Matthew 21
1 And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,
UYeisu navakongi vamwene vakhava vahengelile ukhufikha khu Yelusalemu. Puvakhaluta na khu Betifage pakhyamba eikhyamba ikhya mono. Puleino UYeisu akhavasuha avakongi vaveilei.
2 Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.
Akhavavula, “Akhala mlulanghe pa vunchenge uvuvukonga, puvuminfikhe mukhweivona eilinghodowe leiokungiwe pala nei khyana khya linghodowe khinkungiwe paninie pumuvopole munchinghenghe khulyune.
3 And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.
Eingave umunu uveiavena angha ikhuvavula khininie. Ukhukongana neilyunevasuhile mutenhange unkuludeva aleinuvutumbwe nancho pu umunu uywa ikhuvalekha mwinchanghe na manghodowe angho.”
4 Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!
Eili iyahumile nduvulya nchove'we nu nyamalangho puleino livombekha nduvulya nchoviwe.
5 thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.
Mumbule ungh'ei ncha ava Musayuni, lola, khulyuve. Idekhedekhe itonghile palinghodowe neikhya na khyalinghodowe ikhinghosi.
6 And the disciplis yeden, and diden as Jhesus comaundide hem.
Puleino avakongi vaakhahengha nukhuvomba nduvu UYeisu avavulile.
7 And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.
Puvakhanchileta eilinghodowe nei khyana khya linghodowe puvakhatandancha imyenmda ngyavo palinghodowe na pakhyana khya linghodowe, pu UYeisu akhatama palinghodowe.
8 And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.
Avanu vingi pakhipungha khila vakhatandancha eimyenda nghyavo munheila avange avaleikhunghida isamba puvaleikhutandancha amaswato ngha samba musevo.
9 And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.
Ikhipungha ikhikhyandongwile UYeisu na vala avava kongangha valekhyova eilimenyu valeikhuta: Hosyana mwana va Daviti anghinivwanghwe na uvei ikhwincha munditavwa lya Nkuludeva. Hosyana na khukyanya.
10 And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?
UYeisu vwafikhe uvunche nge vwoni vukhakenyemukha nukhuta uyu veiveni.
11 But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.
Ikhipungha khikhamula khikhata; “Uyu vei Yeisu uva mu Nazareti eiya khu Nghalilai.
12 And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.
Pu UYeisu akhingheila mulembile ya Nguluve pu akhava veingheila khunchi vooni avanghulangha mkhunghuncha mtembile. Heunge akhabeileivanchula ifisalati fya vala avaleikwanania indalamanifinghoda fya vanghuncha nghundya.
13 And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.
Akhavavula akhata, “Yeisimbiwe ukhata, “Inyumba yango yiva nyumba ya lwisayo, 'Pu leino umwe mpelile ukhuta yive manga ya vanyambuda.”
14 And blynde and crokid camen to hym in the temple, and he heelide hem.
Pu leino avabofu va miiho na valemale puvakhahenghelela khumwene vwalei mu tembile, pu akhavuponia uvumpala vwavo.
15 But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,
Pu leino avavaha vavatekhe nchi na vamanyi vakalata vavile vafiwene ifidengho ifyu avombile, pu vavile vapulikhe pu leino avana valekhuvata, “Hosyana vi mwana va Daviti,”Pu avene nghukhavipa fincho.
16 and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?
Puvakhambula u Yeisu vakhata, “Vupuleikha eikhyuvinchova avana ava?”U Yeisu akhata, “Eena! Samweimbile mukalata upupita, 'Khumilomo einghya vana avanyehe navavo vikhyoha ukhuta umalile ulunghinwo?”
17 And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.
Pu akhavalekha akhahengha pavunchenge vula nukhuluta khu Betaniya khuakhanchinghona.
18 But on the morowe, he, turnynge ayen in to the citee, hungride.
Pavusikhu avile ivuya ukhu khuvunchenge akhava, aleineinjala.
19 And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Pu akhanghuvuna unkuyu nghumo palukanji panjeila. Puakhahenghelela, pusakhivone khinu pabeikhi nghula anghawe amaani nghene. Pu akhanghukotola akhata, “Ukhuhumangha leino sahula hupa isekhe isikhu nchooni.” Pu unkuyu nghula nghukhaniala palapala. (aiōn g165)
20 And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.
Avakongi vavile valolile, eikhidengho eikhi vadenghile nukhuta, “Pu yeivile ndakheikhi unkuyu nghunialile akhaseikhi ndakha?”
21 And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.
Pu u Yeisu akhamula akhata, “Ncha yeilwei nukhuvavula, mungave mwiva nulweideikho samusinana, samukhavomba nghe ikhivombikhe khubeikhi unghwa vuvule, pu leino muvambangha ifideingho nifinghe pu leino mukhukhivulangha nakhikhyamba eikhyo ukhuta khitoliwanghwe, 'nukhunchutangha munyanja pu yivombekhangha ewo.
22 And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.
Pu nghala unghinyakhiva mudova ndweisayo nulweideikho, pumukavangha.”
23 And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?
U Yeisu avile afikhe muntembile, avavaha va vate khenchi navamanyi vakalata vakhahenghelela khumwene avile aleipa khumanyisya, “Puvakhambuncha vakhata, “Vuvomba inchi nchooni vuvombela mumakha makhi?”
