Matthew 12
1 In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
Yeshua chu suhlou chang umna lou jaova, cholngah nia aseijuite toh ahopa nauvah agilkel tauvin, hijeh chun amahon suhlou changvui chu amal lhauvin ane pan tauve.
2 And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
Hinlah Pharisee ho phabep in amaho um chan amuvin chule nopmo sahna aphongdoh un, “Ven, na seijuiten cholngah nikhoa suhlou changvui amal'u hin dan apalkeh uve,” atiuve.
3 And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
Yeshuan ajah uva, “Nangho Pathen Lekhabu simkhalou nahi uvem? David in agilkel pet'a chu aki lhonpi hotoh ipi abol uvem?
4 hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
Ama Pathen in a alut in chule ama leh aloihon dan apalkeh uvin, thempu ho bouvin aneh ding uva kiphal changlhah theng chu ane uvin ahi.
5 Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
Chule Mose danbua Thempu hou-in a lhacha hon cholngah nikhoa na atoh thei diu phal ahi chu simdoh khalou nahi uvem?
6 And Y seie to you, that here is a gretter than the temple.
Kaseipeh nahi uve, Hou in sanga lenjo khat hichea aum e.
7 And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
Hiche Pathen Thubun asei, ‘Keiman kilhai na thilto hi louvin, khotona nanei diu ka deijoh ahi,’ ti hi ipi kiseina ahi nahetdoh'u hileh them mona neilou Ka seijui ho themmo na chan lou diu ahi.
8 For mannus Sone is lord, yhe, of the sabat.
Ijeh inem itileh Mihem Chapa chu cholngah nikho chunga Pakai ahiye,” ati.
9 And whanne he passide fro thennus, he cam in to the synagoge of hem.
Chutah in Yeshuan akikhop nau in chu ajon paitai.
10 And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
Chu muna chun khut ngoi khat amudoh in ahi. Pharisee ho chun Yeshua adong un, “Cholngah nikhoa ana damsah na chu dan in aphal em?” atiuve. (Amaho chun Aman aphal'e tin seihen lang Ama themmo chansah na kinei hen atiu ahi).
11 And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
Chuin Aman adonbut in, “Nanghon kelngoi khat twikul a cholngah nin lhalut hen lang hileh, lahdoh tei ding nagon lou diu ham? Thon moa na gon diu ahi.
12 How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.
Chule kelngoi khat sanga mihem khat ichan geiya lujoa hitam? Tahbeh in cholngah nikhoa mikhat in thilpha abol ding chu dan in aphal ahi,” ati.
13 Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
Chutah in Aman mipa jah'a chun, “Nakhut domin” ati. Hiti chun aman jong akhut adom in ahileh adamtai.
14 And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.
Chuphat in Pharisee ho aki khom uvin, Yeshua chu iti tha ding ham ti tohgon anei tauve.
15 And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
Hinlah Yeshuan ipi agonu ahen, hiche mun chu adalhan chule mi atama tamin anung ajuitai. Amaho lah a ana damlou jouse aboldam in ahi.
16 And he comaundide to hem, that thei schulden not make hym knowun;
Hinlah aman amaho chu koi ahi aphondoh louna ding un ahil chah in ahi.
17 that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!
Hiche hi Isaiah thusei Ama chunga agui lhunna ahi.
18 my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
Ka lhacha Ka lhendoh hi ven, Amahi Ka cha deitah, Ka lung lhaina tah ahi. Keiman Ka Lhagao achunga kakoi ding, chule Aman chitin namtin lah'a dih tah'a thu atan ding ahi.
19 He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.
Aman doumah abollou ding, kisenlou ding, jalah a awsanga thu asei lou ding ahi.
20 A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
Aman pumpeng chip jong aheboh pailou ding ahilouleh khoilu thaomei kihal khu atha mit pai lou ding ahi. Aman thudih'a thutan chu jona aumsah kahsea ding ahi.
21 and hethene men schulen hope in his name.
Chule Amin chu vannoi pumpi kinepna hi ding ahi.
22 Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
Chujouvin lhagaoboh vop khat, ama chu mitcho le pao theilou ahin, Yeshua koma ahin pui tauve. Ama chu adamsah'in ahileh thu asei theiyin chule kho jong amu tai.
23 And al the puple wondride, and seide, Whether this be the sone of Dauid?
Mi honpi chun adatmo uvin chule adong tauvin, “Hiche Yeshua hi David Chapa Messiah chu hi talou ding ham?” atiuve.
24 But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
Hinlah Pharisee ho chun thil kidang kibol thu ajah phat un, asei un, “Aman lhagaoboh ho anodoh datmo hih un. Aman athanei na hi lhagaoboh ho lengpa Satan thahatna kon ahibouve,” atiuve.
25 And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
Yeshuan alunggelu ahen, chuin adonbut in, “Lenggam ama le ama kidou amah thahjin, chule khopi hihen insung hijongleh akidou chan chu ding jou lou ding ahi.”
26 And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
Chule Satan in Satan anodoh a ahileh, amale ama kikhen tela chule kidouva hiding, a lenggam chu ding doh joulou ding ahi.
