Matthew 13
1 In that dai Jhesus yede out of the hous, and sat bisidis the see.
Laa daali Jesu den ñani deenni ki gedi ki ban kali mi ñincianma kunu.
2 And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
Ku niligu den taani o kani boncianla, hali ke o kua ki kali ku ñinbiagu nni. Ku niligu yeni kuli den se li wali po.
3 And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
O den pua ba mi kpanjama ki waani ba bonla boncianla.
4 And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
O den cili ki yedi: O kpakpaalo den ñani ki baa coagi o bonbuoli. Wan den coagi, i tiami den baa u sankunu ke ti bonyugiditi cua ki dini yi.
5 But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
I tiami den baa ku tancagu po, mi tama n ki yaba naani. Yi den pani tontoni kelima mi tama ki yaba likani.
6 But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
Ama ki yenga n den paagi, yi den mali ki kuodi, kelima jiinmoani ki den ye.
7 And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
I tiami mo den baa ti konkondi nni. ti konkondi den fii ki dini yi.
8 But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
I tiami mo den baa ki tinhanga nni. I den loni, bonbiyenbu kobiga kobiga, i tiami piiluoba luoba, i tiami mo piitaa taa.
9 He that hath eris of heryng, here he.
Yua n pia a tuba ki baa gbadi, wan gbadi.
10 And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
Bi hoadikaaba den nagini o kani ki buali o: Be yaa po ke a poa ba mi kpanjama? O den goa ki yedi ba:
11 And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
Kelima bi puni yinba yin bandi tanpoli diema bondoaginkaala. Ama bi naa puni bani ban bandi.
12 For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
Bi baa pa ki pugini yua n pia, wan baa ki pugini, ama yua n ki pia wani, bi baa ga o kani baa wan pia yaala.
13 Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
Lani yaa po yo ke n poa ba mi kpanjama, kelima baa ke bi nua, baa la liba, baa ke bi cengi mo, baa bandi liba, baa gba liba mo.
14 that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
Esayi n den pua ya sawalo maama tieni ki dudi laa niba kani. O den yedi: Yi baa gba leni yi tuba ki nan kan ga liba, Yi baa nua leni yi nuni ki nan kan la liba,
15 for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
Kelima bi naa niba pala juaga. Bi biini bi tuba ki hubini bi nuni ke ban da la leni bi nuni, ki da gbadi leni bi tuba, ki da ga leni bi pala, ke ban da ti lebidi bi yama min paagi ba.
16 But youre iyen that seen ben blesside, and youre eeris that heren.
Ama li pamanli ye leni kelima yi yaa nuni wani nua, yi tuba mo.
17 Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
N waani i moamoa, bi sawalipuaba leni bi niteginkaaba boncianla den bua ki la yin nua yaala ne, ki naa la la, bi den bua ki gbadi yin gba yaala ne, ki naa gbadi la.
18 Therfor here ye the parable of the sowere.
Lanwani, cengi mani o kpakpaalo kpanjama bundima.
19 Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
O nilo ya cengi U Tienu diema maama, ki naa ga man bua ki yedi yaala, o Biado cua ki ñani ban coagi yaama o pali nni. Lani n tie yua n baa yaa bonbulikaala n buli u sankunu.
20 But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
Yi n den baa ku tancagu nni tie nani yua n gbadi mi maama, ki ga ma tontoni leni li pamanli.
21 And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
Ama waa pia jiinmoani o pali nni. O kan fidi ki juuni ki sedi. Mi yebiadima ya cua, yaaka bi niba ya waani o fala kelima mi maama po, tontoni kali wan gbali ki baa.
22 But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Yi n den baa ti konkondi nni tie nani yua n gbadi mi maama, ama handuna yema yanyagidi leni halimani boandi kuli dini ma ki teni ke maa luoni liba. (aiōn g165)
23 But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
Yi n den baa ki tinhanga nni mo tie nani yua n gbadi mi maama ki yen ga ma. O luoni li bonluonkaala, bonbiyenbu loni kobiga, bune piiluoba, bune mo piitaa.
24 Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
Jesu go den pua ba kpanjatoama ki yedi: Tanpoli diema baa naani leni ya nilo n den buli yaa bonbulikaala n hani o kuanu nni.
25 And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
Ama bi niba n den goa yaa yogunu, o yibali den cua ki buli o bonbulikaala yeni siiga ti moabiaditi ki lebidi ki kuni.
26 But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
Halikama n den pani ki kpedi ki luoni, ti moabiaditi moko den kpedi.
27 And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
Bi naacenba den cua ki yedi o koadaano: Canba, haa den buli yaa bonbuoli n hani ka a kuanu nni yoo? Be nan teni ke ti moabiaditi mo ye lienni?
28 And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
O den goa ki yedi ba: Yibaloba n tieni laa bonla.
29 And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
O naacenaba den yedi o: A bua tin gedi ki ban habi ti bi? O den yedi ba: A- a, cedi mani, ke yi ya habi ti moabiaditi, yin da ti taani ki habi leni halikama.
