Matthew 12
1 In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
Shipindi shilii Yesu kaweriti kankugendagenda kupitira mumalambu ga nganu lishaka lya Kwoyera. Wafundwa wakuwi waweriti na njala, su wanjiti kubenanga mikunguwi ya nganu na waliya mpunji.
2 And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
Mafalisayu pawawoniti hangu, wamgambira Yesu, “Guloli, wafundwa waku watenda shitwatira ashi shashibeliritwi kushitenda mulishaka lya Kwoyera.”
3 And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
Yesu kawankula, “Hashi, mwenibetuli ntambu yakatenditi Dawudi pamuhera na wayaguwi pawaweriti na njala?
4 hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
Yomberi kingiriti Mnumba ya Mlungu pamuhera na wayaguwi waliya mabumunda gawamtambikiriti Mlungu, ata hangu ileweleritwi mu Lilagaliru kwa womberi kuliya mabumunda galii, ira watambika wa Numba ya Mlungu gweka yawu wafiruwa kugaliya.
5 Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
Ama mwenibetuli Mumalagaliru ga Musa kuwera kila lishaka lya kwoyera, wakulu wa Mnumba nkulu ya Mlungu watenda ndiri malagaliru ga kwoyera, kumbiti walihola ndiri kuwera watenda kosa?
6 And Y seie to you, that here is a gretter than the temple.
Nukugambirani mwenga kuwera panu kwana mkulu kuliku Numba nkulu ya Mlungu.
7 And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
Malembu mananagala galembwa, ‘Nfira lusungu na nfira ndiri tambiku.’ Handa muvimana nakaka kuwera mana ya visoweru avi, mekawatozi ndiri wantu yawahera likosa,
8 For mannus Sone is lord, yhe, of the sabat.
su Mwana gwa Muntu ndo Mtuwa gwa lishaka lya kwoyera”
9 And whanne he passide fro thennus, he cam in to the synagoge of hem.
Yesu kawukiti palii na kagenditi kwingira munumba ya Mlungu.
10 And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
Kuweriti na muntu yakaweriti na liwoku lyalilewelekiti. Su wantu wamkosiyiti Yesu, “Hashi, iherepa kumponiziya muntu mulishaka lya Kwoyera?” Womberi wamkosiyiti hangu su wapati kumsitaki.
11 And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
Yesu kawankula, “Handa kwana yumu gwenu kana kondolu na kaguwiriti mulirindi mulishaka lya Kwoyera? Hashi, hakamkoli ndiri na kumlaviya?”
12 How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.
Na muntu kana mana nentu kuliku kondolu! Su Lilagaliru lyetu litulekeziya kutenda gaherepa mulishaka lya kwoyera.
13 Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
Shakapanu Yesu kamgambira muntu ulii yakalewelekiti liwoku, “Gutalipisiyi liwoku lyaku.” Yomberi katalipisiya liwoku na liwera likomu gambira liwoku limonga.
14 And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.
Su Mafalisayu walawa kunja na waligambiziyana ntambu ya kumlaga Yesu.
15 And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
Yesu pakapikaniriti shitwatira shilii, kawuka pahala paliya na lipinga likulu lya wantu limgenderiti. Kawaponiziya woseri yawaweriti walweli,
16 And he comaundide to hem, that thei schulden not make hym knowun;
na kawalewelera nawamgambira muntu yoseri kuusu mweni.
17 that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!
Katenditi aga su katendi galii gakatakuliti Isaya mbuyi gwa Mlungu gaweri ganakaka,
18 my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
“Ayu ndo ntumini gwangu, yanumsyaguriti, Yumu yanumfira na kupitira mweni ndo nherepeziwa. Hanumjegi Rohu gwangu kwakuwi, Na hambweri kutoza kwangu kwa isi zimonga.
19 He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.
Hapeni kaweri na ukakatala, ama kubotanga, Ama liziwu lyakuwi kupikana mu mitaa.
20 A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
Hapeni kalumegi ludenki, Ama lutambi lutuma lyosi hapeni kaluzimi. Mpaka kavitendi vilii vyavimfiriziya Mlungu vitendi lihengu,
21 and hethene men schulen hope in his name.
Na kupitira yomberi wantu woseri hawaweri na litumbiru.”
22 Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
Shakapanu wantu wamu wamjegiriti Yesu muntu yakaweriti kana lwisi viraa bubu toziya kaweriti na shamshera. Yesu kamuponiziyiti muntu ulii, su kaweziti kutakula na kuwona.
23 And al the puple wondride, and seide, Whether this be the sone of Dauid?
Lipinga lya wantu lilikangasha ntambu yakatenditi Yesu. Womberi wakosiya, “Hashi, iwezekana ayu kuwera Mwana gwa Dawudi?”
24 But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
Mafalisayu pawapikaniriti aga, wawankula, “Yomberi kawawinga washamshera hera toziya mkulu gwa washamshera Belizebuli kamupiti makakala kutenda hangu.”
25 And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
Yesu kavimaniti galii gawalihola, su kawagambira, “Ufalumi woseri waupalanganikiti muvipinga vipinga na kulikomanga weni, hapeni ulikali shipindi shitali. Na lushi lwoseri ama kaya yayipalanganika muvipinga vipinga na kulikomanga yeni haiguwi.
26 And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
Handa shipinga shimu pashilikomanga na shipinga shimonga muufalumi wa Shetani, toziya vipalanganika kala muvipinga na ufalumi awu hauguwi!