27 And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
Chule Keima Satan in thahatna eipeh ahileh nalah uva, lhagaoboh nodoh ho khula? Amahon jong lhagaoboh ho anodoh-u ahin, hijeh a chu na thusei uva chu themmo nahin chan diu ahi.
28 But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
Hinlah Keiman Pathen Lhagao jal a lhagaoboh ho kanodoh a ahileh, Pathen Lenggam chu nalah uva hung lhunga ahitai.
29 Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
Ajeh chu Satan tobang leuva hat mi khat in athanei tah galut a chule aneiho gachom ding koi ham? Ama sanga hatjoa bou chun ama chu akan tuma chule a in chu aphet lhahpeh ding ahi.
30 He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
“Koi hijongleh Keima lama pang lou chun eidou ahi, chule koihileh Keima toh tong khom lou chun Keima douna a na atoh ahi.”
31 Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
“Ka seipeh nahiuve, itobang chonset kibol hihen chule Pathen taitomna thusei doh hijongleh kingaidam thei ahi; Lhagao Theng taitomna athusei doh vang ki ngaidam lou ding ahi.
32 And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Mihem Chapa douna a thusei doh koi hijongleh ki ngaidam ding ahi, hinlah Lhagao Theng douna a thusei doh ho chu hiche vannoiya hihen, ahilouleh ahung lhung nalai ding vannoiya hijongleh ki ngaidam talou ding ahi.” (aiōn g165)
33 Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
“Thingphung khat chu agan aphotchet ahi. Thingphung khat chu aphat'a ahileh aga pha ding ahi. Thingphung khat chu aphat louva ahileh, aga phalou ding ahi.
34 Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.
Nangho gul chilhah ho! Mi gilouvin thupha le thudih iti nasei thei diu ham? Ajeh chu na lunguva nagel lhah chan uchu ipi hijongleh na phondoh ahitai.
35 A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.
Mipha khat chun alung gela thilpha kikhol jeh'a apha chu ahin phondoh ahin chule mi phalou khat chun alung gela thil phalou akikhol jeh a aphalou aphondoh ahi.
36 And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
Chule hiche hi ka seipeh nahiuve, mohthu nasei chengse chungchang thu chu thutanna nikhoa napeh ding ahi.
37 for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
Nathusei ho chun nathem chan ahilouleh na themmo chansah ding ahi.” ati.
38 Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.
Nikhat hou dan thuhil ho le Pharisee ho Yeshua henga ahung un chule aseiyun, “Pu, na thuneina photchet na nangma a kon'in melchihna kidang khat kamu nom uve,” ahung tiuve.
39 Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
Hinlah Yeshuan adonbut in, “Khang gilou le chon thanghoi khang miten melchihna ahol uve, hinlah melchihna khatbou kapeh ding chu Themgao Jonah melchihna hiding ahi.
40 For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.
Ajeh chu Jonah ngapi oisunga ni thumle jan thum aum banga, Mihem Chapa hi leilai gil a ni thumle jan thum um ding ahi.”
41 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.
“Thutan nikho teng leh Nineveh mite hung dingdoh uva, tulai khang mite hi themmo ahin chan diu ahi, ajeh chu amahon Jonah thusei phonga chun lung aheiyuve. Tun Jonah sanga chungnungjo hikoma hin aum in, hinlah nanghon lung nahei nom deh pouve.
42 The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.
Sheba Lengnu chu thutan nikho tengleh tulai khang mite douna a hung ding'a themmo ahin chan ding ahi, ajeh chu ama mun gam latah a kon in Solomon chihna thu ngaidin ahung e. Tuhin Solomon sanga chungnungjo hikoma hin aum in, hinlah nanghon asei nangai pouve.
43 Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.
“Lhagao phalou chun mikhat chu adalhah tengleh gamthip a aga chen, choldona ding ahol len, hinlah amu joupoi.
44 Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.
Chuteng aman aseiyin, ‘Keima ka hung potdohna pa koma gaki lekit tange ati. Hiti chun ahung kile kit in ahileh ahung dohna in chu koima ana umpon, ki theh ngim le kitup keicha aum chu amun ahi.
45 Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.
Chutah in lhagao chun ama sanga phaloujo lhagao sagi chu aga mun, chule mihempa sunga chun alut un acheng den tauve. Hiti chun ama chu masanga sang in akhohsejo chehtai.’ Hichu tukhang gilou mite hin, ahin hetchet diu ahi,” ati.
46 Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.
Yeshuan mihonpi henga thu aseipet in, anule asopi pasal ho ahung un, polama aumun, akihou limpi nom uvin ahi.
47 And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
Chuphat in mi khat in ajah a, “Ven, nanu le nasopi pasal ho polama ading un, namu nom uve,” tin ahung seiyin ahi.
48 He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
Hinlah Aman adonbut in chule ajah a aseiyin, “Koiham Kanu? Chule koiham Kasopi ho chu?” ati.
49 And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
Chuin aman akhut chun aseijuite lam akoh in aseitai, “Veuvin, Kanu le Kasopite hohi!
50 for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.
Ajeh chu Koi hijongleh Vana um Ka Pa lunglam bol ho chu Kanu, Kasopipa chule Kasopinu te ahiuve,” ati.
