Matthew 12
1 In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
Ni nton kima Yesu a zren zu ni'rju kpu ni vi u sabat. Iyon tie mrli koh ma u baka won tu kpu'a tan'.
2 And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
U Farisawa baka toh nda tre ni Yesu, toh mrli kol me ba ki tie kpye wa ana he ni tu nkon na ni vi u sabat.
3 And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
U Yesu ka hla bawu, “Bina kra na ikpye wa Dawuda a tie ka' yon tie wu, wawu ni lilon wa bana he niwu'a?
4 hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
Niwa ari ni tra Rji nda tan bredi wa doka ana y'me ndu wawuma ni lilon ba tan na nituwa bi ki kima, Furist, mrgyen doka a y'me ni bawu ndu tan?
5 Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
Bina kra ni mi doka wa a tre, ni vi bi sabat, Firist wa ba tie ndu ni tra Rjia ba tie ndu mba me u bana latre na?
6 And Y seie to you, that here is a gretter than the temple.
U me wa yiwu, indi wa anna tra Rji a he'wa.
7 And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
Bina he ni toh ka wahi ngye, 'Mi wa yah wruhle zan ndu; bi din na nha' bi tie zizi ni latre na.
8 For mannus Sone is lord, yhe, of the sabat.
E ivren ndi a Baci u sabat.
9 And whanne he passide fro thennus, he cam in to the synagoge of hem.
U Yesu wlu ni wrji kima nda hi ni tra Rji mba.
10 And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
U ndi ni wa wo ma a soo'a ahe nikiyi, Farisawa baka myen Yesu nda tre, “A he tuh nkon ndu ba den lilo ni vi sabat? “Ni ndu ba rewu nya nda a latre.
11 And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
Yesu a hla ni bawu “Ahi nha rimbi wa ahe ni ngble ntma ririyi, u nt'ma kima joku na vron juju ni vi sabat wa ana cuwu rju na?
12 How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.
Ba tie nihe rli nda tsra daraya ndi ni ntma! Anita he toyi ka wa bi ndu ba tie zizi nivi sabat.
13 Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
U Yesu ka hla ni ndi'a “N'ma wo me” A n'ma wo ma, u wo'a katie dindi towa wa bana ngrjia.
14 And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.
U ba Farisawa ba rju hi ra' nda ka nzon nyu ni tu ma. Nda wa nkon wa ba wuua.
15 And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
Yesu a tsen toh nda wlu don wrji kima. Indi gbugbu wu baka hu, u wa a den ba wawu-u.
16 And he comaundide to hem, that thei schulden not make hym knowun;
A 'mha ba din' ndu bana ndu ndi toh wawu na,
17 that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!
ni ndu tre'a he towa a rju ni nyu anebi Ishaya wa atre din,
18 my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
To granmu wa mi cuwu'a ivren wami son wu'a, wa idrimu ni ngri niwua. Mi yoh, Brji mu ni tuma ani hla nkponji ni bi l'me baria
19 He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.
Ana gbisron nda kla ngble nyu na u ndio nawo lanma ni nkon bi mi gbu na.
20 A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
Ana nzizi ngba kpu wo'a ndju'a na ana y'bi (fitila) wa tie wiewiere vkwu na ani he tohkime ni ndu nji nkponji (hi kle) (ngyren me).
21 and hethene men schulen hope in his name.
U ni nde ma bi l'me barima bayo suron niwu.
22 Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
U nilime, ba nji ndi ri u fyen wa a con l'me nda he ni brji meme ye ni Yesu. A clen wu kpacuwo mla wa indi u con l'me ka tre u shishi ma kafe toh.
23 And al the puple wondride, and seide, Whether this be the sone of Dauid?
U kpentren nili ba wawu mbawu baka manji ma wakran nda tre “Ka ani wayi' yi ni vren Dawuda?
24 But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
U wa Farisawa ba ba' wo kpye u sisri yin ba' tre. “Iguyi ani ju brji meme ba ni Bahalzabul ichu bi brji”.
25 And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
U Yesu a toh mre mba nda tre, Mulkiwa a gah kpama ana krli na, u igbu ka ikoh wa a gah tie nka'a, ana krli na ani zi hlega.
