Matthew 11
1 And it was doon, whanne Jhesus hadde endid, he comaundide to hise twelue disciplis, and passide fro thennus to teche and preche in the citees of hem.
Yesu pakamalaliti kuwalagalira wafundwa lilongu na wawili, kawukiti pahala paliya na kagenditi kufunda na kubwera lushi zya pakwegera palii.
2 But whanne Joon in boondis hadde herd the werkis of Crist, he sente tweyne of hise disciplis,
Yohani Mbatiza pakapikaniriti vitwatira vya Kristu vyakatenda, yomberi kawatumiti wafundwa wakuwi kwa Yesu.
3 and seide to him, `Art thou he that schal come, or we abiden another?
Womberi wamkosiya Yesu, “Hashi, gutugambiri gwenga gwa yumu yakatakulitwi na Yohani, ama tumuheperi gwingi?”
4 And Jhesus answeride, and seide `to hem, Go ye, and telle ayen to Joon tho thingis that ye han herd and seyn.
Yesu kawankula, “Mgendi mwakamgambiri Yohani vitwatira vyampikinira na kuviwona,
5 Blynde men seen, crokid men goon, meselis ben maad clene, deefe men heren, deed men rysen ayen, pore men ben takun to `prechyng of the gospel.
wanalwisi wawona na wavibyeketu wagendagenda, woseri yawalwala ungumbula wapungwa na wanamajogu wapikinira na wahowiti wankuzyukisiwa na Visoweru Viwagira vibwelwa kwa wahushu.
6 And he is blessid, that shal not be sclaundrid in me.
Mbaka kwa wantu woseri yawawera ndiri na lyoga na neni!”
7 And whanne thei weren goon awei, Jhesus bigan to seie of Joon to the puple, What thing wenten ye out in to desert to se? a reed wawed with the wynd?
Wafundwa wa Yohani pawawukiti, Yesu kanjiti kuwagambira lipinga lya wantu, “Hashi, pamgenditi kumlola Yohani kushiwala, mgenditi kulola shishi? Visoweru vya Yohani, mgenditi kulola shishi? Hashi mgenditi kulola lyega lyankutikisiya luhamba?
8 Or what thing wenten ye out to see? a man clothid with softe clothis? Lo! thei that ben clothid with softe clothis ben in the housis of kyngis.
Su, mgenditi kulola shishi? Mgenditi kumlola muntu yakavaliti nguwu iherepa? Wantu yawavala nguwu ziherepa walikala munumba zya wafalumi!
9 But what thing wenten ye out to se? a prophete? Yhe, Y seie to you, and more than a prophete.
Mung'ambiri, mgenditi kulola shishi? Mgenditi kumlola mbuyi gwa Mlungu? Yina nakaka, kumbiti mwona vitwatira vivuwa kuliku mbuyi gwa Mlungu.
10 For this is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, that shal make redi thi weye bifor thee.
Yohani ndo yumu yawamlembiti Mumalembu mananagala, ‘Mlungu kalonga, hanumtumi mjumbi gwangu hakakulonguleri na kukunyawira njira.’
11 Treuli Y seie to you, ther roos noon more than Joon Baptist among the children of wymmen; but he that is lesse in the kyngdom of heuenes, is more than he.
Nukugambirani nakaka handa Yohani Mbatiza ndo mkulu kuliku muntu yoseri yakalikala. Kumbiti muntu yakawera mdidini Muufalumi wa kumpindi ndo mkulu kuliku Yohani.
12 And fro the daies of Joon Baptist til now the kyngdom of heuenes suffrith violence, and violent men rauyschen it.
Kwanjira shipindi Yohani Mbatiza pakabweriti ujumbi wakuwi mpaka leru, ufalumi wa kumpindi wantu wankwingira kwa makakala na wantu wana makakala ndo hawawingiri.
13 For alle prophetis and the lawe `til to Joon prophecieden; and if ye wolen resseyue,
Mpaka shipindi sha Yohani, wambuyi woseri wa Mlungu na Malagaliru ga Musa galembwa kuusu Ufalumi.
14 he is Elie that is to come.
Handa pamuweza kujimira ujumbi wawu, Yohani ndo Eliya mekizi.
15 He that hath eris of heryng, here he.
Yakana makutu su kapikaniri!
16 But to whom schal Y gesse this generacioun lijk? It is lijk to children sittynge in chepyng, that crien to her peeris,
“Su, nuwafananiziyi na shishi wantu wa mashaka aga? Walifana gambira wana yawalikala pahala pa soku. Wawera pawaligambiziyana na shipinga shimonga.
