Matthew 12
1 In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
anantaraM yIshu rvishrAmavAre shsyamadhyena gachChati, tadA tachChiShyA bubhukShitAH santaH shsyama njarIshChatvA ChitvA khAditumArabhanta|
2 And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
tad vilokya phirUshino yIshuM jagaduH, pashya vishrAmavAre yat karmmAkarttavyaM tadeva tava shiShyAH kurvvanti|
3 And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
sa tAn pratyAvadata, dAyUd tatsa Nginashcha bubhukShitAH santo yat karmmAkurvvan tat kiM yuShmAbhi rnApAThi?
4 hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
ye darshanIyAH pUpAH yAjakAn vinA tasya tatsa NgimanujAnA nchAbhojanIyAsta IshvarAvAsaM praviShTena tena bhuktAH|
5 Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
anyachcha vishrAmavAre madhyemandiraM vishrAmavArIyaM niyamaM la Nvantopi yAjakA nirdoShA bhavanti, shAstramadhye kimidamapi yuShmAbhi rna paThitaM?
6 And Y seie to you, that here is a gretter than the temple.
yuShmAnahaM vadAmi, atra sthAne mandirAdapi garIyAn eka Aste|
7 And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
kintu dayAyAM me yathA prIti rna tathA yaj nakarmmaNi| etadvachanasyArthaM yadi yuyam aj nAsiShTa tarhi nirdoShAn doShiNo nAkArShTa|
8 For mannus Sone is lord, yhe, of the sabat.
anyachcha manujasuto vishrAmavArasyApi patirAste|
9 And whanne he passide fro thennus, he cam in to the synagoge of hem.
anantaraM sa tatsthAnAt prasthAya teShAM bhajanabhavanaM praviShTavAn, tadAnIm ekaH shuShkakarAmayavAn upasthitavAn|
10 And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
tato yIshum apavadituM mAnuShAH paprachChuH, vishrAmavAre nirAmayatvaM karaNIyaM na vA?
11 And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
tena sa pratyuvAcha, vishrAmavAre yadi kasyachid avi rgartte patati, tarhi yastaM ghR^itvA na tolayati, etAdR^isho manujo yuShmAkaM madhye ka Aste?
12 How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.
ave rmAnavaH kiM nahi shreyAn? ato vishrAmavAre hitakarmma karttavyaM|
13 Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
anantaraM sa taM mAnavaM gaditavAn, karaM prasAraya; tena kare prasArite sonyakaravat svastho. abhavat|
14 And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.
tadA phirUshino bahirbhUya kathaM taM haniShyAma iti kumantraNAM tatprAtikUlyena chakruH|
15 And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
tato yIshustad viditvA sthanAntaraM gatavAn; anyeShu bahunareShu tatpashchAd gateShu tAn sa nirAmayAn kR^itvA ityAj nApayat,
16 And he comaundide to hem, that thei schulden not make hym knowun;
yUyaM mAM na parichAyayata|
17 that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!
tasmAt mama prIyo manonIto manasastuShTikArakaH| madIyaH sevako yastu vidyate taM samIkShatAM| tasyopari svakIyAtmA mayA saMsthApayiShyate| tenAnyadeshajAteShu vyavasthA saMprakAshyate|
18 my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
kenApi na virodhaM sa vivAda ncha kariShyati| na cha rAjapathe tena vachanaM shrAvayiShyate|
19 He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.
vyavasthA chalitA yAvat nahi tena kariShyate| tAvat nalo vidIrNo. api bhaMkShyate nahi tena cha| tathA sadhUmavartti ncha na sa nirvvApayiShyate|
20 A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
pratyAshA ncha kariShyanti tannAmni bhinnadeshajAH|
21 and hethene men schulen hope in his name.
yAnyetAni vachanAni yishayiyabhaviShyadvAdinA proktAnyAsan, tAni saphalAnyabhavan|
22 Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
anantaraM lokai statsamIpam AnIto bhUtagrastAndhamUkaikamanujastena svasthIkR^itaH, tataH so. andho mUko draShTuM vaktu nchArabdhavAn|
23 And al the puple wondride, and seide, Whether this be the sone of Dauid?
anena sarvve vismitAH kathayA nchakruH, eShaH kiM dAyUdaH santAno nahi?
24 But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
kintu phirUshinastat shrutvA gaditavantaH, bAlsibUbnAmno bhUtarAjasya sAhAyyaM vinA nAyaM bhUtAn tyAjayati|
25 And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
tadAnIM yIshusteShAm iti mAnasaM vij nAya tAn avadat ki nchana rAjyaM yadi svavipakShAd bhidyate, tarhi tat uchChidyate; yachcha ki nchana nagaraM vA gR^ihaM svavipakShAd vibhidyate, tat sthAtuM na shaknoti|
26 And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
tadvat shayatAno yadi shayatAnaM bahiH kR^itvA svavipakShAt pR^ithak pR^ithak bhavati, tarhi tasya rAjyaM kena prakAreNa sthAsyati?
