Matthew 13
1 In that dai Jhesus yede out of the hous, and sat bisidis the see.
Uluhiku nulanso u Yesu akahega kitalakwe akikie pampelo a luzi.
2 And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
Milundo ukulu ukilingiila kuligitya nung'wenso, akingila mibini akikie, milundo wihi ukimika pa mpelo a luzi.
3 And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
Sunga u Yesu akaligitya kwa mpyani, Goza, mutemeli aiwendile temela.
4 And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
Naukutemela imbeu ing'wi ikagwa mumpelo mpelo anzila inyunyi ikahoela.
5 But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
Ning'wi ikagwa migwe, singaikapata imahalu. Ikakaya kuheluka kunsoko mahalu aimakehu.
6 But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
Ingigwa ilyoa nailatoroka ikasonswa nsoko aingila nga mili hangi ikuma.
7 And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
Imbeu ing'wi ikagwa mumija. Imiti nikite imiija ikalipa migula ikatunyiilya.
8 But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
Mbeu ing'wi ikagwa mumahalu ni maza, ikatuga mbeu, ning'wi ikakila igana ling'wi, ning'wi makumi mutandatu, ning'wi makumi atatu.
9 He that hath eris of heryng, here he.
Nukete iakutwi ije.
10 And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
Iamanyisigwa akwe akaza akamukolya niki nukendaligitya kukiila mpyani?
11 And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
U Yesu akasukiilya akaila, lumbi nimpewe kulinga inkunku wa kigulu ianyu singa apewe.
12 For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
Kululo uyu nutite ukangeeligwa hangi uyu numugila ukuhegeligwa kaniki nazutite.
13 Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
Ingi kuligitya nienso kua mpyani ingi nsoko akuona, aleke kuona itai, ataizeazija aleke kija nukulinga.
14 that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
Uunyakidagu wang'wa Isaya wakondanila kitalao, nuuliye kija mukija singamkulinga kugoza mukugoza shamukuona.
15 for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
Inkolo ya antu awa ikoli mukiti, ikakukija, imiho ao akunikiwe, aleke kuona na miho ao, nukija kua kutwe ao, nukulinga kwa nkolo yao, kululo anga aiampilukile hangi anzeaguna.”
16 But youre iyen that seen ben blesside, and youre eeris that heren.
Kululo gwa imiho anyu akembetilwe, nsoko akuona, niakutwe anyu akija.
17 Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
Tai kumuila, anyakidagu idu niaantu niatai akete insula akuona inkani izi nimukuiona, shaikahuma kuona, ailoilwe kija aya nimendija shaikija.
18 Therfor here ye the parable of the sowere.
Ingi tegeeli impyani amutemeli.
19 Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
Uyu nuija ulukani nulautemi wa kigulu ahite kulinga, hapo umubi wiza hola iko nikitemiwe munkolo akwe. Iye yiyi mbeu nitemewe munzila.
20 But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
Uyu nutemewe migwe yuyu nuikaya kija nukusingiilya kua ulowa.
21 And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
Iza akili mugila anga mili, wigimya matungo makehu. Anga hangwe ni nkani ni nkaku wikaya kugwa.
22 But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Uyu nautemewe mumiti na mija yuyu nuwija ulukani, kunu akazutyatile makani umunkumbigulu akalutunyiilya ulukani lang'wi Tunda lakahita kuluga indya ninza. (aiōn g165)
23 But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
Nautemewe mumahalu nimaza, yuyu nuija ulukani nukulija, nukululinga. Uyu yuyu nuituga indya, nukulongoleka kutuga kukila igana ling'wi ning'wi makumi atatu.”
24 Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
U Yesu akaapa mpyani ngiza. Akalunga, utemi wa kigulu wimpyanigwe numuntu nautemee imbeu mumugunda wakwe.
25 And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
Iantu naiatindila umulugu akaza akatemela iapungu pakati a ngano sunga akalongola yakwe.
26 But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
Ingano nakonda kupuma nukupumya indya yakwe, nia pungu akigela hangi.
27 And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
Itumi amumugunda akaza akamukolya shautemee ne imbeu ni nza mumugunda wako? Latula ule gwa likite apungu?
28 And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
Akaila mulugu witumile iti. Eitumi ikamuila iti gwa utakila kende kumipe?
29 And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
Umukola mugunda angalunge, aa imatungo nimukipa iapungu mukipa palung'wi ni ngano.
30 Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
Maleki akule palung'wi sunga imatungo akuogola kuligitya kuagoli ipi iapungu mutunge mapanzi mapunzi mumasonse ingano milingiile misalanka lane.”
