Matthew 19
1 And it was don, whanne Jhesus hadde endid these wordis, he passide fro Galilee, and cam in to the coostis of Judee ouer Jordan.
Ie nagado’ Iesoà i tsaray, le nienga i Galilia naho nandoake am-paripari’ Iehodà alafe’ Iordaney añe.
2 And myche puple suede him, and he heelide hem there.
Norihe’ i lahialeñey vaho jinanga’e iaby.
3 And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?
Niheo mb’ama’e mb’eo o Fariseoo hitsoke aze, ami’ty ontane ty hoe: Hake hao t’ie hifanarake aman-drakemba’e ami’ty inoñ’ inoñe vaho hanolots’ aze takelam-pifanarahañe?
4 Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?
Tinoi’e ty hoe: Tsy vinaki’ areo hao te i nanao iareo haehaey, le lahilahy naho ampela ty nitsenea’e;
5 And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.
Hoe re: Aa le hienga ty rae’e naho i rene’e t’indaty le hifampipiteke ami’ty vali’e; vaho ho nofotse raike iereo.
6 And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.
Ie amy zao, tsy roe iereo fa nofotse raike, vaho tsy mete sarahe’ ondaty ze fa natraon’ Andrianamboatse.
7 Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of?
Le nanoa’iareo ty hoe: Aa vaho akore ty nandilia’ i Mosè te hitolorañe takelam-pañitoam-baly vaho ampiengañ’ aze i akiba’ey?
8 And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.
Hoe re tam’ iereo: Ami’ty hagàñ’ arofo’ areo ty nisaontsie’ i Mosè ty hitseizam-baly; fa tsy izay ty tam-pifotora’e añe.
9 And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.
Hoe iraho ama’ areo: ze mitsey valy, naho mañenga ty hafa, naho tsy t’ie nañarapilo, ro mañarapilo; karapilo ka ty mañenga i narian-dahiy.
10 His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
Le hoe ty asa’ o mpiama’eo tama’e: Aa naho zay ty aman-dahilahy naho i vali’ey, hàmake tsy mañenga.
11 And he seide to hem, Not alle men taken this word; but to whiche it is youun.
Hoe re tam’iereo: Tsy ho a’ ze kila ondaty o tsara zao, fa ho a’ ze nitolorañe aze.
12 For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.
Amy te eo ty vositse boak’ ami’ty nahatoly aze; eo ka ty vositse nivosire’ ondaty, vaho eo ty miha-dogalahy ami’ty filiera’e vatañe ty amy Fifehean-Dikerañey. Ze maharambe izay, ee te ho fohi’e!
13 Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.
Ie amy zay nindeseñe mb’ama’e mb’eo o ajajao hampitongoà’e fitàñe naho tataeñe; f’ie niroahe’ o mpiama’eo.
14 And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.
Le hoe ty nanoa’ Iesoà: Apoho homb’ amako mb’ etoañe o anak’ ajajao, le ko sebañeñe, fa a’ iareo i fifehean-dikerañey. Eka, hoe ty asako ama’areo, Toe tsy hizilike amy fifehean-dikerañey ty tsy manahake o retoañe.
15 And whanne he hadde put to hem hondis, he wente fro thennus.
Aa le nanampeza’e fitàñe, vaho nienga.
16 And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Niheo mb’amy Iesoà mb’eo ty ajalahy niambane ama’e nanao ty hoe: O Talè, inoñe ty raha soa hanoeko hahazoako haveloñe amy voatse ho aviy? (aiōnios g166)
17 Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
Hoe ty natoi’e aze: Akore t’ie anoa’o: Soa? Tsy eo ty soa naho tsy raike avao, i Andrianañahare; f’ie te himoake an-kaveloñe ao, ambeno o lilio.
18 He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;
Le hoe re tama’e: Inoñe irezay? Hoe t’i Iesoà ama’e: Ko mañoho-doza, ko mampikametse, ko manao kitomboke am’ondatio,
19 worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.
miasia ty rae’o naho i rene’o vaho ikokò ondatio manahake ty vata’o.
20 The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
Ty hoe ty natoi’ i ajalahiy: Fonga nambenako, inoñe ka ty tsy amako?
21 Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.
hoe t’i Iesoà tama’e, Naho te ho vañon-drehe, akia, hene aletaho o fanaña’oo, le anoloro amo rarakeo, le hanam-bara andindìñe ao irehe; vaho mañoriha ahy.
22 And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.
Ie jinanji’ i ajalahiy i tsaray, le ninankañe mb’eo, fa inao tsy ampeampe ty vara’e.
23 And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.
Hoe t’i Iesoà tamo mpiama’eo: Eka! to t’itaroñako te sarotse ami’ty mpañaleale ty himoake amy fifehean-dikerañey.
24 And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.
Anovoñako ty hoe: mora ty hanjilihañe rameva am-bolim-pitrebeke ao ta ty mpañarivo am-pifehean’ Añahare ao.
25 Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
Nahajanjiñe o mpiama’eo fe loho nidaba, le nanao ty hoe amy Iesoà: Naho izay, Ia ty haharombake iareo?
26 Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.
Nitoliha’e le nanao ty hoe: Naho ondaty, sarotse i rahay; fe kila mora aman’ Añahare.
27 Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
Hoe ty natoi’ i Petera: Hete! hene nenga’ay hanonjohy Azo, inoñe ty ho anay?
28 Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.
Hoe t’i Iesoà: Eka! to ty taroñako amo mpañorike ahio: ie miambesatse am-piambesam-bolonahe’e eo indatiy amy androm-pizakañey le hiambesatse amy fiambesatse folo ro’ambi’ i foko folo-ro’ambi’ Israele rey nahareo.
29 And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Ze mienga anjomba ndra rahalahy ndra rahavave ndra rae ndra rene ndra valy ndra anake ndra tane, ty ami’ty añarako, ro handrambe in-jato manahake irezay vaho handova i fifehean-dikerañey; (aiōnios g166)
30 But manye schulen be, the firste the laste, and the laste the firste.
maro amo valoha’eo ty ho tsitso’e, naho o am-para’eo ty ho aolo.
