Matthew 12
1 In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
Nan lè sa a, Jésus te pase nan chan sereyal yo nan jou Saba a e disip Li yo te vin grangou. Yo te kòmanse keyi tèt grenn sereyal pou manje yo.
2 And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
Men lè Farizyen yo te wè sa, yo te di Li: “Gade, disip Ou yo fè sa ki pa pèmi nan yon jou Saba.”
3 And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
Men Li te di yo: “Èske nou pa li sa ke David te fè lè li te vin grangou; li menm avèk lòt moun ki te avè l yo?
4 hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
Jan li te antre nan kay Bondye a, e te manje pen ki te konsakre ki pa t pèmi pou li ta manje, ni pou sa yo ki te avè l yo, men te sèlman pou prèt yo?
5 Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
Oubyen èske nou pa t li nan Lalwa a ke nan jou Saba a, prèt yo nan tanp lan te konn vyole Saba a men rete inosan?
6 And Y seie to you, that here is a gretter than the temple.
Men Mwen di nou ke yon choz pi gran pase tanp lan isit la.
7 And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
Men si nou te konnen kisa sa vle di: ‘Mwen dezire mizerikòd olye sakrifis’, nou pa t ap kondane inosan yo.
8 For mannus Sone is lord, yhe, of the sabat.
Paske Fis a Lòm nan se Senyè Saba a.”
9 And whanne he passide fro thennus, he cam in to the synagoge of hem.
Konsa, Li te kite la e te ale nan sinagòg yo.
10 And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
Epi vwala, te gen yon mesye avèk yon men ki sèch. Farizyen yo te mande L: “Èske li pèmi pou geri nan jou Saba a?” Yo te mande sa a pou yo ta kapab akize Li.
11 And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
Li te reponn yo: “Ki moun nan sila ki pami nou yo, si li te gen yon mouton ki tonbe nan yon twou nan Saba a, pa t ap lonje pran l e fè l sòti nan twou a?
12 How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.
Konbyen plis valè a yon moun pase yon mouton? Ebyen, li pèmi pou fè sa ki bon nan Saba a.”
13 Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
Konsa, Li di mesye a: “Lonje men ou!” Li te lonje li, e li te retounen nòmal tankou lòt la.
14 And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.
Men Farizyen yo te soti deyò, pou fè konplo ansanm kont Li, sou kijan yo ta kapab detwi L.
15 And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
Men Jésus te vin konnen tout sa, e Li te retire kò l. Anpil moun te swiv Li, e Li te geri yo tout.
16 And he comaundide to hem, that thei schulden not make hym knowun;
Epi Li te pase lòd pou yo pa fè pèsòn konnen ki moun Li te ye.
17 that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!
Sa te fèt pou akonpli sa ki te pale pa pwofèt Ésaïe a lè li te di:
18 my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
“Gade sèvitè Mwen ke Mwen te chwazi a; byeneme Mwen ki fè nanm Mwen byen kontan an. M ap mete lespri Mwen sou Li, e Li va pwoklame jistis a payen yo.
19 He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.
Li p ap diskite, ni kriye; ni pèsòn p ap tande vwa Li nan lari.
20 A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
Yon wozo brize, Li p ap kase, e yon fisèl bouji k ap toufe, Li p ap tenyen, jouk lè Li mennen jistis la rive nan viktwa a.
21 and hethene men schulen hope in his name.
Nan Non Pa Li, payen yo ap gen espwa.”
22 Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
Apre sa, yo te pote bay Li yon mesye ki te avèg e bèbè akoz yon move lespri. Li te geri li, e bèbè a te vin pale e li te vin wè.
23 And al the puple wondride, and seide, Whether this be the sone of Dauid?
Tout foul la te etone, e te kòmanse di: “Èske se posib ke moun sa a kapab Fis a David?”
24 But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
Men lè Farizyen yo tande sa, yo te di: “Mesye sa ap chase move lespri sa yo pa Béelzébul ki mèt a tout move lespri yo.”
25 And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
Li te konnen panse yo, e Li te di yo: “Nenpòt wayòm ki divize kont pwòp tèt li va gaye; e nenpòt vil oswa kay ki divize kont pwòp tèt li p ap kanpe.