31 Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
Hangi u Yesu akaapumilya mpyani ngiza akalunga, utemi wa kigulu wimpyani ni mbeu a haladali iyi nu muntu auhoile akatemela mumugunda wakwe.
32 Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
Imbeu iyi tai niino kukila mbeu yihi ninino. Kululo ilungile ikulu kukila indya yihi niambustani, ukutula mti, kina ni nyuni iziza tula zenga niitie mumatambi akwe.”
33 Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
Akaaila mpyani ngiza hangi, “Utemi wa kigulu anga igai naihoilwe numusungu nukuhalinkanya ininoinino itatu nia utu mpaka witikiilye.
34 Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
Aya hii u Yesu akauila umilundo kukiila mpyani, inkani yihi aiwiiligitya kukiila mpyani.
35 that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
Iki aitule kina iko naikakondigwe kuligitigwa kukiila anyakidagu kihuma kipika apo naulungile kulugula ikimilo kane kwa mpyani, kuligitya ihi ayo napikilwe kupuma ung'wando wa unkumbigulu.”
36 Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
Sunga u Yesu akauleka umilundo akalongola kitalakwe. Iamanyisigwa akue akamutyata akalunga, kutemanuilye impyani iyi naapungu mumugunda.”
37 Which answeride, and seide, He that sowith good seed is mannus sone;
U Yesu akasisha akalunga, Nuitemela imbeu ninza ingi ng'wana wang'wa Adamu.
38 the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
Umugunda unkumbigulu, ni mbeu ninza awa ana autemi. Iapungu ana ang'wa uyo numubi, nimbeu izi nuitemee mulugu.
39 the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Nuogoli mpelu aunkumbigulu niaogoli ia malaika. (aiōn g165)
40 Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Anga iapungu niilingiilwa nukusonswa umoto. Iti uu izitula mpelu aunkumbigulu. (aiōn g165)
41 Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
Ung'wana wang'wa Adamu ukualagiilya iamalaika akwe, hangi ukilingiila kupuma muutemi wakwe ni nkani yihi nailetekeye imilandu nawa ihi niituma uubi.
42 and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
Akuaguma ihi milungu la moto, kung'wanso kizeze kikoli kililo nikakusia na mino.
43 Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
Pang'wanso iantu niatai azizemili ginta anga ilyoa muutemi wang'wa tata wao. Uyu nukete iakutwe nije.
44 The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
Uutemi wa kigulu wa hanga anga ikiuto nikipihilwe mumugunda. Umuntu akaona akakipiha mulumbili wakwe akalongola kugulya ihi nautite akaugule umugunda.
45 Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
Hangi uutemi wa kigulu wihanga anga umuntu numusuluja nuipenza insao.
46 but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
Matungo naiwamiona insao, akalongola akagulya ihi nautite, akamigula.
47 Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
Uutemi wa kigulu wili anga inyavu nikoli muluzi, ni liingiila kila ikintu.
48 which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
Naizula inyavu ikamuluta kumpelo. Sunga akikie pihi akiliingila imaintu nimaza muiseme, nishanganzinza ikagungwa kuli.
49 So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Izizatula iti kumpolo ihi, aziza kumutemanula muantu niabi, kupuma muantu nia tai. (aiōn g165)
50 And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
Nukuaguma milungu la moto, kung'wanso izize ukoli uhungeelya wa kusiana mino.
51 Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
Malinga ne aya ihi? Iamanyisigwa ikalunga “Kalinga.”
52 He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
Sunga u Yesu akaila, muika nkani wihi nuatula mumanyisigwa wa utemi wimpyani numukolo nyumba nuipumya ikiuto kwakwe nikamaintu ni nimapya naya nakali.
53 And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
Ikatula u Yesu naiwakondya kupumya impyani yihi, akahega kung'wanso.
54 And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
Sunga u Yesu akapika mukisali kakwe, akutula amanyisa iantu mumatekeelo, ingi gwa ikakuilwa ikalunga, umuntu yu auhoe pi u hugu wuu nukuilwa uwu?
55 Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
Umuntu singa ng'wana wang'wa mutamula mbao? U Mariamu singa nyinya? Nianyandugu singa Yakobo, Yusufu, Simoni nu Yuda?
56 whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
Nialuna akwe kuwatite apa pitaitu? Umuntu uyu umahoeepi aya hii?
57 And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
Akaatasha sunga u Yesu akaila, umunyakidagu shanga wiulya ikulyo kuleka kitalao nukihi nao.
58 And he dide not there manye vertues, for the vnbileue of hem.
Singa akahuma kituma ukuuilwa nuidu kunsoko aiagila anga uhuili nung'wenso.
