Matthew 19
1 And it was don, whanne Jhesus hadde endid these wordis, he passide fro Galilee, and cam in to the coostis of Judee ouer Jordan.
Yapiti wakati Yesu payomwi makowe go, ayei Galilaya na ayei kupaka wa Yudea nnonge ya libende lya Jordani.
2 And myche puple suede him, and he heelide hem there.
Kipenga kikolo chatimkengama, na atikwaponiya kwo.
3 And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?
Mafarisayo gabauyendelya, kabampaya, kabammakiya, “Je halali mundu kunneka nyumbowe kwa sababu yoyoti?
4 Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?
Yesu kayangwa ni kwaabakiya, “Musomite kwaa, panga ywembe ywaumbite hapo pakwanza aumbite nnalome ni nwawa?
5 And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.
Na kae kabaya,'Kwasababu ya nnalome alowa kunneka Tate bake ni mao bake no longela na nyumbowe, ni abele balowa ba mundu yumo?'
6 And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.
Kwahi abele kwaa kae, Ba chalumbine Nnongo, mundu yoyoti kana atenganishe.”
7 Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of?
Ngabamakiya, “Tubwe mwanza mani Musa atubakiye tupiye hati ya talaka na kunneka?”
8 And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.
Ngabakiya, kwa sababu ya nonopa kwinu kwa mwoyo Musa atikuarusu kwaleka akina yumbo binu, lakini boka zamani yabinyo kwa.
9 And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.
Nenda kumakiya, jwalowa kunneka nyumbowe, ila kwa mwanza amalaya na katola ywenge, enda zini. Nalome ywalowa kutola nwawa ywalekilwe endazini.”
10 His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
Anapunzi kabammakiya Yesu, “manaibile nyoo kwanalome ni nyumbowe, bora kutoka tolakwe”.
11 And he seide to hem, Not alle men taken this word; but to whiche it is youun.
Lakini Yesu kaabakiya, “Mundu kwaa ywaweza tama kichake, ila kwa balo babapeyilwe.
12 For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.
Kwasababu babile benembende bababelekwile buka ya mao babe. Ni kae kwi na bene mbende babaipangile kwa sababu ya utawala wa kumaunde ywaweza pokwa mapundisho ga na agapoki.”
13 Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.
Alafu baneti baadhi ya bana achene linga abeki maboko kunani yabe na kwalolya, lakini anapunzi bake bende kwakerebuya.
14 And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.
Ila Yesu atikwabakiya, “Mwaleke bana achene, wala kana mwakanikiye icha kachango, kwamana utawala wa kumaunde ni wa bandu kati baa.
15 And whanne he hadde put to hem hondis, he wente fro thennus.
Ni ywembe nga abekya maboko gake kunani yabe, na mwisho ngaboka palo.
16 And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Linga mundu yumo kaisa kwa Yesu na kumakiya, mwalimu kikowe gani kinanoga champalikwa panga linga nipate jingya kukoto wa wange yomoka? (aiōnios g166)
17 Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
Yesu ngamakiya, mwanja namani unilaluya kila begani kinanoga? kwi na yumo bai ywabile mwema lakini mana upendi kupata ukoto, mwikamwe saliya ya Nnongo.”
18 He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;
Yolo mundu nganaluya, saliya yako? Yesu ngabaya, kana usalau, kana wabe malaya, kana wabe mwii, kana walongela ubocho.
19 worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.
Uwaeshimu Tate bako na mao bako, na upende jilani wako kati mwawipendi wa mwene.”
20 The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
Mundu yolo ngammakiya,'Makowe goti nigakamwile. Bado nipalikwa kinamani?
21 Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.
Yesu ngamakiya, mana kupala ube wa mkamilifu, yenda, ukapemeye yobile nayo, nawapei maskini, na walowa baa na akiba ya kumaunde. Alafu wiche unikengame.”
22 And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.
Lakini kijana yolo payowe galo gamakiye, atiboka kwo uzunika, kwa mwanja abi na mali yanansima.
23 And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.
Kae nenda kaamakiya anapunzi bake, “Kweli nenda kuamakiya, ngumu kwa mundu tajiri jingya, mu'utawala wa kumaunde.
24 And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.
Kae nenda kuamakiya, rahisi ngamiya petta palembwa lya sindano kuliko tajiri jingya mu utawala wa Nnongo.”
25 Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
Anapunzi pabayowine ago, batisangala muno no baya, “Nyai le ywapala okoka?”
26 Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.
Yesu atikwalinga no baya, kwa alyo liwezekanika kwaa, lakini kwa Nnongo goti gendawezekana.”
27 Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
Petro nganyangwana kumakiya, linga twilei yoti na kukukengama wenga, kilebe gani chatulowa kukipata?”
28 Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.
Yesu kayangwa, “Kweli nenda kuwamakiyanga, ywembe ywanikengama nenga, mubelei wayambe wakati mwana wa Adamu palowa tama pakitengo cha utawala cha utukufu wake, na mwenga mwabembe mwalowa tama paitengo kumi na ibele ya enzi, kwahukumu makabila komi ni ibele ya Israeli.
29 And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Kila mundu yumo ywailei nyumba, kaka, mnombowe Tate bake mao bake, bana na mingunda kwa ajili ya lina lyango, alowa wapokiya mara mia na kurithi ukoto wangeyomoka. (aiōnios g166)
30 But manye schulen be, the firste the laste, and the laste the firste.
Lakini baingi bababile bakwanza balowa bamwisho, na bababile bamwisho baba ba kwanza.
