Matthew 21
1 And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,
Na Yisa nin nono katwa me nda duru susut nin urshalima ida U Baitfayi, kusari likup Nzaitan, Yisa tunna a to nono katwa me naba,
2 Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.
a belle nani, “Can nan nya kagbiri nbune, ima yenu kajaki terin ku, nin gono kajake ku. bunkun ninin ida nei ni ning.
3 And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.
Andi umong matirinu ubeleng nining, ima woru, 'Cikilari di nin su nining,' unit une na turun munu nin nining.
4 Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!
Imone wa so nani inan kulo uliru ulenge na iwa bellin kkiti nnan liru nin nuu Kutelle nworo,
5 thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.
“Bellen ushonon Sihiyona, yene, Ugo fee din cinu udak kitife, Nin toltunu liti kitene kajaki, Kitene kalpadari, gono kajaki.”
6 And the disciplis yeden, and diden as Jhesus comaundide hem.
Nono katwa me tunna ido idi su nafo ubellu me.
7 And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.
I da nin kayake nin ka gonoe, i tarsa imon nidowo mine kitene, Yisa nin so kitene.
8 And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.
Ngbardangg nanite nonkuzo imon mine libauwe, among tutuung kezze tilang nace inonkuzo libauwe.
9 And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.
Ligozin nanite na iwa din nbun in Yisa nin na lenge na iwadi dortughe, jartiza kang, i woro. (Hossana) Liru udu kiti Nsaun Dauda! Unan mmariari ame ulenge na adin cinu nanya lissan Cikilari. Hosanna udya!”
10 And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?
nKubi kongo na Yesu wa piru Urushalima, vat kipine wayissin dang, “Ghari ulele?”
11 But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.
Ligozin nanite kawa, “Yesuari ulele, unan liru nin nuu Kutelle, na ana nuzun Galili.”
12 And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.
Na Yesu npira ukaikali Kutelle, akoo ale na idin sessu ilesse nya kaikale atunna awufuzu atebur na nan kpillizu nikkurfung ghe nan niti lisosin na nan lessu na tattabara.
13 And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.
Aworo nani, “Ina nyertin, 'Kilari nighe iba yicu kinin kilarin nlira,' inani kpilaa kinin ki so lii na kir.”
14 And blynde and crokid camen to hym in the temple, and he heelide hem.
Aduuwe nanan kentu daa kitime nyan haikali, a shino nin ghinu.
15 But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,
Na udya na priest nin na nan nyerte inyene imon izikiki na a suu, na ilanza nono din teit nyan haikali idin belu, “Huzana kitin gonon Dauda,” nibinei mine nana.
16 and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?
I woroghe, “Ulanza ile imon na anile alele din bele?” Yesu woro nani, “Ee! Na anun sa karanta baa, 'Na iyiru liruu din nucu tinuu nnono nibebene nin ninese baa'?”
17 And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.
Yesu suun nani anuzu kipine adoo Ubetani adi moru ku.
18 But on the morowe, he, turnynge ayen in to the citee, hungride.
Nin kui ding-ding ghe na akpilla nya kipine, awadin lanzu kukpon.
19 And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
Libau we ayene ku ca kupal, adoo kiti kunin, na ase imonku ba sei afa, awore kuce, “Sali gang na iwa se kumat kiti fe ba.” Kitene kuca kupule tunna ku koto. (aiōn g165)
20 And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.
Na nono katwa we inyene nani, imone taani zikiki i woro, “Inyizyarin ntaa kuca kupul koni mba tunna ko koto kite?”
21 And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.
Yesu kawa aworo nani, “Kidegen inbelin minu, i wa dinin kidegen na ikosu nibinei ba, naiba suu ile imon na ina su ku ca kupule kune cas ba, iba bellu likup lole caccana udyun nyan mmen, tutung uba soo nanin.
22 And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.
Asa iyinna vat nile imon na itirina nya nlira iba seru.”
23 And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?
Na Yesu ndaa nyan haikali, udya na priest nin nakune na nite daa kitime, a ayitan ndursuzu aworo, “Na yapi akarari udin su ile imone? tutung ghari nafi lolikare?”
24 Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.
