Matthew 19
1 And it was don, whanne Jhesus hadde endid these wordis, he passide fro Galilee, and cam in to the coostis of Judee ouer Jordan.
Eta guertha cedin, Iesus propos hauc acabaturic parti baitzedin Galileatic, eta ethor baitzedin Iudeaco bazterretara, Iordanaren berce aldeaz.
2 And myche puple suede him, and he heelide hem there.
Eta iarreiqui cequión gendetze handi, eta senda citzan han.
3 And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?
Orduan ethor citecen harengana Phariseuac tentatzen çutela, eta ciotsatela, Vtzi ahal diro guiçonac bere emaztea eceinere causagatic?
4 Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?
Baina harc ihardesten çuela erran ciecén, Eztuçue iracurri ecen Creaçaleac hatsetic eguin cituela arra eta emea?
5 And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.
Eta erran çuela, Halacotz vtziren ditu guiçonac aita eta ama, eta iunctaturen çayó bere emazteari, eta içanen dirade biac haraguibat.
6 And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.
Bada guehiagoric eztirade biga, baina haraguibat. Beraz Iaincoac iunctatu duena, guiçonac ezteçala separa.
7 Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of?
Diotsate, Cergatic beraz Moysesec manatu vkan du separationeco letraren emaitera, eta haren vtzitera?
8 And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.
Dioste, Moysesec çuen bihotzeco gogortassunagatic permettitu drauçue çuen emaztén vtzitera: baina hatsetic etzén hala.
9 And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.
Eta erraiten drauçuet ecen norc-ere vtziren baitu bere emaztea, paillardiçagatic baicen, eta berce batequin ezconduren baita, adulterio iauquiten duela: eta vtzi denarequin ezconduren datenac adulterio iauquiten duqueela.
10 His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
Diotsate bere discipuluéc, Baldin horlaco bada guiçonaren emaztearequilaco beharquia, eztuc on ezconcea.
11 And he seide to hem, Not alle men taken this word; but to whiche it is youun.
Baina harc erran ciecén, Eztute guciéc ardiesten hitz haur, baina eman içan çayenéc.
12 For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.
Ecen badirade chikiratuac amaren sabeletic hala iayo içan diradenac: eta badirade chikiratuac, guiçonéz chilkiratu içan diradenac: eta badirade chikiratuac ceruétaco resumagatic bere buruäc chikiratu vkan dituztenac. Har ahal deçanac, har beça.
13 Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.
Orduan haourtchoac presentatu içan çaizcan escuac gainean eçar lietzençat eta othoitz leguiançat: eta discipuluec mehatcha citzaten.
14 And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.
Baina Iesusec dioste, Vtzitzaçue haourtchoac, eta enegana ethortetic eztitzaçuela empatcha: ecen hunelacoén da ceruètaco resumá.
15 And whanne he hadde put to hem hondis, he wente fro thennus.
Eta escuac gainean eçarri cerauztenean, parti cedin handic.
16 And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
Eta huná, cembeitec hurbilduric erran cieçón, Magistru oná, cer vngui eguinen dut vicitzé eternala dudançat? (aiōnios g166)
17 Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
Eta harc erran cieçón, Cergatic deitzen nauc on? eztuc nehor onic bat baicen, eta hura, Iaincoa: baldin vicitzean sarthu nahi bahaiz, beguiraitzac manamenduac.
18 He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;
Diotsó, Cein? Eta Iesusec erran ceçan Eztuc hilen, Eztuc adulteraturen, Eztuc ebatsiren, Eztuc testimoniage falsuric erranen.
19 worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.
Ohoraitzac aita eta ama. Eta, Onhetsiren duc eure hurcoa eure buruä beçala.
20 The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
Diotsó guiçon gazteorrec, Horiac guciac beguiratu citiat neure gaztetassunetic: cer oraino falta çait?
21 Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.
Diotsó Iesusec, Baldin perfect içan nahi bahaiz, oha, sal eçac duana, eta eman iecéc paubrey: eta vkanen duc thesaurbat ceruän: eta athor, arreit niri.
22 And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.
Eta ençun çuenean guiçon gazteorrec hitz hori, ioan cedin tristeric: ecen on handiac cituen.
23 And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.
Orduan Iesusec erran ciecén bere discipuluey, Eguiaz erraiten drauçuet, ecen abratsa nequez sarthuren dela ceruètaco resumán.
24 And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.
Eta berriz diotsuet, errachago dela cablebat orratzaren chulhotic iragan dadin, ecen ez abratsa Iaincoaren resumán sar dadin.
25 Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
Gauça hauc ençunic haren discipuluac spanta citecen haguitz, cioitela, Nor da beraz salua ahal daitenic?
26 Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.
Eta Iesusec hetarat behaturic, erran ciecén, Guiçonac baithan hori impossible da: baina Iaincoa baithan gauça guciac possible dirade.
27 Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
Orduan ihardesten çuela Pierrisec erran cieçón, Huná, guc vtzi citiagu gauça guciac, eta iarreiqui gaitzaizquic hiri: cer içanen da beraz gure?
28 Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.
Eta Iesusec erran ciecén, Eguiaz diotsuet, ecen çuec niri iarreiqui çaizquidatenóc, regenerationean iarriren denean guiçonaren Semea bere maiestatearen thronoan, iarriren çaretela çuec-ere hamabi thronoén gainean, iugeatzen dituçuela Israeleco hamabi leinnuac.
29 And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Eta norc-ere vtzi baituque etcheric, edo anayeric, edo arrebaric, edo aita, edo ama, edo emaztea, edo haourric, edo landaric ene icenaren causaz, ehunetan hambat recebituren duela, eta vicitze eternala heretaturen. (aiōnios g166)
30 But manye schulen be, the firste the laste, and the laste the firste.
Baina anhitz lehen diradenac, içanen dirade azquen: eta azquenac, lehen.