17 and seien, We han songun to you, and ye han not daunsid; we han morned to you, and ye han not weilid.
Twawagombirani msambu gwa ndowa, kumbiti mviniti ndiri! Twimba lwimbu lwa kudaya, kumbiti mlira ndiri.
18 For Joon cam nether etynge ne drynkynge, and thei seien, He hath a deuel.
Yohani pakiziti, koya kuliya na kalanda ndiri divayi na kila muntu kalonga, ‘Yomberi kana shamshera!’
19 The sone of man cam etynge and drynkynge, and thei seien, Lo! a man a glotoun, and a drinkere of wijne, and a freend of pupplicans and of synful men. And wisdom is iustified of her sones.
Mwana gwa Muntu pakiziti, kaliya na kalanditi divayi na kila muntu katakuliti, ‘Mumloli muntu ayu! Kana lwaliya na mlowera na ndo ganja gwa watola kodi na yawawera na vidoda!’ Luhala lwa Mlungu lwankulanguziya kuwera iherepa kulawirana na gakatendaga.”
20 Thanne Jhesus bigan to seye repreef to citees, in whiche ful manye vertues of him weren doon, for thei diden not penaunce.
Shakapanu Yesu kanjiti kuzilawumu lushi zakatenditi mauzauza guvuwa, wantu wakuwi wafira ndiri kugalambuka kulawa muvidoda vyawatenda.
21 Wo to thee! Corosaym, woo to thee! Bethsaida; for if the vertues that ben doon in you hadden be doon in Tyre and Sidon, sumtyme thei hadden don penaunce in heyre and aische.
“Shondi Kolazini! Shondi Betisayida! Handa mauzauza aga yagatendikiti kwaku megatendikiti Tiru na Sidoni, wantu wakuwi mewavali kala malobota na kulipakaziya livu, kulilanguziya kuwera waleka vidoda vyawatenda.
22 Netheles Y seie to you, it schal be lesse peyne to Tire and Sidon in the dai of doom, than to you.
Nukugambirani nakaka kuwera mulishaka lya Mlungu lya kutozwa, hakawawoneri lusungu nentu wantu wa lushi lwa Tiru na Sidoni kuliku mwenga.
23 And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Nagwenga Kafarinaumu! Hashi, gufira kulikweniziya gamweni kumpindi kwa Mlungu? Hawakusulusiyi mpaka mulirindi lyalihera upeleru! Handa mauzauza yagatendikiti kwa gwenga, megatendeki ku Sodoma, lushi alu meluweri mpaka leru! (Hadēs g86)
24 Netheles Y seie to you, that to the lond of Sodom it schal be `lesse peyne in the dai of doom, than to thee.
Nukugambirani kuwera mulishaka lya kutozwa Mlungu hakawawoneri lusungu nentu wantu wa Sodoma kuliku mwenga!”
25 In thilke tyme Jhesus answeride, and seide, Y knowleche to thee, fadir, lord of heuene and of erthe, for thou hast hid these thingis fro wijse men, and redi, and hast schewid hem to litle children;
Shipindi shilii Yesu katakuliti, “Tati, Mtuwa gwa kumpindi na pasi panu! Mayagashii toziya guwalanguziya wadidika vitwatira vyaguwafifiti yawawera na luhala na yawawera na mahala.
26 so, fadir, for so it was plesynge tofore thee.
Yina Tati, hangu ndo ntambu yagufiriti vilawiri.
27 Alle thingis ben youune to me of my fadir; and no man knewe the sone, but the fadir, nethir ony man knewe the fadir, but the sone, and to whom the sone wolde schewe.
“Tati gwangu kanupa vintu vyoseri. Kwahera yakammana Mwana ira Tati na kwahera yakammana Tati ira Mwana na goseri galii gakafira kumgambira Mwana, su kamgambira.
28 Alle ye that traueilen, and ben chargid, come to me, and Y schal fulfille you.
“Mwizi kwaneni woseri mwenga yamtokiti kupapa visanka vizotopa na neni hanuwatendi moyeri.
29 Take ye my yok on you, and lerne ye of me, for Y am mylde and meke in herte; and ye schulen fynde reste to youre soulis.
Mjimili vilii vyanuwapanani mwenga na mulifundi kulawa kwaneni, toziya neni namupoli na mnanagala mu rohu na mwenga hamwoyeri.
30 `For my yok is softe, and my charge liyt.
Toziya shilii shanuwalagaliriti ndo shiherepa kwa mwenga na shanuwapanani mpapi ndo shizotopa ndiri.”
