Matthew 19
1 And it was don, whanne Jhesus hadde endid these wordis, he passide fro Galilee, and cam in to the coostis of Judee ouer Jordan.
Kane Yesu osetieko wacho gigi, noa Galili kendo nodhi nyaka e gwengʼ mar Judea man loka aora Jordan.
2 And myche puple suede him, and he heelide hem there.
Oganda maduongʼ noluwe, kendo nochangogi kuno.
3 And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?
Jo-Farisai moko nobiro ire mondo oteme. Negipenje niya, “Bende chik oyie mondo ngʼato oketh keny gi chiege nikech wach moro amora?”
4 Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?
To nodwokogi niya, “Donge usesomo ni kar chakruok Jachwech ‘nochweyogi dichwo gi dhako,’
5 And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.
nomedo wacho ni, ‘Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege, mi ji ariyogo nodok ringruok achiel?’
6 And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.
Omiyo koro ok gin ji ariyo, to gin ringruok achiel. Kuom mano, gima Nyasaye oseriwo kaachiel kik dhano moro amora pogi.”
7 Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of?
Negiwachone niya, “Ka en kamano to marangʼo Musa nochiko ni dichwo mondo omi chiege barup weruok mar ketho keny eka oriembe?”
8 And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.
Yesu nodwokogi niya, “Musa noyieneu mondo uketh keny gi mondu nikech chunyu matek. To ok ne en kamano nyaka aa chakruok.
9 And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.
Anyisou ni dichwo moro amora moketho keny gi chiege, makmana ne wach chode, mi okendo dhako machielo, to otimo richo mar terruok.”
10 His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
Jopuonjre nowachone niya, “Ka kamano e kaka wach chalo e kind dichwo gi dhako to ber moloyo ka ngʼato ok okendo.”
11 And he seide to hem, Not alle men taken this word; but to whiche it is youun.
To Yesu nowachonegi niya, “Ji duto ok nyal rwako wachno, makmana joma osemi nyalo mar timo kamano.
12 For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.
Nimar jomoko gin bwoch nikech ne onywolgi kamano, joma moko ji ema oloko bwoch, to mamoko to oseweyo kend nikech wach pinyruodh polo. Ngʼat mohero rwako wachni to mondo orwake.”
13 Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.
Eka ji nokelone Yesu nyithindo matindo, mondo oyie lwete kuomgi, kendo olemnegi. To jopuonjre nokwero joma nokelogigo.
14 And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.
To Yesu nowacho niya, “Weuru nyithindo matindo obi ira, kendo kik utamgi, nikech pinyruodh polo en mar ji machal ka magi.”
15 And whanne he hadde put to hem hondis, he wente fro thennus.
Kane oseketo lwete kuomgi, nomedo dhi nyime koa kanyo.
16 And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Eka ngʼat moro nobiro ir Yesu mopenje niya, “Japuonj, en angʼo maber monego atim mondo eka ayud ngima mochwere?” (aiōnios g166)
17 Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
To Yesu nowacho niya, “Angʼo momiyo ipenja kuom gima ber? Nitie mana Ngʼat achiel kende maber. Ka idwaro donjo e ngima to rit chike.”
18 He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;
Ngʼatno nopenje niya, “Chike mage?” Yesu nodwoko ni, “‘Kik ineki, kik iterri, kik ikwal, kik ihang wach,
19 worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.
luor wuonu gi minu, kendo her wadu kaka iherori iwuon.’”
20 The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
Wuowi matin-no nowachone niya, “Mago duto aserito. En angʼo machielo ma pod aremo?”
21 Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.
Yesu nodwoke niya, “Kidwaro doko malongʼo chuth to dhiyo ius gigi duto mondo imi joma odhier eka inibed gi mwandu e polo. Bangʼ timo kamano to bi mondo iluwa.”
22 And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.
Ka wuowi matin-no nowinjo mano, noa ka chunye lit, nikech ne en-gi mwandu mathoth ahinya.
23 And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.
Eka Yesu nowachone jopuonjrene niya, “Awachonu adier ni en gima tek mondo jamoko odonji e pinyruodh polo.
24 And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.
Bende anyisou ni yot mondo ngamia okadhi e wangʼ sandan moloyo jamoko donjo e pinyruodh Nyasaye.”
25 Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
Kane jopuonjre owinjo wachni, ne gidhier nono kendo negipenjore niya, “Kare en ngʼa manyalo kwo?”
26 Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.
To Yesu nongʼiyogi tir mi owachonegi niya, “Mano en gima ok nyalre kuom dhano, to kuom Nyasaye to gik moko duto nyalore.”
27 Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
Petro nodwoke niya, “Wan waseweyo gik moko duto mondo waluwi! Kara en angʼo mwabiro yudo?”
28 Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.
Yesu nowachonegi niya, “Awachonu adier ni chiengʼ ma nolokie gik moko duto manyien, ka Wuod Dhano nobed e kom lochne man-gi duongʼ, un musebedo ka uluwa bende unubed e kombe mag loch apar gariyo, kungʼado bura ne ogendini apar gariyo mag Israel.
29 And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Kendo ngʼato ka ngʼato moseweyo ode, kata owetene kata nyiminene, kata wuoro kata min, kata nyithindo, kata puothe nikech an, noyud gigo nyadi mia, kendo nocham ngima mochwere. (aiōnios g166)
30 But manye schulen be, the firste the laste, and the laste the firste.
To ji mangʼeny masani okwongo nobed chien mogik, kendo joma sani ni chien mogik, nobed mokwongo.