Yesu kawa aworo ani, “Meng wang ba tirin mi nu utirinu urum, anun wa belli meng wang ba bellu minu sa likara nghari ndin suu ile imon.
25 Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
Ubaptisman Yohanna-uwa nuzun weari, unuzu kitene sa nanit?” Igbondilo na timine, iworo, “Tiwa woro, 'Unuzu kitene,' aba woro ari, 'Inyan ghari wa ti na iyinna nin ghe ba?'
26 seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.
Tiwa woro unuzu nati, 'Tilanza fiu ligozin,' bara na vat iwa yene Yohanna kufo unan kadura.”
27 And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.
Ikawa Yesu ku iworo, “Na tiyiru ba.” Ame wang woro ani na meng ba bellu minu sa nya na kara nghari meng din su ile imone ba.
28 But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.
Iyanghari ukpilzu mine? Unit nin nasaun a ba, adoo kiti kin funu aworo, 'Usaun can kuneng kitimone udu su kataa.'
29 And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.
Usaun kawa aworo, 'Nan ba duba,' na akpilza kibinei me anyaa udu kunene.
30 But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
Unite doo kitin saun unbee abellin ghe fo unan infune. Ule usaune kawa ghe aworo, 'Mba du, Cikilari,' na adoo ba.
31 Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.
Nya na saun abe uyemeari wa poo ucif me liburi?” I woro, “Unan finu.” Yesu woro nani, “Kidegennari in belin minu, anan sessun gandu nin nakilaki ba yarin minu npiru kilari Kutelle.
32 For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
Yohanna wa dak kitimine nin libau lilau, na iyinna nin ghe ba, anan sessun gandu nin na kilaki yinna nin ghe, anun tutung, na iyene ileli imone, na iba cino alapi mine idan se kubi iyinna ninghe ba.
33 Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
Lanzan nton tinan tigoldo, umong unit wa duku, unite nin kuneng gbardang, a bilsa a ca ku anin kee udanga ku, awuzu kuu kaciso ku anin kee kutii ncaa ku, anaa kibala kunin, anin nyaa udu mmon mmin.
34 But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.
Na kubi kusane ndaa susut, atoo aciin me kiti na nan kataa we inighe kumat na ce.
35 And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.
Anan kataa kunene kifo aciin me, ifo warun, imolo umong nannyee inin kunene kifo aciin me, ifo warun imolo umong nannyee inin tasa umong nin na tala.
36 Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.
Tutung unan kunene too among aciin me, ngardang mine kata anan finue, anan kataa kunene suu nin ghinu fo anan finue.
37 And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.
Nkatu nani, unan kunene too usaun me kitime, aworo, 'Iba ghantinu usauni ghe gongong.”
38 But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
Na anan kataa we nyene usaune, I woro nati mine, 'Usau nare ulele. Dan timolu ghe ti li ugadu me.'
39 And thei token, and castiden hym out of the vynyerd, and slowen hym.
Inutung ghe nya kunene, inin imolo ghe.
40 Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?
Neenee kubi koo na unan kunene nwadak, nyan gharai aba suu nin na nan kataa kunene?”
41 Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.
Anite woroghe, “Aba molu anan kataa ananzang anee nya libau nsalin kune kune, anin ni kibala kunene kiti nameng, anit ale na iba biu ikurfung kubi ko na imon kunene nyini.”
42 Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.
Yesu woro ani, “Na ikaranta nyan litape ba, 'Litala lo na anan makeke na nari linnare nda soo liti ne. Ilele unuzu kitin Cikilari, tutung udi zikiki bite?'
43 Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.
Bara nani nbelin minu, iba seru kutii tigoo Kutelle kitimine ini mmin moo na ini maa kazuzu minin kolu kumati te.
44 And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.
Vat nle na deo kitene litala lole aba putuzu agir-agir. Ulenge na litale ndeo litime liba jazilinghe.
45 And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.
Na udya na priestoci nin na Farisawa nlanza too tinan tigoldue iyinno adi nliru natimine re.
46 And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.
Ko kobe kubi ko na asa imala ukifu ghe, asa ilanza fiu ligozin na nite bara na anit gbardang nyira ghe ame unan nliru nin nuu Kutelleari.