24 Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.
Pu U Yeisu akhavamula akhata, “Na yune nikhuvavu ncha eilimenyu leino. Leilyo munganyamule, punikhuvavula ni vomba inchi mundulanghilo lwani.
25 Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
Ulyoncho lwa Yohana - lwa humile khwani, khunyanya khuvanu?” Vakheinchofanja vavo vakhata, tunghate lwa humile khunkyanya puyaikhutu vula ukhuta pukheikhi samwamwedeikhe?
26 seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.
Pu leino tungate, 'lwahumile khuvanu,' Putudwada avanu ava pakhuva vooni vikhumbona u Yohana ndu munu unyamalangho.
27 And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.
Pu leino vakhamwamula u Yeiau vakhata, “Satulumanyile” Pu akhavavula khange akhata puna yune sanikhuvavula nivomba angha mundu langhilo lwani.
28 But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.
Leino pu musangha kheikhi? Umunu unyavana va veilei. Akhaluta khumwana wamweneumo akhata, 'Manango, luta khuvomba imbombo mukhyalo eikhya masilu Akhamula akhata.
29 And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.
Niluta Ntwa pusakhaluta.
30 But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
Pu akhaluta khuswambe uvaveilei akhambula vuvuvwa, vupe akhata ndeili saniluta, pungela akhasangha munumbula utima nghukhambava akhadova ulusyeikhilo pu akhaluta khukhyalo.
31 Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.
Pu leino muvana avo vaveilei aleikhu uviavombile uvunonghwe vwa vise? Vakhata ula uvaveilei, “Pu u Yeisu akhavavula akhata ncha yeilweli lweli nikhuvavula, avasanghunchi va songo navalinghu valavalongola pavulongolo pa lyumwe ukhwingila mundudeva lwa Nguluve.
32 For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
Ulwakhuva u Yohana ainchile khulwumwe khunjeila ingolofu, pu leino umwe samwa mweideikhe, pu avasanghunchi va sango na valinghu vakhamwedeikha. Pu umwe, na pala upu mwavavonanga samulaikha deikhe.
33 Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
Mupuleiheinche eikhihwani eikheinge. Kwale nu munu, umunu unyalilevunchi lya kheilunga. Avyalile amasilu pu akhaveinghileila nuluveingho, puakhanchengha neikhivo eikhya khukameila amasilu, pukhayava nulukonje lwakhungulolela akhanchenga pu akha vaveikha na vanu avakhulolela akhahengha ukhulula eikhilunga eikhya pavulale.
34 But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.
Useikhi ngwa vubeni vwa masilu vunghuhenghelile akhavasuha avavombi vadebe khuvavombi va masilu vakalole amasilu ngha mwene.
35 And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.
Pu leino avavombi va masilu nukhyalo vakhavibala avavombi vamwene uvu avasuhile, vakhatova yumo, uyunge vakhatova na manghanga.
36 Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.
Pa seikhi unghunge unyakhyuma akhavasuha avavombi avange vuvingi ukhululeileila vala avakhatalile, pu leino avavombi va mukhyalo khya masilu vakhavatova vuvuvwa nduvuvakhatovile khuvala avakhatalile.
37 And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.
Pu ukhuma pala unkuludeva ula akhasuha khanger khuvene uswambe akhata, “Vinchikhudwada uswambango.”
38 But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
Pu avavombi va masilu vala vavile va mbwene undume ula, vakhavulana, “Uyu veimwene vuhale pu leino tu bude, pu uvuhale vwa mwene tuhale ufwe.”
39 And thei token, and castiden hym out of the vynyerd, and slowen hym.
Puleino vakhatola vakhatangha khunji khukhyalo khya masilu vakhabuda.
40 Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?
Leino unyakhyalo khya masilu yakhiva eikhwincha, ayikhuvanghaha ndakheikhi avavombi va khyalo khya masilu?”
41 Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.
Vakhambula vakhata, “Avanu avavivi ava sakhavakolele eikhisa, avanu vavo yavi hombangha ukhukongana na masilu unghuvikavana yakhiva nghadulwikhe.”
42 Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.
U Yeisu akhavavula, “Samweimbile mumbusimbe,” eiliwe eilyu vakhaleibelile avanchenga va nyumba livile liwe lyakhwikanga ncha mu eilyo. Eilei leihumile khwa nkuludeva, pukheiswingho pa miiho geito?”
43 Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.
Leino nikhuvavula, Uludeva lwa Nguluve luhengha ngha ukhuhuma khulwumwe nukhuvapa avanu vakhilunga eikhikhunchilolela iseikhe ncha nyakhyalo.
44 And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.
Pu ula uveiyakhiva inghwa pa liwe elyo vei uyu itikhinyuliwanghwa vuvule. Pu leino khu ula uviyokhiva likhunghwila pulikhutikhinyula.”
45 And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.
Avavaha vavatekhenchi na va Falisai vavile vapulikhe ifihwani fya mwene, vakheivona ukhuta ikhuvanchova avene.
46 And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.
Pu leinu khila seikhi vupava leikhunonghwa ukhuta vamwibate vakhudwada ifipungha fya vanu, ulwakhuva avanu vambonangha u Yeisu ndu munu unyamalangho.
