Matthew 21
1 And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,
Et cum appropinquassent Ierosolymis, et venissent Bethphage ad Montem Oliveti: tunc Iesus misit duos discipulos,
2 Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.
dicens eis: Ite in castellum, quod contra vos est, et statim invenietis asinam alligatam, et pullum cum ea: solvite, et adducite mihi:
3 And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.
et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet: et confestim dimittet eos.
4 Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!
Hoc autem totum factum est, ut adimpleretur quod dictum est per prophetam, dicentem:
5 thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.
Dicite filiæ Sion: Ecce Rex tuus venit tibi mansuetus, sedens super asinam, et pullum filium subiugalis.
6 And the disciplis yeden, and diden as Jhesus comaundide hem.
Euntes autem discipuli fecerunt sicut præcepit illis Iesus.
7 And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.
Et adduxerunt asinam, et pullum: et imposuerunt super eos vestimenta sua, et eum desuper sedere fecerunt.
8 And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.
Plurima autem turba straverunt vestimenta sua in via: alii autem cædebant ramos de arboribus, et sternebant in via:
9 And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.
turbæ autem, quæ præcedebant, et quæ sequebantur, clamabant, dicentes: Hosanna Filio David: benedictus, qui venit in nomine Domini: hosanna in altissimis.
10 And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?
Et cum intrasset Ierosolymam, commota est universa civitas, dicens: Quis est hic?
11 But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.
Populi autem dicebant: Hic est Iesus Propheta a Nazareth Galilææ.
12 And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.
Et intravit Iesus in templum Dei, et eiiciebat omnes vendentes, et ementes in templo, et mensas numulariorum, et cathedras vendentium columbas evertit:
13 And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.
et dicit eis: Scriptum est: Domus mea domus orationis vocabitur: vos autem fecistis illam speluncam latronum.
14 And blynde and crokid camen to hym in the temple, and he heelide hem.
Et accesserunt ad eum cæci, et claudi in templo: et sanavit eos.
15 But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,
Videntes autem principes sacerdotum, et Scribæ mirabilia, quæ fecit, et pueros clamantes in templo, et dicentes: Hosanna Filio David: indignati sunt,
16 and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?
et dixerunt ei: Audis quid isti dicunt? Iesus autem dixit eis: Utique. Numquam legistis: Quia ex ore infantium, et lactentium perfecisti laudem?
17 And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.
Et relictis illis, abiit foras extra Civitatem in Bethaniam: ibique mansit.
18 But on the morowe, he, turnynge ayen in to the citee, hungride.
Mane autem revertens in Civitatem, esuriit.
19 And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
20 And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.
Et videntes discipuli, mirati sunt, dicentes: Quomodo continuo aruit?
21 And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.
Respondens autem Iesus, ait eis: Amen dico vobis, si habueritis fidem, et non hæsitaveritis, non solum de ficulnea facietis, sed et si monti huic dixeritis, Tolle, et iacta te in mare, fiet.
22 And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.
Et omnia quæcumque petieritis in oratione credentes, accipietis.
23 And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?
Et cum venisset in templum, accesserunt ad eum docentem, principes sacerdotum, et seniores populi, dicentes: In qua potestate hæc facis? Et quis tibi dedit hanc potestatem?
24 Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.
Respondens Iesus dixit eis: Interrogabo vos et ego unum sermonem: quem si dixeritis mihi, et ego vobis dicam in qua potestate hæc facio.
25 Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
Baptismus Ioannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
26 seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.
Si dixerimus, e cælo, dicet nobis: Quare ergo non credidistis illi? Si autem dixerimus, ex hominibus, timemus turbam: omnes enim habebant Ioannem sicut prophetam.
27 And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.
Et respondentes Iesu, dixerunt: Nescimus. Ait illis et ipse: Nec ego dico vobis in qua potestate hæc facio.
28 But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.
Quid autem vobis videtur? Homo quidam habebat duos filios, et accedens ad primum, dixit: Fili, vade hodie, operare in vinea mea.
29 And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.
Ille autem respondens, ait: Nolo. Postea autem, pœnitentia motus, abiit.
30 But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit.
31 Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.
Quis ex duobus fecit voluntatem patris? Dicunt ei: Primus. Dicit illis Iesus: Amen dico vobis, quia publicani, et meretrices præcedent vos in regnum Dei.
32 For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
Venit enim ad vos Ioannes in via iustitiæ, et non credidistis ei. Publicani autem, et meretrices crediderunt ei: vos autem videntes nec pœnitentiam habuistis postea, ut crederetis ei.
33 Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
34 But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.
Cum autem tempus fructuum appropinquasset, misit servos suos ad agricolas, ut acciperent fructus eius.
35 And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.
Et agricolæ, apprehensis servis eius, alium ceciderunt, alium occiderunt, alium vero lapidaverunt.
36 Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.
Iterum misit alios servos plures prioribus, et fecerunt illis similiter.
37 And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.
Novissime autem misit ad eos filium suum, dicens: Verebuntur filium meum.
38 But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
Agricolæ autem videntes filium, dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hereditatem eius.
39 And thei token, and castiden hym out of the vynyerd, and slowen hym.
Et apprehensum eum eiecerunt extra vineam, et occiderunt.
40 Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?
Cum ergo venerit dominus vineæ, quid faciet agricolis illis?
41 Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.
Aiunt illi: Malos male perdet: et vineam suam locabit aliis agricolis, qui reddant ei fructum temporibus suis.
42 Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.
Dicit illis Iesus: Numquam legistis in Scripturis: Lapidem, quem reprobaverunt ædificantes, hic factus est in caput anguli. A Domino factum est istud, et est mirabile in oculis nostris:
43 Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.
ideo dico vobis, quia auferetur a vobis regnum Dei, et dabitur genti facienti fructus eius.
44 And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.
Et qui ceciderit super lapidem istum, confringetur: super quem vero ceciderit, conteret eum.
45 And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.
Et cum audissent principes sacerdotum, et Pharisæi parabolas eius, cognoverunt quod de ipsis diceret.
46 And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.
Et quærentes eum tenere, timuerunt turbas: quoniam sicut prophetam eum habebant.