26 And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
U shetan nita ju shetan rju ka' a gah kpama uni he rli mulki ma ni krli.
27 And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
U mitani ju brji meme rju ni ngbengblen Bahalzabul, u mrli mbi ba ju bi u mba rju ni ngye? Ni tu treyi ahi baba yi mba tie shiriyayiw.
28 But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
U mitie zu brji meme rju ni Brji u Rji to ka mulki Rji aye niyi.
29 Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
U ba tie he rli indi ni ri ni koh ndi u ngbengblen nda y'bi kpyi ma hamma ni vu ndi u ngbengblen lo guci rli na. Nikiyi a y'bi ikpyi ma ni koh'a.
30 He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
Iwa ana he ni me na anatie fu ni me, u iwa ana hume vu zia na, ani vu vra hlega.
31 Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
Towaa mi hla yiwu, ni latre ri uni kpa nde ri tie meme wa ndi ba tuwu a ba wru hle bawu, ani ta hi kpa nde Brji zizi tie meme bana wru hle na.
32 And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Indi wa atre meme ni tu vren ndi ba wru kima hlega wu u anita meme tre ni tu Ibrji tsratsra kima bana wruhle niwu ni ngbungblu yi na mba ni uwa ani ye'a. (aiōn g165)
33 Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
Sen kunkron dindi ma ndu klo dindi me, ka uka sen meme konkron ndu klo meme ma e ba'toh kunkron ni bii klo ma.
34 Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.
Biyi mrli wan wa bi meme a, bi tie ni herli ndi hla kpye dindi? E ani kpye wa a shu ni mi sron mba inyu ni tre wu.
35 A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.
Indi dindi ani tie zizi rji nimi dindi from ma u meme ndi ani tie meme rji ni meme sron me
36 And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
Mi hla yiwa ni vi ubla latrea, indi ba bla meme tre mba wa ba hlaa.
37 for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
E a ni tre u nyume mba u gbuj'bu u ni tre nyu meyi ba lowu.
38 Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.
Ni nton kima bi nha bari ni Farisawa ba saa' ni' Yesu na tre “Mala kie son kie din toh ngban ri gi niwu”
39 Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
U Yesu a ka saa' bawu nda tre, “Izan bi meme ni kba bi tie ntran yi ba wa ngban. Igban n nahe wa ba nno ba na zan igban u anebi Yunana.
40 For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.
E na wa Yunana a tie ri tra ni cu' tra ni mi nne kiekle lambe a tokime ivren ndi ni tie vi tra ni cu tra ni mi sron meme.
41 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.
Indi bi nine va ba' wlu klri ni vi u bla latre ni ndi bi nzan biyi nda hla meme tie mba ni bawu.
42 The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.
Saro niya u kogbo ani wlu klri ni ndi bi nzan bayi nivi u bla latre nda hla meme mba ni bawu. Aye rji ni nci ngbungblu nda ye wo bii wierli u Sulema, u toh, indi wa azan Sulema ahe niwa.
43 Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.
Meme brji nita rju nimi ndi ani y'ba zu ni buba wa imma na hena nda wa wrji wa ani son a nda na toh na.
44 Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.
Ani tre mi kinahi ni kohmu wa mi rjia to nda kina hi nda toh koh'a ba mla vuwu nda mlau tie.
45 Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.
Ni nton kima ani hi nji ibrji tangban bari wa trieme ba zan u ma nda ye son ni kiyi. U' yah ndi kima ni meme zan u mumla. Ani he to kima ni bi nzanyi”
46 Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.
Yesu a rli si tre ni kpantren ndi ba me u yima ni ba mrli vayi ma ba klri ni kora nda ni wa tre niwu.
47 And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
Indi a hla wu, Tomba iyime ni ba mrli vayime ba klri ni kora nda ni wa tre niwu”
48 He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
U wa a saa' niwu nda tre ni ndi wa a hla wua, I nhamba hi yimu u ba nha mba ba mrli vayimu?”
49 And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
Nikiyime a nina woma tsro hi ni mrli koh ma ba nda tre, “To ba yimu ni mrli vayi mu bayi!
50 for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.
E indi wa ani tie kpyi bi tiemu wa ahe ni mi shulu a indi kimayi hi vayimu vrenlon ni vayimu vrenwa ni yimu”
