Matthew 21
1 And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,
A, no ka tata ratou ki Hiruharama, ka tae ki Petapaki, ki Maunga Oriwa, ka tonoa atu e Ihu nga akonga tokorua,
2 Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.
Ka mea ia ki a raua, Haere ki te kainga e anga mai ana ki a korua; na ka kite tonu korua i tetahi kaihe e here ana me tana kuao: wetekia, ka arahi mai ki ahau.
3 And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.
A, ki te whai kupu tetahi tangata ki a korua, ki atu, E mea ana te Ariki ki a raua mana; na ka tukua tonutia mai raua e ia.
4 Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!
I meinga tenei katoa hei whakarite mo te kupu a te poropiti, i mea ai,
5 thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.
Mea atu ki te tamahine o Hiona, Na, ko tou kingi e haere mai na ki a koe, he ngakau mahaki tona, e noho ana i runga i te kaihe, i te kuao hoki, i te tama a te kaihe.
6 And the disciplis yeden, and diden as Jhesus comaundide hem.
Na haere ana nga akonga, meatia ana ta Ihu i mea ai ki a raua.
7 And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.
Arahina mai ana te kaihe me te kuao, wharikitia ana ki runga o raua kakahu, a noho ana ia ki runga.
8 And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.
A he nui rawa te hui ki te whariki i o ratou kakahu ki te ara; ko etahi i tapahi manga mai i nga rakau, a wharikitia ana ki te ara.
9 And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.
Ko nga mano i haere i mua, me te hunga i haere i muri, kei te karanga, kei te mea, Ohana ki te Tama a Rawiri: Ka whakapaingia tenei e haere mai nei i runga i te ingoa o te Ariki; Ohana i runga rawa.
10 And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?
A, no ka uru ia ki Hiruharama, ka oho katoa te pa, ka mea, Ko wai tenei?
11 But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.
Ka mea te mano, Ko Ihu tenei, ko te poropiti o Nahareta o Kariri.
12 And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.
A ka tomo a Ihu ki te temepara o te Atua, na peia katoatia ana e ia te hunga e hoko mai ana, e hoko atu ana i roto i te temepara, turakina ake nga tepu a nga kaiwhakawhitiwhiti moni, me nga nohoanga o te hunga hoko kukupa,
13 And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.
A ka mea ki a ratou, Kua oti te tuhituhi, Ka kiia toku whare he whare inoi; heoi kua oti nei te mea e koutou hei ana mo nga kaipahua.
14 And blynde and crokid camen to hym in the temple, and he heelide hem.
A i haere mai ki a ia ki roto ki te temepara nga matapo me nga kopa; a whakaorangia ake ratou e ia.
15 But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,
No te kitenga ia o nga tohunga nui, o nga karaipi i nga mea whakamiharo i meatia e ia, i nga tamariki hoki e karanga ana i te temepara, e mea ana, Ohana ki te Tama a Rawiri; ka riri ratou,
16 and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?
Ka mea ki a ia, E rongo ana koe ki ta enei e mea nei? Ka mea a Ihu ki a ratou, Ae ra; kiano koutou i kite noa, Pumau tonu i a koe te whakamoemiti a te waha o nga kohungahunga, o nga mea ngote u?
17 And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.
A ka mahue ratou i a ia, haere ana ia ki waho o te pa, ki Petani; a moe ana i reira.
18 But on the morowe, he, turnynge ayen in to the citee, hungride.
Na, i te ata, i a ia e hoki ana ki te pa, ka hiakai ia.
19 And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
A, i tona kitenga i tetahi piki i te taha o te ara, ka haere ia ki taua rakau, heoi kihai i kitea tetahi mea i runga, he rau anake; ka mea ia ki te rakau, Kei whai hua koe a ake ake. A maroke tonu ake te piki. (aiōn g165)
20 And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.
A, no te kitenga o nga akonga, ka miharo, ka mea, I peheatia i hohoro ai te maroke o te piki nei?
21 And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.
Na ka whakahoki a Ihu, ka mea ki a ratou, He pono taku e mea nei ki a koutou, Me he whakapono to koutou, kahore i ruarua te whakaaro, e kore e meatia e koutou ko tenei anake i meatia nei ki te piki, engari ahakoa mea noa koutou ki tenei maunga, Kia ranga atu koe, kia whakataka ki te moana; ka meatia.
22 And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.
Ko nga mea katoa hoki e tono ai koutou ina inoi, ki te whakapono, ka riro i a koutou.
23 And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?
A, ka tae ia ki roto ki te temepara, ka haere mai nga tohunga nui me nga kaumatua o te iwi, i a ia ano e ako ana, a ka mea, Tena koa te mana i meatia ai enei mea e koe? na wai i hoatu tenei mana ki a koe?
24 Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.