27 And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
aha ncha yadi bAlsibUbA bhUtAn tyAjayAmi, tarhi yuShmAkaM santAnAH kena bhUtAn tyAjayanti? tasmAd yuShmAkam etadvichArayitArasta eva bhaviShyanti|
28 But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
kintavahaM yadIshvarAtmanA bhUtAn tyAjayAmi, tarhIshvarasya rAjyaM yuShmAkaM sannidhimAgatavat|
29 Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
anya ncha kopi balavanta janaM prathamato na badvvA kena prakAreNa tasya gR^ihaM pravishya taddravyAdi loThayituM shaknoti? kintu tat kR^itvA tadIyagR^isya dravyAdi loThayituM shaknoti|
30 He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
yaH kashchit mama svapakShIyo nahi sa vipakShIya Aste, yashcha mayA sAkaM na saMgR^ihlAti, sa vikirati|
31 Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
ataeva yuShmAnahaM vadAmi, manujAnAM sarvvaprakArapApAnAM nindAyAshcha marShaNaM bhavituM shaknoti, kintu pavitrasyAtmano viruddhanindAyA marShaNaM bhavituM na shaknoti|
32 And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kShamA bhavituM shaknoti, kintu yaH kashchit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kShamA bhavituM shaknoti| (aiōn g165)
33 Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
pAdapaM yadi bhadraM vadatha, tarhi tasya phalamapi sAdhu vaktavyaM, yadi cha pAdapaM asAdhuM vadatha, tarhi tasya phalamapyasAdhu vaktavyaM; yataH svIyasvIyaphalena pAdapaH parichIyate|
34 Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.
re bhujagavaMshA yUyamasAdhavaH santaH kathaM sAdhu vAkyaM vaktuM shakShyatha? yasmAd antaHkaraNasya pUrNabhAvAnusArAd vadanAd vacho nirgachChati|
35 A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.
tena sAdhurmAnavo. antaHkaraNarUpAt sAdhubhANDAgArAt sAdhu dravyaM nirgamayati, asAdhurmAnuShastvasAdhubhANDAgArAd asAdhuvastUni nirgamayati|
36 And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
kintvahaM yuShmAn vadAmi, manujA yAvantyAlasyavachAMsi vadanti, vichAradine taduttaramavashyaM dAtavyaM,
37 for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
yatastvaM svIyavachobhi rniraparAdhaH svIyavachobhishcha sAparAdho gaNiShyase|
38 Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.
tadAnIM katipayA upAdhyAyAH phirUshinashcha jagaduH, he guro vayaM bhavattaH ki nchana lakShma didR^ikShAmaH|
39 Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
tadA sa pratyuktavAn, duShTo vyabhichArI cha vaMsho lakShma mR^igayate, kintu bhaviShyadvAdino yUnaso lakShma vihAyAnyat kimapi lakShma te na pradarshayiShyante|
40 For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.
yato yUnam yathA tryahorAtraM bR^ihanmInasya kukShAvAsIt, tathA manujaputropi tryahorAtraM medinyA madhye sthAsyati|
41 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.
aparaM nInivIyA mAnavA vichAradina etadvaMshIyAnAM pratikUlam utthAya tAn doShiNaH kariShyanti, yasmAtte yUnasa upadeshAt manAMsi parAvarttayA nchakrire, kintvatra yUnasopi gurutara eka Aste|
42 The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.
punashcha dakShiNadeshIyA rAj nI vichAradina etadvaMshIyAnAM pratikUlamutthAya tAn doShiNaH kariShyati yataH sA rAj nI sulemano vidyAyAH kathAM shrotuM medinyAH sImna AgachChat, kintu sulemanopi gurutara eko jano. atra Aste|
43 Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.
aparaM manujAd bahirgato. apavitrabhUtaH shuShkasthAnena gatvA vishrAmaM gaveShayati, kintu tadalabhamAnaH sa vakti, yasmA; niketanAd AgamaM, tadeva veshma pakAvR^itya yAmi|
44 Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.
pashchAt sa tat sthAnam upasthAya tat shUnyaM mArjjitaM shobhita ncha vilokya vrajan svatopi duShTatarAn anyasaptabhUtAn sa NginaH karoti|
45 Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.
tataste tat sthAnaM pravishya nivasanti, tena tasya manujasya sheShadashA pUrvvadashAtotIvAshubhA bhavati, eteShAM duShTavaMshyAnAmapi tathaiva ghaTiShyate|
46 Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.
mAnavebhya etAsAM kathanAM kathanakAle tasya mAtA sahajAshcha tena sAkaM kA nchit kathAM kathayituM vA nChanto bahireva sthitavantaH|
47 And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
tataH kashchit tasmai kathitavAn, pashya tava jananI sahajAshcha tvayA sAkaM kA nchana kathAM kathayituM kAmayamAnA bahistiShThanti|
48 He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
kintu sa taM pratyavadat, mama kA jananI? ke vA mama sahajAH?
49 And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
pashchAt shiShyAn prati karaM prasAryya kathitavAn, pashya mama jananI mama sahajAshchaite;
50 for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.
yaH kashchit mama svargasthasya pituriShTaM karmma kurute, saeva mama bhrAtA bhaginI jananI cha|