30 Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
Cedi mani likuli n yaa taa ki kpedi hali u jetaagu yogunu n pundi. Laa yogunu n baa yedi bi dipeba: Yin kpa habi mani ti moabiaditi ki taani ki loli ban sia ti, ama yin taani ki kuodi halikama n senbili nni.
31 Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
Jesu go den pua kpanjatoama ki yedi: Tanpoli diema naani leni ya nilo ya kpintiidi n yi mutaadi yaa bonbibu o kuanu nni.
32 Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
Laa bonbibu wa ki cie i bonbi kuli, ama bu ya pana, bu yen kpedi ki cie ti kpintiidi kuli ki tua tibu, ke ti bonyugiditi kpendi ki tiendi bi tediti bu beni po.
33 Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
O go den pua naa kpanjama: Tanpoli diema naani leni li daliali ke o pua taa ki buuni yonyiemu taa, ki sieni hali likuli n pili.
34 Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
Jesu den waani ku niligu laa bonla kuli leni mi kpanjama. Waa den maadi leni ba kaa pua kpanjama.
35 that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
O den tieni yeni ke o sawalipualo n den maadi yaa maama na n tieni: N baa yaadi ki maadi leni ba mi kpanjama nni, N baa doagidi yaa bonla n wuo hali handuna tagima yogunu.
36 Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
Li yaa puoli Jesu den cabi ku niligu ki kua deenni. O hoadikaaba den nagini o kani ki yedi o: Bundi tipo yaa moabiaditi n ye u kuanu nni kpanjama.
37 Which answeride, and seide, He that sowith good seed is mannus sone;
O den goa ki yedi ba: Yua n buli yaa bonbuoli n hani tie o Joa Bijua.
38 the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
U kuanu mo tie handuna. Ya bonbuoli n hani tie U Tienu diema bila. Ti moabiaditi tie o Biado yaa bila.
39 the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Yibali yua n buli ti moabiaditi tie Sutaani. U jetaagu yogunu tie handuna juodima. U jetaagu danba mo tie malekinba. (aiōn g165)
40 Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Nani ban yen habi ti moabiaditi ki sia maama, handuna juodima mo li baa tua yeni. (aiōn g165)
41 Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
O Joa Bijua baa soani o malekinba ban taani ki ñani o diema nni yaaba n tulini bi niba kuli leni yaaba n tiendi mi biadima kuli,
42 and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
ki lu ba ki buaga fantama nni, a bubula leni mi ñincegima n baa ye naankani.
43 Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
Laa yogunu bi niteginkaaba baa yendi nani ki yenga yeni bi Baa ya diema nni. Yua n pia a tuba ki baa gbadi wan gbadi.
44 The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
Tanpoli diema go naani leni yaa halimano n wuo u kuanu nni yeni. O nilo den piidi o ki goa ki wuoni. Lanwani o pamanli po, o den gedi ki ban kuadi wan pia yaala kuli ki da laa kuanu.
45 Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
Tanpoli diema go naani leni yaa kpendo n den lingi yaa lanbima n hani boncianla.
46 but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
Wan den laa yaa lanbima ke mi dunga yaba boncianla, o den gedi ki ban kuadi wan pia yaala kuli ki da ma.
47 Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
Tanpoli diema go naani leni ban luni yaa taalu mi ñima nni ki co i janbuoli kuli.
48 which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
U ya gbie, bi yen dadi ki ñani u li boanjaali po, ki kali ki gandi yaa jami n hani ki tieni ti baabuodinni, ki lu yi n ki hani.
49 So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Handuna juodima li baa tua yeni. Malekinba baa cua ki paadi bi nibiadiba ki ñani ba bi niteginkaaba siiga. (aiōn g165)
50 And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
Ki lu bi nibiadiba ki buoga fantama nni, a bubula leni mi ñincegima n baa ye naankani.
51 Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
O den buali ba: Naani yi gbadi laa bonla kuli bonhanla? Bi den goa ki yedi o: Mm.
52 He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
O den yedi ba: Lanwani li balimaama bangikaaba siiga yua n tuo ki ga yaala n tie tanpoli diema bonla kuli, tie nani ya diedaano n ñandi o halimani nni li bonpanla leni li bonkpelila kuli.
53 And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
Jesu n den pua laa kpanjama kuli ki gbeni, o den fii ki ñani lankani ki guani o dandogu nni.
54 And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
O den kua ki bangi li balimaama ban gima dieli nni. Li den paki yaaba n gbadi o maama kuli ke bi tua: One mo baa mi naa yanfuoma leni mi naa bancianma kuli le?
55 Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
Waa tie o kpagikpielo bijua kaa? Maliyama ka tie o naa? Jaka leni Josefi leni Simono leni Juda ka tie o waamu?
56 whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
O naataanpola mo kuli ki ye ti siiga kaa? O ñani li naa bonla kuli le?
57 And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
Lani o den tie bipo li tingbali bonla. Jesu den yedi ba: Bi kan fali sawalipualo kaanto ke laa tie o dandogu nni leni o diegu nni.
58 And he dide not there manye vertues, for the vnbileue of hem.
Waa den tieni mi bancianma boncianla likani kelima bi dandanluoma po.