Na ka whakahoki a Ihu, ka mea ki a ratou, Maku e ui ki a koutou kia kotahi kupu, ki te korerotia e koutou ki ahau, maku hoki e korero ki a koutou te mana i mea ai ahau i enei mea.
25 Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
Ko te iriiringa a Hoani, no hea koia? no te rangi, no nga tangata ranei? A ka korerorero ratou ki a ratou ano, ka mea, Ki te mea tatou, No te rangi; e mea mai ia ki a tatou, Ha, he aha koutou te whakapono ai ki a ia?
26 seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.
A, ki te mea tatou, No nga tangata; ka wehi tatou i te mano; ki ta ratou katoa hoki he poropiti a Hoani.
27 And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.
Na ka whakahoki ratou ki a Ihu, ka mea, Kahore matou e mohio. Na ko tana meatanga ki a ratou, E kore ano e korerotia e ahau ki a koutou te mana i mea ai ahau i enei mea.
28 But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.
Na e pehea ana to koutou whakaaro? Tokorua nga tama a tetahi tangata; a ka haere ia ki to mua, ka mea, E tama, haere ki te mahi aianei ki taku mara waina.
29 And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.
Na ka whakahoki ia, ka mea, Kahore ahau e pai: otira i muri iho ka puta ke tona whakaaro a haere ana.
30 But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
A ka haere mai ia ki te tuarua, ka pera ano tana kupu. No ka whakahoki tera, ka mea, E kara, ka haere ahau: a kihai i tae.
31 Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.
Ko wai o taua tokorua i mea i ta tona matua i pai ai? Ka mea ratou ki a ia, Ko to mua. Ka mea a Ihu ki a ratou, He pono taku e mea nei ki a koutou, Ko nga pupirikana me nga wahine kairau e tika ana i mua i a koutou ki te rangatiratanga o te Atua.
32 For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
I haere hoki a Hoani ki a koutou ra te ara o te tika, a kihai koutou i whakapono ki a ia: tena ko nga pupirikana me nga wahine kairau i whakapono ki a ia: ko koutou ia, i to koutou kitenga, kihai i puta ke o koutou whakaaro i muri, kihai i whaka pono ki a ia.
33 Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
Whakarongo ki tetahi atu kupu whakarite: Tera tetahi rangatira whare i whakato i te mara waina, a taiepatia ana a taka noa, keria ana e ia te takahanga waina i roto, hanga ana tetahi whare tiketike, tukua ana e ia ki nga kaimahi, a haere ana ia ki tawhiti:
34 But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.
A, no ka tata te po hua, ka tonoa e ia ana pononga ki nga kaimahi, ki te tiki i ona hua.
35 And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.
Na ka mau nga kaimahi ki ana pononga, whiua ana tetahi, whakamatea ana tetahi, a akina ana tetahi ki te kohatu.
36 Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.
Na ka tonoa ano e ia etahi atu pononga, he tokomaha atu i o mua: heoi i peratia ano ratou.
37 And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.
Na, muri rawa iho, ka tono ia i tana tama ki a ratou, i mea ia, E hopohopo ratou ki taku tama.
38 But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
No te kitenga ia o nga kaimahi i te tama, ka mea ki a ratou ano, Ko te tangata tenei mona te kainga; tena, tatou ka whakamate i a ia, ka tango i tona kainga.
39 And thei token, and castiden hym out of the vynyerd, and slowen hym.
Na ka maru ratou ki a ia, maka ana ki waho o te mara waina, a whakamatea iho.
40 Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?
Na, ina tae te rangatira o te mara waina, ka peheatia e ia aua kaimahi?
41 Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.
Ka mea ratou ki a ia, Pouriuri ana aianei tana whakangaro i taua hunga whakarihariha; a ka tukua te mara waina ki etahi atu kaimahi, ki te hunga e tukua ai ki a ia nga hua i nga po hua.
42 Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.
Ka mea a Ihu ki a ratou, Kiano koutou i kite noa i roto i nga karaipiture, ko te kohatu i kapea e nga kaihanga, kua meinga tenei hei mo te kokonga: na te Ariki tenei, he mea whakamiharo hoki ki o tatou kanohi?
43 Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.
Koia ahau ka mea nei ki a koutou, Ka tangohia te rangatiratanga o te Atua i a koutou, a ka hoatu ki tetahi iwi, e puta ai nga hua o taua rangatiratanga.
44 And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.
Ko te tangata e hinga ki runga ki tenei kohatu, na mongamonga ana ia: ki te taka ia taua kohatu ki runga ki tetahi, na ngotangota noa ia me he puehu.
45 And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.
A, ka rongo nga tohunga nui me nga Parihi ki ana kupu whakarite, ka mohio mo ratou ana korero.
46 And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.
Na, i a ratou e whai ana kia hopukia ia, ka wehi i te mano, ki ta ratou hoki he poropiti ia.