27 And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
Mwenga mlonga handa nuwawinga washamshera toziya Belizebuli kanupiti makakala ga kutenda hangu. Hashi, ndo gaa yakawapanani wafata wenu makakala ga kuwawinga washamshera? Su wafata wenu hawaweri watoza wenu!
28 But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
Kumbiti paiwera nankuwawinga washamshera kwa likakala lya Rohu gwa Mlungu, muvimana handa Ufalumi wa Mlungu usoka kala kwa mwenga.
29 Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
“Kwahera muntu yakaweza kwingira mnumba ya muntu kana likakala na kumpoka ulunda wakuwi, mpaka kamtawi huti muntu yakawera na likakala, shakapanu hakawezi kumpoka ulunda wakuwi.
30 He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
“Yoseri yakawera pamuhera ndiri na neni, kalekanira na neni na yoseri yakantyanga ndiri kujojinira ndo nakaka kankupalasiya.
31 Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
Na nuwagambirani kuwera wantu wankulekiziwa vidoda na vintu vidoda vyawatakula, kumbiti muntu yoseri yakamwigilanga Rohu Mnanagala hapeni kalekiziwi.
32 And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Muntu yoseri yakamwigilanga Mwana gwa Muntu hakalekiziwi, kumbiti muntu yoseri yakamwigilanga Rohu Mnanagala hapeni kalekiziwi mashaka goseri.” (aiōn g165)
33 Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
“Mgutendi mtera guweri guherepa na mabwajubwaju gakuwi hagaherepi ama mgutendi mtera guweri gudoda na mabwajubwaju gakuwi hagaweri madoda toziya mtera gumanikana kulawirana na mabwajubwaju gakuwi.
34 Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.
Mwenga ndo mleru gwa njoka! Muweza hashi kutakula vitwatira viheri shipindi mwenga mwawadoda? Muntu katakula galii gamemiti mumoyu mwakuwi.
35 A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.
Muntu muheri kalaviya vitwatira viheri kulawa mumoyu mwakuwi, kumbiti muntu mdoda kalaviya vitwatira vidoda mumoyu mwakuwi.
36 And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
“Su mwana unakaka kuwera mulishaka lya kutoza kila muntu hakawankuli kila shisoweru shakatakuliti.
37 for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
Visoweru vyaku havikutozi kuwera gumfiriziya Mlungu ama gwamuntu mdoda.”
38 Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.
Wafunda wamu wa Malagaliru na Mafalisayu wamu wamgambira Yesu, “mfunda tufira gutulanguziyi mauzauza kulawa kumpindi kwa Mlungu.”
39 Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
Yesu kawankula, “Shiyiwuku shikondola na shashihera uwaminika kulongolu kwa Mlungu! Mfira mauzauza, kumbiti hapeni mpananwi liuzauza lyoseri lilii ira hampananwi liuzauza lya Yona mbuyi gwa Mlungu.
40 For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.
Ntambu ira ayi Yona kalikaliti mashaka matatu paliwala na pashiru mumtima gwa somba, su Mwana gwa Muntu hakalikali vira mashaka matatu paliwala na pashiru mngati pasi pa isi.
41 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.
Mulishaka lya kutoza, wantu wa Ninawi hawagoloki pamuhera na shiyiwuku ashi na womberi hawashitozi. Toziya wantu wa Ninawi walekiti vidoda vyawatenditi pawampikaniriti Yona pakabwera, kumbiti panu kwana shitwatila shikulu kuliku Yona.
42 The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.
Malikiya gwa kusika hakalawili shipindi shiyiwuku ashi pashitozwa na yomberi hakashitozi. Toziya mweni kagenditi mwanja kulawa kutali, kiziti kuvipikinira visoweru vya luhala lwa mfalumi Selemani, kumbiti panu kwana mkulu kuliku Selemani!”
43 Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.
“Shamshera pakamlawa muntu, kagenda kuyerayera kushiwala pakasakula pahala pa kwoyera. Handa pakapata ndiri,
44 Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.
hakalitakuziyi mweni, ‘Hambuyi mnumba mwangu mwandawiti.’ Su pakawuya na kwona numba yahera shintu na wayifyagira na kuherepeziwa.
45 Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.
Shakapanu kagenda na kuwatola washamshera wamonga saba wadoda kuliku mweni bnb na woseri wiza kumwingira muntu ayu. Su ntambu ya muntu ayu iwera idoda kuliku payiweriti kwanja. Ntambu ayi hayiwalawili wantu wa mashaka aga yawatenda vidoda.”
46 Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.
Yesu pakaweriti kankali kankuyowera na wantu, mawu na walongu wakuwi wasokiti. Wagolokiti kunja na waluwa kuyowera na yomberi.
47 And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
Su muntu yumu palii kamgambira Yesu, “Guloli, mawu gwaku na walongu waku wakunja wafira wayoweri na gwenga.”
48 He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
Yesu kawankula, “Hashi, mawu gwangu ndo gaa? Hashi, walongu wangu washina gaa?”
49 And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
Shakapanu kawalanguziya kwa liwoku lyakuwi wafundwa wakuwi na kulonga, “Mloli! Awa ndo mawu gwangu na walongu waneni!
50 for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.
Muntu yoseri yakatenda vilii vyakafira Tati gwangu gwa kumpindi, ayu ndo mlongu gwangu na dada gwangu na mawu gwangu.”