26 And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
Si se Satan k ap jete Satan, li divize kont pwòp tèt li. Konsa kijan wayòm li va kanpe?
27 And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
Epi si Mwen menm pa fòs Béelzébul, chase move lespri yo, pa kilès fis nou yo ap jete yo? Pou rezon sa a, se yo menm k ap jije nou.
28 But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
Men si Mwen chase move lespri yo pa Lespri Bondye a, wayòm Bondye a gen tan vini sou nou.
29 Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
Oubyen kijan yon moun kapab antre nan kay a nonm fò, pou pran tout byen li, sof ke premyèman li mare nonm fò a? Lè l fini, l ap piyaje kay la.
30 He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
“Sila ki pa pou Mwen an, kont Mwen; e sila ki pa ranmase avè M nan ap gaye.
31 Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
Pou sa, Mwen di nou, nenpòt peche, menm blasfèm kapab padone; men blasfèm kont Lespri Sen an p ap kapab padone.
32 And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Nenpòt moun ki pale yon mo kont Fis a Lòm nan, l ap padone; men nenpòt moun ki pale yon mo kont Lespri Sen an, sa p ap padone, ni nan laj sila a ni nan laj k ap vini an. (aiōn g165)
33 Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
“Swa pyebwa a bon, e fwi li bon; oubyen pyebwa a pouri e fwi li pouri. Pyebwa a rekonèt pa fwi ke li bay.
34 Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.
Nou menm nich vipè, jan nou mechan; kijan nou sipoze nou kapab pale sa ki bon? Se bouch la ki pale tout sa ki plen kè a.
35 A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.
Bon moun nan fè sòti nan bon trezò li, sa ki bon; e move moun nan fè sòti nan move trezò li, sa ki mal.
36 And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
Epi Mwen di nou ke nan jou jijman an, moun ap rann kont pou chak ti mo ke yo pale anven.
37 for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
Paske pa pawòl nou, nou va jistifye; e pa pawòl nou, nou va kondane.”
38 Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.
Kèk nan Skrib ak Farizyen yo te reponn li konsa: “Mèt, nou vle wè yon sign de Ou menm”.
39 Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
Men li te reponn yo konsa: “Yon jenerasyon mechan ak adiltè vle yon sign; men pa gen yon sign ke n ap bay sof ke sign ki pou pwofèt Jonas la.
40 For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.
Menm jan ke Jonas te pase twa jou ak twa nwit nan vant gwo pwason an, konsa Fis a Lòm nan ap pase twa jou ak twa nwit nan kè latè.
41 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.
Moun Niniv ap kanpe avèk jenerasyon sila a nan jijman e kondane li, paske yo te repanti lè Jonas te preche yo. Epi veye byen, yon bagay pi gran pase Jonas gen tan rive isit la.
42 The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.
Rèn nan Sid la ap leve avèk jenerasyon sila a nan jijman e kondane li, paske li te sòti nan dènye ekstremite latè pou tande sajès Salomon; epi veye byen, yon choz pi gran pase Salomon gen tan rive isit la.
43 Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.
“Alò, lè yon move lespri kite yon nonm, li pase nan zòn sèk san dlo pou chache repo, men li pa jwenn.
44 Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.
Konsa li di: M ap retounen lakay kote mwen te sòti a. Lè li vini li twouve li vid, bale e ranje nan lòd.
45 Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.
Konsa l ale chache sèt lòt espri pi mal ke li. Yo antre la pou viv avè l, epi dènye eta a moun sa a pi mal pase premye a. Se konsa l ap ye avèk jenerasyon mechan sila a.”
46 Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.
Pandan Li te toujou ap pale avèk foul la, konsa, manman L avèk frè Li yo te vin parèt pa deyò akoz yo te vle pale avèk Li.
47 And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
Yon moun te di li: “Gade, manman Ou avèk frè Ou yo kanpe deyò a pou pale avèk ou!”
48 He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
Men Li te reponn sila ki te pale avèk Li pou di l: “Kilès ki manman M? E kilès ki frè M?”
49 And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
Konsa, byen lonje men L vè disip Li yo, Li te di: “Gade manman M ak frè Mwen yo.
50 for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.
Paske sila ki fè volonte a Papa M ki nan syèl la, se li menm ki frè M, sè M, ak manman M.”
