe mwanakomana vakasvikomuudza zvimwe chetezvo. Iye akapindura achiti, ‘Ndichaenda, baba’ asi haana kuenda.
31 Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.
“Ndoupiko pavaviri ava akaita zvaidiwa nababa vake?” Vakapindura vachiti, “Wokutanga.” Jesu akati kwavari, “Ndinokuudzai chokwadi, vateresi nezvifeve vari kukutangirai kupinda muumambo hwaMwari.
32 For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
Nokuti Johani akauya kwamuri kuti azokuratidzai nzira yokururama, mukasamutenda, asi vateresi nezvifeve vakatenda. Uye kunyange mushure mokunge maona izvi hamuna kutendeuka mukamutenda.
33 Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
“Inzwai mumwe mufananidzo. Kwakanga kuno mumwe murume akanga arima munda wake wemizambiringa. Akaukomberedza noruzhowa, akacherera chisviniro chewaini uye akavaka shongwe. Ipapo akasiya munda womuzambiringa kuvarimi vaimupa mari ndokuenda parwendo rurefu.
34 But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.
Nguva yokukohwa yakati yasvika, akatuma varanda vake kuvarimi vaya kuti vandotora zvibereko zvake.
35 And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.
“Varimi vakabata varanda vaya, vakarova mumwe, vakauraya mumwe, uye vakataka wechitatu namabwe.
36 Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.
Ipapo akatumazve vamwe varanda kwavari, vakawanda kupfuura vokutanga, varimi vakavaitira zvimwe chetezvo.
37 And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.
Pakupedzisira akatuma mwanakomana wake kwavari. Akati, ‘Vacharemekedza mwanakomana wangu.’
38 But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
“Asi varimi pavakaona mwanakomana vakataurirana vakati, ‘Uyu ndiye mudyi wenhaka. Uyai timuuraye, tigotora nhaka yake.’
39 And thei token, and castiden hym out of the vynyerd, and slowen hym.
Saka vakamutora vakamubudisa kunze kwemunda wemizambiringa vakamuuraya.
40 Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?
“Naizvozvo, panouya muridzi womunda womuzambiringa achaiteiko kuvarimi avo?”
41 Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.
Vakapindura vakati, “Achaparadza varimi vakaipa ava, uye achapa munda womuzambiringa kuna vamwe varimi avo vachazomupa mugove wake wezvirimwa pakukohwa.”
42 Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.
Jesu akati kwavari, “Hamuna kutomborava here muMagwaro panoti: “‘Ibwe rakarambwa navavaki ndiro rakazova musoro wekona. Ishe aita izvi, uye zvinoshamisa pamberi pedu’?
43 Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.
“Naizvozvo ndinokuudzai kuti umambo hwaMwari huchatorwa kubva kwamuri huchipiwa kuvanhu vachabereka zvibereko zvahwo.
44 And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.
Uyo anowira pamusoro pebwe iri achavhunika kuita zvidimbu zvidimbu asi uyo warichawira achapwanyiwa.”
45 And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.
Vaprista vakuru navaFarisi pavakanzwa mifananidzo yaJesu, vakaziva kuti aitaura nezvavo.
46 And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.
Vakatsvaka nzira yokuti vamusunge nayo, asi vakatya vanhu vazhinji nokuti vakanga vachiti muprofita.
